Communication in Complementary and Alternative Medicine: a Situated Exploration Of
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Kirtan Leelaarth Amrutdhaara
KIRTAN LEELAARTH AMRUTDHAARA INSPIRERS Param Pujya Dharma Dhurandhar 1008 Acharya Shree Koshalendraprasadji Maharaj Ahmedabad Diocese Aksharnivasi Param Pujya Mahant Sadguru Purani Swami Hariswaroopdasji Shree Swaminarayan Mandir Bhuj (Kutch) Param Pujya Mahant Sadguru Purani Swami Dharmanandandasji Shree Swaminarayan Mandir Bhuj (Kutch) PUBLISHER Shree Kutch Satsang Swaminarayan Temple (Kenton-Harrow) (Affiliated to Shree Swaminarayan Mandir Bhuj – Kutch) PUBLISHED 4th May 2008 (Chaitra Vad 14, Samvat 2064) Produced by: Shree Kutch Satsang Swaminarayan Temple - Kenton Harrow All rights reserved. No part of this book may be used or reproduced in any form or by any means without written permission from the publisher. © Copyright 2008 Artwork designed by: SKSS Temple I.T. Centre © Copyright 2008 Shree Kutch Satsang Swaminarayan Temple - Kenton, Harrow Shree Kutch Satsang Swaminarayan Temple Westfield Lane, Kenton, Harrow Middlesex, HA3 9EA, UK Tel: 020 8909 9899 Fax: 020 8909 9897 www.sksst.org [email protected] Registered Charity Number: 271034 i ii Forword Jay Shree Swaminarayan, The Swaminarayan Sampraday (faith) is supported by its four pillars; Mandir (Temple), Shastra (Holy Books), Acharya (Guru) and Santos (Holy Saints & Devotees). The growth, strength and inter- supportiveness of these four pillars are key to spreading of the Swaminarayan Faith. Lord Shree Swaminarayan has acknowledged these pillars and laid down the key responsibilities for each of the pillars. He instructed his Nand-Santos to write Shastras which helped the devotees to perform devotion (Bhakti), acquire true knowledge (Gnan), practice righteous living (Dharma) and develop non- attachment to every thing material except Supreme God, Lord Shree Swaminarayan (Vairagya). There are nine types of bhakti, of which, Lord Shree Swaminarayan has singled out Kirtan Bhakti as one of the most important and fundamental in our devotion to God. -
Cinema of the Social: Stars, Fans and the Standardization of Genre in Tamil Cinema
Western University Scholarship@Western Digitized Theses Digitized Special Collections 2011 CINEMA OF THE SOCIAL: STARS, FANS AND THE STANDARDIZATION OF GENRE IN TAMIL CINEMA Ganga Rudraiah Follow this and additional works at: https://ir.lib.uwo.ca/digitizedtheses Recommended Citation Rudraiah, Ganga, "CINEMA OF THE SOCIAL: STARS, FANS AND THE STANDARDIZATION OF GENRE IN TAMIL CINEMA" (2011). Digitized Theses. 3315. https://ir.lib.uwo.ca/digitizedtheses/3315 This Thesis is brought to you for free and open access by the Digitized Special Collections at Scholarship@Western. It has been accepted for inclusion in Digitized Theses by an authorized administrator of Scholarship@Western. For more information, please contact [email protected]. CINEMA OF THE SOCIAL: STARS, FANS AND THE STANDARDIZATION OF GENRE IN TAMIL CINEMA r , ' (Spine title: CINEMA OF THE SOCIAL) (Thesis Format: Monograph) by : Ganga Rudraiah Graduate Program in Film Studies A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts The School of Graduate and Postdoctoral Studies The University of Western Ontario London, Ontario, Canada © Ganga Rudraiah 2011 THE UNIVERSITY OF WESTERN ONTARIO SCHOOL OF GRADUATE AND POSTDOCTORAL STUDIES CERTIFICATE OF EXAMINATION r Supervisor Examiners Dr. Christopher E. Glttings Dr. James Prakash Younger Supervisory Committee Dr. Constanza Burucúa Dr. Chris Holmlund The thesis by Ganga Rudraiah entitled: Cinema of the Social: Stars, Fans and the Standardization of Genre in Tamil Cinema is accepted in partial fulfillment of the requirements for the degree of Master of Arts Date Chair of the Thesis Examination Board Abstract The star machinery of Tamil cinema presents itself as a nearly unfathomable system that produces stars and politicians out of actors and fans out of audiences in an organized fashion. -
The Secrets of Shiva
Dr. Shuddhananda Bharati The Secrets of Shiva ASSA Editions Editor’s Notes The Secrets of Shiva A gorgeous presentation written by Shud - dhananda Bharati on Shiva, unquestioned deity of human knowledge. Lord Shiva has the gift and power to unite us to his spiritual strength, cleanse our past, to teach us and guide us in our evolu - tion and personal development. His creative and destructive energy of the ego leads us into the light. As the alchemist according to our progress, He heals our wounds, removes our worries and sows in us the joy and happiness of being, while leading us in our inner quest for the divine in us. He offers us the chance to find out. In this book, I would also like to introduce you to two great personalities of ancient India. Firstly, it is Muthuswamy Dikshitar, blessed by Lord Muruga, he was an ocean of music – a rare musician. He was the - 7- Natha Jyothi who got grace of Goddess Shakti and gave birth to innumerable godly songs. It is 178 years since Dikshitar breathed his last on a Diwali Day and mingled in Natha Jyothi. All Sangeetha Vidvans (musicians) must celebrate the Diwali fes - tival, especially Dikshitar Day; his keerthanas must be sung in every house - hold. I express our thanks to Yogi Shud - dhananda Bharati who wrote this small work on the history of Dikshitar. Secondly, it is Dayananda. In his small work titled Rishi Dayananda, the author speaks about the history of the Father of Navbarath Dayananda and the principles of Arya Samaj in brief. -
2 States the STORY of MY MARRIAGE
DX @ www.desibbrg.com DX @ www.desibbrg.com This eBook is exclusively made by bombayboy4u_2005 & perfectblue for www.desibbrg.com ~Greetings to~ BG MTB & all DBBRG members Da Xclusives @ WWW.DESIBBRG.COM DX @ www.desibbrg.com 2 States THE STORY OF MY MARRIAGE DX @ www.desibbrg.com Love marriages around the world are simple: Boy loves girl. Girl loves boy. They get married. In India, there are a few more steps: Boy loves Girl. Girl loves Boy. Girl's family has to love boy. Boy's family has to love girl. Girl's Family has to love Boy's Family. Boy's family has to love girl's family. Girl and Boy still love each other. They get married. Welcome to 2 States, a story about Krish and Ananya. They are from two different states of India, deeply in love and want to get married. Of course, their parents don’t agree. To convert their love story into a love marriage, the couple have a tough battle in front of them. For it is easy to fight and rebel, but it is much harder to convince. Will they make it? From the author of blockbusters Five Point Someone, One Night @ the Call Center and The 3 Mistakes of My Life, comes another witty tale about inter-community marriages in modern India. DX @ www.desibbrg.com This may be the first time in the history of books, but here goes: Dedicated to my in-laws* *which does not mean I am henpecked, under her thumb or not man enough DX @ www.desibbrg.com PROLOGUE “Why am I referred here? I don’t have a problem,” I said. -
S*U*P*E*R Consciousness Through Meditation Douglas Baker B.A
S*U*P*E*R CONSCIOUSNESS THROUGH MEDITATION DOUGLAS BAKER B.A. M.R.C.S. L.R.C.P. You ask, how can we know the Infinite? I answer, not by reason. It is the office of reason to distinguish and define. The Infinite, therefore, cannot be ranked among its objects. You can only apprehend the Infinite by a faculty superior to reason, by entering into a state in which you are your finite self no longer—in which the divine essence is communicated to you. This is ecstasy. It is the liberation of your mind from its finite consciousness. Like can only apprehend like; when you thus cease to be finite, you become one with the infinite. In the reduction of your soul to its simplest self, its divine essence, you realise this union, this identity. Plotinus: Letter to Flaccus CHAPTER 1 ANCIENT MYSTERIES Cosmic Consciousness The goal of all major esoteric traditions and of all world religions is entry into a higher kingdom of nature, into the realm of the gods. This kingdom is known as the Fifth Kingdom, and one’s awareness and experience of its world constitute what is referred to as the superconscious experience. It has been described by all those who have had this extraordinary glimpse of another world, in ecstatic terms, as a state of boundless being and bliss in which one’s individual consciousness merges with the universal consciousness, with the Godhead. It is a state of beingness and awareness that far surpasses one’s usual limited, narrow view of reality and transports one, for a brief moment, beyond the limits of time and space into another dimension. -
Elaeocarpus Ganitrus (Rudraksha): a Reservoir Plant with Their Pharmacological Effects
Int. J. Pharm. Sci. Rev. Res., 34(1), September – October 2015; Article No. 10, Pages: 55-64 ISSN 0976 – 044X Research Article Elaeocarpus Ganitrus (Rudraksha): A Reservoir Plant with their Pharmacological Effects Swati Hardainiyan1, *Bankim Chandra Nandy2, Krishan Kumar1 1Department of Food and Biotechnology, Jayoti Vidyapeeth Women’s University, Jaipur, Rajasthan, India 2Department of Pharmaceutical Science, Jayoti Vidyapeeth Women’s University, Jaipur, Rajasthan, India. *Corresponding author’s E-mail: [email protected] Accepted on: 05-07-2015; Finalized on: 31-08-2015. ABSTRACT Elaeocarpus ganitrus (syn: Elaeocarpus sphaericus; Elaeocarpaceae) is a large evergreen big-leaved tree. Elaeocarpus ganitrus is a medium sized tree occurring in Nepal, Bihar, Bengal, Assam, Madhya Pradesh and Bombay, and cultivated as an ornamental tree in various parts of India. Hindu mythology believes that, anyone who wears Rudraksha beads get the mental and physical prowess to get spiritual illumination. According to Ayurvedic medicine Rudraksha is used in the managing of blood pressure, asthma, mental disorders, diabetes, gynecological disorders and neurological disorders. The Elaeocarpus ganitrus is an inhabitant shrub that has a good rich history of traditional uses in medicine. Present review has been attempting to make to collect the botanical, ethnomedicinal, pharmacological information and therapeutic utility of Elaeocarpus ganitrus on the basis of current science. Keywords: Elaeocarpus ganitrus, Antidepressant, Rudraksha, Pharmacological activity. INTRODUCTION hypertension, arthritis and liver diseases. According to the Ayurvedic medicinal system, wearing of Rudraksha laeocarpus ganitrus commonly known as can have a positive effect on nerves and heart7-9. As Rudraksha in India belongs to the Elaeocarpaceae stated by Ayurvedic system of medicine, wearing family and grows in the Himalayan region1. -
208] Chennai, Saturday, May 23, 2020 Vaikasi 10, Saarvari, Thiruvalluvar Aandu–2051
© [Regd. No. TN/CCN/467/2012-14. GOVERNMENT OF TAMIL NADU [R. Dis. No. 197/2009. 2020 [Price: Rs. 11.20 Paise. TAMIL NADU GOVERNMENT GAZETTE EXTRAORDINARY PUBLISHED BY AUTHORITY No. 208] CHENNAI, Saturday, may 23, 2020 Vaikasi 10, Saarvari, Thiruvalluvar Aandu–2051 Part II—Section 2 Notifications or Orders of interest to a Section of the public issued by Secretariat Departments. NOTIFicationS BY GOVERNMENT REVENUE AND DISASTER MANAGEMENT Department COVID-19 – INFECTION PREVENTION AND CONTROL – EXTENDING RESTRICTIONS IN THE territorial JURISDICTIONS OF THE State OF TAMIL NADU. [G.O. (Ms.) No. 247, Revenue and Disaster Management (DM-II), 23rd May 2020, ¬õè£C 10, ꣘õK, F¼õœÀõ˜ ݇´-2051.] No. II(2)/REVDM/348(L-1)/2020. WHEREAS in the reference third and fourth read above, the Government have extended the State-wide lockdown from 00:00 hrs of 17-5-2020 till 24:00 hrs of 31-5-2020 under the Disaster Management Act, 2005 with various relaxations ordered in G.O.Ms.No.217, Revenue and Disaster Management (DM-II) Department, dated 3-5-2020 and amendments issued thereon with State specific existing restrictions and new relaxations. WHEREAS the Public and auto rickshaws Drivers associations have requested the Government to permit auto rickshaws for movement of persons. NOW THEREFORE the Government issue the following amendment to G.O.Ms.No.245, Revenue & Disaster Management (DM-II) Department, dated 18-5-2020: A) the sub-clause "Taxi and auto rickshaws are permitted for urgent medical treatment with TN e-pass within the District, in respect of 12 Districts where Intra District movements are otherwise not permitted" under Clause V shall be replaced as "Taxi are permitted for urgent medical treatment with TN e-pass within the District, in respect of 12 Districts where Intra District movements are otherwise not permitted. -
GST Notifications (Rate) / Compensation Cess, Updated As On
Updated schedule of CGST rates on goods, as on 31.03.2021 For ease of reference only The GST rates on certain goods have under gone changes since the introduction of GST. The rate changes are given effect through amending notifications issued from time to time. Requests have been received for publishing a consolidated rate schedule incorporating all the changes. According, this document has been prepared indicating updated rate schedules prescribed vide notification No. 1/2017- Central Tax (Rate) dated 28th June, 2017, notification No.2/2017-Central Tax (Rate) dated 28th June, 2017 and notification No.1/2017- Compensation Cess (Rate) dated 28th June, 2017 as on 31.03.2021 This document is only for ease of reference and relevant notification will only have legal authority. 1. CGST rates on goods as on 31.3.2021 [notification No.1/2017-Central Tax (Rate), dated 28th June, 2017, as amended from time to time]. Schedule I – 2.5% S. Chapter / Description of Goods Rate No. Heading / Sub-heading / Tariff item (1) (2) (3) (4) 1. 0202, 0203, All goods [other than fresh or chilled] and put up in 2.5% 0204, 0205, unit container and,- 0206, 0207, (a) bearing a registered brand name; or 0208, 0209, (b) bearing a brand name on which an actionable claim or 0210 enforceable right in a court of law is available [other than those where any actionable claim or enforceable right in respect of such brand name has been foregone voluntarily], subject to the conditions as in the ANNEXURE] 2. 0303, 0304, All goods [other than fresh or chilled] and put up in 2.5% 0305, 0306, unit container and,- 0307, 0308 (a) bearing a registered brand name; or (b) bearing a brand name on which an actionable claim or enforceable right in a court of law is available [other than those where any actionable claim or enforceable right in respect of such brand name has been foregone voluntarily], subject to the conditions as in the ANNEXURE 3. -
Mantra Yoga: an Overview
Research Article J Yoga & Physio Volume 8 Issue 2 - November 2019 Copyright © All rights are reserved by Ajay Bhardwaj DOI: 10.19080/JYP.2019.08.555737 Mantra Yoga: An Overview Ajay Bhardwaj* Department of Communication, India Submission: August 19, 2019; Published: November 19, 2019 *Corresponding author: Ajay Bhardwaj, Department of Communication, DSVV, Haridwar, India Abstract sacred Mantra or the Divine Name is a vital symbol of the Supreme Divinity directly revealed to the seers in the state of deep meditation and trace.A TheseMantra symbols is divinity are encased in the nature within of a unfailingsound-structure. keys to gainIt is divineaccess powerinto the manifesting transcendental in a sound-body. realms of absolute The Mantra experience. is itself ByDevta(deity). the practice The of mantra japa, the aspirant’s conscious will is awakened and through the willpower everything is accomplished. Different mantras have different benefits. All those who practice japa of Gayatri mantra will find it very beneficial for the health and intellect. For skin diseases or iron deficiency, anushthanaKeywords: Mantra;of the Surya Sound or structure;Sun mantras Sacred; is beneficial Divine name; if practiced Japa; Absoluteproperly. Introduction mantra). It has the potency to divinize and purify all other verbal Mantra occupies a prominent place in Vedic religion and Indian Culture. Since time immemorial saints, seers, sages to all other mantras to infuse them divine power and purity. and Yogis have been practicing Mantra Yoga for spiritual expressions and word forms. Hence, it is often used as a prefix Therefore, Mantras constitute the core of Vedic religion and the enlightenment. -
List of Polling Stations for 111 Mettupalayam Assembly Segment
List of Polling Stations for 111 Mettupalayam Assembly Segment within the 19 The Nilgiris Parliamentary Constituency Sl.No Polling station Location and name of building in Polling Areas Whether for All No. which Polling Station located Voters or Men only or Women only 12 3 4 5 1 1 Panchayat Union Elementary 1.Nellithurai (R.V) and (P) Nellithurai Ward No. 1 , 2.Nellithurai (R.V) and (P) All Voters School, East Portion North Facing Nandhavanam Pudur B W.No. 1 VI th Std Class Room Nellithurai - 641305 2 2 Sarguru adivasi Elementary 1.Odanthurai (R.V) and (P) Narayanasamy Pudur W.No. 1 , 2.Odanthurai (R.V) and All Voters School, East Facing southern side (P) Naripallamroad Mampatti W.No.1 , 3.Odanthurai (R.V) and (P) Ootyroad Gandhi Nagar - 641305 Puliyamarathuroad W.No.1 , 4.Odanthurai (R.V) and (P) Ootyroad Sunnambukalvai W.No.1 , 5.Odanthurai (R.V) and (P) Jallimedu Ooty Road W.No.1 , 6.Odanthurai (R.V) and (P) Kallar Railway Station W.No. 2 , 7.Odanthurai (R.V) and (P) Ooty Road Kallar W.No.2 3 3 Sarguru adivasi Elementary 1.Odanthurai (R.V) and (P) Kallar Pudur W.No. 2 , 2.Odanthurai (R.V) and (P) All Voters School, East Facing North side Sachidhanantha Jothi Negethan Valagam W.No. 2 , 3.Odanthurai (R.V) and (P) Gandhi Nagar - 641305 Kallar Pudur, Railwaygate, Thuripalam W.No.2 , 4.Odanthurai (R.V) and (P) Naripallam Road Vinobaji Nagar W.No.2 , 5.Odanthurai (R.V) and (P) Kallar Tribal Colony W.No.2 , 6.Odanthurai (R.V) and (P) Kallar Samathuvapuram W.No.2 , 7.Odanthurai (R.V) and (P) Kallar T.A.S.A Nagar W.No.2 , 8.Odanthurai (R.V) and (P) Kallar Agasthiyar Nagar W.No.2 4 4 Panchayat Union Elementary 1.Odanthurai (R.V) and (P) Omaipalayam Killtheru W.No 3,4 , 2.Odanthurai (R.V) All Voters School, West FacingSouth side and (P) Omaipalayam Meltheru W.No 3,4 RCC building Oomapalayam 641305 5 5 Panchayat Union Elementary 1.Odanthurai (R.V) and (P) Omaipalayam Pudhu Harizana Colony W.No. -
Non-Wood Forest Products in Asiaasia
RAPA PUBLICATION 1994/281994/28 Non-Wood Forest Products in AsiaAsia REGIONAL OFFICE FORFOR ASIAASIA AND THETHE PACIFICPACIFIC (RAPA)(RAPA) FOOD AND AGRICULTURE ORGANIZATION OFOF THE UNITED NATIONS BANGKOK 1994 RAPA PUBLICATION 1994/28 1994/28 Non-Wood ForestForest Products in AsiaAsia EDITORS Patrick B. Durst Ward UlrichUlrich M. KashioKashio REGIONAL OFFICE FOR ASIAASIA ANDAND THETHE PACIFICPACIFIC (RAPA) FOOD AND AGRICULTUREAGRICULTURE ORGANIZATION OFOF THETHE UNITED NTIONSNTIONS BANGKOK 19941994 The designationsdesignations andand the presentationpresentation ofof material in thisthis publication dodo not implyimply thethe expressionexpression ofof anyany opinionopinion whatsoever on the part of the Food and Agriculture Organization of the United Nations concerning the legal status of any country,country, territory, citycity or areaarea oror ofof its its authorities,authorities, oror concerningconcerning thethe delimitation of its frontiersfrontiers oror boundaries.boundaries. The opinionsopinions expressed in this publicationpublication are those of thethe authors alone and do not implyimply any opinionopinion whatsoever on the part ofof FAO.FAO. COVER PHOTO CREDIT: Mr. K. J. JosephJoseph PHOTO CREDITS:CREDITS: Pages 8,8, 17,72,80:17, 72, 80: Mr.Mr. MohammadMohammad Iqbal SialSial Page 18: Mr. A.L. Rao Pages 54, 65, 116, 126: Mr.Mr. Urbito OndeoOncleo Pages 95, 148, 160: Mr.Mr. Michael Jensen Page 122: Mr.Mr. K. J. JosephJoseph EDITED BY:BY: Mr. Patrick B. Durst Mr. WardWard UlrichUlrich Mr. M. KashioKashio TYPE SETTINGSETTING AND LAYOUT OF PUBLICATION: Helene Praneet Guna-TilakaGuna-Tilaka FOR COPIESCOPIES WRITE TO:TO: FAO Regional Office for Asia and the PacificPacific 39 Phra AtitAtit RoadRoad Bangkok 1020010200 FOREWORD Non-wood forest productsproducts (NWFPs)(NWFPs) havehave beenbeen vitallyvitally importantimportant toto forest-dwellersforest-dwellers andand rural communitiescommunities forfor centuries.centuries. -
Rudraksha Is a Dried Herbal Fruit
Ancient Science of Life, Vol No. XV No.1 July 1995, Pages 21-26 RUDRAKSHA THERAPY FOR PERFECT HEALTH JUSTICE I. PANDURANGA RAO and K. SATHYANARAYANA SWAMY Rudraksha Ayurvedic Ashramam, No. 5-41/72, Raja Rajeshwari Nagar Near old Bavenpally Check Post, Secunderabad – 500 011. Andhara Pradesh. Received: 10 April,1995 Accepted: 5 May, 1995 ABSTRACT: The article describes briefly the salient features of Rudraksha therapy. Rudraksha is a dried herbal fruit. wearing and internal usage for perfect Rudraksha’s motherland or birth place is health. mountains of Himalayas. Rudrakshas are considered to be sacred and have many Rudraksha therapy has been found useful spiritual and medicinal values both as broadly in the treatment of high blood preventive and curative. Rudraksha is the pressure and high cholesterol content in the King of herbal medicine working effectively blood. It cures various allergies, and positively both as preventive and neurological diseases; early stage of asthma, curative. We have taken up this project diabetes, cancer many other circulatory and under Indian Medicine Academy and mental ailments. In chronic cases of long developed it as Rudraksha Therapy. sufferings with many complications, which could not be successfully treated by any The mode of action of Rudraksha therapy is other medical systems, rudraksha mixed covered by basic principles of Ayurveda and with various ayurvedic herbs given is also fulfils the ideals of gentle, harmless internally, not only improves its and quick restoration of health basing on effectiveness but also cuts short the comprehensive principles. This therapy treatment period, leading to speedy and being purely herbal and most to tolerable by early recovery.