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The Psychology Behind Jonestown: When Extreme Obedience and Conformity Collide Abstract 2
THE PSYCHOLOGY BEHIND JONESTOWN 1 Anna Maria College The Psychology Behind Jonestown: When Extreme Obedience and Conformity Collide Submitted by: Claudia Daniela Luiz Author’s Note: This thesis was prepared by Law and Society and Psychology student, Claudia Daniela Luiz for HON 490, Honors Senior Seminar, taught by Dr. Bidwell and written under the supervision of Dr. Pratico, Psychology Professor and Head of the Psychology Department at Anna Maria College. RUNNING HEAD: THE PSYCHOLOGY BEHIND JONESTOWN 2 Abstract Notoriously throughout our history, cults of extremist religious views have made the headlines for a number of different crimes. Simply looking at instances like the Branch Davidians in Waco, or the members of the People’s Temple of Christ from Jonestown, it’s easy to see there is no lack of evidence as to the disastrous effects of what happens when these cults reach an extreme. When one person commits an atrocious crime, we can blame that person for their actions, but who do we blame when there’s 5 or even 900 people that commit a crime because they are so seemingly brainwashed by an individual that they’ll blindly follow and do whatever that individual says? Studying cases, like that of Jonestown and the People’s Temple of Christ, where extreme conformity and obedience have led to disastrous and catastrophic results is important because in the words of George Santayana “those who do not learn history are doomed to repeat it.” By studying and analyzing Jonestown and the mass suicide that occurred there, people can learn how Jim Jones was able to gain complete control of the minds of his over 900 followers and why exactly people began following him in the first. -
Crack Heads and Roots Daughters: the Therapeutic Use of Cannabis in Jamaica
Crack Heads and Roots Daughters: The Therapeutic Use of Cannabis in Jamaica Melan ie Dreher SUMMARY. An ethnographic study of women and drug use in innel city neighborhoods in Kingston, Jamaica, revealed that cannabis is com· monly used in conjunction with crack cocaine to minimize the undesir· able effects of crack pipe smoking, specificall y paranoia and weight loss According to 33 CUITent or former crack using women, who were followee for a period of nine months, cannabis cigarettes ("spliffs") constitute th' cheapest, most effective and readily available therapy for discontinuin! crack consumption. The findings of this research suggest the need te reframe "multiple drug use" within the cultural meanings that attene cannabis in Jamaica as a medicine and a sacrament. {Article copies avaif. able for a fee from The Haworrh Documenr Delivery Service: i-800-HAWORTH £·mail address: <[email protected]> Website: <http:// www HaworthPress.com> © 2002 by The Ha worth Press, In c. All rights reserved. / KEYWORDS. Cannabis, ganja, culture, crack, cocaine, Jamaica, women self-treatment, Rastafarians, multiple drug use There are only two illicit substances that are widely used in Jamaica, mario juana (or "ganja," as it is called locally) and crack cocaine. This paper de scribes the use of cannabis as a cheap, available therapy for the treatment 01 Melanie Dreher, PhD, FAAN, is Dean and Professor, University ofIawa College 0 1 Nursing, 10lD Nurs ing Building, 50 Newton Road, Iowa City, [A 52242-1121 (E-mail: [email protected]). [Hliworth co-indexing en try notel: "Crack Heads and Roots Daughters: The Therapeutic Use of Cannabi: in Jam aica." Dreher. -
Pub 315 NY Blocked
COMMUNITY INDEX for the 2019 Pennsylvania Tourism and Transportation Map www.penndot.gov PUB 315 (6-16) COUNTY COUNTY SEAT COUNTY COUNTY SEAT Adams Gettysburg . .P-11 Lackawanna Scranton....................V-5 Allegheny Pittsburgh . .D-9 Lancaster Lancaster ..................S-10 Armstrong Kittanning . .E-7 Lawrence New Castle................B-6 Beaver Beaver . .B-8 Lebanon Lebanon ....................S-9 Bedford Bedford . .J-10 Lehigh Allentown...................W-8 Berks Reading . .U-9 Luzerne Wilkes-Barre..............U-6 Blair Hollidaysburg . .K-9 Lycoming Williamsport...............P-6 Bradford Towanda . .S-3 McKean Smethport..................K-3 Bucks Doylestown . .X-9 Mercer Mercer.......................C-6 Butler Butler . .D-7 Mifflin Lewistown .................N-8 Cambria Ebensburg . .J-9 Monroe Stroudsburg...............X-7 Cameron Emporium . .L-4 Montgomery Norristown.................W-10 Carbon Jim Thorpe . .V-7 Montour Danville .....................R-7 Centre Bellefonte . .M-7 Northampton Easton.......................X-8 Chester West Chester . .V-11 Northumberland Sunbury.....................Q-7 Clarion Clarion . .F-6 Perry New Bloomfield .........P-9 Clearfield Clearfield . .K-6 Philadelphia Philadelphia...............X-11 Clinton Lock Haven . .O-6 Pike Milford .......................Y-5 Columbia Bloomsburg . .S-6 Potter Coudersport ..............L-3 Crawford Meadville . .C-4 Schuylkill Pottsville....................T-8 Cumberland Carlisle . .P-10 Snyder Middleburg ................P-7 Dauphin Harrisburg . .Q-9 Somerset Somerset...................G-10 Delaware Media . .W-11 Sullivan Laporte......................S-5 Elk Ridgway . .J-5 Susquehanna Montrose ...................U-3 Erie Erie . .C-2 Tioga Wellsboro ..................O-4 Fayette Uniontown . .E-11 Union Lewisburg..................Q-7 Forest Tionesta . .F-5 Venango Franklin .....................D-5 Franklin Chambersburg . .N-11 Warren Warren ......................G-3 Fulton McConnellsburg . .M-11 Washington Washington ...............C-10 Greene Waynesburg . -
Section I - Overview
EDUCATOR GUIDE Story Theme: History Retold Subject: The People’s Temple Discipline: Theatre SECTION I - OVERVIEW ......................................................................................................................2 SECTION II – CONTENT/CONTEXT ..................................................................................................3 SECTION III - RESOURCES ..................................................................................................................6 SECTION IV – VOCABULARY .........................................................................................................10 SECTION V – PEOPLES TEMPLE HISTORICAL TIMELINE .......................................................... 13 SECTION VI – ENGAGING WITH SPARK ....................................................................................143 SECTION VII – RELATED STANDARDS.......................................................................................... 19 Actors in The People’s Temple production at Berkeley Repertory Theatre work on the play in its early stages. Still image from SPARK story, 2005. SECTION I - OVERVIEW EPISODE THEME History Retold INSTRUCTIONAL STRATEGIES Group oral discussion, review and analysis, SUBJECT including peer review and aesthetic valuing People’s Temple Project Teacher-guided instruction, including demonstration and guidance GRADE RANGES Hands-on individual projects in which students K–12 & Post-Secondary work independently Hands-on group projects in which students assist CURRICULUM CONNECTIONS -
Peoples Temple Miscellany, 1951-2013, MS 4126
http://oac.cdlib.org/findaid/ark:/13030/kt9j49s3fd No online items Finding aid to Peoples Temple miscellany, 1951-2013, MS 4126 Finding aid prepared by Frances Wratten Kaplan California Historical Society 2011 678 Mission Street San Francisco, CA 94105 [email protected] URL: http://californiahistoricalsociety.org/ Finding aid to Peoples Temple MS 4126 1 miscellany, 1951-2013, MS 4126 Contributing Institution: California Historical Society Title: Peoples Temple miscellany Identifier/Call Number: MS 4126 Physical Description: 17.0 boxes Date (inclusive): 1951-2013 Collection is stored onsite. Language of Material: Collection materials are in English. Abstract: Peoples Temple miscellany consists of miscellaneous materials about Peoples Temple arranged by California Historical Society staff into a single, ongoing collection. Acquired at different times from a variety of donors, materials in the collection include correspondence, notes, scrapbooks, journals, clippings, publications, audio recordings, realia and television documentaries about Peoples Temple and Jonestown, its agricultural mission in Guyana. Access Collection is open for research. Publication Rights All requests to reproduce, publish, quote from or otherwise use collection materials must be submitted in writing to the Director of the Library and Archives, North Baker Research Library, California Historical Society, 678 Mission Street, San Francisco, CA 94105. Consent is given on behalf of the California Historical Society as the owner of the physical items and is not intended to include or imply permission from the copyright owner. Such permission must be obtained from the copyright owner. Restrictions also apply to digital representations of the original materials. Use of digital files is restricted to research and educational purposes. Preferred Citation [Identification of item], Peoples Temple miscellany, MS 4126, California Historical Society Separated Materials Photographs have been removed and transferred to Photographs from Peoples Temple miscellany, 1966-1978, MSP 4126. -
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Understanding Jonestown Whitney Fosu Junior Division Historical
1 Understanding Jonestown Whitney Fosu Junior Division Historical Paper Paper Length: 2,019 Words 2 The 1960s and 1970s were a bleak and uncertain time for many. During these decades, both the Civil Rights movement and the Women's Liberation movement were transpiring. Overall, this period was a difficult time for people everywhere. During the 1970s, Jim Jones' church, Peoples Temple, was a momentous accomplishment for welcoming all genders, races, and ages, yet this is where the triumph ends. In addition to his instability, and the members' mindless compliance, the criticisms and the political powers of outsiders ignited the tragedy of mass suicide. This remains a cautionary tale for everyday life, as it could very much occur again. Introduction into Jim Jones’ Life Jim Warren Jones was born on May 31, 1931, to James Thurman Jones and Lynetta Putnam Jones in Crete, Indiana. When he was born, his mother was working as a factory worker, while his dad was in a poor state of health due to his exposure to poisonous gasses during World War I. Growing up, he became more and more cognizant of the distinctions between his life and that of other children around him. It can be said that he was somewhat neglected during his youth as a result of his mother having to work all day leaving him with no one to care for him, and his father barely spending any time with him because of his involvement in the Ku Klux Klan, a white supremacist group. His first encounter with religion came from his neighbor, Myrtle Kennedy, who cared for him during his childhood. -
The Church of Scientology's View of the Relationship Between God And
The significance of the use of ganja as a religious ritual in the Rastafari movement S P Pretorius (University of South Africa) ABSTRACT The significance of the use of ganja as a religious ritual in the Rastafari movement In 2000, the South African Constitutional Court ruled that religious freedom, including the exercise of religious rituals, may not contradict the laws of the country. This ruling came as a result of the Western Cape Law Society’s refusal to admit a Rastafarian as lawyer because of his habit of smoking marijuana. He appealed to the Constitutional Court and claimed that the ruling infringed upon his right to religious freedom. The Constitutional Court upheld the decision that no exception may be made for one religion. The smoking of marijuana or “ganja” as it is better known is viewed as a deeply religious ritual element in the worship of the Rastafarian movement. But what significance and value does this ritual have in the Rastafari religion? The conclusion of this article is that irrespective of the negative connotations often associated with the use of ganja, it remains an important religious ritual in Rasta spirituality. The significance lies in the experience associated with an altered state of consciousness when ganja is used. A spiritual enlightenment or revelation of God is obtained during this altered state of consciousness, that is, a closeness or oneness with Jah. A type of spiritual/psychological healing or transformation also takes place during this period of altered consciousness in terms of establishing the self-worth of a person through what is known as the “I-and-I” consciousness. -
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Tim Stoen, 1977
CHAPTER NINE TIM STOEN, 1977 The king said, 'Bring me a sword.' So a sword was brought before the king. And the king said, 'Divide the living child in two, and give half to the one and half to the other.' Then the woman whose son was alive said to the king, because her heart yearned for her son, 'Oh, my lord, give her the living child and by no means slay it.' But the other said, 'It shall be neither mine nor yours; divide it.1 Then the king answered and said, 'Give the living child to the first woman, and by no means slay it; she is its mother.' And all Israel heard of the judgment which the king had rend ered and they stood in awe of the king, because they perceived that the wisdom of God was in him, to render justice. - I Kings 3: 16-28 TIM STOEN, 1977 227 The fight between Jim Jones and disillusioned ex member Tim Stoen was not over custody of a child, al though that was the ostensible reason for the dispute. It was, instead, a power struggle between two men and two ideologies. Tim Stoen had been a trusted leader in Peoples Temple. An ardent supporter, as well as legal advisor to the church, he left the Temple, joined his wife in a custody suit against Jim Jones, and organized other ex-members and relatives of Temple followers. Using John Victor, the child, Tim galvanized the anger and appre hension of the Concerned Relatives organization against Peoples Temple. -
Jonestown: the Life and Death of Peoples Temple Program Transcript
Page 1 Jonestown: The Life and Death of Peoples Temple Program Transcript On-screen text: On November 18th, 1978, in Jonestown, Guyana, 909 members of Peoples Temple died in what has been called the largest mass suicide in modern history. Deborah Layton, Peoples Temple Member, Author, Seductive Poison: Nobody joins a cult. Nobody joins something they think is going to hurt them. You join a religious organization, you join a political movement, and you join with people that you really like. Jim Jones Jr., Peoples Temple Member: I think in everything that I tell you about Jim Jones, there is going to be a paradox. Having this vision to change the world, but having this whole undercurrent of dysfunction that was underneath that vision. Jim Jones (archival): Some people see a great deal of God in my body. They see Christ in me, a hope of glory. Hue Fortson Jr., Peoples Temple Member: He said, “If you see me as your friend, I’ll be your friend. As you see me as your father, I’ll be your father.” He said, “If you see me as your God, I’ll be your God.” Kristine Kravitz, Peoples Temple Member: Jim Jones talked about going to the Promised Land and then, pretty soon, we were seeing film footage of Jonestown. Jim Jones (archival): Rice, black-eyed peas, Kool-Aid. Kristine Kravitz, Peoples Temple Member: We all wanted to go. I wanted to go. Page 2 Grace Stoen, Peoples Temple Member: Peoples Temple truly had the potential to be something big and powerful and great, and yet for whatever reason, Jim took the other road. -
Hee2 - Kathleen
hee2 - Kathleen From: [email protected] Sent: Monday, April 08, 2013 3:39 PM To: JDLTestimony Cc: [email protected] Subject: Submitted testimony for SCR75 on Apr 10, 2013 10:00AM SCR75 Submitted on: 4/8/2013 Testimony for JDL on Apr 10, 2013 10:00AM in Conference Room 016 Submitted By Organization Testifier Position Present at Hearing r-----------~----~r--G~IO-b-a~I~H~O~P~E~[H-a-W-a~ii--,r------------,1I I Noelie Rodriguez Organizati~~:~r Peace & Support No Comments: The Roger Christie case is an embarrassment to our democracy. The Global HOPE organization (with over 800 participant/members) urges the passage of this legislation and the Constitutional rights and processes to finally be upheld. Please note that testimony submitted less than 24 hours prior to the hearing, improperly identified, or directed to the incorrect office, may not be posted online or distributed to the committee prior to the convening of the public hearing. Do not reply to this email. This inbox is not monitored. For assistance please email [email protected] 1 hee2 - Kathleen From: [email protected] Sent: Monday, April 08, 2013 6:22 PM To: JDLTestimony Cc: [email protected] Subject: Submitted testimony for SCR75 on Apr 10, 2013 10:00AM SCR75 Submitted on: 4/8/2013 Testimony for JDL on Apr 10, 2013 1 0:00AM in Conference Room 016 Submitted By Organization Testifier Position Present at Hearing L-____________Pamela Lichty~ __~ II Drug Policy Action Group II Support II No I Comments: The Drug Policy Action Group strongly supports this resolution and its companion SR 42, SD1.