Cambridge University Press 978-0-521-63205-8 - the Cambridge Companion To: Duns Scotus Edited by Thomas Williams Index More Information

Cambridge University Press 978-0-521-63205-8 - The Cambridge Companion to: Duns Scotus Edited by Thomas Williams Index More information

INDEX

Medieval authors are indexed according to their given names.

absolute vs ordained (ordinate) power, Bertold of St. Denys, 5 70–1, 219, 253–4, 317–18 Boethius, 333 accidents: distinguished from substance, Boethius of Dacia, 171, 186 29–30; individuation of, 35–6, 115 Bonaventure, 122 action, category of, 34 Boniface VIII, Pope, 4–5 Adam Wodeham, 7, 8, 12, 100 Brampton, C. K., 3 affectio commodi, 345–9, 356 Broad, C. D., 83 affectio iustitiae, 345–9, 356 Albert the Great, 186 Callebaut, Andre,´ 6 Algazel, 81 categories, 18, 20, 26–38, 116, 197–8; Anselm, 194, 195, 198, 222, 247–8, highest genera, 28 250–1, 346 causes, 38–42, 46, 200–9, 213n55; Antonius Andreas, 7, 9 accidental, defined, 40; essentially appetite: intellective, 342–7; sensory, ordered, 40–2, 137–9, 200–9, 292; 342–4 per se, 138, defined, 40; sine qua non, Aristotle, 21, 29, 31–2, 36, 69–83 64n74; univocal vs equivocal, 47 passim, 101, 106, 131–3, 150, 163, cave, analogy of, 260 183, 224, 238, 253, 256, 258, 271, change (see also self-change), 46, 285–304 passim, 336, 352–73 passim 49, 271 Augustine, 222, 239–40, 249, 286, 303, charity, 353–4, 363–8, 370, 373–4 333, 352–74 passim common nature, 108–12, 168–71, 200–1, Averroes,¨ 91, 101, 133, 286, 360 216, 272 Averroism, 197–8 concupiscible part, 343–4 Avicenna, 101–5, 107–11, 168, 173, Condemnation of 1277, 69, 73, 112, 174–5, 198, 220, 226–7, 286 124n38 contingency of the present, 130–7 beatific vision, 257, 260, 293–4 continua, 30–1, 78–83, 87–9 being (see also univocity): and goodness, counterpossible reasoning, 151–3 332–5; infinite vs finite, 27–8, 56–7, Cross, Richard, 8, 93n3 223–4, 249–52; not a genus, 28; object of the intellect, 294–5; proper Day, Sebastian, 299 attributes (passiones), 19; qua being, Decalogue, 257, 313–16 subject of metaphysics,15–20 Dedekind, Richard, 80 Benedict XI, Pope, 5 dependence, noncausal, 39–41

405

© in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-63205-8 - The Cambridge Companion to: Duns Scotus Edited by Thomas Williams Index More information

406 index

Descartes, Rene,´ 194 goodness: and being, 332–5, 339–42; different vs diverse, 20–1, 56–7, 120–1 moral, 323–8, 332–42, 355–60; dispensation, 314–19, 322–3 primary (essential), 339–40; secondary distinction: formal, 22–5, 56, 121, 193, (accidental), 340–2 211–12, 269; modal, 25–6, 32, 56–7; of reason, 22; real, 21–2 haecceity, see individual difference divisibilism, 30–1, 78 happiness (beatitudo), 256–7, 260, Dumont, Stephen D., 8, 10, 11, 119 325–7, 336–9, 366–8 Henry Harclay, 14 n34 elements, 53 Henry of Ghent, 114, 122, 178;on eminence, order of, 38, 206–7 cognition, 285, 300–4;on essence (see also universal), 102–12; individuation, 101, 113, 114;on vs existence, 55–6, 60n33 natural theology, 242, 245; on powers essential order, 40–2, 137, 195 of the soul, 268–70; on the object of ethics, 15 the intellect, 294; on the possibility of Etienne (Stephen) Tempier, 69, 112 a void, 73–4 Hugh of Hertilpole, 4, 13n9 fallacies, 182–5 illumination, divine, 300–4 firmitas, 143–5 immortality, 194, 224–5, 276–8, 336, 363 first intentions, 106, 174 Incarnation, 146 see also form ( soul, substantial forms), inception: defined, 5; of Scotus, 2 forma 50–3, 271–2; of the body ( Indiscernibility of Identicals, 22 corporeitatis), 51–2, 272–7; Platonic, individual difference (haeceitas), 103–4, 111, 333 118–22, 214, 225, 272, 296 see also freedom ( will), 129, 194–5, individuation, 100–2, 112–22;of 221–3; compatible with necessity, accidents, 35–6, 115 141–5; divine, 219–23; human, 135, indivisibilism, 79–82 139, 266–7, 324–8, 344–9, 355–7 indivisibles, 30–1, 79–83, 86–9 future contingents, God’s knowledge infinite regress, impossible in of, 84–5, 130–1 essentially ordered things, 43–5, 202–7 instants (signa) of nature, 133–5, Giles of Rome: on immobility of place, 158n11, 216–17 76; on individuation, 115 intellect, 280n22; acts naturally, 324; Gilles de Ligny, 5 object of, 293–6; possible vs agent, God (see also freedom, natural theology): 286–7; vs sense, 286, 295–6, 343 acts contingently, 135–7, 139, 220–3, intelligible species, 163–70, 174, 287–93 225; has no real relations to creatures, intensification and remission of forms, 37; ideas, 215–16; immensity, 85; 25–6, 32–3 infinity, 223–4; necessity of, 210; not intentionality, 288–90 the subject of metaphysics, 16–17; intuitive cognition, 293, 296–300 nothing in common with creatures, irascible part, 343–4 21, 56–7; omnipotence, 69, 194, Islam, 4 217–19; omniscience, 213–17; proof of God’s existence, 39–45, Jean Buridan, 147–8, 186 137–40, 151–3, 193–209, 238–9; Johannes (Meister) Eckhart, 4 simplicity, 24–5, 56–7, 211–12, 240–1, John of Damascus (Damascene), 270 244–5; unicity, 210 John of Pouilly, 6 Godfrey of Fontaines, 101, 114–15, 291 Kant, Immanuel, 359 Gonsalvus of Spain, 2, 4, 5, 6 King, Peter, 121

index 407

Knights Templar, 6 Pelagius, 367 knowledge (see also intellect), 285–304; per se object, 16–17 derives from sense perception, 18, Peter John Olivi: on cognition, 291;on 239, 294–6; of God, 238–60;ofthe individuation, 113; on universals, 112 moral law, 319–23; vs comprehension, Peter of Auvergne, 114, 171 252, 255–6 phantasms, 163–4, 287, 291, 295, 297, 299–300 Leibniz, G. W., 154–6, 194, 215 Philip IV, King of France (“the Fair”), 4–5 Lewis, David, 226 Philip Bridlington, 1, 3 Little, A. G., 2 philosophy of language, 161–88 Locke, John, 168 physics, 15, 57n2 logic, 15, 105–7, 161–88;definition of, place, 34, 70–8;defined, 70 174–5 Plantinga, Alvin, 199, 226 Longpre,´ E., 6 Porphyry, 21, 101 Luther, Martin, 366 Porphyrian tree, 120–1 Port-Royal Logic, 168 MacDonald, Scott, 332–3 position, 70 Major (Mair), John, 2 possibility, see modality Malcolm, Norman, 226 possible worlds, 129, 154–5, 199 Marmo, Costantino, 105 predicables, 106, 176 mathematics, 16, 57n2 predication: in quid and in quale, 19–21; matter, 49–50, 271; as principle of universal, 106, 111–12 individuation, 114–18 presentism, 84–9 McTaggart, J. T. E., 83 primary object, 16–17 prime matter, 49–50 metaphysics, 15–68, 195–6; science of principle, 46–8 being qua being, 15–18 principle of sufficient reason, 206 modal potency, objective vs subjective, proper attribute, 20, 29 49–50 propositio famosa, 133–4, 146 modality, 129–56, 198–200, 226, 347 prudence, 369–71 mode of signifying, 172–4, 213 pure (unqualified) perfections, 26–7, 194, Moses Maimonides, 133, 240–2 211, 247–8;defined, 247 motion (local motion), 89–93 quality, category of, 31–3 natural law, 312–28 quantity: as principle of individuation, natural theology, 193–227, 238 114–18; category of, 27, 30–1; necessity, see modality discrete vs continuous, 30, 78; negative theology (via negativa), 240–2 transcendental, 27 nonevident power for opposites, 131, 141, 156 Radulphus Brito, 171, 186 Noone, Timothy B., 8 relation: category of, 33–8; foundation of, defined, 34, 94n7; individuation of, occasionalism, 219, 235n110 35–6; intrinsically vs extrinsically Ockham’s razor, see Scotus’s rule advenient, 33–4, 62n58, 70, 94n7; operations, defined, 47 numerical vs specific sameness, 74–8; ordinatio,defined, 9 subject of, defined, 35; terminus of, defined, 34; third-mode, 36–8 participation, 332–4 reportatio,defined, 10 passion, category of, 34 repugnantia, 146–50, 218 passions, 342–5, 368–9 Richard Middleton, 272

408 index

Richard Rufus of Cornwall, on 276–7; on immobility of place, 76;on immobility of place, 76 immortality, 224–5, 276–8;on Robert Grosseteste, 132; on immobility impossibility, 218; on individuation, of place, 76; on time and motion, 91 101, 114, 215–16; on moral goodness, Robert Holkot, 136 327–8; on natural law, 313–14;on Robert Kilwardby, 272 natural theology, 239; on necessity in Roger Bacon: on indivisibilism, 81;on willing, 222; on powers of the soul, signification, 167, 170, 186;on 268–9, 271; on signification, 169, 186; universals, 102, 111 on unicity of substantial form, 272–6; Roger Marston, 115 on universals, 102; on virtue, 354, Russell, Bertrand, 83 360–1; on will, 325–7 Thomas of Erfurt, 161 Scotus’s rule, 354 time, 83–93, 131–2; and motion, 89–93 second intentions, 106–7, 174–7 tractatus de creditis, 13, 234 self-change, 46–8 transcendentals, 26–8, 196–7; semantic representationalism, 167–8 disjunctive, 26, 38, 61n41, 193, 195 senses, 286, 293 transitivity theorem, 42 Siger of Brabant, 169, 170, 173, 186 Trinity, 23, 134, 182–5, 233n68 Siger of Courtrai, 173 Tweedale, Martin, 102 Simon of Faversham, 170, 171, 186 signification: direct vs indirect, 164–8; ultimate differentia, 19–20, 59n19 of abstract terms, 171–4; of singular unity, numerical, defined, 123n7; less terms, 169–70 than numerical, 107–11, 121 soul, 50–4; immateriality, 263–7; universal hylemorphism, 67n100 powers, 267–71; relation to body, universals, 100–12; logical vs 271–8 metaphysical treatment of, 105–6 sophismata, 123n22, 182–5 univocity, 194, 212–13, 245–7;defined, space, 70 58n14, 196, 246; of being, 18–20, 193, Spinoza, Benedict, 227 196–7, 294 Stephen Tempier, see Etienne Tempier substance, 115–16; category of, 28–30; van Inwagen, Peter, 348–9 composite, 53–6, 273–5; more of a virtue, 312, 334, 352–74 being than accident, 17; not the void, 71–4 subject of metaphysics, 17 substantial forms, 50–5, 271–8; plurality Walter Burley, 100 of, 51–4, 272–6 whereness (ubi), 70, 94n6 successive vs permanent items, will (see also freedom), 143–4, 156, 78–9, 81 221–3, 323–8, 344–9 supposition, theory of, 184 William of Alnwick, 11–12 synchronic picture of modality, see William of La Mare, 88 contingency of the present William of Ockham, 100, 102, 136, 186; on indivisibles, 82; on intuitive Tachau, Katherine, 296 cognition, 298, 300; on natural Thomas Aquinas, 227; on analogy, 197, theology, 201, 204; on signification, 212–13, 245; on being and goodness, 169; on virtue, 366 334, 335; on cognition, 285, 287, William of Sherwood, 131–2 293–5, 303; on divine knowledge, William Peter Godinus, 5, 113, 116–17 214–15; on happiness, 337–8;on William Ware, 102, 107, 122 immateriality of the soul, 263–7, Wolter, Allan B., 4, 8, 9, 12, 299