Economic Reforms Vital for Providing Minister of Education Dr

Total Page:16

File Type:pdf, Size:1020Kb

Economic Reforms Vital for Providing Minister of Education Dr 1 Egypt determined to combat terrorism, root out financiers abroad In This Issue Egypt calls for crystallizing common vision to make best use of Nile water 150 years on establishing Khedival Cairo celebrated Ronaldinho: ‘Coming Back Where It All Started! Cairo Is Amazing!’ Chairman of SIS Professor Magdi Yacoub For Nobel Prize Diaa Rashwan Egyptian footballer Salah to Liverpool in a club-record transfer Farida Osman Wins Egypt’s First Ever Swimming World Championship Medal Editor-in-Chief President Sisi launches 4th National Youth Conference in Alexandria Abdel Mo’ti Abu Zeid Executive Editor Nashwa Abdel Hamid Editor Mostafa Ahmady Layout Contact us Letter from Cairo Shimaa Abd El-Sabour Rami Ahmed State Information Service (SIS) A bi-monthly periodical on the Foreign Information Sector current political, economic, and Address: 3 Al Estad Al Bahary St. Nasr City, Cairo. cultural developments in Egypt. Tel: 22610761 Issued by: Fax: 22608444 Foreign Information Sector Web Site :www.sis.gov.eg State Information Service E-mail :[email protected] Arab Republic of Egypt To navigate the issue on the website of the State Information Service click here 2 Editorial Egypt pursues terrorism and its financiers Many researchers and experts agree that Egypt is at the forefront of the countries combating terrorism and that it is adopting an effective strategy to fight terrorism and destructive thoughts. The Egyptian strategy to combat such a global phenomenon is based on confronting financiers and supporters, adopting a decisive security approach as well as launching pre-emptive strikes against terrorist groups operating inside and outside Egypt. Moreover, the popular support of the Egyptian people to their armed and police forces in the war against terrorism has been detrimental to the success of the Egyptian efforts in this regard. President Abdel Fattah El-Sisi’s speech to the Arab-American Summit in Riyadh in May 2017 echoed the same stance with vigor and candor, thus putting the international community in the face of a number of challenges that needs to be addressed urgently should there is a consensus globally on the necessity to entirely root out such a phenomenon. On the backdrop of the Egyptian stance came the measures taken by The Kingdom of Saudi Arabia, The United Arab Emirates, The Kingdom of Bahrain as well as Egypt following the availability of strong evidence about Qatar’s involvement in the support, finance and sheltering of terrorists groups. Egypt reaffirmed its commitment to the fight against terrorism being a threat not only to Egyptian and Arab national interests but to international security and peace as well. Egypt has been steadfast in its efforts to fight terrorism and extremism, cutting channels among terrorist groups and financiers as Egypt is one of the fundamental pillars for security and stability in the region. The fight against terrorism features high on the priorities of Egyptian foreign policy. Egypt in different fora called upon the international community to adopt a comprehensive strategy to combat terrorism that does not target a certain terrorist organization but all terrorist groups worldwide. Towards this end, Egypt called upon the international community to improve the social and economic conditions of the peoples of the region suffering from such vicious terrorist attacks, the most ferocious globally. Out of its conviction that the fight against terrorism is a fight for existence, Egypt reiterated its vision that the fight against terrorism must be decisive and comprehensive, that all forms of terrorism must be tackled, all supply and finance lines must be cut off, that the fight must not be limited to one terrorist organization, that the war against terrorism is a war of long breath so as to be able to eradicate terrorism and extremism sponsored by countries and groups under the guise of religion as a means to spread devious thought. In the 4th National Youth Conference held in Alexandria on 24-25 July, President Abdel Fattah El-Sisi reiterated Egypt’s stance regarding terrorism ant its financiers during a session titled “Creating a Failed State: Confrontation Mechanisms”. He stressed the necessity to combat countries that support terrorism. “Egypt will never backtrack in the fight against terror,” the president made it clear. He warned that terrorism has exceeded its regional borders . “Extremism is unacceptable because it runs counter to the natural growth of humans,” he said. 3 President Sisi launches 4th National Youth Conference in Alexandria Inaugural session of 4th National Youth Conference in Alexandria Economic & social reform only way to preserve the State The Fourth Youth Conference, entitled “Egypt Vision 2030” opened at the Alexandria Library in the presence of President Abdel Fattah El-Sisi. The two-day event focused on vital national and popular issues. Groups of youth, ministers and senior officials, as well as MPs took part in the event. About 1,300 persons representing youth from the West Delta region were present. A documentary on recommendations of the previous youth conferences was played in the first session. Another documentary reflecting on an idea to hold a world youth forum was also screened. It was then announced that a world youth forum would take place in the Egyptian Red Sea resort city of Sharm El-Sheikh in November. An official website of the world youth forum was also launched for youth from all over the globe to interact and communicate. A third documentary on youth in the West Delta region and problems they are facing was also played. President Sisi said that all problems will be probed and solved no matter how difficult they are. He then announced the opening of the conference. During a session titled “Creating a Failed State: Confrontation Mechanisms, President Sisi calls on the media to support the State and patriotism. During the “Ask the President” session, President Sisi answered questions raised on social media on several public, political and economic topics. The session comes within the framework of the president’s keenness to open communication channels with the citizens. The conference tackled high prices, joint responsibility of state, community and citizen and horizons of sustainable development in the economic sectors. 4 Economic reforms vital for providing Minister of Education Dr. Tarek Shawki during sufficient resources to upgrade education, the 2030 vision session, the president said health, services the culture of the society regarding education The first working session of the Fourth which has built up throughout the past decades Youth Conference kicked off under the title must be taken into consideration otherwise of “Egypt Vision 2030” in the presence of developing education will not be implemented President Abdel Fattah El-Sisi. Prime Minister on the ground. The society has to be ready Sherif Ismail, Minister of Defense and Military to accept development in order to offer high Production Sedqi Sobhi, Parliament Speaker quality education to all students, the president Ali Abdel Aal and a number of ministers and said. President Sisi referred to salaries of top state officials along with 1,300 youth from teachers, saying he is well aware that they are universities and governorates of West Delta underpaid but the problem lies in available region attended the two-day conference. resources. Addressing the working session, Minister of Planning and Administrative Reform Hala El-Saeed said any state should have a crystal-clear vision to achieve the aspired- for development. She cited the example of South Africa, a country that has successfully implemented a vision to achieve its economic development goals. The minister also pointed out to the success story of Singapore which has been named “Asia Heaven” for the big progress it has achieved over the past three years. She also voiced confidence over achieving the goals of such vision in view of the wide participation of the government, private sector, civil society, youth and intellectuals. Minister of Planning Dr. Hala El-Saeed said the basis of Egypt vision 2030 strategy is to build the Egyptian people through the quality of education and honing the skills of graduates to reach global standards along with enhancing the health system and health offices. She referred to the establishment of Yassin El-Zoghby meets President Abdel-Fattah El-Sisi an industrial basis and promotion of small Prime Minister Sherif Ismail asserted that and medium-sized enterprises, saying an his government has addressed long-term issues increase in exports by 23% has been reached through a number of tough decisions over for the first time. The country aims at reaching the past three years. Addressing the session self-sufficiency in wheat by 80% and expand on Egypt 2030 Vision, Ismail said that the agricultural and trade investment in order to reform process will continue over the next increase job opportunities particularly for two to three years. He stressed that “every fresh graduates, she added. She pointed out decision taken by the political leadership is to efforts to cover a comprehensive health a step toward a better future”. He pointed insurance coverage for all citizens. out to severe economic problems including President Abdel Fattah El-Sisi said that no the budget deficit and the country’s public amendment will be done to the educational debt that had be addressed. There are other system unless its success is absolutely critical issues that require solutions including guaranteed. Commenting on a speech by infrastructure that should be improved to 5 absorb the growing population and the need He pointed out that he has regular meetings to attract more investments, the premier with officials to discuss the problem. said. Ismail cited among other problems the Sisi said the recent economic measures subsidy system that requires a reshuffle to were tough, but would have positive results. secure that it reaches those who deserve it.
Recommended publications
  • African Journal of History and Culture
    OPEN ACCESS African Journal of History and Culture March 2019 ISSN: 2141-6672 DOI: 10.5897/AJHC www.academicjournals.org Editors Pedro A. Fuertes-Olivera Ndlovu Sabelo University of Valladolid Ferguson Centre for African and Asian Studies, E.U.E. Empresariales ABOUTOpen University, AJHC Milton Keynes, Paseo del Prado de la Magdalena s/n United Kingdom. 47005 Valladolid Spain. Biodun J. Ogundayo, PH.D The African Journal of History and Culture (AJHC) is published monthly (one volume per year) by University of Pittsburgh at Bradford Academic Journals. Brenda F. McGadney, Ph.D. 300 Campus Drive School of Social Work, Bradford, Pa 16701 University of Windsor, USA. Canada. African Journal of History and Culture (AJHC) is an open access journal that provides rapid publication Julius O. Adekunle (monthly) of articles in all areas of the subject. TheRonen Journal A. Cohenwelcomes Ph.D. the submission of manuscripts Department of History and Anthropology that meet the general criteria of significance andDepartment scientific of excellence.Middle Eastern Papers and will be published Monmouth University Israel Studies / Political Science, shortlyWest Long after Branch, acceptance. NJ 07764 All articles published in AJHC are peer-reviewed. Ariel University Center, USA. Ariel, 40700, Percyslage Chigora Israel. Department Chair and Lecturer Dept of History and Development Studies Midlands State University ContactZimbabwe Us Private Bag 9055, Gweru, Zimbabwe. Editorial Office: [email protected] Help Desk: [email protected] Website: http://www.academicjournals.org/journal/AJHC Submit manuscript online http://ms.academicjournals.me/. Editorial Board Dr. Antonio J. Monroy Antón Dr Jephias Mapuva Department of Business Economics African Centre for Citizenship and Democracy Universidad Carlos III , [ACCEDE];School of Government; University of the Western Cape, Madrid, Spain.
    [Show full text]
  • Sudan a Country Study.Pdf
    A Country Study: Sudan An Nilain Mosque, at the site of the confluence of the Blue Nile and White Nile in Khartoum Federal Research Division Library of Congress Edited by Helen Chapin Metz Research Completed June 1991 Table of Contents Foreword Acknowledgements Preface Country Profile Country Geography Society Economy Transportation Government and Politics National Security Introduction Chapter 1 - Historical Setting (Thomas Ofcansky) Early History Cush Meroe Christian Nubia The Coming of Islam The Arabs The Decline of Christian Nubia The Rule of the Kashif The Funj The Fur The Turkiyah, 1821-85 The Mahdiyah, 1884-98 The Khalifa Reconquest of Sudan The Anglo-Egyptian Condominium, 1899-1955 Britain's Southern Policy Rise of Sudanese Nationalism The Road to Independence The South and the Unity of Sudan Independent Sudan The Politics of Independence The Abbud Military Government, 1958-64 Return to Civilian Rule, 1964-69 The Nimeiri Era, 1969-85 Revolutionary Command Council The Southern Problem Political Developments National Reconciliation The Transitional Military Council Sadiq Al Mahdi and Coalition Governments Chapter 2 - The Society and its Environment (Robert O. Collins) Physical Setting Geographical Regions Soils Hydrology Climate Population Ethnicity Language Ethnic Groups The Muslim Peoples Non-Muslim Peoples Migration Regionalism and Ethnicity The Social Order Northern Arabized Communities Southern Communities Urban and National Elites Women and the Family Religious
    [Show full text]
  • A Note Towards Quantifying the Medieval Nubian Diaspora
    23 A Note towards Quantifying the Medieval Nubian Diaspora Adam Simmons Throughout the Christian medieval period of the kingdoms of Nu- bia (c. sixth–fifteenth centuries), ideas, goods, and peoples traversed vast distances. Judging from primarily external sources, the Nubian diaspora has seldom been thought of as vast, whether in number or geographical scope, both in terms of the relocated and a non- permanently domiciled diaspora. Prior to the Christianisation of the kingdoms of Nobadia, Makuria, and Alwa in the sixth century, likely Nubian delegations, consisting of “Ethiopes,” were received in both Rome and Constantinople alongside ones from neighbouring peoples, such as the Blemmyes and Aksumites. Yet, medieval Nubia is more often seen as inclusive rather than diasporic. This brief dis- cussion will further show that Nubians were an interactive society within the wider Mediterranean, a topic most commonly seen in the debate on Nubian trade.1 Above all, it argues that Nubians had a long relationship with Mediterranean societies that has primarily been overlooked in scholarship. Whilst the evidence presented here is not aimed to be definitive, it does highlight that Nubia’s Mediterranean connections may even have been more diverse than what Giovan- ni Ruffini argued for in his book Medieval Nubia whilst describing Nubia as a “Mediterranean society in Africa.”2 May we even argue for a more developed thesis of interaction? What about the Nubian societies throughout the Mediterranean who interacted with other communities both spiritually and financially? It will be argued here that these questions should be revisited and have potential to fur- ther expand Ruffini’s Mediterranean thesis.
    [Show full text]
  • Being Arab, Muslim, Sudanese. Reshaping Belongings, Local Practices and State Policies in Sudan After the Separation of South Sudan
    Arabité, islamité, ‘soudanité’ Being Arab, Muslim, Sudanese W O R K I N G P A P E R N O . 4 RESHAPING IDENTITY POLITICS Capitalising on Shari‘a Debate in Sudan by Musa Adam Abdul-Jalil December 2020 Being Arab, Muslim, Sudanese. Reshaping belongings, local practices and state policies in Sudan after the separation of South Sudan The project focuses on dynamics of Arabization and Islamization in relation to national identity- building in Sudan through an analysis of the three notions articulation within practical processes and the practices of social actors. The central socio-anthropological approach is based on a micro-scale perspective, while also paying attention to macro-scale phenomena, in particular state policies on citizens’ affiliations to an identity forged from categories of Arabness, Islamity and national integration. The aim of the project, which is rooted in classical works on issues of ethnicity, religion and nationality, is to give renewed impetus to the scientific contribution of the debate on the relations between Arab identity and Islam and the issues at stake in the relationship between State and citizens in an African country in which the colonial legacy and ethno-cultural pluralism have made the objectives of nation-building particularly complex. Founded by the AUF (Agence Universitaire de la Francophonie) as a PCSI (Projet de Coopération Scientifique Inter-Universitaire), the project has four institutional partners: CEDEJ Khartoum, the University of Khartoum, University Paris 8/LAVUE and the Max Planck Institute. Barbara Casciarri (University Paris 8) is the scientific coordinator, Jean-Nicolas Bach (CEDEJ Khartoum) is the project leader and Mohamed A.G.
    [Show full text]
  • Sudan, Performed by the Much Loved Singer Mohamed Wardi
    Confluence: 1. the junction of two rivers, especially rivers of approximately equal width; 2. an act or process of merging. Oxford English Dictionary For you oh noble grief For you oh sweet dream For you oh homeland For you oh Nile For you oh night Oh good and beautiful one Oh my charming country (…) Oh Nubian face, Oh Arabic word, Oh Black African tattoo Oh My Charming Country (Ya Baladi Ya Habbob), a poem by Sidahmed Alhardallou written in 1972, which has become one of the most popular songs of Sudan, performed by the much loved singer Mohamed Wardi. It speaks of Sudan as one land, praising the country’s diversity. EQUAL RIGHTS TRUST IN PARTNERSHIP WITH SUDANESE ORGANISATION FOR RESEARCH AND DEVELOPMENT In Search of Confluence Addressing Discrimination and Inequality in Sudan The Equal Rights Trust Country Report Series: 4 London, October 2014 The Equal Rights Trust is an independent international organisation whose pur- pose is to combat discrimination and promote equality as a fundamental human right and a basic principle of social justice. © October 2014 Equal Rights Trust © Photos: Anwar Awad Ali Elsamani © Cover October 2014 Dafina Gueorguieva Layout: Istvan Fenyvesi PrintedDesign: in Dafinathe UK Gueorguieva by Stroma Ltd ISBN: 978-0-9573458-0-5 All rights reserved. No part of this publication may be translated, reproduced, stored in a retrieval system or transmitted in any form or by other means without the prior written permission of the publisher, or a licence for restricted copying from the Copyright Licensing Agency Ltd., UK, or the Copyright Clearance Centre, USA.
    [Show full text]
  • Minority Profile: Egypt's Nubians
    Minority Profile: Egypt’s Nubians February 2018 The Nubians have been displaced for over 100 years, yet the government repeatedly denies their legal rights to resettle on their historic homelands in Upper Egypt. Dozens of Nubians were arrested in 2016 and 2017 for participating in protests against the conversion of Nubian land into militarized zones, as decided by the president and government. Nubians who have been relocated to government-provided villages suffer from poor living conditions and resources and ultimately experience the gradual erasure of their Nubian identities. AN INDIGENOUS PEOPLE WHO HAVE HISTORICALLY BEEN DISPLACED Egypt’s Nubians are an indigenous ethnic group who primarily reside in Upper Egypt, near Egypt’s southern border with Sudan. The Kingdom of Nubia in present day Upper Egypt coalesced as far back as 800 BCE, while the Nubians’ ancestors pre-date 5000 BCE.1 The Kingdom of Nubia had autonomy from Egypt through the rule of King Farouk. When Gamal Abdel Nasser overthrew Farouk in 1952, Nubian lands were incorporated into the newly-established Egyptian republic.2 Nubians today still speak Nubian languages, which are a group of related nilo-saharan languages whose written records precede the 3rd century CE.3 However, younger generation Nubians also speak Arabic, which at times is the language used in government- run Nubian schools. Most Nubians are Sunni Muslims. The number of Egyptians with Nubian ancestry is estimated to be around three million, less than 4% of the total population.4 Nubians have historically faced discrimination from both state and non-state actors within Egypt. Most notably, following their displacement throughout the 20th century, the government repeatedly denied the community their legal rights to resettle on their historic homelands in Upper Egypt.
    [Show full text]
  • Border Center for Support and Consulting (BSC), Egypt
    Border Center for Support and Consulting (BSC) Founded in 2013 https://www.bsc-eg.org BSC (Hodoud) Is An EgyptiAn non-profit humAn rights orgAnizAtion working on the rights of NubiAns As indigenous people within Egypt through the legal and community framework, and focuses its efforts to enable Nubians entitlement as indigenous people within Egypt to enjoy the internAtionAl rights pAckAge estAblished in nAtionAl lAws And internAtionAl obligations, through advocacy programs and raising the capacity and legal assistance through which we submit and propose legislative amendments and the issuance of studies and periodicals corresponding to the international obligations of Egypt. A. Where is Nubia? 1. The geographical region located on the banks of the Nile from the first waterfall south of Egypt and extends to the sixth waterfall in Sudan, the Nubians settled in this region since thousands of years in the form of a group of one ethnic origin joined by one language and distinctive culture richness, which contributed to shaping their habits and the form of their community. 2. The beginning of the Nubian problem in modern times: 3. In 1841, after the Ottoman caliphate1 issued the decree demarcating the southern border of Egypt, this was followed by the decision of the Minister of Interior to amend the borders of Egypt and Sudan on the basis of the bilateral agreement between Egypt and the British occupation on January 19, 1899, which involved the separation of ten Nubian villages of the Halfa Center in Nubia province, villages south of the latitude 22, to enter the borders of Sudan. The area inside the Egyptian border extended from the village of Adhandan in the south to the waterfall in the north, and the name of the province of Nubia, which was known as the Border Directorate, was changed to Aswan.
    [Show full text]
  • The Effects of Relocation on Nubian Women's Health
    Dotawo: A Journal of Nubian Studies Volume 5 Nubian Women Article 8 2018 The Effects of Relocation on Nubian Women's Health Hanna Paesler [email protected] Follow this and additional works at: https://digitalcommons.fairfield.edu/djns Recommended Citation Paesler, Hanna (2018) "The Effects of Relocation on Nubian Women's Health," Dotawo: A Journal of Nubian Studies: Vol. 5 , Article 8. Available at: https://digitalcommons.fairfield.edu/djns/vol5/iss1/8 This item has been accepted for inclusion in DigitalCommons@Fairfield by an authorized administrator of DigitalCommons@Fairfield. It is brought to you by DigitalCommons@Fairfield with permission from the rights- holder(s) and is protected by copyright and/or related rights. You are free to use this item in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses, you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. For more information, please contact [email protected]. 99 The Effects of Relocation on Nubian Women’s Health Hanna Paesler “[U]prooting or resettling people is a dramatic human event that creates stress, produces stress reaction, and requires the use of strategies to cope with a wide range of pressures. [...F]orced migration or resettlement constitutes an abrupt form of social change. It is disrup- tive, occasionally tragic, and in many cases generates irreversible problems.”1 Introduction Community relocation schemes have become a worldwide phenom- enon. This quote shows their dramatic effects and some of its prob- lems.
    [Show full text]
  • Section 5 the Cultures of Nubia
    Chapter 3 Ancient Egypt and Nubia Objectives Examine the relationship between Nubia and Egypt. Learn about the Nubian kingdoms centered in Kerma, Napata, and Meroe. Key Terms ore – a mineral or a combination of minerals mined for the production of metals Lower Nubia – the region of ancient Nubia between the first and second Nile cataracts Upper Nubia – the region of ancient Nubia between the second and sixth Nile cataracts artisan – a worker who is skilled in crafting goods by hand In 690 B.C., Taharka, the greatest ruler of his dynasty, was crowned king of both Nubia and Egypt. Taharka’s mother journeyed 1200 miles from Nubia to Memphis to see his coronation. Nubia and Egypt Archaeologists have found pottery, weapons, and jewelry at Nubian burial sites dating back to 6000 B.C. There was also evidence of trading. Land of the Bow The region of Nubia was located south of ancient Egypt, beyond the first cataract of the Nile River. For most of their long history, Nubia and Egypt were peaceful, friendly neighbors. The Egyptians called Nubia “Ta Sety”, the land of the bow. The Nubian archers were so skilled that the Egyptians hired them for their armies. Valuable Resources Egypt valued Nubia for its rich mineral resources such as gold, copper, and iron ore. Because of its location, Nubia became a bridge for goods traveling between central Africa and Egypt. Powerful kingdoms rose in Upper Nubia, the region between the second and sixth Nile cataracts, rivaling Egypt for control of land. The most powerful of these kingdoms were in the cities of Kerma, Napata, and Meroe, ruled by Kushites, people who lived in southern Nubia.
    [Show full text]
  • Inferring the Social Organization of Medieval Upper Nubia Using Nonmetric Traits of the Skull
    INFERRING THE SOCIAL ORGANIZATION OF MEDIEVAL UPPER NUBIA USING NONMETRIC TRAITS OF THE SKULL By Emily Rose Streetman A DISSERTATION Submitted to Michigan State University in partial fulfillment of the requirements for the degree of Anthropology – Doctor of Philosophy 2018 ABSTRACT INFERRING THE SOCIAL ORGANIZATION OF MEDIEVAL UPPER NUBIA USING NONMETRIC TRAITS OF THE SKULL By Emily Rose Streetman Medieval Nubia was composed of three kingdoms located along the Middle Nile. Although biological distance (biodistance) research has demonstrated population continuity in this region, little is known about the population structure or social organization in any single era. The Medieval Period (550–1500 CE) was a particularly dynamic one in Nubia, since all three kingdoms converted to Christianity in the mid-sixth century CE, and neighboring polities converted to Islam a century later. The political ramifications of these conversions have been studied at a large scale, but little research has investigated the local processes that comprise social organization during this time. Minimal research has used contemporary populations to analyze regional, local, and family level social organization in Nubia. Biodistances were investigated through nonmetric traits of the skull in six cemeteries from three archaeologically defined sites in modern northern Sudan, using Mahalanobis D2 distance, among other statistical tests. The six cemeteries in this study are from Mis Island (three cemeteries), Kulubnarti (two cemeteries), and Gabati (one cemetery). Mis Island and Kulubnarti were part of the same kingdom (Makuria) from the seventh century on, while Gabati was part of the far Upper Nubian kingdom of Alwa. When cemeteries from the same sites are pooled, results show that the two more northerly sites were more closely related, while the third site, located in a different kingdom, was biologically distant.
    [Show full text]
  • Nubia: Treasures of Ancient Africa
    Audio Guide Transcript Nubia: Treasures of Ancient Africa April 18–August 22, 2021 Main Exhibition Galleries STOP 1 Introduction Gallery: Director’s Welcome Speaker: Brent Benjamin Barbara B. Taylor Director Saint Louis Art Museum Hello, I’m Brent Benjamin, Barbara B. Taylor Director of the Saint Louis Art Museum. It is my pleasure to welcome you to the audio guide for Nubia: Treasures of Ancient Africa. The exhibition presents the history and artistic achievements of ancient Nubia and showcases the collection of the Museum of Fine Arts, Boston, through magnificent jewelry, pottery, sculpture, metalwork, and more. For nearly 3,000 years a series of Nubian kingdoms flourished in the Nile River valley in what is today Sudan. The ancient Nubians controlled vast empires and trade networks and left behind the remains of cities, temples, palaces, and pyramids but few written records. As a result, until recently their story has been told in large part by others—in antiquity by their more famous Egyptian neighbors and rivals, and in the early 20th century by American and European scholars and archaeologists. Through art, this exhibition addresses past misunderstandings and misinterpretations and offers new ways of understanding Nubia’s dynamic history and relevance, which raises issues of power, representation, and cultural bias that were as relevant in past centuries as they are today. This exhibition audio guide offers expert commentaries from Denise Doxey, guest curator of this exhibition and curator of ancient Egyptian, Nubian, and Near Eastern art at the Museum of Fine Arts, Boston. The guide features a selection of objects from various ancient Nubian kingdoms and shares insights into the daily life of the Nubians, their aesthetic preferences, religious beliefs, technological inventiveness, and relations with other ancient civilizations.
    [Show full text]
  • Application: 307131
    Reg. No: 2015/19/P/HS3/02100; Principal Investigator: dr Magdalena Maria Wozniak Nubia is the region located immediately south of Egypt, between the First and the Sixth Cataract of the Nile. In Late Antiquity, while Egyptians started praise Christ and Virgin Mary, Nubian pilgrims still visited the great temple of Isis in Aswan. It was not before the middle of the 6th century that Byzantine missions came to Nubia to convert its rulers to Christian faith. At that time, the territory was divided from north to south into three kingdoms: Nobadia, Makuria and Alodia. In 651/652 a great battle took place at Dongola, the capital of the kingdom of Makuria, where Nubians stopped the progression of Egyptians, recently converted to Islam. A non-aggression treaty named Baqt was concluded between both parts. The treaty was also enriched by some economic obligations, but most of all, it granted the Christian kingdoms independence from the Muslim conquest. Between the end of the 7th century and the beginning of the 8th century, Nobadia and Makuria merged into one great kingdom of Makuria, which probably extended from the First to the south of the Fifth Cataract of the Nile. Its capital was Dongola. The kingdom remained independent and powerful for five centuries before declining, mined by succession quarrels and frequent Egyptian intervention in state affairs. The last document to mention the kingdom of Makuria is dated to the beginning of the 15th century. In the paintings discovered in Nubian churches, kings and dignitaries, both lay and ecclesiastic, appear dressed in richly decorated robes.
    [Show full text]