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The Restoration of Tulbagh As Cultural Signifier
BETWEEN MEMORY AND HISTORY: THE RESTORATION OF TULBAGH AS CULTURAL SIGNIFIER Town Cape of A 60-creditUniversity dissertation submitted in partial fulfilment of the Degree of Master of Philosophy in the Conservation of the Built Environment. Jayson Augustyn-Clark (CLRJAS001) University of Cape Town / June 2017 Faculty of Engineering and the Built Environment: School of Architecture, Planning and Geomatics The copyright of this thesis vests in the author. No quotation from it or information derived from it is to be published without full acknowledgement of the source. The thesis is to be used for private study or non- commercial research purposes only. Published by the University of Cape Town (UCT) in terms of the non-exclusive license granted to UCT by the author. University of Cape Town ‘A measure of civilization’ Let us always remember that our historical buildings are not only big tourist attractions… more than just tradition…these buildings are a visible, tangible history. These buildings are an important indication of our level of civilisation and a convincing proof for a judgmental critical world - that for more than 300 years a structured and proper Western civilisation has flourished and exist here at the southern point of Africa. The visible tracks of our cultural heritage are our historic buildings…they are undoubtedly the deeds to the land we love and which God in his mercy gave to us. 1 2 Fig.1. Front cover – The reconstructed splendour of Church Street boasts seven gabled houses in a row along its western side. The author’s house (House 24, Tulbagh Country Guest House) is behind the tree (photo by Norman Collins). -
Complete Dissertation
VU Research Portal Itineraries Rousseau, N. 2019 document version Publisher's PDF, also known as Version of record Link to publication in VU Research Portal citation for published version (APA) Rousseau, N. (2019). Itineraries: A return to the archives of the South African truth commission and the limits of counter-revolutionary warfare. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. E-mail address: [email protected] Download date: 09. Oct. 2021 VRIJE UNIVERSITEIT Itineraries A return to the archives of the South African truth commission and the limits of counter-revolutionary warfare ACADEMISCH PROEFSCHRIFT ter verkrijging van de graad Doctor aan de Vrije Universiteit Amsterdam, op gezag van de rector magnificus prof.dr. V. Subramaniam, in het openbaar te verdedigen ten overstaan van de promotiecommissie van de Faculteit der Geesteswetenschappen op woensdag 20 maart 2019 om 15.45 uur in de aula van de universiteit, De Boelelaan 1105 door Nicky Rousseau geboren te Dundee, Zuid-Afrika promotoren: prof.dr. -
Declaration of Union Buildings, Portion of Farm
STAATSKOERANT, 2 DESEMBER 2013 No. 37101 3 GOVERNMENT NOTICE DEPARTMENT OF ARTS AND CULTURE No. 931 2 December 2013 GOVERNMENT GAZETTE NOTICE FOR THE DECLARATION OF Union Buildings (Portions of the farm Elandspoort 357-JR), City of Tshwane, Gauteng; 120 Plein Street, Cape Town (Located on Erf 3742, 3745 - 3746 and 9240, Cape Town) and Tuynhuys (Located on Ed 95165, Cape Town), Parliamentary Precinct, Cape Town, Western Cape By virtue of the powers vested in the South African Heritage Resources Agency (SAHRA) in terms of Section 27 (5) of the National heritage Resources Act No. 25 of 1999, SAHRA hereby declares the Union Buildings, Portions of the farm Elandspoort 357-JR, City of Tshwane, Gauteng; 120 Hein Street, Cape Town (Located on Erf 3742, 3745 - 3746 and 9240, Cape Town) and Tuynhuys (Located on Erf 95165), Parliamentary Precinct, as National Heritage Sites. STATEMENT OF SIGNIFICANCE The Union Buildings Complex The Union Buildings complex is a unique and exceptional example of the interface between architecture and landscaping, but more importantly, it is a symbol of South Africa with notable political significance, both historically and in contemporary terms. While the City of Tshwane has developed around it, the Union Buildings, regarded as one of the stateliest buildings in the country, has remained a symbol of the Presidency and the seat of power of the Republic of South Africa. 120 Plein Street Bordering Stalplein is the 18 -floor office complex known as 120 Plein Street. The official opening of the building took place on 11 February 1972.It was built to accommodate Ministers, Deputy Ministers, Heads and officials of state departments during parliamentary sessions. -
PRENEGOTIATION Ln SOUTH AFRICA (1985 -1993) a PHASEOLOGICAL ANALYSIS of the TRANSITIONAL NEGOTIATIONS
PRENEGOTIATION lN SOUTH AFRICA (1985 -1993) A PHASEOLOGICAL ANALYSIS OF THE TRANSITIONAL NEGOTIATIONS BOTHA W. KRUGER Thesis presented in partial fulfilment of the requirements for the degree of Master of Arts at the University of Stellenbosch. Supervisor: ProfPierre du Toit March 1998 Stellenbosch University http://scholar.sun.ac.za DECLARATION I, the undersigned, hereby declare that the work contained in this thesis is my own original work and that I have not previously in its entirety or in part submitted it at any university for a degree. Signature: Date: The fmancial assistance of the Centre for Science Development (HSRC, South Africa) towards this research is hereby acknowledged. Opinions expressed and conclusions arrived at, are those of the author and are not necessarily to be attributed to the Centre for Science Development. Stellenbosch University http://scholar.sun.ac.za OPSOMMING Die opvatting bestaan dat die Suid-Afrikaanse oorgangsonderhandelinge geinisieer is deur gebeurtenisse tydens 1990. Hierdie stuC.:ie betwis so 'n opvatting en argumenteer dat 'n noodsaaklike tydperk van informele onderhandeling voor formele kontak bestaan het. Gedurende die voorafgaande tydperk, wat bekend staan as vooronderhandeling, het lede van die Nasionale Party regering en die African National Congress (ANC) gepoog om kommunikasiekanale daar te stel en sodoende die moontlikheid van 'n onderhandelde skikking te ondersoek. Deur van 'n fase-benadering tot onderhandeling gebruik te maak, analiseer hierdie studie die oorgangstydperk met die doel om die struktuur en funksies van Suid-Afrikaanse vooronderhandelinge te bepaal. Die volgende drie onderhandelingsfases word onderskei: onderhande/ing oor onderhandeling, voorlopige onderhande/ing, en substantiewe onderhandeling. Beide fases een en twee word beskou as deel van vooronderhandeling. -
SINGING PSALMS with OWLS: a VENDA 20Th CENTURY MUSICAL HISTORY Part Two: TSHIKONA, BEER SONGS and Personal SONGS
36 JOURNAL OF INTERNATIONAL LIBRARY OF AFRICAN MUSIC SINGING PSALMS WITH OWLS: A VENDA 20th CENTURY MUSICAL HISTORY pART TwO: TSHIKONA, BEER SONGS AND pERSONAL SONGS by JACO KRUGER The three categories of Venda music discussed here are tshikona (the bamboo pipe dance), beer songs (malende, jive) and personal songs. As I indicate in part One of this essay,1 tshikona is useful for the construction of a musical history because its performance is intimately associated with traditional politics. By contrast, beer songs do not feature di rectly in politics. However, they not only comprise the largest category of adult music, they also have more elaborate texts than Venda music forms such as tshikona or tshigombela. While song texts have an important function, they arguably play a secondary role in large scale performances of communal dance music such as tshigombela and tshikona, which primarily are geared towards emotional arousal through sound and movement. As the continuum of musical performance extends towards smaller groups, and finally the individual musician, performances become more reflective, and their cognitive content increases to a point where a simple accompaniment on a musical bow or guitar becomes the subservient carrier of song texts of epic proportion (see Kruger 1993:348-403). While the study of large-scale dance performance reveals general social developments, the texts of beer songs and personal songs not only uncover the detail of these develop ments but also the emotional motivations which underpin them. Tshikona Tshikona is one of a number of South African pipe dances (see Kirby 1968:135 170). These dances mostly take place under the auspices of traditional leaders, and they are associated with important social rituals. -
Igas (Pipe- Petrosa, Sasol Igas (Pipelines Packing) and LNG Gas) Nuclear Nuclear Regulator Eskom, NECSA
PCE & DOE DIALOGUE CEF GROUP PRESENTATION 9 JUNE 2015 Objectives . Give a holistic overview of CEF Group of Companies in delivering on the national security of energy supply and share often forgotten historical achievements made by CEF. Provide an overarching overview of Energy Options for context and background to fully appreciate the role of CEF and its importance from a national economic perspective and the role played by each entity. Address key CEF Group sustainability strategic challenges and in particular at PetroSA and what the joint efforts of the CEF & PetroSA Boards is trying to achieve in turning around the fortunes of PetroSA in a holistic manner with key timelines and objectives. Overview of the Group strategic objectives for delivering on the CEF Mandate and approach through Vision 2025 to drive Group sustainability in line with the “Redefined Role of CEF”. in support of the DoE, MTSF and SONA (June 2014). The team will dwell on the CEF Road Map. Way forward and the collective support and alignment required from all stakeholders in finding long term solutions for various solutions. Page . 2 Agenda 1 Overview of Energy Options for Economic Transformation & Sustainability 2 Overview of the CEF Mandate, Legislation and Historical Context 3 How the CEF Group is Geared to deliver on Security of Supply 4 Foundations for Group Sustainability 5 Focus on PetroSA Sustainability 6 Group Strategic Objectives 7 Summary of Group Initiatives 8 Policy Gaps 9 Support required from PCE & Way Forward Page . 3 Overview of Energy Options for -
Clergy's Resistance to VENDA Homeland's INDEPENDENCE in the 1970S and 1980S
CLERGY’S Resistance to VENDA HOMELAND’S INDEPENDENCE IN THE 1970S and 1980S S.T. Kgatla Research Institute for Theology and Religion University of South Africa [email protected] ABSTRACT The article discusses the clergy’s role in the struggle against Venda’s “independence” in the 1970s and 1980s, as well as resistance to the apartheid policy of “separate development” for Venda. It also explores the policy of indirect white rule through the replacement of real community leaders with incompetent, easily manipulated traditional chiefs. The imposition of the system triggered resistance among the youth and the churches, which led to bloody reprisals by the authorities. Countless were detained under apartheid laws permitting detention without trial for 90 days. Many died in detention, but those responsible were acquitted by the courts of law in the Homeland. The article highlights the contributions of the Black Consciousness Movement, the Black People Conversion Movement, and the Student Christian Movement. The Venda student uprising was second in magnitude only to the Soweto uprising of 16 June 1976. The torture of ministers in detention and the response by church leaders locally and internationally, are discussed. The authorities attempted to divide the Lutheran Church and nationalise the Lutherans in Venda, but this move was thwarted. venda was officially re-incorporated into South Africa on 27 April 1994. Keywords: Independence; resistance; churches; struggle; Venda Homeland university of south africa Studia Historiae Ecclesiasticae DOI: http://dx.doi.org/10.17159/2412-4265/2016/1167 Volume 42 | Number 3 | 2016 | pp. 121–141 Print ISSN 1017-0499 | Online 2412-4265 https://upjournals.co.za/index.php/SHE © 2017. -
Mafia Carini Capaci Isola Delle Femmine E Dintorni
Mafia Carini Capaci Isola delle Femmine e dintorni Comuni sciolti per mafia 25 09 09 Uploaded by isolapulita . - News videos from around the world. Figura 1 Cipriano Santo Inzerillo Gianni SIINO dichiara: DI MAGGIO Salvatore Emanuele Io l’ho conosciuto all’interno della fattoria di Bellolampo intorno alla fine degli anni ’70. I DI MAGGIO hanno avuto varie vicissitudini in negativo all’interno dell’organizzazione mafiosa, perché messi da parte. L’ho rivisto insieme ad un DI MAGGIO detto “u’ figghiu da za’ lena” che mi venne indicato come capo della famiglia di Torretta. I due vennero a raccomandare un imprenditore di Torretta al quale ho fatto aggiudicare, perché loro me lo avevano chiesto, la scuola media di Isola delle Femmine. (Ordinanza di Custodia cautelare Operazione Oldbridge N. 11059/06 R. mod. 21 D.D.A.) Copacabana Di Trapani Isola delle Femmine ............. 1 Copacabana Di Trapani Isola delle Femmine ............. …… Ed è un dato ormai processualmente acquisito che, fino a quando il suo capo indiscusso, Gaetano BADALAMENTI, non fu espulso da Cosa Nostra, la famiglia di Cinisi costituiva uno dei più importanti mandamenti della provincia di Palermo, ricomprendendo, oltre al circondario di Cinisi e Terrasini , anche i territori di Balestrate, Carini, Capaci e Isola delle Femmine (cfr. BUSCETTA, MARINO MANNOIA e MUTOLO, nonché DI MATTEO Mario Santo). Successivamente, il mandamento venne sciolto e la famiglia aggregata al mandamento di Partinico, mentre i territori che ne avevano fatto parte furono divisi tra lo stesso mandamento di Partinico e (dopo il 1982) il neo- mandamento di San Lorenzo , dopo la ristrutturazione seguita alla conclusione della sanguinosa guerra di mafia dei primi anni ’80. -
The Daily PRINCETONIAN
8 Editorials/Opinions Shapiro's statement Reporting in South Africa: Writing A new openness with a sense desperation and hope President Shapiro's detailed response to the nine demands of a By KANTHAN PILLAY '91 presented at Wednesday's sit-in is move in the right direc- in a often been unre- When South African Consul John Davies told a thetized stupor, I heard myself responding tion for a president who has perceived as university audience recently that his government voice that sounded much too normal to be my own. sponsive and abrasive. allowed a free press, citing the fact that nearly all "Hi Abu. I told you we'd be meeting sometime Shapiro's three-page statement which appears today in The newspapers are critical of the Botha regime, it was soon. You guys have to getme out ofhere. I'm sup- Daily Princetonian seems to represent an attempt to connect difficultfor me to restrain myself. Many people posed to be swimming this weekend..." and communicate with a larger sector of the community associate freedom of the press with the ability to It was six weeks later that I saw him again. As I before his meeting with protest leaders tomorrow. express an opinion, and Consul Davies like his lay propped up in bed with traction pins and pul- But it is imperative that Shapiro's statement in no way government is quick to take advantage—ofthis. leys, he wandered over to my bedside, dressed in usurp the function of tomorrow's meeting or substitute for Journalists—have a different picture. -
Dr Abu Baker ‘Hurley’ Asvat
Dr Abu Baker ‘Hurley’ Asvat This article was published on South African History Online South African History online (SAHO) is a non-partisan people’s history institution. It was established in June 2000 as a non-profit Section 21 organisation, to address the biased way in which South Africa’s history and heritage, as well as the history and heritage of Africa is represented in educational and cultural institutions. Abstract The article is a biography of Dr Abu Baker ‘Hurley’ Asvat, better known as the people’s doctor, from his childhood in Vrededorp to his medical study and political activism as part of a Pan Africanist Congress (PAC)-aligned students group. More importantly the article brings to light the significant role the peoples’ doctor played in non-racial cricket and his emergence as a vital figure in Sowto’s life and politics. Key words: Dr Abu Baker ‘Hurley’ Asvat, Azania People’s Organization, Black Consciousness (BC), medical activism, non-racialism The ‘People’s Doctor’ ‘He struggled to liberate society from oppression. He gave his life so that others may have a better life. He was a true patriot as a man of unity in the struggle against apartheid. His sacrifices were not in vain as his principles, beliefs and action touched many communities and helped to restore the dignity of destitute people’ (Prayer for Dr. Asvat, 2010). Childhood and Schooling On 23 February 1943, Abu Baker Asvat was born in Vrededorp(Fietas), South Africa.He spent his youth in Fietas, playing football and cricket on the playing grounds near his house. -
African National Congress NATIONAL to NATIONAL LIST 1. ZUMA Jacob
African National Congress NATIONAL TO NATIONAL LIST 1. ZUMA Jacob Gedleyihlekisa 2. MOTLANTHE Kgalema Petrus 3. MBETE Baleka 4. MANUEL Trevor Andrew 5. MANDELA Nomzamo Winfred 6. DLAMINI-ZUMA Nkosazana 7. RADEBE Jeffery Thamsanqa 8. SISULU Lindiwe Noceba 9. NZIMANDE Bonginkosi Emmanuel 10. PANDOR Grace Naledi Mandisa 11. MBALULA Fikile April 12. NQAKULA Nosiviwe Noluthando 13. SKWEYIYA Zola Sidney Themba 14. ROUTLEDGE Nozizwe Charlotte 15. MTHETHWA Nkosinathi 16. DLAMINI Bathabile Olive 17. JORDAN Zweledinga Pallo 18. MOTSHEKGA Matsie Angelina 19. GIGABA Knowledge Malusi Nkanyezi 20. HOGAN Barbara Anne 21. SHICEKA Sicelo 22. MFEKETO Nomaindiya Cathleen 23. MAKHENKESI Makhenkesi Arnold 24. TSHABALALA- MSIMANG Mantombazana Edmie 25. RAMATHLODI Ngoako Abel 26. MABUDAFHASI Thizwilondi Rejoyce 27. GODOGWANA Enoch 28. HENDRICKS Lindiwe 29. CHARLES Nqakula 30. SHABANGU Susan 31. SEXWALE Tokyo Mosima Gabriel 32. XINGWANA Lulama Marytheresa 33. NYANDA Siphiwe 34. SONJICA Buyelwa Patience 35. NDEBELE Joel Sibusiso 36. YENGENI Lumka Elizabeth 37. CRONIN Jeremy Patrick 38. NKOANA- MASHABANE Maite Emily 39. SISULU Max Vuyisile 40. VAN DER MERWE Susan Comber 41. HOLOMISA Sango Patekile 42. PETERS Elizabeth Dipuo 43. MOTSHEKGA Mathole Serofo 44. ZULU Lindiwe Daphne 45. CHABANE Ohm Collins 46. SIBIYA Noluthando Agatha 47. HANEKOM Derek Andre` 48. BOGOPANE-ZULU Hendrietta Ipeleng 49. MPAHLWA Mandisi Bongani Mabuto 50. TOBIAS Thandi Vivian 51. MOTSOALEDI Pakishe Aaron 52. MOLEWA Bomo Edana Edith 53. PHAAHLA Matume Joseph 54. PULE Dina Deliwe 55. MDLADLANA Membathisi Mphumzi Shepherd 56. DLULANE Beauty Nomvuzo 57. MANAMELA Kgwaridi Buti 58. MOLOI-MOROPA Joyce Clementine 59. EBRAHIM Ebrahim Ismail 60. MAHLANGU-NKABINDE Gwendoline Lindiwe 61. NJIKELANA Sisa James 62. HAJAIJ Fatima 63. -
Eslecsabulletin4-23-86Opt.Pdf
~E EPISCOPAL CHURCHPEOPLE for a FREE SOUTHERN AFRICA c 339 Lafayette Street, New York, N.Y. 10012-2725 s (212) 477-0066 A 2·3 April 19 86 .. BUILDING THE FUTURE ' ••. the power is in our handS- we have peopZes' power ••..• you'ZZ get it aZZ baak 3 everything you Zost sinae Z652. ' - Winnie MandeZa 3 Z5 ApriZ Z986 The realization .:i:s general that the current regime in Pretoria is fast losing its grip and will disintegrate beyond repair in the near future. Progressive South _ Africans more and more voice the certitude of success m their struggle. Ms Mandela prophesies the change this year. The .scent of victory is in the air. Others have been shocked into this realization - bank ers' mternational businessmen' educational rroguls 'we~t- - ern governments. They have launched eno:rnous programs to prepare for South Africa beyond apartheid (the actual name of one think tank effort) to channel the future their way. 'Ihe fear, of both government and free enterprise, is ~NEWS FOCUS ' ausiNus DAY, w~. AprR 2 ,:.- - rl! what a recent NEW YORK TIMES report describes as ! ap prehension that change could produce a radical black led Gover.rment hostile to the United States ' . These Mandela_~-~ M-plan programs are focused chiefly on the minds of young black South Africa. alive in. townships 'Ihe US government has a purported $45 million educa BLACK activists, reviving a plan Secretaries from each street com proposed in 1953 by black leader mittee report to area committees tional scheme. Mobil has set up two programs of $10 Nelson Mandela before he was comprlsillg perhaps.