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Chupacabra Mystery
SI May June 11 CUT_SI new design masters 3/25/11 11:29 AM Page 45 Slaying the Vampire Solving the Chupacabra Mystery The mysterious vampire beast el chupacabra is said to have terrorized people around the world since at least 1995. A five-year skeptical investigation reveals the surprising origin of this monster, finding that there’s more to this vampire than meets the eye. BENJAMIN RADFORD approximately four-feet tall that had igfoot, the mysterious creature said to roam the thin arms and legs with three fingers or North American wilderness, is named after what it toes at the end of each (Corrales 1997). leaves behind: big footprints. Bigfoot’s Hispanic It had no ears or nose but instead two B small airholes and long spikes down its cousin, el chupacabra, is also known for what it leaves behind: back (see figure 1). When the beast was dead animals mysteriously drained of blood. Goats are said later reported in other countries, it took to be its favorite prey (chupacabra means goat sucker in Span- on a very different form (see figure 2). A few were found dead (for example, in ish), and it is the world’s third best-known mystery creature Nicaragua and Texas), and the carcasses (after Bigfoot and the Loch Ness monster). turned out to be small four-legged an- imals from the Canidae family (such as El chupacabra first appeared in 1995 mense confusion and contradiction” dogs and coyotes). after Madelyne Tolentino, an eyewit- surrounding el chupacabra, making it The next step was identifying and ness in Puerto Rico, provided a detailed “almost impossible to distinguish fact analyzing the central claims about el description of the bloodsucker. -
Sunday Morning Grid 5/3/15 Latimes.Com/Tv Times
SUNDAY MORNING GRID 5/3/15 LATIMES.COM/TV TIMES 7 am 7:30 8 am 8:30 9 am 9:30 10 am 10:30 11 am 11:30 12 pm 12:30 2 CBS CBS News Sunday Morning (N) Å Face the Nation (N) Paid Program NewsRadio Paid Program Bull Riding 4 NBC News (N) Å Meet the Press (N) Å News Equestrian PGA Tour Golf 5 CW News (N) Å In Touch Hour Of Power Paid Program 7 ABC News (N) Å This Week News (N) NBA Basketball Brooklyn Nets at Atlanta Hawks. (N) Å Basketball 9 KCAL News (N) Joel Osteen Mike Webb Paid Woodlands Paid Program 11 FOX In Touch Paid Fox News Sunday Midday Pre-Race NASCAR Racing Sprint Cup Series: GEICO 500. (N) Å 13 MyNet Paid Program Afghan Luke (2011) (R) 18 KSCI Breast Red Paid Church Faith Paid Program 22 KWHY Cosas Local Jesucristo Local Local Gebel Local Local Local Local RescueBot RescueBot 24 KVCR Painting Dewberry Joy of Paint Wyland’s Paint This Painting Kitchen Mexico Cooking Fresh Simply Ming Lidia 28 KCET Raggs Fast. Space Travel-Kids Biz Kid$ News Asia Insight Rick Steves’ Europe: A Cultural Carnival Father Brown 30 ION Jeremiah Youssef In Touch Bucket-Dino Bucket-Dino Doki (TVY7) Doki (TVY7) Dive, Olly Dive, Olly Taxi › (2004) (PG-13) 34 KMEX Paid Program Al Punto (N) Fútbol Central (N) Fútbol Mexicano Primera División: Pumas vs Azul República Deportiva (N) 40 KTBN Walk in the Win Walk Prince Carpenter Liberate In Touch PowerPoint It Is Written Pathway Super Kelinda Jesse 46 KFTR Paid Program 101 Dalmatians ›› (1996) Glenn Close. -
9Th-12Th List by Author's Last Name 2018-2019~S
9th-12th List by Author's Last Name 2018-2019~S ZPD Points Author's Name Title Location 9.5 4 Aaseng, Nathan Navajo Code Talkers: America's Secret Weapon in WWII 940.548673 AAS 6.9 15 Abbott, Jim & T. Brown Imperfect, An Improbable Life 796.357092 ABB 9.9 17 Abdul-Jabbar, Kareem Brothers in Arms: 761st Tank Battalio, WW2's Forgotten Heroes 940.5421 ABD 4.6 9 Abrahams, Peter Reality Check 6.2 8 Achebe, Chinua Things Fall Apart 6.1 1 Adams, Simon The Cold War 973.9 ADA 8.2 1 Adams, Simon Eyewitness - World War I 940.3 ADA 8.3 1 Adams, Simon Eyewitness- World War 2 940.53 ADA 7.9 4 Adkins, Jan Thomas Edison: A Photographic Story of a Life 92 EDI 5.7 19 Adornetto, Alexandra Halo Bk1 5.7 17 Adornetto, Alexandra Hades Bk2 5.9 11 Ahmedi, Farah & T. Ansary The Other Side of the Sky 305.23086 AHM 9 12 Albanov, Valerian In the Land of White Death 919.804 ALB 4.3 5 Albom, Mitch For One More Day 4.7 6 Albom, Mitch The Five People You Meet in Heaven 4.7 6 Albom, Mitch The Time Keeper 4.9 7 Albom, Mitch Have a Little Faith: a True Story 296.7 ALB 8.6 17 Alcott, Louisa May Rose in Bloom [see Classics lists for all titles] 6.6 12 Alder, Elizabeth The King's Shadow 4.7 11 Alender, Katie Famous Last Words, Hollywood can be Murder 4.8 10 Alender, Katie Marie Antoinette, Serial Killer 4.9 5 Alexander, Hannah Sacred Trust 5.6 13 Aliferenka & Ganda I Will Always Write Back 305.235 ALI 4.5 4 Allen, Will Swords for Hire 5.2 6 Allred, Alexandra Powe Atticus Weaver 5.3 7 Alvarez, Jennifer Lynn The Guardian Herd Bk1: Starfire 9.0 42 Ambrose, Stephen Undaunted Courage -
Mermaids, Imps and Goddesses: the Folklore of Trinidad and Tobago the Beliefs That Informed Our Identity
HISTORY mermaids, imps and goddesses: the folklore of trinidad and tobago The beliefs that informed our identity he identification of what He couldn’t say, exactly. It took a while to work is our national heritage is out, but it went something like this: in Tobago, something of a challenge, like other places, the experience of slavery served whether as colonial to erase most memories of origin and identity, Tbuildings, history or as folk traditions. This is but could do little about intuition and belief in the case because of the nature of Trinidad and the higher powers that both mirror and shape Tobago’s historical experience, especially as our own experiences, destinies and so forth, so, expressed in the work of those who take upon although the memory of names like Yemanja themselves the Sisyphusian task of recording and Oshun had faded, the certain knowledge and interpreting this unfolding landscape. that the Waters beneath the Earth and in the These thinkers have had to contend with not Sea were the vehicles of Divinity had endured. GÉRARD A. BESSON HBM, just the changing times, but also with competing This notion remained strong amongst a people Historian and Author, narratives in a segmented society. who had been taught to forget themselves. But, Trinidad when seeing the contents of the cartouches of Tobago Mermaids the world maps on the walls of the Great Houses You see, as one would expect, these islands are that depicted the antics of a crowned Neptune not like other islands. In the case of Tobago, with an Oceanus trident in hand surrounded our elder sister, she was once a part of an older by a court of denizens of the deep out on the British Empire, some say the first one, along with rolling sea, the old folks of Tobago smiled and Barbados and Antigua, St Kitts, Jamaica and the understood that they were always right in the North American colonies. -
MALAY HEALING PRACTICES Ubat-Ubatan As Remedies Administered Hybridised Form of Islam
BIBLIOASIA OCT – DEC 2018 Vol. 14 / Issue 03 / Feature Nadirah Norruddin is an Associate Librarian with the National Library, Singapore. Her PAWANG, BOMOH AND BIDAN gathering and preparing ubat-ubatan main responsibility lies in managing and Traditional Malay healers are the from plants and herbs developing the Singapore and Southeast Asian collections. main providers of Malay medicine. In his book, A Descriptive Diction- To achieve the necessary credentials, ary of British Malaya (1894), Nicholas some have resorted to living in soli- B. Dennys compares the dukun to tude, spending their time meditating, “being on par with witch doctors of fasting or putting themselves through history”. Although the dukun has been strict dietary regimens – all in the generally described in disparaging name of spiritual cleansing. Healers terms by Western scholars, a small are also expected to have an extensive minority saw the merits of these knowledge of botany and nature so traditional healers. Percy N. Gerrard that they can classify and identify the defines the “doctor” as a bomoh, dukun right plants and herbs as well as their or pawang in his dictionary, A Vocabu- healing properties, and prescribe the lary of Malay Medical Terms (1905). correct remedies. Bidan Pawang Also known as “Mak Bidan” or “dukun A pawang is commonly defined as a beranak”, these midwives specialise shaman or general practitioner of in women’s health matters, including magic who incorporates incantations fecundity, midwifery and contraception, (Facing page) The betel vine, prayer bowl engraved into his craft. He is usually involved in along with a variety of beauty-related with Quranic verses and invocations, and the mortar conducting agricultural rituals and disorders. -
University of Malaya
PERLINDUNGAN DIRI DARIPADA PENYAKIT BAWAAN ALAM GHAIB: PERSPEKTIF TRADISI MASYARAKAT MELAYU KEDAH MUHD ABDUL HADI BIN JOHARI AKADEMI PENGAJIAN MELAYU UNIVERSITI MALAYA UniversityKUALA LUMPUR of Malaya 2019 PERLINDUNGAN DIRI DARIPADA PENYAKIT BAWAAN ALAM GHAIB: PERSPEKTIF TRADISI MASYARAKAT MELAYU KEDAH MUHD ABDUL HADI BIN JOHARI DISERTASI DISERAHKAN SEBAGAI MEMENUHI KEPERLUAN IJAZAH SARJANA PENGAJIAN MELAYU AKADEMI PENGAJIAN MELAYU UNIVERSITI MALAYA KUALA LUMPUR University201 9of Malaya UNIVERSITI MALAYA PERAKUAN KEASLIAN PENULISAN Nama: Muhd Abdul Hadi Bin Johari No. Matrik: JGA130014 Nama Ijazah: Sarjana Pengajian Melayu Tajuk Disertasi (“Hasil Kerja ini”): Perlindungan Diri daripada Penyakit Bawaan Alam Ghaib: Perspektif Tradisi Masyarakat Melayu Kedah Bidang Penyelidikan: Antropologi Kebudayaan Saya dengan sesungguhnya dan sebenarnya mengaku bahawa: (1) Saya adalah satu-satunya pengarang/penulis Hasil Kerja ini; (2) Hasil Kerja ini adalah asli; (3) Apa-apa penggunaan mana-mana hasil kerja yang mengandungi hak cipta telah dilakukan secara urusan yang wajar dan bagi maksud yang dibenarkan dan apa-apa petikan, ekstrak, rujukan atau pengeluaran semula daripada atau kepada mana- mana hasil kerja yang mengandungi hak cipta telah dinyatakan dengan sejelasnya dan secukupnya dan satu pengiktirafan tajuk hasil kerja tersebut dan pengarang/penulisnya telah dilakukan di dalam Hasil Kerja ini; (4) Saya tidak mempunyai apa-apa pengetahuan sebenar atau patut semunasabahnya tahu bahawa penghasilan Hasil Kerja ini melanggar suatu hak cipta hasil kerja -
Haunted Narratives: the Afterlife of Gothic Aesthetics in Contemporary Transatlantic Women’S Fiction
HAUNTED NARRATIVES: THE AFTERLIFE OF GOTHIC AESTHETICS IN CONTEMPORARY TRANSATLANTIC WOMEN’S FICTION Jameela F. Dallis A dissertation submitted to the faculty at the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of English and Comparative Literature. Chapel Hill 2015 Approved by: Minrose Gwin Shayne A. Legassie James Coleman María DeGuzmán Ruth Salvaggio © 2016 Jameela F. Dallis ALL RIGHTS RESERVED ii ABSTRACT Jameela F. Dallis: Haunted Narratives: The Afterlife of Gothic Aesthetics in Contemporary Transatlantic Women’s Fiction (Under the direction of Minrose Gwin and Shayne A. Legassie) My dissertation examines the afterlife of eighteenth- and nineteenth-century Gothic aesthetics in twentieth and twenty-first century texts by women. Through close readings and attention to aesthetics and conventions that govern the Gothic, I excavate connections across nation, race, and historical period to engage critically with Shirley Jackson’s The Haunting of Hill House, 1959; Angela Carter’s “The Lady of the House of Love,” 1979; Shani Mootoo’s Cereus Blooms at Night, 1996; and Toni Morrison’s Love, 2003. These authors consciously employ such aesthetics to highlight and critique the power of patriarchy and imperialism, the continued exclusion of others and othered ways of knowing, loving, and being, and the consequences of oppressing, ignoring, or rebuking these peoples, realities, and systems of meaning. Such injustices bear evidence to the effects of transatlantic commerce fueled by the slave trade and the appropriation and conquering of lands and peoples that still exert a powerful oppressive force over contemporary era peoples, especially women and social minorities. -
Rosemary Ellen Guiley
vamps_fm[fof]_final pass 2/2/09 10:06 AM Page i The Encyclopedia of VAMPIRES, WEREWOLVES, and OTHER MONSTERS vamps_fm[fof]_final pass 2/2/09 10:06 AM Page ii The Encyclopedia of VAMPIRES, WEREWOLVES, and OTHER MONSTERS Rosemary Ellen Guiley FOREWORD BY Jeanne Keyes Youngson, President and Founder of the Vampire Empire The Encyclopedia of Vampires, Werewolves, and Other Monsters Copyright © 2005 by Visionary Living, Inc. All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the publisher. For information contact: Facts On File, Inc. 132 West 31st Street New York NY 10001 Library of Congress Cataloging-in-Publication Data Guiley, Rosemary. The encyclopedia of vampires, werewolves, and other monsters / Rosemary Ellen Guiley. p. cm. Includes bibliographical references and index. ISBN 0-8160-4684-0 (hardcover : alk. paper) ISBN 978-1-4381-3001-9 (e-book) 1. Vampires—Encyclopedias. 2. Werewolves—Encyclopedias. 3. Monsters—Encyclopedias. I. Title. BF1556.G86 2004 133.4’23—dc22 2003026592 Facts On File books are available at special discounts when purchased in bulk quantities for businesses, associations, institutions, or sales promotions. Please call our Special Sales Department in New York at (212) 967-8800 or (800) 322-8755. You can find Facts On File on the World Wide Web at http://www.factsonfile.com Printed in the United States of America VB FOF 10 9 8 7 6 5 4 3 2 1 This book is printed on acid-free paper. -
Bab Iv Gambaran Umum Objek Penelitian
BAB IV GAMBARAN UMUM OBJEK PENELITIAN 4.1 Profil Film Arwah Goyang Karawang 4.1.1 Poster Gambar 4.1 1 Poster Film Arwah Goyang Karawang Sumber : https://www.wowkeren.com/berita/tampil/00007705.html 4.1.2 Profil Film Arwah Goyang Karawang Film Arwah Goyang Karawang merupakan garapan dari sutradara Helfi Kardit. Film ini seperti film horror pada umumnya, dengan mengcasting pemain seksi yakni Dewi Perssik dan juga Alm. Julia Perez. Film ini menjadi konsumsi publik setelah munculnya adegan perkelahian di antara pemainnya yakni Depe dan Jupe. Adegan tersebut di masukkan ke dalam film untuk 32 menarik penonton. Awal mula judul film dalam Wikipedia adalah Arwah Goyang Karawang, namun mendapatkan kritik dai masyarakat Karawang sendiri, kemudian film ini diganti menjadi Arwah Goyang Jupe-Depe. Akibat kejadian perkelahian tersebut, film ini dikecam langsung oleh masyarakat Karawang. Namun, di akhir perilisan film ini, poster tetap ada nama Karawang namun ada unsur nama Jupe Depe. Film Arwah Goyang Karawang ini mendapatkan apresiasi dari penonton Indonesia, terbukti dengan jumlah penonton yang mencapai 698.960 dengan mencetak rekor jumlah penonton paling banyak di tahun 2011 dan bertahan pada puncak bioskop hingga awal April. Akumulasi jumlah penonton ini diperbaharui setiap pekannya. Berikut data jumlah penonton yang dikutip dari filmindonesia.or.id, di mana sumber data dihimpun dari PPFI, Blitzmegaplex, produser film, dan sumber-sumber lainnya: 1. Arwah Goyang Karawang 698.960 2. Pocong Ngesot 353.506 3. Kalung Jelangkung 286.878 4. Love Story 283.337 5. Pelukan Janda Hantu Gerondong 251.100 6. Virgin 3: Satu Malam Mengubah Segalanya 225.582 7. Jenglot Pantai Selatan 155.477 Keberhasilan film ini tak lain karena bumbu dari pemain tersebut yakni adanya adegan perkelahian yang di munculkan dalam film tersebut. -
The Cultural Traffic of Classic Indonesian Exploitation Cinema
The Cultural Traffic of Classic Indonesian Exploitation Cinema Ekky Imanjaya Thesis submitted for the degree of Doctor of Philosophy University of East Anglia School of Art, Media and American Studies December 2016 © This copy of the thesis has been supplied on condition that anyone who consults it is understood to recognise that its copyright rests with the author and that use of any information derived there from must be in accordance with current UK Copyright Law. In addition, any quotation or extract must include full attribution. 1 Abstract Classic Indonesian exploitation films (originally produced, distributed, and exhibited in the New Order’s Indonesia from 1979 to 1995) are commonly negligible in both national and transnational cinema contexts, in the discourses of film criticism, journalism, and studies. Nonetheless, in the 2000s, there has been a global interest in re-circulating and consuming this kind of films. The films are internationally considered as “cult movies” and celebrated by global fans. This thesis will focus on the cultural traffic of the films, from late 1970s to early 2010s, from Indonesia to other countries. By analyzing the global flows of the films I will argue that despite the marginal status of the films, classic Indonesian exploitation films become the center of a taste battle among a variety of interest groups and agencies. The process will include challenging the official history of Indonesian cinema by investigating the framework of cultural traffic as well as politics of taste, and highlighting the significance of exploitation and B-films, paving the way into some findings that recommend accommodating the movies in serious discourses on cinema, nationally and globally. -
Mistaken Memories of Vampires: Pseudohistories of the Chupacabra As Well-Known Monsters Go, the Chupacabra Is of Very Recent Vintage, First Appearing in 1995
Mistaken Memories of Vampires: Pseudohistories of the Chupacabra As well-known monsters go, the chupacabra is of very recent vintage, first appearing in 1995. However, some writers have created pseudohistories and claimed a false antiquity for the Hispanic vampire beast. These examples provide a fascinating look at cryptozoological folklore in the making. BENJAMIN RADFORD ost people assume that the chupacabra, like its acy-laden Frankenstein scenario. Not coincidentally, these two origin stories cryptozoological brethren Bigfoot and Nessie, dates are identical to those of Sil, a chupaca- Mback many decades or centuries. However, as dis- bra-like monster in the film Species (see Figure 1 and Radford 2014). cussed in my book Tracking the Chupacabra: The Vampire The alien/Frankenstein’s monster Beast in Fact, Fiction, and Folklore and in the pages of the explanation, though embraced by SKEPTICAL INQUIRER, the origin of the mysterious vampire many Puerto Ricans and others soon after the chupacabra’s 1995 appear- beast el chupacabra can be traced back to a Puerto Rican ance, was unsatisfactory (and perhaps eyewitness who saw the 1995 film Species, which featured too outlandish) to some, who then offered their own histories of the a nearly identical monster. Though both vampire legends vampire beast. A blank slate history and “mysterious” animal predation date back many centu- creates an information vacuum easily ries, there seems to be no evidence of any blood-sucking filled by mystery-mongering specu- lation. (For analysis of historical ch- “chupacabra” before the 1990s. upacabra claims since the 1950s, see my SI columns “The Mystery of the The beast turned twenty last year, accounts of encounters with unknown Texas Chupacabra” in the March/ and its recent vintage poses a thorny corporeal creatures. -
Traditional Malay Healing in Malaysia: a Juristic Study by Syed Muhammad
TRADITIONAL MALAY HEALING IN MALAYSIA: A JURISTIC STUDY BY SYED MUHAMMAD SHAHRIZAL B. S. OTHMAN INTERNATIONAL ISLAMIC UNIVERSITY MALAYSIA 2008 TRADITIONAL MALAY HEALING IN MALAYSIA: A JURISTIC STUDY BY SYED MUHAMMAD SHAHRIZAL B. S. OTHMAN A dissertation submitted in partial fulfilment of the requirements for the degree of Masters of Islamic Revealed Knowledge and Heritage (Fiqh and UÎËl al-Fiqh) Kuliyyah of Islamic Revealed Knowledge and Human Sciences International Islamic University Malaysia MARCH 2008 ﴿ ﻭ ﻗﹶ ﺎ ﻝﹶ ﺭ ﺑ ﻜﹸ ﻢ ﺍﺩﻋﻮﻧِﻲ ﺃﹶ ﺳ ﺘ ﺠِ ﺐ ﻟﹶ ﻜﹸ ﻢ ﺇِ ﻥﱠ ﺍ ﻟﱠ ﺬِ ﻳ ﻦ ﻳﺴﺘﻜﹾﺒِﺮﻭﹶﻥ ﻋ ﻦ ﻋِ ﺒ ﺎ ﺩ ﺗِ ﻲ ﺳ ﻴ ﺪ ﺧ ﻠﹸ ﻮ ﻥﹶ ﺟ ﻬ ﻨ ﻢ ﺩ ﺍ ﺧِ ﺮِ ﻳ ﻦ ﴾ “And your Lord says: "Call on Me; I will answer your (Prayer): but those who are too arrogant to serve Me will surely find themselves in Hell - in humiliation!” (Al-Qur’Én, GhÉfir: 60) ABSTRACT The Malays are known as a people who have practiced traditional healing since the animistic era and this practice continued throughout the Hindu-Buddhist era up to present day. The Malays use many types of medical techniques for the purpose of treating and curing illnesses and diseases caused by non-spiritual or spiritual elements. It is important to note that there are some spiritual techniques used in traditional Malay healing that follow certain beliefs and contain components which contradict the Islamic SharÊÑah. This research attempts to discuss and examine the practices and types of traditional Malay healing and their compatibility with the Islamic point of view.