Keys to Receiving Answers to Prayer
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Types of Divination
Types of Divination ASTROLOGY is divination using celestial bodies: the sun, moon, planets, and stars. CARTOMANCY is fortune telling using cards such as the Tarot. CLAIRAUDIENCE is "clear hearing" of divinatory information. Parapsychologist generally regard as a form of extrasensory perception. CLAIRVOYANCE is "clear seeing" of divinatory information. Parapsychologist generally regard as a form of extrasensory perception. CRYSTALLOMANCY is divination through crystal gazing. DOWSING or DIVINING RODS are methods of divination where a forked stick is used to locate water or precious minerals. NUMEROLOGY is the numerical interpretation of numbers, dates, and the number value of letters. OCULOMANCY is divination from a person's eye. PALMISTRY is the broad field of divination and interpretation of the lines and structure of the hand. PRECOGNITION in an inner knowledge or sense of future events. PSYCHOMETRY is the faculty of gaining impressions from a physical object and its history. SCIOMANCY is divination using a spirit guide, a method generally employed by channelers. SCRYING is a general term for divination using a crystal, mirrors, bowls of water, ink, or flames to induce visions. TASSEOGRAPHY is the reading of tea leaves that remain in a tea cup once the beverage has been drunk. AEROMANCY divination from the air and sky, particularly concentrating on cloud shapes, comets, and other phenomena not normally visible in the heavens. ALECTRYOMANCY is divination whereby a bird is allowed to pick corn grains from a circle of letters. A variation is to recite letters of the alphabet noting those at which a cock crows. ALEUROMANCY is divination using "fortune cookies"; answers to questions are rolled into balls of dough and once baked are chosen at random. -
Rhabdomancy and Belomancy, Or Divination by the Rod and by the Arrow Author(S): A
Rhabdomancy and Belomancy, or Divination by the Rod and by the Arrow Author(s): A. W. Buckland Source: The Journal of the Anthropological Institute of Great Britain and Ireland, Vol. 5 (1876), pp. 436-450 Published by: Royal Anthropological Institute of Great Britain and Ireland Stable URL: http://www.jstor.org/stable/2841115 . Accessed: 15/06/2014 04:45 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Royal Anthropological Institute of Great Britain and Ireland is collaborating with JSTOR to digitize, preserve and extend access to The Journal of the Anthropological Institute of Great Britain and Ireland. http://www.jstor.org This content downloaded from 195.34.79.223 on Sun, 15 Jun 2014 04:45:13 AM All use subject to JSTOR Terms and Conditions 436 A. W. BUCKLAND.-Rhabdomancyand Belomnancy, would meet the case withoutinterfering with those givenin MNr. Evans's paper,viz.: abv grun Prehistoricclwelling P halfunderground, or pits... or chamber undergroundchamber or artificial cave ... ... B Then, again, althoughthere was a radicalfor a defensivework, therewas none forearthworks of a non-defensivecharacter, which were commonin all parts 'of the world. He thoughtthat the annexedsymbol might be employedin conjunctionwith any other symbolto denotethat a workwas defensiveS4; whilst the symbolemployed in the paper for " campor defensivework " might be used merelyto designate" earthwork."If the code obligedus to markall earthworksas defensiveit wouldlead to error. -
A List of Other Psychic Arts
List of Psychic Arts - Compiled by Gary L. Wimmer - www.garywimmer.com/psychic PSYCHIC ART DEFINITION 1 Abacomancy The art of foretelling future events by the observation of patterns of dust 2 Aeromancy Divination from the air and sky, cloud patterns, comets and other phenomena not normally visible in the sky 3 Alchemy Transmutation, dissolving or combining of base metals to form gold though chemical or supernatural processes 4 Alectryomancy Divination by means of a bird picking grains of corn from a circle of letters 5 Aleuromancy Divination with flour and baked goods such as fortune cookies 6 Alomancy A form of divination by using salt 7 Alphitomancy Divination using barley or cakes digestible by persons with a clear conscience but are unpleasant to others 8 Amniomancy Divination by using a caul or membrane which sometimes envelopes a child's head at birth 9 Anthropomancy Divination using human entrails, often from human sacrifices 10 Anththroposcopy Divination by observing facial features 11 Apantomancy Divination of an object, but usually an animal, which presents itself by chance 12 Arithmancy Divination by numbers 13 Aromatherapy Holistic health practice of seeking to heal certain diseases or illnesses by inhaling scented steam or fragrances 14 Ashagalomancy A system of divination of casting small bones or dice, also known as Astraglomancy or Astragyromancy 15 Astrology Ancient system of divination based on the position of the planets and the Zodiac 16 Augury Divination by studying the behaviour and flights of birds 17 Aura reading -
16191712.Pdf
PDF hosted at the Radboud Repository of the Radboud University Nijmegen The following full text is a publisher's version. For additional information about this publication click this link. http://hdl.handle.net/2066/107264 Please be advised that this information was generated on 2017-12-06 and may be subject to change. ä* F. J. M. DE WAELE THE MAGIC STAFF OR ROD IN GRAECO-ITALIAN ANTIQUITY THE MAGIC STAFF OR ROD IN GRAECO - ITALIAN ANTIQUITY Wünschelruten sind hier, sie zeigen am Stamm nicht die Schätze, Nur in der fühlenden Hand regt sich das magische Reis* (GOETHE). THE MAGIC STAFF OR ROD IN GRAECO-ITALIAN ANTIQUITY PROEFSCHRIFT TER VERKRIJGING VAN DEN GRAAD VAN DOCTOR IN DE LETTEREN EN WIJSBEGEERTE AAN DE NIJMEEGSCHE KEIZER KAREL UNI VERSITEIT OP GEZAG VAN DEN RECTOR MAGNIFICUS DR. W. MULDER, HOOGLEERAAR IN DE FACULTEIT DER GODGELEERDHEID, VOLGENS BESLUIT VAN DEN SENAAT DER UNIVERSITEIT IN HET OPENBAAR TE VERDEDIGEN OP MAANDAG 7 FEBRUARI I937 DES NAMIDDAGS TE 4 UUR DOOR FERDINAND JOZEF MARIA DE WAELE, GEBOREN TE SlNAAI (VLAANDEREN). ERASMUS GENT MCMXXVII CARISSIMIS PARENTIBUS ET FRATRI, STUDIORUM CLASSICORUM SOCIO. ij het afsluiten van mijne akademische studie denk ik dankbaar B terug aan allen die mij in deze vele jaren hun voorlichting, hun steun, hun vriendschap hebben geschonken als <ptta άωρα, τά μοι fool Ονρανίωνες όλβια ποιήσειαν. Diep erkentelijk vermeld ik allereerst de gastvrijheid, die mij, stamgenoot uit een vreemden staat, hier te lande werd verleend en vooral beschouw ik het als een onschatbaar voorrecht dat ik in Noord- Nederland mijne akademische studie mocht voltooien. Voor die wetenschappelijke gastvrijheid dank ik U in eerste plaats, hoogleeraren der Utrechtsche Universiteit. -
Keys to Healing & Deliverance
KEYS TO HEALING & DELIVERANCE By Bill Subritzky Proverbs 3:5-8 Trust in the LORD with all your heart, And lean not on your own understanding; In all your ways acknowledge Him, And He shall direct your paths. Do not be wise in your own eyes; Fear the LORD and depart from evil. It will be health to your flesh, And strength to your bones. 1. We should be born again: John 3:3 Jesus answered and said to him, "Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God." This means that we must surrender our lives absolutely to Jesus Christ turning from darkness to light from the power of Satan to the power of God. 2. We should repent from all sin: This means that we must absolutely renounce all sin turning completely away from it. Sin is defined as follows: Fornication (having sex outside of marriage) Idolatry (placing other things before God, e.g. having other gods or idolising persons and/or things ahead of God) Adultery Homosexuality Sodomy Thieving Covetousness (lustful desire for the property of others and greedy for gain) Reviling (cursing) Extortion Uncleanness e.g. bad language Lewdness e.g. pornography, bestiality Envy Hatred 1 Contentions (causing fights) Jealousies Outbursts of wrath Foolish talking Coarse jesting, i.e. dirty jokes Selfish ambitions Dissension (causing discord among the brethren) Drunkenness Revelries e.g. wild parties Cowardly (i.e. not following Jesus Christ) Murder e.g. unnecessary abortion Lying The unbelieving The abominable Heresies (e.g. Mormons and Jehovah’s Witnesses) Sorcery -
Water Dowsing
Water Dowsing The Question Recently a brother, whom we’ll call Andrew, decided to have a new well drilled, as his old one was repeatedly running dry. When the drilling rig arrived, the driver (“George”) jumped out, holding two wires in his hands. “What are they for?” asked Andrew. “To find water?” “Yes,” George replied. “Aren’t you comfortable with that?” What should Andrew have said? What Is Dowsing? Dowsing for water, or water smelling, is a method of searching for underground water. The custom is hundreds of years old, if not thousands. Typically a dowser uses a tool known as a divining rod. Often it is a Y-shaped stick from a tree. The dowser holds the ends of the branches, with the stem pointing forward, as he walks over the search area. The rod is to indicate water by suddenly pulling downward. Other dowsers use L-shaped metal rods, holding one in each hand like a pistol. The rods are to indicate water by crossing each other or by swinging apart, depending on the dowser. Some use a pendulum, which moves in different ways to mean various things, again depending on the dowser, who first “programs” it. Some dowsers use their bare hands to just feel for a tingling sensation. Dowsing is used to find not only the location of a water source but also its depth and rate of flow, such as by counting how many times a rod bobs up and down in the dowser’s hands. Many dowsers say their methods can be used to find anything hidden—oil, minerals, lost keys, etc.—and even answer other questions. -
An Introduction
Fortune Telling FM 9/29/04 3:42 PM Page xi S IGNS OF T HINGS TO C OME: A N I NTRODUCTION Raymond Buckland he need to know what the future holds . most of us have that need at one T time or another. Not necessarily simply wanting to know what horse will win a certain race, but desiring to glean at least an idea of where our lives are heading. The ability to divine the future is generally thought of as a gift. The very word divine—and its extension, divination—comes from “divinity,” the belief that to be able to peer into the future is a gift of the gods. In many early civilizations, the diviner or soothsayer held a court position, with his or her utterances being sought for state matters and in cases of war and natural disasters. There is evidence that some form of fortune-telling was practiced in ancient China, Egypt, Babylonia, and Chaldea from at least 4000 BCE. Divina- tion, augury, and soothsaying all were part of everyday life in ancient Greece and Rome. The oracles at Delphi and elsewhere were freely consulted. Various forms of divination are mentioned throughout the Bible, in both the Old and the New Testaments. But seeking knowledge of the future almost certainly goes back much farther than any of these. Early humankind was undoubtedly anxious about the seasonal changes, about the success of the hunt, about fer- tility, and about the welfare of the coming harvest. By repeated observation over several generations of such things as weather, animal habits, and bird migration, such happenings were aligned with the later results to give the basics of prophetic lore. -
The Spiritist, and Samuel
SAU~ THE SPIRITIST, AND SAMUEL THOMAS O. FIGART Dean, Lancaster School of the Bible Two books have been written in recent years which expound the modern version of necromancy. The first is called A Gift of Prophecy and is the story of Jeane Dixon and her amazing series of predictions. The second book, A Search for the Truth, was written by the same author, Mrs. Ruth Montgomery,only this time the story revolves around her own adven tures in the realm of the psychic. She, too, like her friend, Jeane Dixon, has experienced contact with the "other side" through a "control" or a spirit who is able to impersonate the voice of the dead. In each case the woman cla in1s to be a devout believer in God. Mrs. Montgomery describes Jeane Dixon in this manner: ••• Jeane Dixon has declined to accept any remuneration for a talent which she believes God bestowed on her for a purpose. Devoutly religious, she will use her strange gift only for the benefit of others. She believes that if she were to take money she might lose this talent. 1 For Jeane Dixon, having a vision is similar to what David said in Psalm 23, "My cup runneth over." Once you have had a vision like that nothing in this world can awe you. You feel that at last you understand the word 'love.' You know what it is truly to worship God. You yearn to develop the talent that He has assigned you; to do His work on this earth. 2 Reference is made to the story of Saul and the witch of Endor (and many other supernatural appearances) as Biblical evidence that what they are doing is within the scope of the will of God. -
Witchcraft, Demonology and Magic
Witchcraft, Demonology and Magic • Marina Montesano Witchcraft, Demonology and Magic Edited by Marina Montesano Printed Edition of the Special Issue Published in Religions www.mdpi.com/journal/religions Witchcraft, Demonology and Magic Witchcraft, Demonology and Magic Special Issue Editor Marina Montesano MDPI • Basel • Beijing • Wuhan • Barcelona • Belgrade Special Issue Editor Marina Montesano Department of Ancient and Modern Civilizations, Universita` degli Studi di Messina Italy Editorial Office MDPI St. Alban-Anlage 66 4052 Basel, Switzerland This is a reprint of articles from the Special Issue published online in the open access journal Religions (ISSN 2077-1444) from 2019 to 2020 (available at: https://www.mdpi.com/journal/religions/special issues/witchcraft). For citation purposes, cite each article independently as indicated on the article page online and as indicated below: LastName, A.A.; LastName, B.B.; LastName, C.C. Article Title. Journal Name Year, Article Number, Page Range. ISBN 978-3-03928-959-2 (Pbk) ISBN 978-3-03928-960-8 (PDF) c 2020 by the authors. Articles in this book are Open Access and distributed under the Creative Commons Attribution (CC BY) license, which allows users to download, copy and build upon published articles, as long as the author and publisher are properly credited, which ensures maximum dissemination and a wider impact of our publications. The book as a whole is distributed by MDPI under the terms and conditions of the Creative Commons license CC BY-NC-ND. Contents About the Special Issue Editor ...................................... vii Marina Montesano Introduction to the Special Issue: Witchcraft, Demonology and Magic Reprinted from: Religions 2020, 11, 187, doi:10.3390/rel11040187 .................. -
THE END IS NIGH Alan Dunn on Mats Bigert and Lars Bergström’S the Last Calendar
THE END IS NIGH Alan Dunn on Mats Bigert and Lars Bergström’s The Last Calendar In a May 2012 episode of the British hospital people have imagined precise dates for the end drama Holby City entitled Last day on earth, of time. nurse Chantelle Lane is confronted by unbalanced patient Mr. Wellington who has There are generally between six and twelve a notebook full of scribbles from the Mayan entries per month, spread out through history Calendar, convinced that the world is about to and culture. They form an interesting thread of end at midnight. “According to my calculations, accounts of human obsession with living in the the Mayan Calendar does not run out on end of times, the recurring idea that “we are December 21st 2012 as everybody endlessly blogs the last.” Also in connection with these small about,” he nervously tells her, “it runs out tonight. anecdotes we have created a series of art works, It’s the end. The end of everything.” one for each month, inspired by old methods of divination, like reading the intestines of an animal, We are given the impression that he is a retired or looking at the pattern of coffee grains. So teacher, perhaps post-breakdown. As midnight when studying these images, the viewer is invited approaches he crawls under his sheets to await to make his/her own prognosis. his fate. The tone is slightly mocking, portraying him as the oddball doom merchant, unshaven AD: Reading through it, one is very aware that and recently split from his partner. -
Occult Checklist
OCCULT CHECKLIST IN CONJUNCTION WITH PART 30 OF KNOW YOUR ENEMY browser.</div></div> [ ] Abstract art (under hallucinogenic stimulus) [ ] Acupressure [ ] Acupuncture [ ] Amulets (tigers claw, sharks tooth, horseshoe over door, mascots, talisman (magic picture) [ ] Ankh (a cross with a ring top used in satanic rites) [ ] Apparitions - occultic [ ] Astral travel [ ] Astrology [ ] Augury (interpreting omens) [ ] Automatic writing [ ] Birth signs [ ] Black arts [ ] Black magic (involving hidden powers for bad ends) [ ] Black mass [ ] Blood subscriptions (pacts) [ ] Cartomancy (using playing cards) [ ] Chain letters [ ] Charming or enchanting (attempts to use spirit power) [ ] Charms and charming for wart removal [ ] Chinese astrology [ ] Clairaudience (ability to hear voices and sounds super-normally - spirited voices alleging to be those of dead people giving advice or warnings) [ ] Clairsentience (supernormal sense perception) [ ] Clairvoyance (ability to see objects or events spontaneously or supernormally above their normal range of vision - second sight) [ ] Colour therapy [ ] Concept therapy [ ] Conjuration (summoning up a spirit by incantation) [ ] Coven (a community of witches) [ ] Crystal ball gazing [ ] Crystals [ ] Death magic (where the name of the sickness plus a written spell is cast into cofn or grave) [ ] Demon worship [ ] Disembodied spirits [ ] Divining rod or twig or pendulum (Hosea 4:12) [ ] Dowsing or witching for water, minerals, under-ground cables, fnding out the sex of unborn child using divining rod, pendulum, twig -
Table of Contents
Fortune Telling FM 9/29/04 3:42 PM Page vii C ONTENTS Introduction [xi] .............[61] Acknowledgments [xv] B Babylonian Zodiac • Bagoe • Batra- chomancy; Batraquomancy • Belomancy; A ..............[1] Bolomancy • Bender, Hans Georg (1907–1991) • Bible • Bibliomancy • Bio- Abacomancy • Aberfan • Abrams, rhythms • Blavatsky, Helena Petrovna Albert (1863–1924) • Acultomancy • (1831–1891) • Bletonism • Botanoman- Adams, Evangeline (1865–1932) • cy; Botomancy • Bouly, Abbé Alex Aeromancy • Æsculapius • African Div- (1865–1958) • Brahan Seer (d. 1660) • ination • Ailuromancy • Akashic British Premonitions Bureau • British Records • Alectromancy; Alectormancy; Society Of Dowsers • Brontomancy • Alectryomancy • Aleuromancy • Alphit- Brown, Rosemary (b. 1917) • Buchanan, omancy • Alveromancy • Ambulomancy Joseph Rhodes (1814–1899) • Buckland, • American Society for Psychical Raymond (b. 1934) • Bumpology Research • American Society of Dowsers • Amniomancy • Amon; Amun; Ammon • Anthomancy • Anthraco- mancy • Anthropomancy • Apantoman- ............. cy • Apollo • Apollonius of Tyana • C [83] d’Arc, Jeanne (1412–1431) • Arithman- Candle • Capnomancy; Captromancy • cy; Arithmomancy • Armomancy • Carrington, Hereward (1881–1959) • Aspidomancy • Astragalomancy; Cartomancy • Catoptromancy; Enoptro- Astragyromancy • Astral Projection • mancy • Causimancy; Causimomancy • Astrology • Augurs • Augury • Aura • Cayce, Edgar (1877–1945) • Celtic Aurispicy • Austromancy • Automanzia Astrology • Celts • Ceneromancy • Cen- • Automatic Writing/Drawing/Painting