Taiping Rebellion PMUNC 2017 Princeton Model United Nations Conference 2017 The Taiping Rebellion Chair: Nicholas Wu Director: [Name] 1 Taiping Rebellion PMUNC 2017 CONTENTS Letter from the Chair……………………………………………………………… 3 The Taiping Rebellion:.…………………………………………………………. 4 History of the Topic………………………………………………………… 4 Current Status……………………………………………………………….7 Country Policy……………………………………………………………… 9 Keywords…………………………………………………………………...11 Questions for Consideration………………………………………………...12 Positions:.………………………………………………………………………. 14 2 Taiping Rebellion PMUNC 2017 LETTER FROM THE CHAIR Dear Delegates, Welcome to PMUNC 2017! This will be my fourth and final PMUNC. My name is Nicholas Wu, and I’m a senior in the Woodrow Wilson School, pursuing certificates in American Studies and East Asian Studies. It’s my honor to chair this year’s crisis committee on the Taiping Rebellion. It’s a conflict that fascinates me. The Taiping Rebellion was the largest civil war in human history, but it barely receives any attention in your standard world history class. Which is a shame — it’s a multilayered conflict. There are ethnic, economic, and religious issues at play, as well as significant foreign involvement. I hope that you all find it as interesting as I do. On campus, I’m currently figuring out how to write my thesis, and I’m pretty sure that I’m going to be researching the implementation of Deferred Action for Childhood Arrivals (DACA). I’m also involved with the International Relations Council, the Daily Princetonian, the Asian American Students Association, and Princeton Advocates for Justice. I also enjoy cooking. Best of luck at the conference! Please don’t hesitate to reach out if you have any questions. You can email me anytime at [email protected].
A Brief Introduction to Changsha's Tourist Industry Changsha
A Brief Introduction to Changsha's Tourist Industry Changsha Changsha is rich in tourist resources because of its unique geographical location. Surrounding the city are the beautiful Yuelu Mountain, Dawei Mountain and Weishan Mountain, and the Xiangjiang River and Liuyang River flow across it. The Juzizhou scenic spot in the city is regarded as one of the eight most charming places in Hunan attracting both domestic and overseas visitors. The rapid social and economic development in Changsha has laid the foundation for the local tourism boom. In 1998, the city realized 54.285 billion yuan of GNP, which meant it, had reached its strategic goal ahead of schedule and that local residents enjoy a higher standard of living. Changsha is also among the 50 top Chinese cities in terms of general economic strength. Being the political, economic, scientific and technological, educational, cultural and transportation center in Hunan, Changsha is quite a large place occupying land of 11,800 sq.km. With a population of 5.63 million. Changsha is among the first group of Chinese cities which were selected as famous historical and cultural cities in the country and allowed to open-up to the outside world. Thus, it has become an important city in central China enjoying the fastest economic growth and immense vitality. A cradle of the ancient Chu and Xiang civilizations rooted in central China, Changsha was the hometown of many great figures in both ancient and modern history of China, including Qu Yuan,Jia Yi,Zhu Xi,Zeng Guofan, Mao Zedong and Liu shaoqi. The city boasts countless discoveries of historical and cultural values.
TAIWAN IN COMPARATIVE PERSPECTIVE Taiwan in Comparative Perspective is the first scholarly journal based outside Taiwan to contextualize processes of modernization and globalization through interdisciplinary studies of significant issues that use Taiwan as a point of comparison. The primary aim of the Journal is to promote grounded, critical, and contextualized analysis in English of economic, political, societal, and environmental change from a cultural perspective, while locating modern Taiwan in its Asian and global contexts. The history and position of Taiwan make it a particularly interesting location from which to examine the dynamics and interactions of our globalizing world. In addition, the Journal seeks to use the study of Taiwan as a fulcrum for discussing theoretical and methodological questions pertinent not only to the study of Taiwan but to the study of cultures and societies more generally. Thereby the rationale of Taiwan in Comparative Perspective is to act as a forum and catalyst for the development of new theoretical and methodological perspectives generated via critical scrutiny of the particular experience of Taiwan in an increasingly unstable and fragmented world. Editor-in-chief Stephan Feuchtwang (London School of Economics, UK) Editor Fang-Long Shih (London School of Economics, UK) Managing Editor R.E. Bartholomew (LSE Taiwan Research Programme) Editorial Board Chris Berry (Film and Television Studies, Goldsmiths College, UK) Hsin-Huang Michael Hsiao (Sociology and Civil Society, Academia Sinica, Taiwan) Sung-sheng Yvonne Chang (Comparative Literature, University of Texas, USA) Kent Deng (Economic History, London School of Economics, UK) Bernhard Fuehrer (Sinology and Philosophy, School of Oriental and African Studies, UK) Mark Harrison (Asian Languages and Studies, University of Tasmania, Australia) Bob Jessop (Political Sociology, Lancaster University, UK) Paul R.
Sino-US Relations and Ulysses S. Grant's Mediation
Looking for a Friend: Sino-U.S. Relations and Ulysses S. Grant’s Mediation in the Ryukyu/Liuqiu 琉球 Dispute of 1879 Thesis Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts in the Graduate School of The Ohio State University By Chad Michael Berry Graduate Program in East Asian Studies The Ohio State University 2014 Thesis Committee: Christopher A. Reed, Advisor Robert J. McMahon Ying Zhang Copyright by Chad Michael Berry 2014 Abstract In March 1879, Japan announced the end of the Ryukyu (Liuqiu) Kingdom and the establishment of Okinawa Prefecture in its place. For the previous 250 years, Ryukyu had been a quasi-independent tribute-sending state to Japan and China. Following the arrival of Western imperialism to East Asia in the 19th century, Japan reacted to the changing international situation by adopting Western legal standards and clarifying its borders in frontier areas such as the Ryukyu Islands. China protested Japanese actions in Ryukyu, though Qing Dynasty (1644-1912) leaders were not willing to go to war over the islands. Instead, Qing leaders such as Li Hongzhang (1823-1901) and Prince Gong (1833-1898) sought to resolve the dispute through diplomatic means, including appeals to international law, rousing global public opinion against Japan, and, most significantly, requesting the mediation of the United States and former U.S. President Ulysses S. Grant (1822-1885). Initially, China hoped Grant’s mediation would lead to a restoration of the previous arrangement of Ryukyu being a dually subordinate kingdom to China and Japan. In later negotiations, China sought a three-way division of the islands among China, Japan, and Ryukyu.
CMS in China Should Be Dated Back to 1801 During the Treaty of Nanjiang (Formerly Known As Nanking)
MISSION IN CHINA A History of the Church Mission Society by P. K. Tang A Review of CMS History in China (1810-1942) : Its Success and Failure The earliest record of CMS in China should be dated back to 1801 during the Treaty of Nanjiang (formerly known as Nanking). Under the Treaty, China had to open its ports of Shanghai, Ningbo (formerly Ningpo), Guangzhou (formerly Canton), Amoy and Hong Kong on the eastern coast for trade. This gave opportunity for Mission to China. Eventually, Church Missionary Society (CMS) along with many other mission bodies started to build their churches and hospitals in 1844. Bishop George Smith and T.M. McClatchie were the first CMS missionaries sent to China, based in Shanghai in 1844.1 Over the years, CMS had been mainly focused on the mission of health and education, both the needy part of China at that time. The first education project was started in Ningpo in 1847, followed by a medical project in Fujian (formerly Fukien) in 1849. It was a sort of pioneer project for CMS during that time as CMS used to send the clergymen for ministerial mission instead of sending 'laity' for mission. Mission in China in some ways 'altered' CMS’s traditional mission policy. The first five Chinese converts of the CMS China Mission were baptised in 1851 -- two in Ningbo and three in Shanghai. For a long time the Chinese church was under the supervision of missionaries, with all the ordination proposed from the Church of England until the 1920s when they started to consider handing over the church leadership to Chinese.
Part 7: Invasions, Rebellions, and the End of Imperial China Part 7 Introduction Pre-Modern Vs
Part 7: Invasions, Rebellions, and the End of Imperial China Part 7 Introduction Pre-modern vs. Modern When does modern Chinese history begin? Some say during the Opium War, the late 1830s and 1840s. Others date modern history from 1919 and the May Fourth Movement. In this course we take the 18th century, when the Qing was at its height, to begin modern Chinese history. Considering that modern history bears some relation to the present, what events signified the beginning of that period? In Europe, historians often chose 1789, the French Revolution. The signifying events, the transitional events, for China begin with its transition from empire to nation-state, with population growth, with the inclusion of Xinjiang and Tibet during the Qianlong reign, and with the challenges of maintaining unity in a multi-ethnic population. Encounter with the West In the 19th century this evolving state ran head-on into the mobile, militarized nation of Great Britain, the likes of which it has never seen before. This encounter was nothing like the visits from Jesuit missionaries (footnote 129 on page 208) or Lord Macartney (page 253). It challenged all the principles of imperial rule. Foreign Enterprise Today’s Chinese economy has its roots in the Sino-foreign enterprises born during these early encounters. Opium was one of its main enterprises. Christianity was a kind of enterprise. These enterprises combined to weaken and humiliate the Qing. As would be said of a later time, these foreign insults were a “disease of the skin.”165 It was the Taiping Rebellion that struck at the heart.
American Protestant Missions in Nineteenth-Century China
Asian Intercultural Contacts American Protestant Missions in Nineteenth-Century China By George B. Pruden background: Religion and Trade European Catholics mounted the first systematic effort to convert Chinese to Christi- anity in the late sixteenth century. Their work was part of the Catholic Counter Refor- mation, but by 1750, the glory days were over. Jesuits such as Matteo Ricci (1552–1610) had not only won converts, but gained the respect of influential Chinese and even some emperors in the latter part of the Ming dynasty (1368–1644) and the early part of the Qing dynasty (1644– 1912). Their success stemmed in part from accommodating the tradition of venerating an- cestors (calling it a civil and not a religious prac- tice) and using Chinese terms to refer to God. A rival monastic order, though, had gained the Pope’s support in condemning those accommodations. This Rites Controversy came to a head during the early eighteenth century. After Pope Clement IX prohibited Chinese Christian converts from taking part in ancestor-veneration ceremonies in 1715, the Kangxi Emperor in 1721 banned all Christian preaching in China. Although Catholic missionaries remained in China, their numbers and influence dwindled. ithin a few decades of the decline of Catholic presence in China, western European merchants arrived in growing numbers, eager for trade. Silk and porcelain—at the time produced only in WChina—fed a growing appetite for chinoiserie among the European elite classes. Tea became a popular beverage, not only for the aristocracy, but also for their affluent, social-climbing imitators among the country gentry and urban merchant class.
Generals Ward & Chennault & LT Helseth China Post 1® Poop Sheet Commander’s Corner By 龙老板 Scott Riebel, Commander Hello Comrades, I hope you all had a Merry Christmas and wishing you all a happy, healthy, and prosperous new year. On January 25th, we will ring in the year of the Rat. Each new year brings us new opportunities, and this year will be no different. The vision of the future of China Post 1 looks bright, the Post is fiscally sound, our membership renewal rate remains strong with nearly 90% of our members having renewed this year, and the Post enjoys the overwhelming support of the members for our shared vision of the future of the Post. Part of that vision is developing a sound relationship with the owners of the Old Post Home at 209 Fuzhou Lu, Shanghai and establishing a long-term sustainable Post presence in China. We’ve achieved tangible results in that arena. During the second week of December 2019, Joe Gentile and I traveled to China with the hopes of opening a dialog between the Director of Cultural resources, Shanghai, the U.S. Consulate and China Post 1. This edition of the Poop Sheet contains an abbreviated copy of our trip report detailing our efforts and successes. We will be returning in February to finalize plans for the Post to present the plaque celebrating our 100th anniversary, scheduled for April 20, 2020. We have invited several dignitaries including the C.E.O. of the Chennault Aviation Museum in Monroe, LA and granddaughter of Claire Chennault, Ms.
ABSTRACT Liang Fa's Quanshi Liangyan and Its Impact on The
ABSTRACT Liang Fa’s Quanshi liangyan and Its Impact on the Taiping Movement Sukjoo Kim, Ph.D. Mentor: Rosalie Beck, Ph.D. Scholars of the Taiping Movement have assumed that Liang Fa’s Quanshi liangyan 勸世良言 (Good Words to Admonish the Age, being Nine Miscellaneous Christian Tracts) greatly influenced Hong Xiuquan, but very little has been written on the role of Liang’s work. The main reason is that even though hundreds of copies were distributed in the early nineteenth century, only four survived the destruction which followed the failure of the Taiping Movement. This dissertation therefore explores the extent of the Christian influence of Liang’s nine tracts on Hong and the Taiping Movement. This study begins with an introduction to China in the nineteenth century and the early missions of western countries in China. The second chapter focuses on the life and work of Liang. His religious background was in Confucianism and Buddhism, but when he encountered Robert Morrison and William Milne, he identified with Christianity. The third chapter discusses the story of Hong especially examining Hong’s acquisition of Liang’s Quanshi liangyan and Hong’s revelatory dream, both of which serve as motives for the establishment of the Society of God Worshippers and the Taiping Movement. The fourth chapter develops Liang’s key ideas from his Quanshi liangyan and compares them with Hong’s beliefs, as found in official documents of the Taipings. The fifth chapter describes Hong’s beliefs and the actual practices of the Taiping Movement and compares them with Liang’s key ideas.
{Jobs}1028jw/makeup/0470854243ffirs.3d The Last Empress The She-Dragon of China Keith Laidler {Jobs}1028jw/makeup/0470854243ffirs.3d {Jobs}1028jw/makeup/0470854243ffirs.3d The Last Empress {Jobs}1028jw/makeup/0470854243ffirs.3d {Jobs}1028jw/makeup/0470854243ffirs.3d The Last Empress The She-Dragon of China Keith Laidler {Jobs}1028jw/makeup/0470854243ffirs.3d Published in the UK in 2003 by JohnWiley & Sons Ltd,The Atrium, Southern Gate, Chichester,West Sussex PO19 8SQ, England Telephone (þ44) 1243 779777 Email (for orders and customer service enquiries): [email protected] Visit our Home Page on www.wileyeurope.com or www.wiley.com Copyright # 2003 Keith Laidler All Rights Reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or byany means, electronic, mechanical, photocopying, recording, scanning or otherwise, except under the terms of the Copyright, Designs and Patents Act1988 or under the terms of a licence issued by the Copyright Licensing Agency Ltd, 90 Tottenham Court Road, LondonW1T 4LP,UK, without the permission in writing of the Publisher. Requests to the Publisher should be addressed to the Permissions Department, JohnWiley & Sons Ltd,The Atrium, Southern Gate, Chichester,West Sussex PO19 8SQ, England,[email protected],orfaxedto(þ44) 1243770620. This publication is designed to provide accurate and authoritative information in regard to the subject matter covered. It is sold on the understanding that the Publisher is not engaged in rendering professional services. If professional advice or other expert assistance is required, the services of a competent professional should be sought. Keith Laidler has asserted his right under the Copyright, Designs and Patents Act1988, to be identified as the author of this work.