The Failure of China's First Modernization Plan
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Taiping Rebellion PMUNC 2017
Taiping Rebellion PMUNC 2017 Princeton Model United Nations Conference 2017 The Taiping Rebellion Chair: Nicholas Wu Director: [Name] 1 Taiping Rebellion PMUNC 2017 CONTENTS Letter from the Chair……………………………………………………………… 3 The Taiping Rebellion:.…………………………………………………………. 4 History of the Topic………………………………………………………… 4 Current Status……………………………………………………………….7 Country Policy……………………………………………………………… 9 Keywords…………………………………………………………………...11 Questions for Consideration………………………………………………...12 Positions:.………………………………………………………………………. 14 2 Taiping Rebellion PMUNC 2017 LETTER FROM THE CHAIR Dear Delegates, Welcome to PMUNC 2017! This will be my fourth and final PMUNC. My name is Nicholas Wu, and I’m a senior in the Woodrow Wilson School, pursuing certificates in American Studies and East Asian Studies. It’s my honor to chair this year’s crisis committee on the Taiping Rebellion. It’s a conflict that fascinates me. The Taiping Rebellion was the largest civil war in human history, but it barely receives any attention in your standard world history class. Which is a shame — it’s a multilayered conflict. There are ethnic, economic, and religious issues at play, as well as significant foreign involvement. I hope that you all find it as interesting as I do. On campus, I’m currently figuring out how to write my thesis, and I’m pretty sure that I’m going to be researching the implementation of Deferred Action for Childhood Arrivals (DACA). I’m also involved with the International Relations Council, the Daily Princetonian, the Asian American Students Association, and Princeton Advocates for Justice. I also enjoy cooking. Best of luck at the conference! Please don’t hesitate to reach out if you have any questions. You can email me anytime at [email protected]. -
Robert Morrison (Missionary) - Wikipedia, the Free Encyclopedia
Robert Morrison (missionary) - Wikipedia, the free encyclopedia http://en.wikipedia.org/wiki/Robert_Morrison_(missionary) From Wikipedia, the free encyclopedia Robert Morrison (traditional Chinese: 馬禮遜; simplified Chinese: 马礼逊; pinyin: Mǎ Lǐxùn) (January 5, 1782 in Bullers Green, near Morpeth, Northumberland – August 1, 1834 in Guangzhou) was a Scottish missionary, the first Christian Protestant missionary in China.[1] After twenty-five years of work he translated the whole Bible into the Chinese language and baptized ten Chinese believers. Morrison pioneered the translation of the Bible into First Protestant Missionary to China Chinese and planned for the Born January 5, 1782 distribution of the Scriptures as broadly Bullers Green, Morpeth, Northumberland, as possible, unlike the previous Roman Catholic translation work that had England never been published.[2] Died August 1, 1834 (aged 52) Guangzhou, Guangdong, China Morrison cooperated with such contemporary missionaries as Walter Title D.D. Henry Medhurst and William Milne Parents James Morrison (the printers), Samuel Dyer (Hudson Hannah Nicholson Taylor's father-in-law), Karl Gutzlaff (the Prussian linguist), and Peter Parker (China's first medical missionary). He served for 27 years in China with one furlough home to England. The only missionary efforts in China were restricted to Guangzhou (Canton) and Macau at this time. They concentrated on literature distribution among members of the merchant class, gained a few converts, and laid the foundations for more educational and medical -
Science and Technology in Modern China, 1880S-1940S
Science and Technology in Modern China, 1880s-1940s Edited by Jing Tsu and Benjamin A. Elman LEIDEN | BOSTON This is a digital offprint for restricted use only | © 2014 Koninklijke Brill NV Contents List of Figures vii Notes on Contributors ix Introduction 1 Jing Tsu and Benjamin A. Elman Toward a History of Modern Science in Republican China 15 Benjamin A. Elman Historiography of Science and Technology in China The First Phase 39 Iwo Amelung Disciplining the National Essence Liu Shipei and the Reinvention of Ancient China’s Intellectual History 67 Joachim Kurtz Science in Translation Yan Fu’s Role 93 Shen Guowei Chinese Scripts, Codes, and Typewriting Machines 115 Jing Tsu Semiotic Sovereignty The 1871 Chinese Telegraph Code in Historical Perspective 153 Thomas S. Mullaney Proofreading Science Editing and Experimentation in Manuals by a 1930s Industrialist 185 Eugenia Lean The Controversy over Spontaneous Generation in Republican China Science, Authority, and the Public 209 Fa-ti Fan Bridging East and West through Physics William Band at Yenching University 245 Danian Hu Periodical Space Language and the Creation of Scientific Community in Republican China 269 Grace Shen This is a digital offprint for restricted use only | © 2014 Koninklijke Brill NV vi Contents Operatic Escapes Performing Madness in Neuropsychiatric Beijing 297 Hugh Shapiro Index 327 Contents Notes on Contributors ix Introduction 1 Jing Tsu and Benjamin A. Elman Introduction 1 Toward a History of Modern Science in Republican China 15 Benjamin A. Elman 15 Historiography of Science and Technology in China 39 The First Phase 39 Iwo Amelung 39 Disciplining the National Essence 67 Liu Shipei and the Reinvention of Ancient China’s Intellectual History 67 Joachim Kurtz 67 Science in Translation 93 Yan Fu’s Role 93 Shen Guowei 93 Chinese Scripts, Codes, and Typewriting Machines 115 Jing Tsu 115 Semiotic Sovereignty 153 The 1871 Chinese Telegraph Code in Historical Perspective 153 Thomas S. -
Influences of Western Philosophy and Educational Thought in China and Their Effects on the New Culture Movement Anthony C
State University of New York College at Buffalo - Buffalo State College Digital Commons at Buffalo State History Theses History and Social Studies Education 8-2016 Influences of Western Philosophy and Educational Thought in China and their Effects on the New Culture Movement Anthony C. Sturniolo Buffalo State College, [email protected] Advisor Michael Lazich, Ph.D. , Associate Professor of History First Reader York Norman, Ph.D. , Associate Professor of History Department Chair Andrew D. Nicholls, Ph.D. Professor of History Recommended Citation Sturniolo, Anthony C., "Influences of Western Philosophy and Educational Thought in China and their Effects on the New Culture Movement" (2016). History Theses. Paper 37. Follow this and additional works at: http://digitalcommons.buffalostate.edu/history_theses Part of the Other History Commons, and the Social and Philosophical Foundations of Education Commons ii State University of New York College at Buffalo Department of History and Social Studies Education Influences of Western Philosophy and Educational Thought in China and their Effects on the New Culture Movement A Thesis in History By Anthony C. Sturniolo Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts August 2016 Approved by: Michael Lazich, Ph.D. Associate Professor of History Thesis Adviser Andrew Nicholls, Ph.D. Chair and Professor of History Kevin Railey, Ph.D. Associate Provost and Dean of the Graduate School iii ABSTRACT OF THESIS Influences of Western Philosophy and Educational Thought In China and their Effects on the New Culture Movement This thesis will explore the progressive development of Chinese higher education from the time of the Opium Wars in the mid-nineteenth century through the Republican Era (1928- 1949). -
Part 7: Invasions, Rebellions, and the End of Imperial China Part 7 Introduction Pre-Modern Vs
Part 7: Invasions, Rebellions, and the End of Imperial China Part 7 Introduction Pre-modern vs. Modern When does modern Chinese history begin? Some say during the Opium War, the late 1830s and 1840s. Others date modern history from 1919 and the May Fourth Movement. In this course we take the 18th century, when the Qing was at its height, to begin modern Chinese history. Considering that modern history bears some relation to the present, what events signified the beginning of that period? In Europe, historians often chose 1789, the French Revolution. The signifying events, the transitional events, for China begin with its transition from empire to nation-state, with population growth, with the inclusion of Xinjiang and Tibet during the Qianlong reign, and with the challenges of maintaining unity in a multi-ethnic population. Encounter with the West In the 19th century this evolving state ran head-on into the mobile, militarized nation of Great Britain, the likes of which it has never seen before. This encounter was nothing like the visits from Jesuit missionaries (footnote 129 on page 208) or Lord Macartney (page 253). It challenged all the principles of imperial rule. Foreign Enterprise Today’s Chinese economy has its roots in the Sino-foreign enterprises born during these early encounters. Opium was one of its main enterprises. Christianity was a kind of enterprise. These enterprises combined to weaken and humiliate the Qing. As would be said of a later time, these foreign insults were a “disease of the skin.”165 It was the Taiping Rebellion that struck at the heart. -
American Protestant Missions in Nineteenth-Century China
Asian Intercultural Contacts American Protestant Missions in Nineteenth-Century China By George B. Pruden background: Religion and Trade European Catholics mounted the first systematic effort to convert Chinese to Christi- anity in the late sixteenth century. Their work was part of the Catholic Counter Refor- mation, but by 1750, the glory days were over. Jesuits such as Matteo Ricci (1552–1610) had not only won converts, but gained the respect of influential Chinese and even some emperors in the latter part of the Ming dynasty (1368–1644) and the early part of the Qing dynasty (1644– 1912). Their success stemmed in part from accommodating the tradition of venerating an- cestors (calling it a civil and not a religious prac- tice) and using Chinese terms to refer to God. A rival monastic order, though, had gained the Pope’s support in condemning those accommodations. This Rites Controversy came to a head during the early eighteenth century. After Pope Clement IX prohibited Chinese Christian converts from taking part in ancestor-veneration ceremonies in 1715, the Kangxi Emperor in 1721 banned all Christian preaching in China. Although Catholic missionaries remained in China, their numbers and influence dwindled. ithin a few decades of the decline of Catholic presence in China, western European merchants arrived in growing numbers, eager for trade. Silk and porcelain—at the time produced only in WChina—fed a growing appetite for chinoiserie among the European elite classes. Tea became a popular beverage, not only for the aristocracy, but also for their affluent, social-climbing imitators among the country gentry and urban merchant class. -
Commander's Corner
Generals Ward & Chennault & LT Helseth China Post 1® Poop Sheet Commander’s Corner By 龙老板 Scott Riebel, Commander Hello Comrades, I hope you all had a Merry Christmas and wishing you all a happy, healthy, and prosperous new year. On January 25th, we will ring in the year of the Rat. Each new year brings us new opportunities, and this year will be no different. The vision of the future of China Post 1 looks bright, the Post is fiscally sound, our membership renewal rate remains strong with nearly 90% of our members having renewed this year, and the Post enjoys the overwhelming support of the members for our shared vision of the future of the Post. Part of that vision is developing a sound relationship with the owners of the Old Post Home at 209 Fuzhou Lu, Shanghai and establishing a long-term sustainable Post presence in China. We’ve achieved tangible results in that arena. During the second week of December 2019, Joe Gentile and I traveled to China with the hopes of opening a dialog between the Director of Cultural resources, Shanghai, the U.S. Consulate and China Post 1. This edition of the Poop Sheet contains an abbreviated copy of our trip report detailing our efforts and successes. We will be returning in February to finalize plans for the Post to present the plaque celebrating our 100th anniversary, scheduled for April 20, 2020. We have invited several dignitaries including the C.E.O. of the Chennault Aviation Museum in Monroe, LA and granddaughter of Claire Chennault, Ms. -
ABSTRACT Liang Fa's Quanshi Liangyan and Its Impact on The
ABSTRACT Liang Fa’s Quanshi liangyan and Its Impact on the Taiping Movement Sukjoo Kim, Ph.D. Mentor: Rosalie Beck, Ph.D. Scholars of the Taiping Movement have assumed that Liang Fa’s Quanshi liangyan 勸世良言 (Good Words to Admonish the Age, being Nine Miscellaneous Christian Tracts) greatly influenced Hong Xiuquan, but very little has been written on the role of Liang’s work. The main reason is that even though hundreds of copies were distributed in the early nineteenth century, only four survived the destruction which followed the failure of the Taiping Movement. This dissertation therefore explores the extent of the Christian influence of Liang’s nine tracts on Hong and the Taiping Movement. This study begins with an introduction to China in the nineteenth century and the early missions of western countries in China. The second chapter focuses on the life and work of Liang. His religious background was in Confucianism and Buddhism, but when he encountered Robert Morrison and William Milne, he identified with Christianity. The third chapter discusses the story of Hong especially examining Hong’s acquisition of Liang’s Quanshi liangyan and Hong’s revelatory dream, both of which serve as motives for the establishment of the Society of God Worshippers and the Taiping Movement. The fourth chapter develops Liang’s key ideas from his Quanshi liangyan and compares them with Hong’s beliefs, as found in official documents of the Taipings. The fifth chapter describes Hong’s beliefs and the actual practices of the Taiping Movement and compares them with Liang’s key ideas. -
The Last Empress the She-Dragon of China
{Jobs}1028jw/makeup/0470854243ffirs.3d The Last Empress The She-Dragon of China Keith Laidler {Jobs}1028jw/makeup/0470854243ffirs.3d {Jobs}1028jw/makeup/0470854243ffirs.3d The Last Empress {Jobs}1028jw/makeup/0470854243ffirs.3d {Jobs}1028jw/makeup/0470854243ffirs.3d The Last Empress The She-Dragon of China Keith Laidler {Jobs}1028jw/makeup/0470854243ffirs.3d Published in the UK in 2003 by JohnWiley & Sons Ltd,The Atrium, Southern Gate, Chichester,West Sussex PO19 8SQ, England Telephone (þ44) 1243 779777 Email (for orders and customer service enquiries): [email protected] Visit our Home Page on www.wileyeurope.com or www.wiley.com Copyright # 2003 Keith Laidler All Rights Reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or byany means, electronic, mechanical, photocopying, recording, scanning or otherwise, except under the terms of the Copyright, Designs and Patents Act1988 or under the terms of a licence issued by the Copyright Licensing Agency Ltd, 90 Tottenham Court Road, LondonW1T 4LP,UK, without the permission in writing of the Publisher. Requests to the Publisher should be addressed to the Permissions Department, JohnWiley & Sons Ltd,The Atrium, Southern Gate, Chichester,West Sussex PO19 8SQ, England,[email protected],orfaxedto(þ44) 1243770620. This publication is designed to provide accurate and authoritative information in regard to the subject matter covered. It is sold on the understanding that the Publisher is not engaged in rendering professional services. If professional advice or other expert assistance is required, the services of a competent professional should be sought. Keith Laidler has asserted his right under the Copyright, Designs and Patents Act1988, to be identified as the author of this work. -
China's Quest for World-Class Universities
MARCHING TOWARD HARVARD: CHINA’S QUEST FOR WORLD-CLASS UNIVERSITIES A Thesis submitted to the Faculty of The School of Continuing Studies and of The Graduate School of Arts and Sciences in partial fulfillment of the requirements for the Masters of Arts in Liberal Studies By Linda S. Heaney, B.A. Georgetown University Washington, D.C. April 19, 2111 MARCHING TOWARD HARVARD: CHINA’S QUEST FOR WORLD-CLASS UNIVERSITIES Linda S. Heaney, B.A. MALS Mentor: Michael C. Wall, Ph.D. ABSTRACT China, with its long history of using education to serve the nation, has committed significant financial and human resources to building world-class universities in order to strengthen the nation’s development, steer the economy towards innovation, and gain the prestige that comes with highly ranked academic institutions. The key economic shift from “Made in China” to “Created by China” hinges on having world-class universities and prompts China’s latest intentional and pragmatic step in using higher education to serve its economic interests. This thesis analyzes China’s potential for reaching its goal of establishing world-class universities by 2020. It addresses the specific challenges presented by lack of autonomy and academic freedom, pressures on faculty, the systemic problems of plagiarism, favoritism, and corruption as well as the cultural contradictions caused by importing ideas and techniques from the West. The foundation of the paper is a narrative about the traditional intertwining role of government and academia in China’s history, the major educational transitions and reforms of the 20th century, and the essential ingredients of a world-class institution. -
History, Background, Context
42 History, Background, Context The history of the Qing dynasty is of course the history of hundreds upon hundreds of millions of people. The volume, density, and complexity of the information contained in this history--"history" in the sense of the totality of what really happened and why--even if it were available would be beyond the capacity of any single individual to comprehend. Thus what follows is "history" in another sense--a selective recreation of the past in written form--in this case a sketch of basic facts about major episodes and events drawn from secondary sources which hopefully will provide a little historical background and allow the reader to place Pi Xirui and Jingxue lishi within a historical context. While the history of the Qing dynasty proper begins in 1644, history is continuous. The Jurchen (who would later call themselves Manchus), a northeastern tribal people, had fought together with the Chinese against the Japanese in the 1590s when the Japanese invaded Korea. However in 1609, after a decade of increasing military strength, their position towards the Chinese changed, becoming one of antagonism. Nurhaci1 努爾哈赤 (1559-1626), a leader who had united the Jurchen tribes, proclaimed himself to be their chieftain or Khan in 1616 and also proclaimed the 1See: ECCP, p.594-9, for his biography. 43 founding of a new dynasty, the Jin 金 (also Hou Jin 後金 or Later Jin), signifying that it was a continuation of the earlier Jurchen dynasty which ruled from 1115-1234. In 1618, Nurhaci led an army of 10,000 with the intent of invading China. -
The Circulation and Interpretation of Taiping Depositions
Washington University in St. Louis Washington University Open Scholarship Senior Honors Papers / Undergraduate Theses Undergraduate Research Spring 5-17-2019 A War of Words: The irC culation and Interpretation of Taiping Depositions Jordan Weinstock Follow this and additional works at: https://openscholarship.wustl.edu/undergrad_etd Part of the Asian History Commons Recommended Citation Weinstock, Jordan, "A War of Words: The irC culation and Interpretation of Taiping Depositions" (2019). Senior Honors Papers / Undergraduate Theses. 15. https://openscholarship.wustl.edu/undergrad_etd/15 This Unrestricted is brought to you for free and open access by the Undergraduate Research at Washington University Open Scholarship. It has been accepted for inclusion in Senior Honors Papers / Undergraduate Theses by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. A War of Words: The Circulation and Interpretation of Taiping Depositions By Jordan Weinstock A Thesis Submitted in Partial Fulfillment Of the Requirements for Honors in History In the College of Arts and Sciences Washington University Advisor: Steven B. Miles April 1 2019 © Copyright by Jordan Weinstock, 2019. All rights reserved. Abstract: On November 18, 1864, the death knell of the Taiping Heavenly Kingdom was rung. Hong Tiangui Fu had been killed. Hong, divine leader of the once nascent kingdom and son of the Heavenly Kingdom’s founder, was asked to confess before his execution, making him one of the last figures to speak directly on behalf of the Qing’s most formidable opposition. The movement Hong had inherited was couched in anti-Manchu sentiment, pseudo-Marxist thought, and a distinct, unorthodox, Christian vision.