China (1750 –1918) Chinese Society Underwent Dramatic Transformations Between 1750 and 1918

Total Page:16

File Type:pdf, Size:1020Kb

China (1750 –1918) Chinese Society Underwent Dramatic Transformations Between 1750 and 1918 Unit 2 Australia and Asia China (1750 –1918) Chinese society underwent dramatic transformations between 1750 and 1918. At the start of this period, China was a vast and powerful empire, dominating much of Asia. The emperor believed that China, as a superior civilisation, had little need for foreign contact. Foreign merchants were only permitted to trade from one Chinese port. By 1918, China was divided and weak. Foreign nations such as Britain, France and Japan had key trading ports and ‘spheres of influence’ within China. New ideas were spreading from the West, challenging Chinese traditions about education, the position of women and the right of the emperor to rule. chapter Source 1 An artist’s impression of Shanghai Harbour, C. 1875. Shanghai was one11 of the treaty ports established for British traders after China was defeated in the first Opium War (1839–42) 11A 11B 11C 11D What were the main features of What was the impact ofDRAFT How did the Chinese respond What was the situation in China Chinese society around 1750? Europeans on Chinese society to European influence? by 1918? 1 Chinese society was isolated from the rest of the from 1750 onwards? 1 The Chinese attempted to restrict foreign influence 1 By 1918, the Chinese emperor had been removed world, particularly the West. Suggest two possible and crush the opium trade, with little success. Why and a Chinese republic established in which the 1 One of the products that Western nations used, consequences of this isolation. do you think this was the case? nation’s leader was elected by the people. Suggest to force China to open up to trade, was opium. two or three factors that might have led to this What impact would this have had on Chinese change. society and stability? 364 oxford big ideas humanities 9 victorian curriculum chapter 11 China (1750 – 1918) 365 11A What were the main features of Chinese society around 1750? 11.1 China 1750 – 1918 – a timeline 1898–1900 The Boxer Rebellion 1856–1860 The Second Opium War between 1911 China and the forces of Britain The 1911 Revolution; and France. China is defeated uprisings turn into a 1884–1885 and the emperor is forced to national revolt, causing the China defeated in a war 1760 allow foreign traders into many overthrow of China’s last The Chinese emperor bans foreign merchants from trading with France. China loses Chinese ports. dynasty. China becomes in all Chinese ports except Canton (modern-day Guangzhou) control over Vietnam. a republic. 1850 1894–1895 China defeated in a war 1917 1796 The Taiping Rebellion with Japan. The Chinese China enters China bans the import lose control over Taiwan. World War I after of the drug opium declaring war on Germany 1750 1770 1790 1810 1830 1840 1850 1860 1870 1880 1890 1900 1910 1920 1861 1773 The Empress Dowager Cixi 1908 Britain starts producing the drug opium in India starts her rule when her son Empress Dowager Cixi dies and selling it in China) is namedemperor at the age of four. She is the real ruler of China for the next 47 years. 1839–1842 1861 The First Opium war The start of the Self- between China and Strengthening Britain. China suffers Movement reforms a humiliatingDRAFT defeat and is forced to hand control of Check your learning 11.1tween 1750 and 1918. Hong Kong to the British. Remember and understand Evaluate and create 1 How many opium wars was China engaged in? 3 What evidence is there that the Chinese attempted to resist Western influence? Apply and analyse 4 Research and write a short report on the Self- 2 What can you learn about Chinese society from the Strengthening Movement. fact that the Empress Dowager Cixi was able to rule for 47 years? 366 oxford big ideas humanities 9 victorian curriculum chapter 11 China (1750 – 1918) 367 11A What were the main features of Chinese society around 1750? The Board of Civil Appointments 11.2 Traditional Chinese In charge of appointing and dismissing all government ofcials The Board of Finance social structure The emperor In charge of collecting taxes and managing money The Board of Rites The Grand Council Managed the examination system and also organised religious worship of ancestors and gods advises the emperor The Board of War In the 18th century China was largely cut off from government examination system. Other classes, in In charge of the army the rest of the world. The country had been ruled by order of wealth but perhaps not in respectability, were The Board of Punishments the emperors of the Qing Dynasty since 1644, also the merchants, artisans and craftsmen, and the farmers In charge of legal matters, including prisons and law courts known as the Manchu Dynasty. There was a strict social and peasants. This social order remained unchanged hierarchy , with the emperor and nobles at the top. from the time of the fi rst emperor of a unifi ed China in The Board of Rites The dominant belief system was Confucianism, which 221 BCE to the late 19th century. Responsible for building projects and minting coins encouraged respect for one’s ancestors. Chinese society The Chinese believed that the emperor received was based on a sense of duty and loyalty between the his power directly from god and he was known as the Governor-general (or viceroy) A governor and Other government ofcials people and their ruler. ‘Son of Heaven’. Anyone coming into his presence Responsible directly to the a military ofcial Collect taxes, pass judgements had to kowtow (kneel and bow their head to touch emperor Only eight of In charge of a and manage building projects The people these in China. Each in charge Must have passed a special the ground) three times. Tradition stated that if the single province Social structure of two or more provinces government exam emperor was worthy and ruled well, the empire would In the 18th century the Chinese emperor had total do well. However, it was also believed that if China Source 2 The Chinese system of government under the Qing Dynasty (1644–1912) authority. He personally directed the army and could faced fl ood, famine or confl ict, this was a sign that overrule any judgment made by any court. Next in heaven was displeased with the emperor and he could Confucianism the social order came the government offi cials, who be overthrown. During the period of the Qing Dynasty reality, poor men did not The main belief system in Imperial China was achieved their positions by performing well in the the emperors were able to convince the people that they have the time or resources Confucianism. Confucianism is not a religion, but a still had heavenly support. to prepare for the test and Source 1 code of behaviour that infl uences the way that people China, showing the boundaries of Qing and modern China women were not allowed live their lives. to apply. The government Confucius was a philosopher and teacher who lived offi cials formed a class that RUSSIA from 551 to 479 BCE in eastern China. He argued that came to be known as the Ta people should live virtuous lives, respect their elders nn u Mandarins . They lived a Un Heilongjiang ian and rulers and do their best to fulfi l their given roles in kha privileged and luxurious Source 3 A group of Chinese i society. Proper rules governed what people of different Kobdo life. government offi cials, referred to by Jilin classes should or should not do, and how they should Europeans as Mandarins Uliassutai Eastern Sea behave towards their superiors. Confucius taught that if everyone followed these rules, society would be BUKHARA Outer Mongolia Xinjiang harmonious. A person should try to treat others kindly, Check your learning 11.2 lia Southern to act nobly and to distinguish right from wrong. go on River Sea Remember and understand Inner M Beijing Confucianism encouraged ‘ancestor worship’. On 1 Examine Source 2. What were the responsibilities Shanxi important days such as anniversaries of deaths, male Yellow of the Board of Civil Appointments the Board of Great DRAFTdescendants offered gifts to their ancestors. During Qinghai Gansu Eastern Rites and the Board of Punishments? Ocean these rituals, men would lay offerings before tablets Shaanxi bearing the names of dead ancestors. Women could not 2 Identify two beliefs of Confucian philosophy. Tibet Hubei Shanghai NEPAL River perform these rituals. Sichuan Wuhan Hangzhou Apply and analyse Zhejiang Great Yangtse 3 How did Confucianism help to maintain social N Jiangxi Southern BHUTAN Ocean The examination system INDIA harmony? Guizhou Yunnan To become a government offi cial, a Chinese man had 0 1000 km BENGAL Evaluate and create to pass a special government examination. The test LEGEND 4 To what extent was the Chinese social system BURMA was based on ancient Confucian philosophy, Chinese Boundaries of modern China ANNAM Southern equal? Boundaries of Qing China, 1820 Sea classics and literature. In theory, any Chinese male SIAM PHILIPPINES was eligible to sit for the examination. However, in 368 oxford big ideas humanities 9 victorian curriculum chapter 11 China (1750 – 1918) 369 11A What were the main features of Chinese society around 1750? worked in the fields or helped make handicrafts for bones bent until the foot was completely deformed. 11.3 Chinese traditions extra income. Daughters were not valued as much as Fifteen-year-old girls often had feet as small as sons and there is evidence that some families killed 7 centimetres long. baby girls at birth. For women with bound feet, walking could be Women faced many restrictions on their activities.
Recommended publications
  • Taiping Rebellion PMUNC 2017
    Taiping Rebellion PMUNC 2017 Princeton Model United Nations Conference 2017 The Taiping Rebellion Chair: Nicholas Wu Director: [Name] 1 Taiping Rebellion PMUNC 2017 CONTENTS Letter from the Chair……………………………………………………………… 3 The Taiping Rebellion:.…………………………………………………………. 4 History of the Topic………………………………………………………… 4 Current Status……………………………………………………………….7 Country Policy……………………………………………………………… 9 Keywords…………………………………………………………………...11 Questions for Consideration………………………………………………...12 Positions:.………………………………………………………………………. 14 2 Taiping Rebellion PMUNC 2017 LETTER FROM THE CHAIR Dear Delegates, Welcome to PMUNC 2017! This will be my fourth and final PMUNC. My name is Nicholas Wu, and I’m a senior in the Woodrow Wilson School, pursuing certificates in American Studies and East Asian Studies. It’s my honor to chair this year’s crisis committee on the Taiping Rebellion. It’s a conflict that fascinates me. The Taiping Rebellion was the largest civil war in human history, but it barely receives any attention in your standard world history class. Which is a shame — it’s a multilayered conflict. There are ethnic, economic, and religious issues at play, as well as significant foreign involvement. I hope that you all find it as interesting as I do. On campus, I’m currently figuring out how to write my thesis, and I’m pretty sure that I’m going to be researching the implementation of Deferred Action for Childhood Arrivals (DACA). I’m also involved with the International Relations Council, the Daily Princetonian, the Asian American Students Association, and Princeton Advocates for Justice. I also enjoy cooking. Best of luck at the conference! Please don’t hesitate to reach out if you have any questions. You can email me anytime at [email protected].
    [Show full text]
  • Science and Technology in Modern China, 1880S-1940S
    Science and Technology in Modern China, 1880s-1940s Edited by Jing Tsu and Benjamin A. Elman LEIDEN | BOSTON This is a digital offprint for restricted use only | © 2014 Koninklijke Brill NV Contents List of Figures vii Notes on Contributors ix Introduction 1 Jing Tsu and Benjamin A. Elman Toward a History of Modern Science in Republican China 15 Benjamin A. Elman Historiography of Science and Technology in China The First Phase 39 Iwo Amelung Disciplining the National Essence Liu Shipei and the Reinvention of Ancient China’s Intellectual History 67 Joachim Kurtz Science in Translation Yan Fu’s Role 93 Shen Guowei Chinese Scripts, Codes, and Typewriting Machines 115 Jing Tsu Semiotic Sovereignty The 1871 Chinese Telegraph Code in Historical Perspective 153 Thomas S. Mullaney Proofreading Science Editing and Experimentation in Manuals by a 1930s Industrialist 185 Eugenia Lean The Controversy over Spontaneous Generation in Republican China Science, Authority, and the Public 209 Fa-ti Fan Bridging East and West through Physics William Band at Yenching University 245 Danian Hu Periodical Space Language and the Creation of Scientific Community in Republican China 269 Grace Shen This is a digital offprint for restricted use only | © 2014 Koninklijke Brill NV vi Contents Operatic Escapes Performing Madness in Neuropsychiatric Beijing 297 Hugh Shapiro Index 327 Contents Notes on Contributors ix Introduction 1 Jing Tsu and Benjamin A. Elman Introduction 1 Toward a History of Modern Science in Republican China 15 Benjamin A. Elman 15 Historiography of Science and Technology in China 39 The First Phase 39 Iwo Amelung 39 Disciplining the National Essence 67 Liu Shipei and the Reinvention of Ancient China’s Intellectual History 67 Joachim Kurtz 67 Science in Translation 93 Yan Fu’s Role 93 Shen Guowei 93 Chinese Scripts, Codes, and Typewriting Machines 115 Jing Tsu 115 Semiotic Sovereignty 153 The 1871 Chinese Telegraph Code in Historical Perspective 153 Thomas S.
    [Show full text]
  • Utopia/Wutuobang As a Travelling Marker of Time*
    The Historical Journal, , (), pp. – © The Author(s), . Published by Cambridge University Press. This is an Open Access article, distributed under the terms of the Creative Commons Attribution-NonCommercial-NoDerivatives licence (http://creativecommons.org/ licenses/by-nc-nd/./), which permits non-commercial re-use, distribution, and reproduction in any medium, provided the original work is unaltered and is properly cited. The written permission of Cambridge University Press must be obtained for commercial re-use or in order to create a derivative work. doi:./SX UTOPIA/WUTUOBANG AS A TRAVELLING MARKER OF TIME* LORENZO ANDOLFATTO Heidelberg University ABSTRACT. This article argues for the understanding of ‘utopia’ as a cultural marker whose appearance in history is functional to the a posteriori chronologization (or typification) of historical time. I develop this argument via a comparative analysis of utopia between China and Europe. Utopia is a marker of modernity: the coinage of the word wutuobang (‘utopia’) in Chinese around is analogous and complementary to More’s invention of Utopia in ,inthatbothrepresent attempts at the conceptualizations of displaced imaginaries, encounters with radical forms of otherness – the European ‘discovery’ of the ‘New World’ during the Renaissance on the one hand, and early modern China’sown‘Westphalian’ refashioning on the other. In fact, a steady stream of utopian con- jecturing seems to mark the latter: from the Taiping Heavenly Kingdom borne out of the Opium wars, via the utopian tendencies of late Qing fiction in the works of literati such as Li Ruzhen, Biheguan Zhuren, Lu Shi’e, Wu Jianren, Xiaoran Yusheng, and Xu Zhiyan, to the reformer Kang Youwei’s monumental treatise Datong shu.
    [Show full text]
  • Analysi of Dream of the Red Chamber
    MULTIPLE AUTHORS DETECTION: A QUANTITATIVE ANALYSIS OF DREAM OF THE RED CHAMBER XIANFENG HU, YANG WANG, AND QIANG WU A bs t r a c t . Inspired by the authorship controversy of Dream of the Red Chamber and the applica- tion of machine learning in the study of literary stylometry, we develop a rigorous new method for the mathematical analysis of authorship by testing for a so-called chrono-divide in writing styles. Our method incorporates some of the latest advances in the study of authorship attribution, par- ticularly techniques from support vector machines. By introducing the notion of relative frequency as a feature ranking metric our method proves to be highly e↵ective and robust. Applying our method to the Cheng-Gao version of Dream of the Red Chamber has led to con- vincing if not irrefutable evidence that the first 80 chapters and the last 40 chapters of the book were written by two di↵erent authors. Furthermore, our analysis has unexpectedly provided strong support to the hypothesis that Chapter 67 was not the work of Cao Xueqin either. We have also tested our method to the other three Great Classical Novels in Chinese. As expected no chrono-divides have been found. This provides further evidence of the robustness of our method. 1. In t r o du c t ion Dream of the Red Chamber (˘¢â) by Cao Xueqin (˘»é) is one of China’s Four Great Classical Novels. For more than one and a half centuries it has been widely acknowledged as the greatest literary masterpiece ever written in the history of Chinese literature.
    [Show full text]
  • Making the Palace Machine Work Palace Machine the Making
    11 ASIAN HISTORY Siebert, (eds) & Ko Chen Making the Machine Palace Work Edited by Martina Siebert, Kai Jun Chen, and Dorothy Ko Making the Palace Machine Work Mobilizing People, Objects, and Nature in the Qing Empire Making the Palace Machine Work Asian History The aim of the series is to offer a forum for writers of monographs and occasionally anthologies on Asian history. The series focuses on cultural and historical studies of politics and intellectual ideas and crosscuts the disciplines of history, political science, sociology and cultural studies. Series Editor Hans Hågerdal, Linnaeus University, Sweden Editorial Board Roger Greatrex, Lund University David Henley, Leiden University Ariel Lopez, University of the Philippines Angela Schottenhammer, University of Salzburg Deborah Sutton, Lancaster University Making the Palace Machine Work Mobilizing People, Objects, and Nature in the Qing Empire Edited by Martina Siebert, Kai Jun Chen, and Dorothy Ko Amsterdam University Press Cover illustration: Artful adaptation of a section of the 1750 Complete Map of Beijing of the Qianlong Era (Qianlong Beijing quantu 乾隆北京全圖) showing the Imperial Household Department by Martina Siebert based on the digital copy from the Digital Silk Road project (http://dsr.nii.ac.jp/toyobunko/II-11-D-802, vol. 8, leaf 7) Cover design: Coördesign, Leiden Lay-out: Crius Group, Hulshout isbn 978 94 6372 035 9 e-isbn 978 90 4855 322 8 (pdf) doi 10.5117/9789463720359 nur 692 Creative Commons License CC BY NC ND (http://creativecommons.org/licenses/by-nc-nd/3.0) The authors / Amsterdam University Press B.V., Amsterdam 2021 Some rights reserved. Without limiting the rights under copyright reserved above, any part of this book may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise).
    [Show full text]
  • 100 Chinese Keywords
    present 100 CHINESE KEYWORDS from the book “HISTORY FLASHBACK” Chinese Pinyin English 黄帝 Huángdì The Yellow Emperor 皇帝 huángdì emperor 女娲 Nǚwā Nuwa 甲骨文 jiǎgǔwén oracle bone script 天命 Tiānmìng Mandate of Heaven 易经 Yìjīng I Ching 龙的传人 lóng de chuánrén descendants of the dragon 诸子百家 zhūzǐbǎijiā Hundred Schools of Thought 战国 Zhànguó Warring States 孔子 Kǒngzǐ Kongzi (Confucius) 儒家思想 Rújiā sīxiǎng Confucianism 老子 Lǎozǐ Laozi (Lao Tzu) 道教 Dàojiào Daoism 道德经 Dàodéjīng Daodejing (Tao Te Ching) 无为 wúwéi non-doing 墨子 Mòzǐ Mozi 庄子 Zhuāngzǐ Zhuangzi 孟子 Mèngzǐ Mengzi (Mencius) 孙子兵法 Sūnzǐ Bīngfǎ (Sunzi’s) Art of War 长城 Chángchéng Great Wall of China 秦始皇 Qín Shǐhuáng Qin Shihuang 妃子 fēizi concubines 兵马俑 bīngmǎyǒng terracotta warriors 汉族 Hànzú Han (ethnicity) 丝绸之路 Sīchóu zhī Lù Silk Road 汉武帝 Hàn Wǔdì Han Wudi 四大发明 Sì Dà Fāmíng Four Great Inventions Chinese Pinyin English 指南针 zhǐnánzhēn compass 火药 huǒyào gunpowder 造纸术 zàozhǐshù paper-making 印刷术 yìnshuāshù printing press 司马迁 Sīmǎ Qiān Sima Qian 史记 Shǐjì Records of the Grand Historian 太监 tàijiàn eunuch 三国 Sānguó Three Kingdoms (period) 竹林七贤 Zhúlín Qīxián Seven Bamboo Sages 花木兰 Huā Mùlán Hua Mulan 京杭大运河 Jīng-Háng Dàyùnhé Grand Canal 佛教 Fójiào Buddhism 武则天 Wǔ Zétiān Wu Zetian 四大美女 Sì Dà Měinǚ Four Great Beauties 唐诗 Tángshī Tang poetry 李白 Lǐ Bái Li Bai 杜甫 Dù Fǔ Du Fu Along the River During the Qingming 清明上河图 Qīngmíng Shàng Hé Tú Festival (painting) 科举 kējǔ imperial examination system 西藏 Xīzàng Tibet, Tibetan 书法 shūfǎ calligraphy 蒙古 Měnggǔ Mongolia, Mongolian 成吉思汗 Chéngjí Sīhán Genghis Khan 忽必烈 Hūbìliè Kublai
    [Show full text]
  • ABSTRACT Liang Fa's Quanshi Liangyan and Its Impact on The
    ABSTRACT Liang Fa’s Quanshi liangyan and Its Impact on the Taiping Movement Sukjoo Kim, Ph.D. Mentor: Rosalie Beck, Ph.D. Scholars of the Taiping Movement have assumed that Liang Fa’s Quanshi liangyan 勸世良言 (Good Words to Admonish the Age, being Nine Miscellaneous Christian Tracts) greatly influenced Hong Xiuquan, but very little has been written on the role of Liang’s work. The main reason is that even though hundreds of copies were distributed in the early nineteenth century, only four survived the destruction which followed the failure of the Taiping Movement. This dissertation therefore explores the extent of the Christian influence of Liang’s nine tracts on Hong and the Taiping Movement. This study begins with an introduction to China in the nineteenth century and the early missions of western countries in China. The second chapter focuses on the life and work of Liang. His religious background was in Confucianism and Buddhism, but when he encountered Robert Morrison and William Milne, he identified with Christianity. The third chapter discusses the story of Hong especially examining Hong’s acquisition of Liang’s Quanshi liangyan and Hong’s revelatory dream, both of which serve as motives for the establishment of the Society of God Worshippers and the Taiping Movement. The fourth chapter develops Liang’s key ideas from his Quanshi liangyan and compares them with Hong’s beliefs, as found in official documents of the Taipings. The fifth chapter describes Hong’s beliefs and the actual practices of the Taiping Movement and compares them with Liang’s key ideas.
    [Show full text]
  • Dreams of Timeless Beauties: a Deconstruction of the Twelve Beauties of Jinling in Dream of the Red Chamber and an Analysis of Their Image in Modern Adaptations
    Dreams of Timeless Beauties: A Deconstruction of the Twelve Beauties of Jinling in Dream of the Red Chamber and an Analysis of Their Image in Modern Adaptations Xiaolu (Sasha) Han Submitted in Partial Fulfillment of the Prerequisite for Honors in East Asian Studies April 2014 ©2014 Xiaolu (Sasha) Han Acknowledgements First of all, I thank Professor Ellen Widmer not only for her guidance and encouragement throughout this thesis process, but also for her support throughout my time here at Wellesley. Without her endless patience this study would have not been possible and I am forever grateful to be one of her advisees. I would also like to thank the Wellesley College East Asian Studies Department for giving me the opportunity to take on such a project and for challenging me to expand my horizons each and every day Sincerest thanks to my sisters away from home, Amy, Irene, Cristina, and Beatriz, for the many late night snacks, funny notes, and general reassurance during hard times. I would also like to thank Joe for never losing faith in my abilities and helping me stay motivated. Finally, many thanks to my family and friends back home. Your continued support through all of my endeavors and your ability to endure the seemingly endless thesis rambles has been invaluable to this experience. Table of Contents INTRODUCTION ....................................................................................... 3 CHAPTER 1: THE PAIRING OF WOOD AND GOLD Lin Daiyu .................................................................................................
    [Show full text]
  • The Circulation and Interpretation of Taiping Depositions
    Washington University in St. Louis Washington University Open Scholarship Senior Honors Papers / Undergraduate Theses Undergraduate Research Spring 5-17-2019 A War of Words: The irC culation and Interpretation of Taiping Depositions Jordan Weinstock Follow this and additional works at: https://openscholarship.wustl.edu/undergrad_etd Part of the Asian History Commons Recommended Citation Weinstock, Jordan, "A War of Words: The irC culation and Interpretation of Taiping Depositions" (2019). Senior Honors Papers / Undergraduate Theses. 15. https://openscholarship.wustl.edu/undergrad_etd/15 This Unrestricted is brought to you for free and open access by the Undergraduate Research at Washington University Open Scholarship. It has been accepted for inclusion in Senior Honors Papers / Undergraduate Theses by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. A War of Words: The Circulation and Interpretation of Taiping Depositions By Jordan Weinstock A Thesis Submitted in Partial Fulfillment Of the Requirements for Honors in History In the College of Arts and Sciences Washington University Advisor: Steven B. Miles April 1 2019 © Copyright by Jordan Weinstock, 2019. All rights reserved. Abstract: On November 18, 1864, the death knell of the Taiping Heavenly Kingdom was rung. Hong Tiangui Fu had been killed. Hong, divine leader of the once nascent kingdom and son of the Heavenly Kingdom’s founder, was asked to confess before his execution, making him one of the last figures to speak directly on behalf of the Qing’s most formidable opposition. The movement Hong had inherited was couched in anti-Manchu sentiment, pseudo-Marxist thought, and a distinct, unorthodox, Christian vision.
    [Show full text]
  • China's Last Great Classical Novel at the Crossroads Of
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Klaipeda University Open Journal Systems 176 RES HUMANITARIAE XIV ISSN 1822-7708 August Sladek – Flensburgo universiteto germanistikos prof. dr. pensininkas. Moksliniai interesai: matematinė lingvistika, lyginamoji filologija, filosofija, ontologija. Adresas: Landwehr 27, D-22087 Hamburgas, Vokietija. El. p.: [email protected]. August Sladek – retired professor of Germanistik, Univer- sity of Flensburg. Research interests: mathematical linguistics, comparative philology, philosophy, ontology. Address: Landwehr 27, D-22087 Hamburgas, Vokietija. El. p.: [email protected]. August Sladek University of Flensburg CHINA’S LAST GREAT CLASSICAL NOVEL AT THE CROSSROADS OF TRADITION AND MODERNIZATION1 Anotacija XVII a. viduryje parašytas „Raudonojo kambario sapnas“ yra naujausias iš Kinijos ketu- rių didžiųjų klasikos romanų. Tradicinių nusidavimų romanų kontekste jis apima daugybę pasakojimo būdų – realistinį, psichologinį, simbolinį, fantastinį. Parašytas kasdiene kalba (Pekino dialektu), jis tapo svarbus moderniosios, standartinės kinų kalbos (putong hua) formavimo šaltiniu naujojo kultūros judėjimo procese nuo praeito amžiaus 3-iojo dešim- tmečio. Mao Zeddongo labai vertinamam romanui komunistai bandė uždėti „progresyvų“ antspaudą. Romano paslėpta religinė (budizmo) intencija liko nepastebėta nei skaitytojų, nei religijotyrininkų. PAGRINDINIAI ŽODŽIAI: kinų literatūra, klasikinis romanas, tradicija ir modernumas. Abstract “The Red Chamber’s Dream” from the middle of 18th century is the youngest of Chi- nas “Four Great Classical Novels”. In the cloak of traditional story-telling it deploys a 1 Quotations from the novel as well as translations of names and terms are taken from Hawkes & Minford (1973–1986). References to their translation are given by the number of volume (Roman numerals) and of pages (Arabic numerals).
    [Show full text]
  • Woodcut Illustrated Books in Late Imperial China: Visualisations of a Dream of Read Mansions
    Woodcut Illustrated Books in Late Imperial China: Visualisations of A Dream of Read Mansions Kristína Janotová Lately, studies on the relationship between images and texts have increased exponentially. The reputation of book illustration as a minor art is rapidly being dissipated and images are being accepted as valuable material objects and epistemological cultural artefacts. Their research is extremely important for the evaluation of both images and texts. Therefore, the interaction between visual and textual images, their reception and interpretation have become topics in their own right. The connection between the art of the book and the method used for its printing has been close in all cultures in the world. The movable metal type in Europe, invented by the German Johannes Gutenberg around 1450, was cheap enough to replace woodblock printing for the reproduction of European texts. Book illustrations, however, were still produced through the woodblock printing method, which remained a major way to produce images in early modern European illustrated works. 1 While acknowledging the generally accepted originality of Gutenberg’s invention,2 the appearance of Chinese book illustra- tions, printed textiles and playing cards must have had a great impact on it. Since Chinese culture was regarded as a superior culture, Europeans borrowed some of its elements, at least until the end of the eighteenth century. For example, at the end of the 17th century, Louis XIV (1638–1715) and the Kangxi 康熙 Emperor 1 Donald F. Lach, Asia in the Making of Europe (Chicago: University of Chicago Press, 1979), 78. 2 Bi Sheng 畢 昇 (990–1051), an unsuccessful scholar hired by a printing house in Hangzhou, developed a printing method with movable type of hardened clay as early as the Northern Song dynasty.
    [Show full text]
  • A Study on Political Thoughts Produced in the Taiping Rebellion
    ISSN 1927-0232 [Print] Higher Education of Social Science ISSN 1927-0240 [Online] Vol. 6, No. 2, 2014, pp. 84-88 www.cscanada.net DOI:10.3968/j.hess.1927024020140602.4427 www.cscanada.org A Study on Political Thoughts Produced in the Taiping Rebellion WEI Xiaoyang[a],* [a]School of Political Science and Public Management, Southwest Heavenly Kingdom was a regime established by farmers University, Chongqing, China. in the late Qing Dynasty through peasant uprising, the *Corresponding author. largest peasant war in the history of China. The Taiping Received 17 December 2013; accepted 20 January 2014 Rebellion lasted fifteen years, during which a wealth of political thoughts have been produced and these thoughts Abstract have promoted the development and progress of China’s The Taiping Rebellion which happened in the past China politics as well as inspired the morale of poor masses at lasted fifteen years, during which a wealth of political that period to fight against imperialism and feudalism. In thoughts have been produced and these thoughts have general, the political thoughts produced during the Taiping promoted the development and progress of China’s Heavenly Kingdom period have undergone a process of politics as well as inspired the morale of poor masses in gradual development, which are of great significance and that period to fight against imperialism and feudalism. In inspiration to the development of contemporary Chinese general, the political thoughts produced during the Taiping politics. Hong Xiuquan and Hong Rengan are two main Heavenly Kingdom period have undergone a process of representatives of this Rebellion, with The Land System of gradual development, which are of great significance and the Heavenly Kingdom and New Administrative Paper as inspiration to the development of contemporary Chinese the main works.
    [Show full text]