The Legendary Visit of Emerson to Tallahassee
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California State University, Northridge the World As
- .... -~-·· ---- -~-~-. -· --. -· ·------ - -~- -----~-·--~-~-*-·----~----~----·····"'·-.-·-~·-·--·---~---- ---~-··i ' CALIFORNIA STATE UNIVERSITY, NORTHRIDGE THE WORLD AS ILLUSION \\ EMERSON'S AMERICANIZATION ·oF MAYA A thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in English by Rose Marian Shade [. I I May, 1975 The thesis of Rose Marian Shade 1s approved: California State University, Northridge May, 1975 ii _,---- ~---'"·--------------- -------- -~-------- ---·· .... -· - ... ------------ ---······. -·- -·-----··- ··- --------------------·--···---··-·-··---- ------------------------: CONTENTS Contents iii Abstract iv Chapter I THE BACKGROUND 1 II INDIAN FASCINATION--HARVARD DAYS 5 III ONE OF THE WORLD'S OLDEST RELIGIONS 12 IV THE EDUCATION OF AN ORIENTALIST 20 v THE USES OF ILLUSION 25 Essays Nature 25 History 28 The Over-Soul 29 Experience 30 Plato 32 Fate 37 Illusions 40 Works and Days 47 Poems Hamatreya 49 Brahma 54 Maia 59 VI THE WORLD AS ILLUSION: YANKEE STYLE 60 VII ILLUSION AS A WAY OF LIFE 63 NOTES 70 BIBLIOGRAPHY 77 iii I I ABSTRACT THE WORLD AS ILLUSION EMERSON'S AMERICANIZATION OF MAYA by Rose Marian Shade Master of Arts in English May, 1975 One of the most important concepts that Ralph Waldo Emerson passed on to America's new philosophies and religions was borrowed from one of the world's oldest systems of thought--Hinduism. This was the Oriental view of the phenomenal world as Maya or Illusion concealing the unity of Brahman under a variety of names and forms. This thesis describes Emerson's introduction to Hindu thought and literature during his college days, reviews the_concept of Maya found in Hindu scriptures, and details Emerson's deepened interest and wide reading in Hindu philosophy in later life. -
Journals of Ralph Waldo Emerson 1820-1872
lil p lip m mi: Ealpi) ^alUa emeraum* COMPLETE WORKS. Centenary EdittOH. 12 vols., crown 8vo. With Portraits, and copious notes by Ed- ward Waldo Emerson. Price per volume, $1.75. 1. Nature, Addresses, and Lectures. 3. Essays : First Series. 3. Essays : Second Series. 4. Representative Men. 5. English Traits. 6. Conduct of Life. 7. Society and Solitude. 8. Letters and Social Aims. 9. Poems, xo. Lectures and Biographical Sketches, 11. Miscellanies. 13. Natural History of Intellect, and other Papers. With a General Index to Emerson's Collected Works. Riverside Edition. With 2 Portraits. la vols., each, i2mo. gilt top, $1.75; the set, $31.00. Little Classic Edition. 13 vols. , in arrangement and coo- tents identical with Riverside Edition, except that vol. la is without index. Each, i8mo, $1.25 ; the set, $15 00. POEMS. Household Edition. With Portrait. lamo, $1.50} full gilt, $2.00. ESSAYS. First and Second Series. In Cambridge Classics. Crown 8vo, $1.00. NATURE, LECTURES, AND ADDRESSES, together with REPRESENTATIVE MEN. In Cambridge Classics. Crown 8vo, f i.oo. PARNASSUS. A collection of Poetry edited by Mr. Emer- son., Introductory Essay. Hoitsekold Edition. i2mo, 1^1.50, Holiday Edition. Svo, $3.00. EMERSON BIRTHDAY BOOK. With Portrait and Illus- trations. i8mo, $1.00. EMERSON CALENDAR BOOK. 32mo, parchment-paper, 35 cents. CORRESPONDENCE OF CARLYLE AND EMERSON. 834-1872. Edited by Charles Eliot Norton. 2 ols. crown Svo, gilt top, $4.00. Library Edition. 2 vols. i2mo, gilt top, S3.00. CORRESPONDENCE OF JOHN STERLING AND EMER- SON. Edited, with a sketch of Sterling's life, by Ed- ward Waldo Emerson. -
Mary Moody Emerson
MARY MOODY EMERSON GAVE HIGH COUNSELS. IT WAS THE PRIVILEGE OF CERTAIN BOYS TO HAVE THIS IMMEASURABLY HIGH STANDARD INDICATED TO THEIR CHILDHOOD; A BLESSING WHICH NOTHING ELSE IN 1 EDUCATION COULD SUPPLY. 1. This description was created by Elizabeth Hoar and would appear on Miss Mary Moody Emerson’s tombstone. HDT WHAT? INDEX T N A M U R Y A A M I T A 2 MISS MARY “POLLY” MOODY EMERSON WALDO’S RELATIVES “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY 2. “Tnamurya” and “Amita” were names used by Waldo Emerson to mask or minimize the influence upon him of his Aunt Mary. HDT WHAT? INDEX A M I T A T N A M U R Y A Table of Altitudes Yoda 2 ' 0 '' Lavinia Warren 2 ' 8 '' Tom Thumb, Jr. 3 ' 4 '' Lucy (Australopithecus Afarensis) 3 ' 8 '' Hervé Villechaize (“Fantasy Island”) 3 ' 11'' Charles Proteus Steinmetz 4 ' 0 '' Mary Moody Emerson per FBS (1) 4 ' 3 '' Alexander Pope 4 ' 6 '' Benjamin Lay 4 ' 7 '' Dr. Ruth Westheimer 4 ' 7 '' Gary Coleman (“Arnold Jackson”) 4 ' 8 '' Edith Piaf 4 ' 8 '' Queen Victoria with osteoporosis 4 ' 8 '' Linda Hunt 4 ' 9 '' Queen Victoria as adult 4 ' 10 '' Mother Teresa 4 ' 10 '' Margaret Mitchell 4 ' 10 '' length of newer military musket 4 ' 10'' Charlotte Brontë 4 ' 10-11'' Tammy Faye Bakker 4 ' 11'' Soviet gymnast Olga Korbut 4 ' 11'' jockey Willie Shoemaker 4 ' 11'' Henri de Toulouse-Lautrec 4 ' 11'' Joan of Arc 4 ' 11'' Bonnie Parker of “Bonnie & Clyde” 4 ' 11'' Harriet Beecher Stowe 4 ' 11'' Laura Ingalls Wilder 4 ' 11'' a rather tall adult Pygmy male 4 ' 11'' Gloria Swanson 4 ' 11''1/2 Clara Barton 5 ' 0 '' Isambard Kingdom Brunel 5 ' 0 '' Andrew Carnegie 5 ' 0 '' Thomas de Quincey 5 ' 0 '' Stephen A. -
02 003-020 OGURA(責)山.Indd
The Japanese Journal of American Studies, No. 31 (2020) Copyright © 2020 Izumi Ogura. All rights reserved. This work may be used, with this notice included, for noncommercial purposes. No copies of this work may be distributed, electronically or otherwise, in whole or in part, without permission from the author. The Concord Community: Ralph Waldo Emerson and the Antislavery Movement Izumi OGURA* INTRODUCTION Traditional scholarship on Ralph Waldo Emerson (1803–82) tends to focus on his representative works from the 1830s, such as Nature (1836), “The American Scholar” (1837), and “The Divinity School Address” (1838).1 Many scholars contend that as Emerson emphasized the “self- supplied powers of the individual,”2 he did not make explicit statements opposing slavery.3 George M. Fredrickson writes in The Inner Civil War (1965) that Emerson’s “detachment” and seclusion led him to remain aloof from society and politics and that it was not until the outbreak of the Civil War that he became “an infl uential and active citizen.”4 He says that Emerson’s egoistic self-reliance transformed him into a “useful citizen” as he got involved in the slavery argument and the Civil War.5 For Emerson, the question of slavery was the turning point in his acceptance of “collective feeling as the equivalent of individual intuition.”6 In Virtue’s Hero (1990), Len Gougeon leads the way in revising past negative interpretations of Emerson’s attitude toward society. Still, in his 2012 article “Militant Abolitionism,” he states that even in the twenty-fi rst century, -
Ralph Waldo Emerson
Ralph Waldo Emerson 1803-1882 Marlene Loza General Informaton Emerson was born in Boston on May 25, 1803 Died of pneumonia in April 27, 1882, and was buried in Concord’s Sleepy Hollow Cemetery. His father was a Unitarian minister, William Emerson His mother was Ruth Emerson He was the second of five surviving boys. Emerson preferred to be called Waldo. Emerson was considered the most influential American writer of the 19th century. Professions Messenger Waiter Became pastor of the second Unitarian church in Boston Teacher American philosopher Poet Essayist Lecturer Early Life & Educaton When Emerson was eight his father died and his mother took care of him and his brothers. Paternal aunt Mary Moody Emerson, was a great influence to Emerson, she became his main educator. Emerson entered Boston Latin School and then got admitted to Harvard in 1817 and earn his B.A. He graduated 30 in class of 59 Family Emerson married with Ellen Tucker in 1829 but she died of tuberculosis after 17 months of marriage at age 19. Ø When Tucker died Emerson wrote to his aunt Mary Emerson “My angel is gone to heaven this morning & I am alone in the world”(Norton Anthology 211). Ø After Ellen Tucker death, Emerson went through a spiritual crisis that he had to resigned his pastorate on December 22, 1832. Ø Emerson disputed with Tucker family and received his first portion of his first wife. He received more than $1,000 annually. Family In 1835 he married again with Lydia Jackson and moved to Concord Massachusetts. Ø He had two sons and two daughters Ø In 1842 at the age of five his oldest son, Waldo, died Beliefs & Politcs Emerson was the leader of the Transcendentalist movement. -
Lecture III Handout
"'A New World': Philosophical Idealism in America, 1700 to 1950" Lecture III 1. Joseph Emerson and Esther Edwards I could not obtain from the young Lady the least Encouragement to come again . I hope the disappointment will be sanctified to me, and that the Lord will by his Providence order it so that this shall be my companion for Life. 2. The heavy hand on the shoulder of Henry James, Sr., as described by Colm Tóibín in The Master, his novel of the life of Henry James There was a battle going on, Aunt Kate used the same words each time, between his own sweetness and the heavy Puritan hand which his father, old William James of Albany, had placed on his shoulder. Everywhere he went, she said, Henry James Senior saw love and the beauty of God's plan, but the old Puritan teaching would not let him believe his eyes. Daily, within him, the battle went on. 3. The Puritans looking over Emerson's shoulder (from Nathaniel Hawthorne, "The Old Manse") There was, in the rear of the house, the most delightful little nook of a study that ever offered its snug seclusion to a scholar. It was here that Emerson wrote "Nature;" for he was then an inhabitant of the Manse, and used to watch the Assyrian dawn and the Paphian sunset and moonrise, from the summit of our eastern hill. When I first saw the room, its walls were blackened with the smoke of unnumbered years, and made still blacker by the grim prints of puritan ministers that hung around. -
Guide to the Old Manse Book Collection: IMLS Selections
. .• ·... • •• ·•.;:: INS11TUTE oi • •••••• Museum and llbrary .-•~:• SERVICES .• •••• .• •: THE TRUSTEES OF RESERVATIONS ARCHIVES & RESEARCH CENTER Guide to The Old Manse Book Collection: 400 of 2,100 books selected for an IMLS grant, chosen for rarity & historical importance by Connie Colburn November 2017 Last updated: March 2018 Sarah Hayes Archives & Research Center 27 Everett Street, Sharon, MA 02067 www.thetrustees.org [email protected] 781-784-8200 Page 1 of 33 The Trustees of Reservations – www.thetrustees.org Extent: 2,100 books, 400 of which are described here. Copyright © 2018 The Trustees of Reservations ADMINISTRATIVE INFORMATION PROVENANCE Acquired in 1939 with the purchase of The Old Manse from the estate of Sarah Ripley Thayer Ames (1874-1939), facilitated by her husband and executor, John Worthington Ames (1871-1954). OWNERSHIP & LITERARY RIGHTS The Old Manse Book Collection is the physical property of The Trustees of Reservations. Literary rights, including copyright, belong to the authors or their legal heirs and assigns. CITE AS The Old Manse Book Collection. The Trustees, Archives & Research Center. RESTRICTIONS ON ACCESS This collection is open for research. Restricted Fragile Material may only be consulted with permission of the archivist. Page 2 of 33 The Trustees of Reservations – www.thetrustees.org OVERVIEW This project was made possible in part by the Institute of Museum and Library Services (IMLS). This document represents some of the work that The Trustees was able to do at The Old Manse because of a 2017 IMLS grant. Funds generously awarded by IMLS made it possible for many books within the intact 2,100 volume library to receive conservation, protective book cases, and in-depth cataloguing and research. -
The Social Construction of Thomas Carlyle'^S New England Reputation
The Social Construction of Thomas Carlyle'^s New England Reputation, LEON JACKSON 'One tale-bearer is sufficient to disturb the peace of a neighborhood.' Anon. (1836).' URING the 1830s and 1840s, observers of tbe American literary scene were apt to fall back on disease-based Dmetapbors wben describing tbe rapid spread of an au- tbor's reputation, and in no case was tbis more true tban wben critics spoke of tbe fortunes of the Scottish author Thomas Carlyle. Critics complained of'Germanic infections.'^ According to one, 'The study of German became an epidemic about tbe time Carlyle broke out; tbe two disorders aggravated one anotber.'^ Edgar Allan Poe, reviewing tbe works of William Ellery Chan- ning, wrote that tbe poet 'appears to have been inoculated, at tbe same moment, with virus from Tennyson and from Carlyle,' while A. W. Dillard, in discussing Transcendentalism, recalled that 'Waldo Emerson and others, were infected with the wide-prevail- ing contagion, and by adopting tbe same opaque style, con- l would like to thank Dean Grodzins, Joel Myerson, Ralph Potter, Caroline Sloat, and the anonymous readers of this paper for their encouragement and advice. 1. American Ladies Magazine g {i8^6): ^6Í. 2. 'Germanic [nfections: Dr. Channing,' The Knickerbocker 14 (1839): 90. 3. [Cornelius C. Felton], 'Lowell's Poems,' North American Review 58 (1844): 284-85. LEON JACKSON is a lecturer in the Department of American Thought and Language at Michigan State University. Copyright © 1996 by American Antiquarian Society 165 166 American Antiquarian Society tributed to widen and extend the popularity of Carlyle in America.''* Nor were other authors exempt from such figurative treatment. -
Explanation of Emerson's Hamatreya
EXPLANATION OF EMERSON’S HAMATREYA B. S. S. BHAGAVAN Assistant Professor Dept.of English V. S. University SPS Nellore, (AP) INDIA The Sage of concord, the American transcendentalist, R. W. Emerson known for his Philosophical and Literary writing . Emerson had developed strong passion in the Hindu’s scriptures during his Harvard days. He started reading Vedantic Philosophy in 1840’s, and continued throughout his life. Emerson’s prose and poetry filled with Vedantic quotations. Emerson borrowed themes from Upanishads and other Hindu scriptures for his essays. The Philosopher and Over soul , spiritual law and etc. Best examples of Emerson essays which echoes the Vedantic ideology. The titles of few poems like Hamatreya, Bramha and etc, are borrowed from hindu scriptures. Emerson used Upanishadic concepts as a themes of his poems such as wood notes , the celestial love, sphinx and sprit. The objective of this present study is to interpret Emerson’s poem Hamatreya and contend contrary to the observations of Emersonian critics in explaining the meaning of the title Hamatreya. Key words: Philosophical—Scriptures—Vedantic—Upanishads—Echoes. INTRODUCTION Emerson the profounder of American transcendalism can be called as poet among philosophers and a philosopher among poets. The centre idea of Emerson’s philosophy of life authenticity of intuition and genuine emotion is in a sense, a poetic view of life. As a theorist of aesthetic experience, Emerson always highlighted poetic inspiration and gave least importance to poetic techniques. According to Emerson the poet is a seer and a visionary, But not a mere craftsman. For him “It is not meter, Rhyme which makes a poem beautiful but argument in poem. -
Community College Humanities Association, Transcendentalism
Narrative Section of a Successful Application The attached document contains the grant narrative and selected portions of a previously funded grant application. It is not intended to serve as a model, but to give you a sense of how a successful application may be crafted. Every successful application is different, and each applicant is urged to prepare a proposal that reflects its unique project and aspirations. Prospective applicants should consult the Summer Seminars and Institutes application guidelines at http://www.neh.gov/grants/education/summer-seminars-and-institutes for instructions. Applicants are also strongly encouraged to consult with the NEH Division of Education Programs staff well before a grant deadline. Note: The attachment only contains the grant narrative and selected portions, not the entire funded application. In addition, certain portions may have been redacted to protect the privacy interests of an individual and/or to protect confidential commercial and financial information and/or to protect copyrighted materials. The page limit for the narrative description is now fifteen double-spaced pages. Project Title: Transcendentalism and Reform in the Age of Emerson, Thoreau, and Fuller Institution: Community College Humanities Association Project Director: Sandra Petrulionis Grant Program: Summer Seminars and Institutes 400 7th Street, SW, Washington, D.C. 20024 P 202.606.8500 F 202.606.8394 E [email protected] www.neh.gov NEH SUMMER INSTITUTE FOR COLLEGE AND UNIVERSITY TEACHERS “Transcendentalism and Reform in the -
Emerson Society Papers
Volume 7, Number 1 Spring 1996 Emerson Society Papers Emerson and the North American Review: New Letters Wesley T. Mott Worcester Polytechnic Institute A new letter from Ralph Waldo Emerson to Lorettus them to Cabot in Beverly for correction. She is worried Sutton Metcalf, managing editor of the North American that Emerson's use of the word "crowner" is inappropri Review, and two letters by Metcalf concerning the same ate, that an allusion to Bonaparte is too "elliptical," and matter, shed new light on Emerson's compositional prac especially that the beginning of the essay is "confusingly tices in his declining years. The letters help document an abrupt and varied."" But Ellen is too late. Waldo writes her extended awkward episode revealing the confusion that from Boston on 16 August that he returned his "correctid sometimes resulted from the editorial collaboration—in sheets to Osgood & Co, immediately; & only yesterday this case from three separate locations—of Ellen Tucker received your lines & Mr Cabot's corrections." He goes Emerson, James Elliot Cabot, and Emerson himself. on to complain about cuts in the manuscript, including a On 7 June 1877, Cabot arrived in Concord to help quotation by Michael Faraday, but promises,"I shall obey Ellen work on her father's manuscripts.' Atleast one ofthe your united opinion with thanks & trust. tasks presumably was preparation for publication of"Per "Perpetual Forces" was published in the September- petual Forces," the title of a lecture Emerson had given October issue ofthe North American Review. The Faraday frequently between 18 November 1862 and 19 November quotation was restored, satisfying Emerson's complaint, 1863.^ This was the manuscript referred to in Emerson's but evident from new letters is that Ellen's and J. -
Emersonian Perfectionism: a Man Is a God in Ruins
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2007 Emersonian Perfectionism: A Man is a God in Ruins Brad James Rowe Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the American Studies Commons, Religion Commons, and the United States History Commons Recommended Citation Rowe, Brad James, "Emersonian Perfectionism: A Man is a God in Ruins" (2007). All Graduate Theses and Dissertations. 109. https://digitalcommons.usu.edu/etd/109 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. EMERSONIAN PERFECTIONISM: A MAN IS A GOD IN RUINS by Brad James Rowe A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF SCIENCE in English Approved: _____________________________ ________________________ Paul Crumbley Evelyn Funda Major Professor Committee Member _____________________________ ________________________ Michael Sowder Byron R. Burnham Committee Member Dean of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2007 ii Copyright Brad James Rowe 2007 All Rights Reserved iii ABSTRACT Emersonian Perfectionism: A Man Is a God in Ruins by Brad James Rowe, Master of Science Utah State University, 2007 Major Professor: Dr. Paul Crumbley Department: English Ralph Waldo Emerson is a great American literary figure that began his career as a minister at Boston’s Second Church. He discontinued his ministry to become an essayist and lecturer and continued as such for the remainder of his life.