Emerson Society Papers

Total Page:16

File Type:pdf, Size:1020Kb

Emerson Society Papers /^cf Volume 13, Number 1 Spring 2002 Emerson Society Papers Goethe, not Coleridge Gustaaf Van Cromphout Northern Illinois University One of the most striking quotations in Emerson's Nature chapter, they state flatly: "Emerson's source is Coleridge, has been consistently misattributed to Coleridge. The quo Aids to Reflection..."(250n23. 17). Given the prestige of tation occurs in the last paragraph of the "Language" chap the new Collected Works edition, it was not surprising that ter: "every object rightly seen, unlocks a new faculty of the Coleridge became generally accepted as the source of the soul" {The Collected Works ofRalph Waldo Emerson, 1 quotation. The next step was almost inevitable: not only [1971]: 23). Emerson first quoted this statement in a journal was Coleridge regarded as the source (which may, after all, entry of 12 August 1836 {The Journals and Miscellaneous refer only to the general idea behind the statement), but the Notebooks ofRalph Waldo Emerson [JMN],5 [1965]: 189). very words of the quotation were asserted to be his. This is The editor of JMN, 5 footnotes the quotation thus: "Cf. now the generally accepted view. Books on Emerson that Coleridge's observation on the discoveries of .scientific refer to the quotation and anthologies that bother to identify men, Aids to Reflection, 1829, pp. 150-151; previously its source routinely assume that Emerson is quoting paraphrased in JMN, III, 283." In JMN, 3 [1963]:283 we Coleridge's Aids to Reflection. To take some distinguished find, in quotation marks, the statement "that every truth you examples, in Robert Richardson's Emerson: The Mind on receive prepares the mind for the reception of unknown Eire (1995) we read about Emerson's interpretation of truth." The editors comment (n. 54) that this statement "Coleridge's saying 'Every object rightly seen unlocks a "seems to be a paraphrase of Coleridge's 'every new truth new faculty of the Soul'"(241); and two exceptionally fine discovered by them [scientific men] has either added to its recent anthologies—one of Transcendentalism (2000), the [Christianity's] evidence, or prepared the mind for its other of Emerson's prose and poetry (2001)—annotate the reception.' See Aids to Reflection..."(The square brackets relevant quotation as "Quoted from Aids to Reflection, by are the editors'). Although there is some real resemblance Coleridge" and "Quoted from Coleridge's Aids to Reflection, between Emerson's statement and the passage quoted from a religious and philosophical treatise." Coleridge, the editors were, it seems to me, appropriately As I pointed out in 1990 (see my Emerson's Modernity cautious ("seems to be a paraphrase..."). and the Example of Goethe [1990], 32 and nl4), the quota Where I fail to see any real resemblance, however, is tion in the last paragraph of the "Language" chapter is between the Coleridge passage (or, for that matter, Emerson's almost verbatim translation of Goethe's "Jeder Emerson's "paraphrase" of it) and the crucial quotation in neue Gegenstand, wohl beschaut, schliePt ein neues Organ Nature and in JMN, 5:189: "every object rightly seen in uns auf (from Goethe's 1823 essay "Bedeutende unlocks a new faculty of the Soul." As the context both in Fordemis durch ein einziges geistreiches Wort," Geden- the journal and in the last paragraph of the "Language" kausgabe der Werke, Briefe iind Gesprdche [1948-71], chapter in Nature indicates, Emerson is concerned here 16:880). This statement voices the fundamental Goethean with the mind's education through its encounters with principle that, whatever their ontological status, mind and nature. Not surprisingly, the editor of JMN, 5 was, in his nature are epistemologically interdependent—that only the turn, duly cautious (see above: "Cf. Coleridge's observa mind grants nature the status of "object of knowledge" and tion..."). that only through its encounters with the objects of nature The editors of volume one (1971) of the Collected does the mind attain knowledge of its potential and facul Works, however, abandoned such caution. In reference to ties ("Der Mensch kennt nur sich selbst, insofern er die the quotation in the final paragraph of the "Language" Welt kennt, die er nur in sich tind sich nur (Continued on page 8) 2001 Emerson Society Patrons Emerson Society in Concord, July 2002 Thanks to Emerson Society members who have joined at levels above basic membership. All donations above the $10 annual basic The Emerson Society's program at the Thoreau Society Annual Gathering in Concord, Mass., in July will be "From Iirflux to level go to support the "Emerson in 2003" Bicentennial celebration now being organized. Dues categories are Life ($500), Influence: Emerson, His Reading, His Readers." Emerson Society Sustaining ($50), Contributing ($25), and Regular ($10). Please send check payable to The Emerson Society (U.S. dollars only) to Program Chair Sarah Ann Wider explains that—nke last summer's Robert D. Habich, Secretary/Treasurer, Dept. of English, Ball State University, Muncie, IN 47306-0460. successful open fomm on "Ralph Waldo Emerson's Wisdom"—the 2002 session will consist of brief statements by a panel of Emerson PROSPECTS. Society members, after which the audience will be invited to ask Life Members Wesley T. Mott Sallee A. Engstrom Contributing Members Linck C. Johnson questions and express their own views. Len Gougeon will serve as Joel Myerson Shoji Goto Elizabeth Addison Gregory C. Ladd Bany Andrews moderator. About 200 people attended the 2001 program. The Waldo B. Lyon Jose C. Ballon Izumi Ogura J. Parker Huber Susan Belasco theme of the 2002 Thoreau Society Annual Gathering is "The David J. Lyttle American Literature Association Conference Ronald A. Bosco Barbara L. Packer Robert N. Hudspeth August B. Black Spiritual and Political Mind of Thoreau." Mark your calendar for Paul S. Christensen Robert Nelson Reddick Hideo Kawasumi True Boardman Karalyn Mellema The Ralph Waldo Emerson Society will present two panels 11-14 July. Phyllis Cole Wendell F. Refior Richard A. Koster Michael F. Grim John P. Miller, Jr. at the thirteenth annual conference of the American Roger L. Cole Robert D. Richardson, Jr. Samuel K. Parish Helen R. Deese Todd H. Richardson Literature Association, to be held on 30 May-2 June in Sterling F. Delano Nancy Craig Simmons Richard R. Piccarreto Betty L. Gass John G. Rudy Long Beach, California. Exact times are not yet available. Mary C. Wider Jane Prescott Richard Grossman Frank Shuffelton Ellen Emerson SESSION I (THURSDAY,30 MAY) Mary H. Emerson Douglas Emory Wilson Amy Richards . Robert D. Habich Gayle L. Smith Emerson and the Matter of War. 'Emerson in 2003" Calendar Ronald W. Hoag Joseph M. Thomas, Jr. John Ford Sustaining Members David M. Robinson Chair: Jennifer Guiiey (University of California, Berkeley) Richard Lee Francis James Somers Alan D. Hodder Roger Thompson Randall H. Albright "War and Emerson's Language of Revolution," Jean Darcy With the bicentennial celebration of Emerson's birth now one Mark C. Stirling John E. Holmbeck Todd W."Van Beck Len Gougeon Margaret Emerson Bancroft (CUNY) year away, several organizations, including the Ralph Waldo Robert L. Hamilton Edward L. Tucker Eileen Hunter Gustaaf Van Cromphout "Emerson's Self and Another Self," Shoji Goto (Rikkyo Teresa Carson Emerson Society, are preparing special programs, events, and Don Henley Stuart B. Weeks University) publications. Joel Myerson and Ron Bosco, co-chairs of the "A War on Words: Sincerity and Emerson's Antislavery Writing," Emerson Society's "Emerson in 2003" offerings, announce the T. Gregory Garvey (SUNY-Brockport) following working calendar. Events organized by the Emerson EMERSON SOCIETY OFFICERS EMERSON SOCIETY PAPERS SESSION II (FRIDAY, 31 MAY) Society aie indicated by an asterisk (*). If you know of other President: Wesley T. Mott(2003) Emerson-related happenings scheduled for 2003, please notify The newsletter of the Ralph Waldo Emerson Society Worcester Polytechnic Institute Engendering Transcendentalism. our editor. The Fall issue of ESP will provide an updated calendar. Published at Worcester Polytechnic Institute President-EIect: Phyllis Cole (2003) Chair: Sarah Ann Voider (Colgate University) Penn State University-Delaware County Christina Zwarg (Haverford College)-, Caleb Crain (Writer, Jan./Feb. Emerson featured in Unitarian Universalist World Editor: Douglas Emory Wilson Secretary/Treasurer: Robert D. Habich (2003) Brooklyn)-, Phyllis Cole (Pettn State). Panel discussion, no papers 26 March *Opening of Harvard exhibition (in Houghton Managing Editor: Wesley T. Mott Ball State University given. Library) on Emerson Book Review Editor: T. Gregory Garvey ADVISORY BOARD The ALA conference will be held at the Hyatt Regency, 200 March *Opening of Concord Free Public Library exhibition Editorial Assistants: Mykal Rosendahl, Nik Waggener Elizabeth Addison (2004) Pine Avenue, in Long Beach on 30 May-2 June. An opening on Emerson Design and Production: Peggy Isaacson Western Carolina University reception will be held on Thursday evening beginning at 7:00 p.m. Spring Exhibit of Emerson materials at 25 Beacon St., T. Gregory Garvey (2002) The conference fee is still only $50(with a special rate of $10 for SUNY-Brockport Boston(UUA Offices) with a program in connec Emerson Society Papers is published twice a year. Subscriptions, graduate students, independent scholars, high school teachers, and Len Gougeon (2003) tion with the exhibit that tentatively will include which include membership in the Society, are $10 a year (students University ofScranton retired faculty). talks by Wesley Mott and David Robinson on $5). Send checks for membership (calendar year) and back issues Roger L. Gregg The Hyatt Long Beach features water views from almost all the Emerson's ministry and connection to Unitarianism Ralph Waldo Emerson Memorial Association ($5 each) to Robert D. Habich, Ball State University, Muncie, IN rooms, excellent meeting space, and a superb location. The hotel is Early April Opening of University of South Carolina library Alan Hodder(2003) within an easy walk of several excellent restaurants and many of 47306-0460.
Recommended publications
  • California State University, Northridge the World As
    - .... -~-·· ---- -~-~-. -· --. -· ·------ - -~- -----~-·--~-~-*-·----~----~----·····"'·-.-·-~·-·--·---~---- ---~-··i ' CALIFORNIA STATE UNIVERSITY, NORTHRIDGE THE WORLD AS ILLUSION \\ EMERSON'S AMERICANIZATION ·oF MAYA A thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in English by Rose Marian Shade [. I I May, 1975 The thesis of Rose Marian Shade 1s approved: California State University, Northridge May, 1975 ii _,---- ~---'"·--------------- -------- -~-------- ---·· .... -· - ... ------------ ---······. -·- -·-----··- ··- --------------------·--···---··-·-··---- ------------------------: CONTENTS Contents iii Abstract iv Chapter I THE BACKGROUND 1 II INDIAN FASCINATION--HARVARD DAYS 5 III ONE OF THE WORLD'S OLDEST RELIGIONS 12 IV THE EDUCATION OF AN ORIENTALIST 20 v THE USES OF ILLUSION 25 Essays Nature 25 History 28 The Over-Soul 29 Experience 30 Plato 32 Fate 37 Illusions 40 Works and Days 47 Poems Hamatreya 49 Brahma 54 Maia 59 VI THE WORLD AS ILLUSION: YANKEE STYLE 60 VII ILLUSION AS A WAY OF LIFE 63 NOTES 70 BIBLIOGRAPHY 77 iii I I ABSTRACT THE WORLD AS ILLUSION EMERSON'S AMERICANIZATION OF MAYA by Rose Marian Shade Master of Arts in English May, 1975 One of the most important concepts that Ralph Waldo Emerson passed on to America's new philosophies and religions was borrowed from one of the world's oldest systems of thought--Hinduism. This was the Oriental view of the phenomenal world as Maya or Illusion concealing the unity of Brahman under a variety of names and forms. This thesis describes Emerson's introduction to Hindu thought and literature during his college days, reviews the_concept of Maya found in Hindu scriptures, and details Emerson's deepened interest and wide reading in Hindu philosophy in later life.
    [Show full text]
  • The Legendary Visit of Emerson to Tallahassee
    Florida Historical Quarterly Volume 34 Number 4 Florida Historical Quarterly, Vol 34, Article 6 Issue 4 1955 The Legendary Visit of Emerson to Tallahassee Alan J. Downes Part of the American Studies Commons, and the United States History Commons Find similar works at: https://stars.library.ucf.edu/fhq University of Central Florida Libraries http://library.ucf.edu This Article is brought to you for free and open access by STARS. It has been accepted for inclusion in Florida Historical Quarterly by an authorized editor of STARS. For more information, please contact [email protected]. Recommended Citation Downes, Alan J. (1955) "The Legendary Visit of Emerson to Tallahassee," Florida Historical Quarterly: Vol. 34 : No. 4 , Article 6. Available at: https://stars.library.ucf.edu/fhq/vol34/iss4/6 Downes: The Legendary Visit of Emerson to Tallahassee THE LEGENDARY VISIT OF EMERSON TO TALLAHASSEE by ALAN J. DOWNES Among the pioneers in the perennial migration of winter visitors to Florida was Ralph Waldo Emerson, the beloved philosopher of American ideals. In 1827, ten years before the flowering of the stirring essays on “The American Scholar” and ”Self-Reliance,” the unknown tubercular youth sailed into castle- shadowed St. Augustine harbor seeking the healing climate of the newly-acquired Florida Territory. During his ten-week stay the future scholar as a matter of habit recorded his random thoughts and his impressions of life around him in a series of journal entries, notebook jottings, and letters. These writings, now published in relative com- pleteness, constitute an important historical source, first be- cause of their record of Emerson’s momentous meeting with the atheistic Napoleonic prince-in-exile, Achille Murat; and second because of the light they throw upon social life in the old Spanish town just following American occupation.
    [Show full text]
  • Mary Moody Emerson
    MARY MOODY EMERSON GAVE HIGH COUNSELS. IT WAS THE PRIVILEGE OF CERTAIN BOYS TO HAVE THIS IMMEASURABLY HIGH STANDARD INDICATED TO THEIR CHILDHOOD; A BLESSING WHICH NOTHING ELSE IN 1 EDUCATION COULD SUPPLY. 1. This description was created by Elizabeth Hoar and would appear on Miss Mary Moody Emerson’s tombstone. HDT WHAT? INDEX T N A M U R Y A A M I T A 2 MISS MARY “POLLY” MOODY EMERSON WALDO’S RELATIVES “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY 2. “Tnamurya” and “Amita” were names used by Waldo Emerson to mask or minimize the influence upon him of his Aunt Mary. HDT WHAT? INDEX A M I T A T N A M U R Y A Table of Altitudes Yoda 2 ' 0 '' Lavinia Warren 2 ' 8 '' Tom Thumb, Jr. 3 ' 4 '' Lucy (Australopithecus Afarensis) 3 ' 8 '' Hervé Villechaize (“Fantasy Island”) 3 ' 11'' Charles Proteus Steinmetz 4 ' 0 '' Mary Moody Emerson per FBS (1) 4 ' 3 '' Alexander Pope 4 ' 6 '' Benjamin Lay 4 ' 7 '' Dr. Ruth Westheimer 4 ' 7 '' Gary Coleman (“Arnold Jackson”) 4 ' 8 '' Edith Piaf 4 ' 8 '' Queen Victoria with osteoporosis 4 ' 8 '' Linda Hunt 4 ' 9 '' Queen Victoria as adult 4 ' 10 '' Mother Teresa 4 ' 10 '' Margaret Mitchell 4 ' 10 '' length of newer military musket 4 ' 10'' Charlotte Brontë 4 ' 10-11'' Tammy Faye Bakker 4 ' 11'' Soviet gymnast Olga Korbut 4 ' 11'' jockey Willie Shoemaker 4 ' 11'' Henri de Toulouse-Lautrec 4 ' 11'' Joan of Arc 4 ' 11'' Bonnie Parker of “Bonnie & Clyde” 4 ' 11'' Harriet Beecher Stowe 4 ' 11'' Laura Ingalls Wilder 4 ' 11'' a rather tall adult Pygmy male 4 ' 11'' Gloria Swanson 4 ' 11''1/2 Clara Barton 5 ' 0 '' Isambard Kingdom Brunel 5 ' 0 '' Andrew Carnegie 5 ' 0 '' Thomas de Quincey 5 ' 0 '' Stephen A.
    [Show full text]
  • Ralph Waldo Emerson
    Ralph Waldo Emerson 1803-1882 Marlene Loza General Informaton Emerson was born in Boston on May 25, 1803 Died of pneumonia in April 27, 1882, and was buried in Concord’s Sleepy Hollow Cemetery. His father was a Unitarian minister, William Emerson His mother was Ruth Emerson He was the second of five surviving boys. Emerson preferred to be called Waldo. Emerson was considered the most influential American writer of the 19th century. Professions Messenger Waiter Became pastor of the second Unitarian church in Boston Teacher American philosopher Poet Essayist Lecturer Early Life & Educaton When Emerson was eight his father died and his mother took care of him and his brothers. Paternal aunt Mary Moody Emerson, was a great influence to Emerson, she became his main educator. Emerson entered Boston Latin School and then got admitted to Harvard in 1817 and earn his B.A. He graduated 30 in class of 59 Family Emerson married with Ellen Tucker in 1829 but she died of tuberculosis after 17 months of marriage at age 19. Ø When Tucker died Emerson wrote to his aunt Mary Emerson “My angel is gone to heaven this morning & I am alone in the world”(Norton Anthology 211). Ø After Ellen Tucker death, Emerson went through a spiritual crisis that he had to resigned his pastorate on December 22, 1832. Ø Emerson disputed with Tucker family and received his first portion of his first wife. He received more than $1,000 annually. Family In 1835 he married again with Lydia Jackson and moved to Concord Massachusetts. Ø He had two sons and two daughters Ø In 1842 at the age of five his oldest son, Waldo, died Beliefs & Politcs Emerson was the leader of the Transcendentalist movement.
    [Show full text]
  • Lecture III Handout
    "'A New World': Philosophical Idealism in America, 1700 to 1950" Lecture III 1. Joseph Emerson and Esther Edwards I could not obtain from the young Lady the least Encouragement to come again . I hope the disappointment will be sanctified to me, and that the Lord will by his Providence order it so that this shall be my companion for Life. 2. The heavy hand on the shoulder of Henry James, Sr., as described by Colm Tóibín in The Master, his novel of the life of Henry James There was a battle going on, Aunt Kate used the same words each time, between his own sweetness and the heavy Puritan hand which his father, old William James of Albany, had placed on his shoulder. Everywhere he went, she said, Henry James Senior saw love and the beauty of God's plan, but the old Puritan teaching would not let him believe his eyes. Daily, within him, the battle went on. 3. The Puritans looking over Emerson's shoulder (from Nathaniel Hawthorne, "The Old Manse") There was, in the rear of the house, the most delightful little nook of a study that ever offered its snug seclusion to a scholar. It was here that Emerson wrote "Nature;" for he was then an inhabitant of the Manse, and used to watch the Assyrian dawn and the Paphian sunset and moonrise, from the summit of our eastern hill. When I first saw the room, its walls were blackened with the smoke of unnumbered years, and made still blacker by the grim prints of puritan ministers that hung around.
    [Show full text]
  • The Social Construction of Thomas Carlyle'^S New England Reputation
    The Social Construction of Thomas Carlyle'^s New England Reputation, LEON JACKSON 'One tale-bearer is sufficient to disturb the peace of a neighborhood.' Anon. (1836).' URING the 1830s and 1840s, observers of tbe American literary scene were apt to fall back on disease-based Dmetapbors wben describing tbe rapid spread of an au- tbor's reputation, and in no case was tbis more true tban wben critics spoke of tbe fortunes of the Scottish author Thomas Carlyle. Critics complained of'Germanic infections.'^ According to one, 'The study of German became an epidemic about tbe time Carlyle broke out; tbe two disorders aggravated one anotber.'^ Edgar Allan Poe, reviewing tbe works of William Ellery Chan- ning, wrote that tbe poet 'appears to have been inoculated, at tbe same moment, with virus from Tennyson and from Carlyle,' while A. W. Dillard, in discussing Transcendentalism, recalled that 'Waldo Emerson and others, were infected with the wide-prevail- ing contagion, and by adopting tbe same opaque style, con- l would like to thank Dean Grodzins, Joel Myerson, Ralph Potter, Caroline Sloat, and the anonymous readers of this paper for their encouragement and advice. 1. American Ladies Magazine g {i8^6): ^6Í. 2. 'Germanic [nfections: Dr. Channing,' The Knickerbocker 14 (1839): 90. 3. [Cornelius C. Felton], 'Lowell's Poems,' North American Review 58 (1844): 284-85. LEON JACKSON is a lecturer in the Department of American Thought and Language at Michigan State University. Copyright © 1996 by American Antiquarian Society 165 166 American Antiquarian Society tributed to widen and extend the popularity of Carlyle in America.''* Nor were other authors exempt from such figurative treatment.
    [Show full text]
  • Community College Humanities Association, Transcendentalism
    Narrative Section of a Successful Application The attached document contains the grant narrative and selected portions of a previously funded grant application. It is not intended to serve as a model, but to give you a sense of how a successful application may be crafted. Every successful application is different, and each applicant is urged to prepare a proposal that reflects its unique project and aspirations. Prospective applicants should consult the Summer Seminars and Institutes application guidelines at http://www.neh.gov/grants/education/summer-seminars-and-institutes for instructions. Applicants are also strongly encouraged to consult with the NEH Division of Education Programs staff well before a grant deadline. Note: The attachment only contains the grant narrative and selected portions, not the entire funded application. In addition, certain portions may have been redacted to protect the privacy interests of an individual and/or to protect confidential commercial and financial information and/or to protect copyrighted materials. The page limit for the narrative description is now fifteen double-spaced pages. Project Title: Transcendentalism and Reform in the Age of Emerson, Thoreau, and Fuller Institution: Community College Humanities Association Project Director: Sandra Petrulionis Grant Program: Summer Seminars and Institutes 400 7th Street, SW, Washington, D.C. 20024 P 202.606.8500 F 202.606.8394 E [email protected] www.neh.gov NEH SUMMER INSTITUTE FOR COLLEGE AND UNIVERSITY TEACHERS “Transcendentalism and Reform in the
    [Show full text]
  • Emersonian Perfectionism: a Man Is a God in Ruins
    Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2007 Emersonian Perfectionism: A Man is a God in Ruins Brad James Rowe Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the American Studies Commons, Religion Commons, and the United States History Commons Recommended Citation Rowe, Brad James, "Emersonian Perfectionism: A Man is a God in Ruins" (2007). All Graduate Theses and Dissertations. 109. https://digitalcommons.usu.edu/etd/109 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. EMERSONIAN PERFECTIONISM: A MAN IS A GOD IN RUINS by Brad James Rowe A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF SCIENCE in English Approved: _____________________________ ________________________ Paul Crumbley Evelyn Funda Major Professor Committee Member _____________________________ ________________________ Michael Sowder Byron R. Burnham Committee Member Dean of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2007 ii Copyright Brad James Rowe 2007 All Rights Reserved iii ABSTRACT Emersonian Perfectionism: A Man Is a God in Ruins by Brad James Rowe, Master of Science Utah State University, 2007 Major Professor: Dr. Paul Crumbley Department: English Ralph Waldo Emerson is a great American literary figure that began his career as a minister at Boston’s Second Church. He discontinued his ministry to become an essayist and lecturer and continued as such for the remainder of his life.
    [Show full text]
  • Critical Survey of Poetry: American Poets
    More Critical Survey of Poetry: American Poets Ralph Waldo Emerson by Andrew J. Angyal Other literary forms Ralph Waldo Emerson’s The Journals of Ralph Waldo Emerson (1909-1914), written over a period of fifty-five years (1820-1875), have been edited in ten TABLE OF volumes by E. W. Emerson and W. E. Forbes. Ralph L. Rusk edited The CONTENTS Other literary forms Letters of Ralph Waldo Emerson in six volumes (1939). Emerson was a noted Achievements lecturer in his day, although many of his addresses and speeches were not Biography collected until after his death. These appear in three posthumous volumes— Analysis Lectures and Biographical Sketches (1884), Miscellanies (1884), and Natural “Days” History of Intellect (1893)—which were published as part of a centenary “The Problem” edition (1903-1904). A volume of Emerson’s Uncollected Writings: Essays, “The Snow-Storm” Addresses, Poems, Reviews, and Letters was published in 1912. A sixteen- “Hamatraya” volume edition of journals and miscellaneous papers was published between “Brahma” 1960 and 1982. “Uriel” Ralph Waldo Emerson “Each and All” “Give All to Love” (Library of Congress) “Threnody” “The Rhodora” “The Humble Bee” “Woodnotes” “Concord Hymn” “Ode” Legacy Bibliography Achievements Although Ralph Waldo Emerson’s poetry was but a small part of his overall literary output, he thought of himself as very much a poet—even in his essays and lectures. He began writing poetry early in childhood and, at the age of nine, composed some verses on the Sabbath. At Harvard, he was elected class poet and was asked to write the annual Phi Beta Kappa poem in 1834.
    [Show full text]
  • Christian Conversion, the Double Consciousness, and Transcendentalist Religious Rhetoric
    religions Article Christian Conversion, the Double Consciousness, and Transcendentalist Religious Rhetoric Alan Hodder Humanities, Arts, and Cultural Studies, Hampshire College, 893 West Street, Amherst, MA 01002, USA; [email protected] Received: 13 June 2017; Accepted: 18 August 2017; Published: 24 August 2017 Abstract: Despite the theological gulf that separated the Transcendentalists from their Puritan predecessors, certain leading Transcendentalists—Emerson, Fuller, and Thoreau among them—often punctuated their writings, published and private, with literary representations of dramatic episodes of spiritual awakening whose rhetorical structure sometimes betrays suggestive parallels with traditional, recognizably Christian, forms of conversion rhetoric. While all of these Transcendentalists clearly showcase representations of dramatic religious experience in their work, this reliance on Christian rhetorical patterns is most obvious in the early writings of Emerson and Fuller. Thoreau’s constructions reflect little ostensible Christian influence, yet even here, thematic continuities with earlier forms of religious self-expression are discernible. Keywords: Transcendentalism; religious experience; religious rhetoric; William James; Ralph Waldo Emerson; Jones Very; Margaret Fuller; Henry David Thoreau 1. Introduction In the December 1940 issue of The New England Quarterly there appeared for the first time Perry Miller’s famous and famously controversial essay, “From Edwards to Emerson.” Here, extending the implications of his monumental
    [Show full text]
  • Malden, Massachusetts
    MALDEN, MASSACHUSETTS “I know histhry isn’t thrue, Hinnissy, because it ain’t like what I see ivry day in Halsted Street. If any wan comes along with a histhry iv Greece or Rome that’ll show me th’ people fightin’, gettin’ dhrunk, makin’ love, gettin’ married, owin’ th’ grocery man an’ bein’ without hard coal, I’ll believe they was a Greece or Rome, but not befur.” — Dunne, Finley Peter, OBSERVATIONS BY MR. DOOLEY, New York, 1902 [Malden, in Massachusett’s Essex County, was named after the seaport community of Maldon, Essex, England.] “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY “Stack of the Artist of Kouroo” Project Malden, Massachusetts HDT WHAT? INDEX TRAVELED MUCH IN CONCORD MA 11,500 BCE Toward the end of the last Ice Age, most of what is now New England was still under an immense sheet of very slowly melting ice, like a mile in thickness, retreating from an edge that at one point had reached as far south as New Jersey. Vegetation was appearing on exposed surfaces: mainly tundra plants such as grasses, sedge, alders, and willows. NEW ENGLAND However, nearly all areas of the globe had climates at least as warm and moist as today’s. HDT WHAT? INDEX TRAVELED MUCH IN CONCORD MA 10,500 BCE In this “Paleo Period,” humans began to occupy the New England region sparsely, hunting mastodon and caribou. Spruce forests began to appear, followed by birch and pine. This period would last to about 8,000 BCE. NEW ENGLAND The beginning of the Younger Dryas.
    [Show full text]
  • Ralph Waldo Emerson in Context Edited by Wesley T
    Cambridge University Press 978-1-107-02801-2 - Ralph Waldo Emerson in Context Edited by Wesley T. Mott Frontmatter More information RALPH WALDO EMERSON IN CONTEXT Th is collection of newly commissioned essays maps the vital con- textual backgrounds to Ralph Waldo Emerson’s life and work. Th e volume begins with a detailed chronology of Emerson’s life and pub- lishing history, setting the stage for a wide-ranging discussion of the geographical and environmental contexts of his early and later life, including his travels and intellectual encounters with the United States, Europe, and Asia. It goes on to survey the intellectual ter- rain of the nineteenth century, exploring Emerson’s relationship with key philosophical, aesthetic, theological, scientifi c, familial, social, and political contexts and issues. Finally, it assesses the popular and critical receptions that have solidifi ed Emerson’s legacy as a tower- ing fi gure in American literature, criticism, and culture today. Fans, students, and scholars will turn to this reference time and again for a fuller understanding of this seminal American writer. Wesley T. Mott is a professor of English at Worcester Polytechnic Institute. He organized the Ralph Waldo Emerson Society in 1989 and served as president for two terms. Author of “Th e Strains of Eloquence”: Emerson and His Sermons (1989), he also edited vol- ume four of Th e Complete Sermons of Ralph Waldo Emerson (1992) as well as several reference works, including Biographical Dictionary of Transcendentalism (1996) and Encyclopedia of Transcendentalism (1996), and the three-volume American Renaissance in New England (2000–2001).
    [Show full text]