Al Qaeda's Grand Strategy in Its War with the World
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Freedom Or Theocracy?: Constitutionalism in Afghanistan and Iraq Hannibal Travis
Northwestern Journal of International Human Rights Volume 3 | Issue 1 Article 4 Spring 2005 Freedom or Theocracy?: Constitutionalism in Afghanistan and Iraq Hannibal Travis Follow this and additional works at: http://scholarlycommons.law.northwestern.edu/njihr Recommended Citation Hannibal Travis, Freedom or Theocracy?: Constitutionalism in Afghanistan and Iraq, 3 Nw. J. Int'l Hum. Rts. 1 (2005). http://scholarlycommons.law.northwestern.edu/njihr/vol3/iss1/4 This Article is brought to you for free and open access by Northwestern University School of Law Scholarly Commons. It has been accepted for inclusion in Northwestern Journal of International Human Rights by an authorized administrator of Northwestern University School of Law Scholarly Commons. Copyright 2005 Northwestern University School of Law Volume 3 (Spring 2005) Northwestern University Journal of International Human Rights FREEDOM OR THEOCRACY?: CONSTITUTIONALISM IN AFGHANISTAN AND IRAQ By Hannibal Travis* “Afghans are victims of the games superpowers once played: their war was once our war, and collectively we bear responsibility.”1 “In the approved version of the [Afghan] constitution, Article 3 was amended to read, ‘In Afghanistan, no law can be contrary to the beliefs and provisions of the sacred religion of Islam.’ … This very significant clause basically gives the official and nonofficial religious leaders in Afghanistan sway over every action that they might deem contrary to their beliefs, which by extension and within the Afghan cultural context, could be regarded as -
American Exceptionalism at a Crossroads
American Exceptionalism at a Crossroads Seongjong Song The main goal of this research is to review and examine how the narrative of American exceptionalism has evolved over time, inter alia, in different admini- strations of the United States. The frequency in the usage of “American exceptionalism,” which came into use during the twentieth century, has increased exponentially for the last couple of years. The term, which began as a beacon of light and democracy as envisioned in John Winthrop’s “a City upon a Hill” in 1630 has undergone significant changes over the last four cen- turies. American exceptionalism has been used to justify a variety of purpos- es, from territorial expansion, Wilsonian idealism, a global crusade against an “Evil Empire,” to a preemptive strategy, and even as a political weapon for punishing opponents. Lastly, especially in view of the ongoing war on terror- ism, three prominent strands of American exceptionalism are discussed: exemplarism, expansionism and exemptionalism. Key Words: American exceptionalism, foreign policy, ‘shining city on a hill,’ Manifest Destiny, Wilsonianism, Ronald Reagan, Barack Obama, Bush Doctrine, exemplarism, expansionism, exemption- alism merican exceptionalism” is at a crossroads. What started out as a beacon “A of democracy and freedom in John Winthrop’s 1630 sermon “a City upon a Hill,” the term has evolved over a lengthy period of time spanning close to four centuries, during which it has been intermingled and imbued with distinct strands of narratives such as exemplarism, expansionism and exemptionalism. History came full circle when Russian President Vladimir Putin admonished President Obama for evoking “American exceptionalism” as a pretext to launch a military strike against Syria; a phrase, ironically, that had been invented by one *Seongjong Song ([email protected]) is a Visiting Professor at Chungnam National University. -
I Am a Salafi : a Study of the Actual and Imagined Identities of Salafis
The Hashemite Kingdom Jordan The Deposit Number at The National Library (2014/5/2464) 251.541 Mohammad Abu Rumman I Am A Salafi A Study of The Actual And Imagined Identities of Salafis / by Mohammad Abu Rumman Amman:Friedrich-Ebert-Stiftung, 2014 Deposit No.:2014/5/2464 Descriptors://Islamic Groups//Islamic Movement Published in 2014 by Friedrich-Ebert-Stiftung Jordan & Iraq FES Jordan & Iraq P.O. Box 941876 Amman 11194 Jordan Email: [email protected] Website: www.fes-jordan.org Not for sale © FES Jordan & Iraq All rights reserved. No part of this publication may be reprinted, reproduced or utilized in any form or by any means without prior written permission from the publishers. The views and opinions expressed in this publication are solely those of the original author. They do not necessarily represent those of the Friedrich-Ebert Stiftung or the editor. Translation: Dr. Hassan Barari Editing: Amy Henderson Cover: YADONIA Group Printing: Economic Printing Press ISBN: 978-9957-484-41-5 2nd Edition 2017 2 I AM A SALAFI A Study of the Actual and Imagined Identities of Salafis by Mohammad Abu Rumman 3 4 Dedication To my parents Hoping that this modest endeavor will be a reward for your efforts and dedication 5 Table of Contents DEDICATION ........................................................................................................ 5 FOREWORD .......................................................................................................... 8 ACKNOWLEDGEMENTS ................................................................................ -
Hizb Ut-Tahrir Ideology and Strategy
HIZB UT-TAHRIR IDEOLOGY AND STRATEGY “The fierce struggle… between the Muslims and the Kuffar, has been intense ever since the dawn of Islam... It will continue in this way – a bloody struggle alongside the intellectual struggle – until the Hour comes and Allah inherits the Earth...” Hizb ut-Tahrir The Centre for Social Cohesion Houriya Ahmed & Hannah Stuart HIZB UT-TAHRIR IDEOLOGY AND STRATEGY “The fierce struggle… between the Muslims and the Kuffar, has been intense ever since the dawn of Islam... It will continue in this way – a bloody struggle alongside the intellectual struggle – until the Hour comes and Allah inherits the Earth...” Hizb ut-Tahrir The Centre for Social Cohesion Houriya Ahmed & Hannah Stuart Hizb ut-Tahrir Ideology and Strategy Houriya Ahmed and Hannah Stuart 2009 The Centre for Social Cohesion Clutha House, 10 Storey’s Gate London SW1P 3AY Tel: +44 (0)20 7222 8909 Fax: +44 (0)5 601527476 Email: [email protected] www.socialcohesion.co.uk The Centre for Social Cohesion Limited by guarantee Registered in England and Wales: No. 06609071 © The Centre for Social Cohesion, November 2009 All the Institute’s publications seek to further its objective of promoting human rights for the benefit of the public. The views expressed are those of the author, not of the Institute. Hizb ut-Tahrir: Ideology and Strategy By Houriya Ahmed and Hannah Stuart ISBN 978-0-9560013-4-4 All rights reserved The map on the front cover depicts Hizb ut-Tahrir’s vision for its Caliphate in ‘Islamic Lands’ ABOUT THE AUTHORS Houriya Ahmed is a Research Fellow at the Centre for Social Cohesion (CSC). -
Al Muhajiroun and Islam4uk: the Group Behind the Ban
Developments in Radicalisation and Political Violence Al Muhajiroun and Islam4UK: The group behind the ban Catherine Zara Raymond May 2010 Developments in Radicalisation and Political Violence Developments in Radicalisation and Political Violence is a series of papers published by the International Centre for the Study of Radicalisation and Political Violence (ICSR). It features papers by leading experts, providing reviews of existing knowledge and sources and/or novel arguments and insights which are likely to advance our understanding of radicalisation and political violence. The papers are written in plain English. Authors are encouraged to spell out policy implications where appropriate. Editor Prof. Harvey Rubin University of Pennsylvania Dr John Bew ICSR, King’s College London Editorial Assistant Katie Rothman International Centre for the Study of Radicalisation and Political Violence (ICSR) Editorial Board Prof. Sir Lawrence Freedman King’s College London Dr. Boaz Ganor Interdisciplinary Center Herzliya Dr. Peter Neumann King’s College London Dr Hasan Al Momani Jordan Institute of Diplomacy Contact All papers can be downloaded free of charge at www.icsr.info. To order hardcopies, please write to mail@icsr. info. For all matters related to the paper series, please write to: ICSR King’s College London, 138-142 Strand London WC2R 1HH United Kingdom © ICSR 2010 1 Summary On 2nd January 2010, Islam4UK, an off-shoot of the extremist Islamist group Al Muhajiroun, announced their intention to stage a procession through Wootton Bassett, a town which is now synonymous in the eyes of the British public with the funerals of UK soldiers killed in Iraq and Afghanistan. Less than two weeks later the group was proscribed by the British government under the Terrorism Act 2000. -
Al-Muhajiroun Brand
Interface: a journal for and about social movements Article Volume 6 (1): 441 – 453 (May 2014) Ilyas, Al-Muhajiroun brand The “Al-Muhajiroun brand” of Islamism Mohamed Ilyas Abstract Although Al-Muhajiroun and its offshoots ‘no longer exist’ as organised groups in the UK because they have been proscribed by the British government, their ideology and worldviews have gained a constituency in a number of European countries such as Belgium, Netherlands, Germany and Norway. The evolution of these groups can be categorised into three generations, and parallels the commercialisation and the availability of new modes of communication technology. The first generation during the 1990s and early 2000s used VHS and audiotape, the second generation started to use personal computers, the Internet and CDs, while today’s third generation, continues to use personal computers, but now also takes advantage of Smartphones, iPad and the emergence of Web 2.0 technology – social media platforms. These groups are best known for their ‘shock and awe’ activism, which often resulted in members burning the flags of Western nations, especially the American flag. Flag burning has become an iconic image and a frame to understand the groups. It was a powerful symbol because it aimed to subvert and reject, as well as symbolically challenge everything that Western countries represent. Great attention has been paid to these groups over the last two decades by the British and international media, and some academics and think tanks. Although there has been ample media coverage of the groups and their members, there are only a few academic publications. Among these, the best known are those by Wiktorowicz (2005) and Baxter (2005), Pargeter (2008) and a report published by the International Centre for the Study of Radicalisation and Political Violence (ICSR) (Raymond, 2010). -
Whiteness After 9/11
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Washington University St. Louis: Open Scholarship Washington University Journal of Law & Policy Volume 18 Whiteness: Some Critical Perspectives January 2005 Whiteness After 9/11 Thomas Ross University of Pittsburgh Follow this and additional works at: https://openscholarship.wustl.edu/law_journal_law_policy Part of the Law and Society Commons Recommended Citation Thomas Ross, Whiteness After 9/11, 18 WASH. U. J. L. & POL’Y 223 (2005), https://openscholarship.wustl.edu/law_journal_law_policy/vol18/iss1/10 This Essay is brought to you for free and open access by the Law School at Washington University Open Scholarship. It has been accepted for inclusion in Washington University Journal of Law & Policy by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. Whiteness After 9/11 Thomas Ross I. INTRODUCTION Race is not a natural, self-evident, or timeless idea. It exists as a social construction. Its primary work is to express two parallel and intertwined conceptions—the inferiority of the non-White and the always corresponding superiority of the White race. If Blacks are lazy, Whites are implicitly industrious. If Blacks are prone to criminality, Whites are law-abiding. If Blacks are not patriotic, Whites are, and so on. When Whites who hold these racist ideas exercise discretion and power—as judges, police officers, employers, and so on—the Whites in their world receive an illicit boost, a presumption of worthiness and belonging. While many White Americans reject this terrible, unwanted boost, many other Americans, consciously or unconsciously, presume that racial differences are real and that being White makes them inherently superior to those deemed not White. -
The Meaning of the Hadith: “My Ummah Will Be Divided Among Itself Into Seventy Three Sects.”
بسم هللا الرحمن الرحيم Series of Questions Addressed to Eminent Scholar Ata Bin Khalil Abu Al-Rashtah, Ameer of Hizb ut Tahrir through his Facebook Page (Fiqhi) Answer to Question My Ummah will be“ » َوتَ ْفتَ ِر ُق أُ َّمتِي َع َلى ثَ ََل ٍث َو َس ْب ِعي َن فِ ْر َق ًة « :Meaning of the Hadith divided among itself into seventy-three sects.” To Abdullah Omar (Translated) Question: Assalamu Alaikum Wa Rahmatullah Wa Barakatuhu I am Abdullah from Afghanistan, may Allah preserve you our Sheikh, My“ »ستنقسم أمتي إلى ثَلثة وسبعين فرقة وكلها في النار ما عدا واحدا« :The Messenger of Allah (saw) said Ummah will be divided among itself into seventy-three sects.” I hope you explain this Hadith. Answer: Wa Alaikum Assalam Wa Rahmatullah Wa Barakatuhu, Firstly: The hadith you are enquiring about is not narrated in the format presented in your question, and we had covered this hadith in a Question & Answer published on 24 Rabii’ ul-Akhir 1439 AH corresponding 11/01/2018 CE, in various narrations, some of which include different additions, and we concluded at the end of the answer that: (the hadith concerning the Ummah’s division into 73 sects without any additions is a sahih hadith… and that the first all of them are in hellfire except for one” has been considered“ "كلها في النار إﻻ واحدة" :addition all of them are in jannah“ "كلها في الجنة إﻻ واحدة" :hasan by many… as for the second addition except for one of them,” many have considered it weak, and only a few considered it sahih or "كلها :hasan; therefore, I find the most preponderant the opinion -
Re-Contextualizing the War on Terror
Re-contextualizing The War on Terror Emilie Beck Advisor: Dr. Kari Jensen, Department of Global Studies and Geography Committee: Dr. Zilkia Janer, Department of Global Studies and Geography and Dr. Stefanie E. Nanes, Department of Political Science. Honors Dissertation in Geography, Spring 2018 Hofstra University 2 Table of Contents Introduction ........................................................................................................................................ 3 Methodology and Positionality .......................................................................................................... 6 Critical Understandings of Space in the Context of Conflict ............................................................ 12 Contextualizing the Spaces of the War on Terror .................................................................................. 12 The ‘Era of Development,’ NeoliBeralism, and U.S. Hegemony ............................................................. 14 Racialized and Orientalist Configurations of Space and Identity ........................................................... 19 The Discursive Construction of the War on Terror .......................................................................... 25 President Bush’s Rhetoric: Us vs. Them, Imaginative Geographies, and Cartographic Performances .. 25 Spaces of InvisiBility and Camouflaged Politics ..................................................................................... 32 Neoliberalizing Space: Foundation and Effects ............................................................................... -
The Influence of American Exceptionalism on Latin American Foreign Affairs: a Case Study of Guantánamo Bay, Cuba
Encuentro Latinoamericano | ISSN 2414-6625 Vol. 3 No.1 (July 2016) The influence of American Exceptionalism on Latin American foreign affairs: a case study of Guantánamo Bay, Cuba Inês Daniela Pereira da Costa Inês Costa, 31, holds an undergraduate diploma in Physical Anthropology and a Master’s Degree in Human Evolution and Biology, from the Faculty of Sciences and Technology, University of Coimbra. In 2010, a change in field of study led to a Bachelor’s Degree in Modern Languages, with emphasis in English and Spanish. Inês Costa is currently in her second year of the PhD in American Studies at the Faculty of Arts and Humanities of the University of Coimbra, Portugal. Her interests in the field are related to American Exceptionalism, militarism, immigration and human rights violations. Contact: [email protected]. Abstract Since the inception of the United States, American Exceptionalism has played a decisive role in the mediation of relations both in the domestic and foreign spheres. This influential identity character is founded on the beliefs of American uniqueness and the sanctity of their mission, but has, nevertheless, acquired the status of a prevalent paradigm. It is, thus, a malleable state created fantasy capable of creating consensus among the American population, while also offering effective instruments of disavowal capable of exonerating significant state incongruences. Throughout the twentieth century American Exceptionalism has served as a powerful hegemonic discursive instrument, justifying countless interventions in Latin American foreign and domestic affairs. Cuba and Guantánamo Bay Naval Base provide a clear example of this course of action. The recent usage of this base on the War on Terror establishes that, despite recent criticism, U.S. -
Representing a Christian Nation: Sacred and Providential Discourses in Opera in the United States, 1911–1917
Representing a Christian Nation: Sacred and Providential Discourses in Opera in the United States, 1911–1917 AARON ZIEGEL Abstract As the genre of American opera was coming of age during the 1910s, composers and librettists began to incorporate the materials of sacred music into the operatic context with surprising frequency. This often took the form of prayer arias, sacred choruses, hymnody, or choral apotheoses, examples of which appear in Frederick Converse’s The Sacrifice (1911), Victor Herbert’s Natoma (1911), Mary Carr Moore’s Narcissa (1912), and Henry Hadley’s Azora (1917). These composers modeled their efforts after familiar European precedents, including Wagner’s Lohengrin, Gounod’s Faust, and Meyerbeer’s Les Huguenots, among other works. Close examination of the music, however, reveals a distinctively American approach in which sacred materials function to reinforce statements of patriotic nationalism. By situating these long-overlooked American operas alongside contemporaneous commentary on the United States’ sense of its sacred purpose, this article illustrates how the composers and librettists sought to participate in the discourses of providentialism, the “Christian nation” concept, manifest destiny, and “True Americanism” in order to craft a characteristically national style. The inclusion of sacred musical ingredients thus helped redefine the genre for US listeners, as the operas’ characters give voice to their Americanness through the sacred music they sing. A woman prays to God seeking strength and perseverance through troubled times. A recent convert narrates a dream-vision in which the coming of Christ is revealed. A congregation sings hymns of praise. A choir performs an anthem based upon a liturgical text. -
How JIHADISTS USE INTERNET DISCUSSION FORUMS Mohammed Ali Musawi Quilliam Is the World’S First Counter-Extremism Think Tank
HOW JIHADISTS USE INTERNET DISCUSSION FORUMS MOHAMMED ALI MUSAWI Quilliam is the world’s first counter-extremism think tank. Located in London, our founders are former leading ideologues of UK-based extremist Islamist organizations. Quilliam aims to generate new thinking through informed and inclusive discussion to counter the Islamist ideology behind terrorism, whilst simultaneously providing evidence-based recommendations to governments for related policy measures. Our strategic communications work involves research projects, training seminars, public events, specialist roundtables and media campaigns to empower civil society to work towards improved national cohesion, Muslim integration through respect for scriptural diversity, and encouragement of political pluralism. For further information contact: Quilliam Email: [email protected] Tel: +44 (0)207 182 7280 www.quilliamfoundation.org Cheering for Osama: How Jihadists use Internet Discussion Forums Quilliam, August 2010 © Quilliam 2010 - All rights reserved ISBN number: 978-1-906603-13-7 Disclaimer: The views of individuals and organizations used in this report do not necessarily reflect those of Quilliam. Cheering for Osama Contents Contents Introduction 4 Methodology 6 Chapter One - Overview of Jihadist Forums 7 Standard Jihadist discussion forums 8 Types of forums used by Jihadists 12 Al-Qaeda affiliated 12 Iraqi insurgency 14 Salafist 15 Palestinian insurgency 15 Others 15 Spotlight: Medād al-Sūyūf forum 16 Chapter Two - Cyber Proselytizing and Recruitment 18