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On Numeral Complexity in Hunter-Gatherer Languages
On numeral complexity in hunter-gatherer languages PATIENCE EPPS, CLAIRE BOWERN, CYNTHIA A. HANSEN, JANE H. HILL, and JASON ZENTZ Abstract Numerals vary extensively across the world’s languages, ranging from no pre- cise numeral terms to practically infinite limits. Particularly of interest is the category of “small” or low-limit numeral systems; these are often associated with hunter-gatherer groups, but this connection has not yet been demonstrated by a systematic study. Here we present the results of a wide-scale survey of hunter-gatherer numerals. We compare these to agriculturalist languages in the same regions, and consider them against the broader typological backdrop of contemporary numeral systems in the world’s languages. We find that cor- relations with subsistence pattern are relatively weak, but that numeral trends are clearly areal. Keywords: borrowing, hunter-gatherers, linguistic area, number systems, nu- merals 1. Introduction Numerals are intriguing as a linguistic category: they are lexical elements on the one hand, but on the other they are effectively grammatical in that they may involve a generative system to derive higher values, and they interact with grammatical systems of quantification. Numeral systems are particularly note- worthy for their considerable crosslinguistic variation, such that languages may range from having no precise numeral terms at all to having systems whose limits are practically infinite. As Andersen (2005: 26) points out, numerals are thus a “liminal” linguistic category that is subject to cultural elaboration. Recent work has called attention to this variation among numeral systems, particularly with reference to systems having very low limits (for example, see Evans & Levinson 2009, D. -
Meroz-Plank Canoe-Edited1 Without Bold Ital
UC Berkeley Survey Reports, Survey of California and Other Indian Languages Title The Plank Canoe of Southern California: Not a Polynesian Import, but a Local Innovation Permalink https://escholarship.org/uc/item/1977t6ww Author Meroz, Yoram Publication Date 2013 eScholarship.org Powered by the California Digital Library University of California The Plank Canoe of Southern California: Not a Polynesian Import, but a Local Innovation YORAM MEROZ By nearly a millennium ago, Polynesians had settled most of the habitable islands of the eastern Pacific, as far east as Easter Island and as far north as Hawai‘i, after journeys of thousands of kilometers across open water. It is reasonable to ask whether Polynesian voyagers traveled thousands of kilometers more and reached the Americas. Despite much research and speculation over the past two centuries, evidence of contact between Polynesia and the Americas is scant. At present, it is generally accepted that Polynesians did reach South America, largely on the basis of the presence of the sweet potato, an American cultivar, in prehistoric East Polynesia. More such evidence would be significant and exciting; however, no other argument for such contact is currently free of uncertainty or controversy.1 In a separate debate, archaeologists and ethnologists have been disputing the rise of the unusually complex society of the Chumash of Southern California. Chumash social complexity was closely associated with the development of the plank-built canoe (Hudson et al. 1978), a unique technological and cultural complex, whose origins remain obscure (Gamble 2002). In a recent series of papers, Terry Jones and Kathryn Klar present what they claim is linguistic, archaeological, and ethnographical evidence for prehistoric contact from Polynesia to the Americas (Jones and Klar 2005, Klar and Jones 2005). -
THE VOWEL SYSTEMS of CALIFORNIA HOKAN1 Jeff Good University of California, Berkeley
THE VOWEL SYSTEMS OF CALIFORNIA HOKAN1 Jeff Good University of California, Berkeley Unlike the consonants, the vowels of Hokan are remarkably conservative. —Haas (1963:44) The evidence as I view it points to a 3-vowel proto-system consisting of the apex vowels *i, *a, *u. —Silver (1976:197) I am not willing, however, to concede that this suggests [Proto-Hokan] had just three vowels. The issue is open, though, and I could change my mind. —Kaufman (1988:105) 1. INTRODUCTION. The central question that this paper attempts to address is the motivation for the statements given above. Specifically, assuming there was a Proto-Hokan, what evidence is there for the shape of its vowel system? With the exception of Kaufman’s somewhat equivocal statement above, the general (but basically unsupported) verdict has been that Proto-Hokan had three vowels, *i, *a, and *u. This conclusion dates back to at least Sapir (1917, 1920, 1925) who implies a three-vowel system in his reconstructions of Proto-Hokan forms. However, as far as I am aware, no one has carefully articulated why they think the Proto-Hokan system should have been of one form instead of another (though Kaufman (1988) does discuss some of his reasons).2 Furthermore, while reconstructions of Proto-Hokan forms exist, it has not yet been possible to provide a detailed analysis of the sound changes required to relate reconstructed forms to attested forms. As a result, even though the reconstructions themselves are valuable, they cannot serve as a strong argument for the particular proto vowel system they implicitly or explicitly assume. -
Linguistic Evidence for a Prehistoric Polynesia—Southern California Contact Event
Linguistic Evidence for a Prehistoric Polynesia—Southern California Contact Event KATHRYN A. KLAR University of California, Berkeley TERRY L. JONES California Polytechnic State University Abstract. We describe linguistic evidence for at least one episode of pre- historic contact between Polynesia and Native California, proposing that a borrowed Proto—Central Eastern Polynesian lexical compound was realized as Chumashan tomol ‘plank canoe’ and its dialect variants. Similarly, we suggest that the Gabrielino borrowed two Polynesian forms to designate the ‘sewn- plank canoe’ and ‘boat’ (in general, though probably specifically a dugout). Where the Chumashan form speaks to the material from which plank canoes were made, the Gabrielino forms specifically referred to the techniques (adzing, piercing, sewing). We do not suggest that there is any genetic relationship between Polynesian languages and Chumashan or Gabrielino, only that the linguistic data strongly suggest at least one prehistoric contact event. Introduction. Arguments for prehistoric contact between Polynesia and what is now southern California have been in print since the late nineteenth century when Lang (1877) suggested that the shell fishhooks used by Native Hawaiians and the Chumash of Southern California were so stylistically similar that they had to reflect a shared cultural origin. Later California anthropologists in- cluding the archaeologist Ronald Olson (1930) and the distinguished Alfred Kroeber (1939) suggested that the sewn-plank canoes used by the Chumash and the Gabrielino off the southern California coast were so sophisticated and uni- que for Native America that they likely reflected influence from Polynesia, where plank sewing was common and widespread. However, they adduced no linguistic evidence in support of this hypothesis. -
An Ethnogeography of Salinan and Northern Chumas Communities – 1769 to 1810
California State University, Monterey Bay Digital Commons @ CSUMB Government Documents and Publications First Nations Era 3-10-2017 2005 – An Ethnogeography of Salinan and Northern Chumas Communities – 1769 to 1810 Follow this and additional works at: https://digitalcommons.csumb.edu/hornbeck_ind_1 Part of the Arts and Humanities Commons, Education Commons, and the Social and Behavioral Sciences Commons Recommended Citation "2005 – An Ethnogeography of Salinan and Northern Chumas Communities – 1769 to 1810" (2017). Government Documents and Publications. 4. https://digitalcommons.csumb.edu/hornbeck_ind_1/4 This Report is brought to you for free and open access by the First Nations Era at Digital Commons @ CSUMB. It has been accepted for inclusion in Government Documents and Publications by an authorized administrator of Digital Commons @ CSUMB. For more information, please contact [email protected]. An Ethnogeography of Salinan and Northern Chumash Communities – 1769 to 1810 By: Randall Milliken and John R. Johnson March 2005 FAR WESTERN ANTHROPOLOGICAL RESEARCH GROUP, INC. 2727 Del Rio Place, Suite A, Davis, California, 95616 http://www.farwestern.com 530-756-3941 Prepared for Caltrans Contract No. 06A0148 & 06A0391 For individuals with sensory disabilities this document is available in alternate formats. Please call or write to: Gale Chew-Yep 2015 E. Shields, Suite 100 Fresno, CA 93726 (559) 243-3464 Voice CA Relay Service TTY number 1-800-735-2929 An Ethnogeography of Salinan and Northern Chumash Communities – 1769 to 1810 By: Randall Milliken Far Western Anthropological Research Group, Inc. and John R. Johnson Santa Barbara Museum of Natural History Submitted by: Far Western Anthropological Research Group, Inc. 2727 Del Rio Place, Davis, California, 95616 Submitted to: Valerie Levulett Environmental Branch California Department of Transportation, District 5 50 Higuera Street, San Luis Obispo, California 93401 Contract No. -
Genetics, Linguistics, and Prehistoric Migrations: an Analysis of California Indian Mitochondrial DNA Lineages
Journal of California and Great Basin Anttiropology | Vol, 26, No, 1 (2006) | pp 33-64 Genetics, Linguistics, and Prehistoric Migrations: An Analysis of California Indian Mitochondrial DNA Lineages JOHN R. JOHNSON Department of Anthropology, Santa Barbara Museum of Natural History 2559 Puesta del Sol, Santa Barbara, CA 93105 JOSEPH G. LORENZ Laboratory of Molecular Biology, Coriell Institute for Medical Research 403 Haddon Avenue, Camden, NJ 08103 The advent of mitochondrial DNA analysis makes possible the study of past migrations among California Indians through the study of genetic similarities and differences. Four scenarios of language change correlate with observable genetic patterns: (1) initial colonization followed by gradual changes due to isolation; (2) population replacement; (3) elite dominance; and (4) intermarriage between adjacent groups. A total of 126 mtDNA samples were provided by contemporary California Indian descendants whose maternal lineages were traced back to original eighteenth and nineteenth century sociolinguistic groups using mission records and other ethnohistoric sources. In particular, those groups belonging to three language families (Chumashan, Uto-Aztecan, and Yokutsan) encompassed enough samples to make meaningful comparisons. The four predominant mtDNA haplogroups found among American Indians (A, B, C, and D) were distributed differently among populations belonging to these language families in California. Examination of the distribution of particular haplotypes within each haplogroup further elucidated the separate population histories of these three language families. The expansions of Yokutsan and Uto-Aztecan groups into their respective homelands are evident in the structure of genetic relationships within haplogroup diagrams. The ancient presence of Chumashan peoples in the Santa Barbara Channel region can be inferred from the presence of a number of haplotypes arrayed along a chain-like branch derived from the founding haplotype within Haplogroup A. -
Clearly Heard Forever
CClleeaarrllyy HHeeaarrdd FFoorreevveerr J. P. Harrington Database Project Newsletter Number 13 June 2008 47 Descendants of Ascención Solórsano Language Survival (AICLS) and the Survey of On February 24, 2008, 47 descendants and other California and Other Indian Languages. Martha relatives of Ascención Solórsano de Cervantes Macri will be doing a presentation on the came to Fresno State University to attend the Harrington Project. Harrington’s notes and sound premier of Ascención: recordings are always a welcome resource at this A Dramatic Ethno- gathering. Historical Cantata. The words were those From the NAA Website: of Ascención, the Harrington’s Recordings of California voice was that of Indian Languages Now Online mezzo-soprano http://www.nmnh.si.edu/naa/whatsnew.htm Helene Joseph-Weil Over180 historic sound recordings of endangered (pictured right; see native California Indian languages recorded by John Clearly Heard Peabody Harrington and his associates between Forever 12, February 1912 and 1941 are now available online in SIRIS, 2008). the Smithsonian's online public access catalog, and in the Rosetta Project language portal. The Ascención, born in 1854, was one of the last fluent languages represented in the recordings include speakers of the Amah-Mutsun language. She Cahuilla, Chimariko, Chumash, Ohlone worked tirelessly with Harrington throughout the (Costanoan), Juaneño, Luiseño, Miwok, Salinan, last summer of her life to record for her children Tolowa, and Tubatulabal. To search for online and grandchildren her language and wisdom. But it sound recordings go to: was because of the efforts of a performing artist that http://siris-collections.si.edu/search/results.jsp?q=Sound+recordings these words were heard, in some cases for the first time, by the great-grandchildren for whom they The digitization was supported by the Rosetta were intended. -
Revista Brasileira De Estudos Do Contato Linguístico Editores Gabriel Antunes De Araujo (Univ
PAPIA Revista Brasileira de Estudos do Contato Linguístico Editores Gabriel Antunes de Araujo (Univ. de São Paulo, Brasil) Ana Lívia Agostinho (Univ. Federal de Santa Catarina, Brasil) Conselho Editorial Alan Baxter (Univ. Fed. da Bahia, Brasil) Alain Kihm (Université de Paris 7/CNRS, France) Angela Bartens (Univ. of Helsinki, Finland) Armin Schwegler (Univ. of California, Irvine, USA) Dante Lucchesi (Univ. Federal Fluminense, Brasil) Gabriel Antunes de Araujo (Univ. de São Paulo, Brasil) Heliana Mello (Univ. Federal de Minas Gerais, Brasil) Hildo Honório do Couto (Universidade de Brasília, Brasil) Isabella Mozzillo (Univ. Federal de Pelotas, Brasil) J. Clancy Clements (Indiana Univ. Bloomington, USA) Jean-Louis Rougé (Univ. d’Orléans, France) John M. Lipski (The Pennsylvania State Univ., USA) Klaus Zimmermann (Univ. Bremen, Deutschland) M. Chérif Mbodj (Univ. Cheikh Anta Diop, Senegal) Márcia Santos D. de Oliveira (Univ. de São Paulo, Brasil) Marta Dijkho (Instituto Lingwistiko Antiano, Curaçao) Mathias Perl (Univ. Mainz, Deutschland) Nicholas Faraclas (Univ. de Puerto Rico, Puerto Rico) Philippe Maurer (Univ. of Zurich, Swiss) Pierre Guisan (Univ. Federal do Rio de Janeiro, Brasil) Tjerk Hagemeijer (Univ. de Lisboa, Portugal) e-ISSN 2316-2767 PAPIA Revista Brasileira de Estudos do Contato Linguístico Volume 27(2), 2017 revistas.ch.usp.br/papia [email protected] Copyright © 2017 dos autores e de PAPIA. A revista PAPIA é indexada nas seguintes bases: LATINDEX (http://www.latindex.unam.mx) DOAJ (http://www.doaj.org) Universidade de São Paulo -
Alternations in Murui: a Morphological Approach Amy Ruth Havlicek
University of North Dakota UND Scholarly Commons Theses and Dissertations Theses, Dissertations, and Senior Projects January 2017 Alternations In Murui: A Morphological Approach Amy Ruth Havlicek Follow this and additional works at: https://commons.und.edu/theses Recommended Citation Havlicek, Amy Ruth, "Alternations In Murui: A Morphological Approach" (2017). Theses and Dissertations. 2229. https://commons.und.edu/theses/2229 This Thesis is brought to you for free and open access by the Theses, Dissertations, and Senior Projects at UND Scholarly Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of UND Scholarly Commons. For more information, please contact [email protected]. ALTERNATIONS IN MURUI: A MORPHOLOGICAL APPROACH by Amy Havlicek Bachelor of Arts, Covenant College, 2009 A Thesis Submitted to the Graduate Faculty of the University of North Dakota in partial fulfillment of the requirements for the degree of Master of Arts Grand Forks, North Dakota December 2017 © 2017 Amy Havlicek ii This thesis, submitted by Amy Havlicek in partial fulfillment of the requirements for the Degree of Master of Arts from the University of North Dakota, has been read by the Faculty Advisory Committee under whom the work has been done and is hereby approved. ___________________________________________________________________ Dr. Stephen A. Marlett, Chair ___________________________________________________________________ Dr. John M. Clifton ___________________________________________________________________ -
Linguistic Prehistory and the Archaic-Late Transition in the Colorado Desert
Journal of California and Great Basin Anthropology | Vol. 30, No. 2 (2010) | pp. 141–155 Linguistic Prehistory and the Archaic-Late Transition in the Colorado Desert DON LAYLANDER ASM Affiliates, Inc., 2034 Corte del Nogal, Carlsbad, CA 92011 Valid links between prehistoric material residues and the languages that were spoken by their creators are notoriously difficult to establish. Nonetheless, linguistic evidence does set limits on the archaeological scenarios that are tenable concerning prehistoric ethnic stability, displacements, and interactions. In the Colorado Desert, several of the synchronically observed linguistic patterns can plausibly be connected to events that fell within a broadly defined ArchaicLate transition period (ca. 1,000 B.C. to A.D. 1000). Most likely falling within this period and region were the splits within the Cupan and Serran groups of the UtoAztecan family and the DeltaCalifornia and River branches of the Yuman family. There are also at least a few hints concerning the geographical directions in which linguistic expansions occurred. In general, linguistic evidence suggests that the region was marked by relatively severe sociocultural instability throughout the late Holocene. n important early goal in North American likely to pose four main questions to historical linguists A archaeology was to match archaeological remains concerning the broadly defined Archaic-Late transition with historically known ethnolinguistic groups. Such period (ca. 1,000 B.C. to A.D. 1000): (1) When did the efforts met with only mixed success, and perhaps partly historically known Yuman and Uto-Aztecan groups of as a result, this particular research objective has often the region arrive in their ultimate territories? (2) Where enjoyed no more than lukewarm support during recent did they come from? (3) Who were their predecessors in decades. -
Journal #2856
Journal #2856 from sdc 5.20.13 GEA National Geothermal Summit 2013 Indian Territory ‘Why I Farm’ to be released by Tahoe publisher GARDENS AND LEARNING, AND MORE Alice E. Kober, 43; Lost to History No More Statistics show trends in families The U.N. Wants You to Eat More Bugs Forest Service Seeks to Silence Smokey the Bear Over Fracking Extinct languages of North America Flaxseed: The Next Superfood For Cattle And Beef? Scholarships For College Students Miss Indian Nations Guatemala Genocide Conviction and a More Just Vision for American Continent GEA National Geothermal Summit 2013 The Geothermal Energy Association will host the third annual National Geothermal Summit (#GEASummit2013) at the Grand Sierra Resort and Casino in Reno, Nev., June 26-27. ****************************************************************************** Indian Territory www.youtube.com ****************************************************************************** ‘Why I Farm’ to be released by Tahoe publisher On: May 14, 2013 On June 6, Meyers’ publisher Bona Fide Books will release “Why I Farm: Risking It All for a Life on the Land” by Sierra Valley Farms owner Gary Romano. A book signing will be that evening from 6-7 at Campo restaurant in Reno. In “Why I Farm,” third-generation farmer Romano speaks from experience about today’s most vital issues: how to live with purpose and how to protect our food supply. The author documents a disappearing way of life and issues a wake-up call, describing his metamorphosis from a small boy growing up on a farm to adult white-collar worker and his ultimate return to the land. He details specific issues that small farms face today, and how they will challenge our food future. -
On Numeral Complexity in Hunter-Gatherer Languages
On numeral complexity in hunter-gatherer languages PATIENCE EPPS, CLAIRE BOWERN, CYNTHIA A. HANSEN, JANE H. HILL, and JASON ZENTZ Abstract Numerals vary extensively across the world’s languages, ranging from no pre- cise numeral terms to practically infinite limits. Particularly of interest is the category of “small” or low-limit numeral systems; these are often associated with hunter-gatherer groups, but this connection has not yet been demonstrated by a systematic study. Here we present the results of a wide-scale survey of hunter-gatherer numerals. We compare these to agriculturalist languages in the same regions, and consider them against the broader typological backdrop of contemporary numeral systems in the world’s languages. We find that cor- relations with subsistence pattern are relatively weak, but that numeral trends are clearly areal. Keywords: borrowing, hunter-gatherers, linguistic area, number systems, nu- merals 1. Introduction Numerals are intriguing as a linguistic category: they are lexical elements on the one hand, but on the other they are effectively grammatical in that they may involve a generative system to derive higher values, and they interact with grammatical systems of quantification. Numeral systems are particularly note- worthy for their considerable crosslinguistic variation, such that languages may range from having no precise numeral terms at all to having systems whose limits are practically infinite. As Andersen (2005: 26) points out, numerals are thus a “liminal” linguistic category that is subject to cultural elaboration. Recent work has called attention to this variation among numeral systems, particularly with reference to systems having very low limits (for example, see Evans & Levinson 2009, D.