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Types of Divination
Types of Divination ASTROLOGY is divination using celestial bodies: the sun, moon, planets, and stars. CARTOMANCY is fortune telling using cards such as the Tarot. CLAIRAUDIENCE is "clear hearing" of divinatory information. Parapsychologist generally regard as a form of extrasensory perception. CLAIRVOYANCE is "clear seeing" of divinatory information. Parapsychologist generally regard as a form of extrasensory perception. CRYSTALLOMANCY is divination through crystal gazing. DOWSING or DIVINING RODS are methods of divination where a forked stick is used to locate water or precious minerals. NUMEROLOGY is the numerical interpretation of numbers, dates, and the number value of letters. OCULOMANCY is divination from a person's eye. PALMISTRY is the broad field of divination and interpretation of the lines and structure of the hand. PRECOGNITION in an inner knowledge or sense of future events. PSYCHOMETRY is the faculty of gaining impressions from a physical object and its history. SCIOMANCY is divination using a spirit guide, a method generally employed by channelers. SCRYING is a general term for divination using a crystal, mirrors, bowls of water, ink, or flames to induce visions. TASSEOGRAPHY is the reading of tea leaves that remain in a tea cup once the beverage has been drunk. AEROMANCY divination from the air and sky, particularly concentrating on cloud shapes, comets, and other phenomena not normally visible in the heavens. ALECTRYOMANCY is divination whereby a bird is allowed to pick corn grains from a circle of letters. A variation is to recite letters of the alphabet noting those at which a cock crows. ALEUROMANCY is divination using "fortune cookies"; answers to questions are rolled into balls of dough and once baked are chosen at random. -
Stephanie Blake ’96
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'A Great Or Notorious Liar': Katherine Harrison and Her Neighbours
‘A Great or Notorious Liar’: Katherine Harrison and her Neighbours, Wethersfield, Connecticut, 1668 – 1670 Liam Connell (University of Melbourne) Abstract: Katherine Harrison could not have personally known anyone as feared and hated in their own home town as she was in Wethersfield. This article aims to explain how and why this was so. Although documentation is scarce for many witch trials, there are some for which much crucial information has survived, and we can reconstruct reasonably detailed accounts of what went on. The trial of Katherine Harrison of Wethersfield, Connecticut, at the end of the 1660s is one such case. An array of factors coalesced at the right time in Wethersfield for Katherine to be accused. Her self-proclaimed magical abilities, her socio- economic background, and most of all, the inter-personal and legal conflicts that she sustained with her neighbours all combined to propel this woman into a very public discussion about witchcraft in 1668-1670. The trial of Katherine Harrison was a vital moment in the development of the legal and theological responses to witchcraft in colonial New England. The outcome was the result of a lengthy process jointly negotiated between legal and religious authorities. This was the earliest documented case in which New England magistrates trying witchcraft sought and received explicit instruction from Puritan ministers on the validity of spectral evidence and the interface between folk magic and witchcraft – implications that still resonated at the more recognised Salem witch trials almost twenty-five years later. The case also reveals the social dynamics that caused much ambiguity and confusion in this early modern village about an acceptable use of the occult. -
DIVINATION SYSTEMS Written by Nicole Yalsovac Additional Sections Contributed by Sean Michael Smith and Christine Breese, D.D
DIVINATION SYSTEMS Written by Nicole Yalsovac Additional sections contributed by Sean Michael Smith and Christine Breese, D.D. Ph.D. Introduction Nichole Yalsovac Prophetic revelation, or Divination, dates back to the earliest known times of human existence. The oldest of all Chinese texts, the I Ching, is a divination system older than recorded history. James Legge says in his translation of I Ching: Book Of Changes (1996), “The desire to seek answers and to predict the future is as old as civilization itself.” Mankind has always had a desire to know what the future holds. Evidence shows that methods of divination, also known as fortune telling, were used by the ancient Egyptians, Chinese, Babylonians and the Sumerians (who resided in what is now Iraq) as early as six‐thousand years ago. Divination was originally a device of royalty and has often been an essential part of religion and medicine. Significant leaders and royalty often employed priests, doctors, soothsayers and astrologers as advisers and consultants on what the future held. Every civilization has held a belief in at least some type of divination. The point of divination in the ancient world was to ascertain the will of the gods. In fact, divination is so called because it is assumed to be a gift of the divine, a gift from the gods. This gift of obtaining knowledge of the unknown uses a wide range of tools and an enormous variety of techniques, as we will see in this course. No matter which method is used, the most imperative aspect is the interpretation and presentation of what is seen. -
{Download PDF} Crystal Divination for Todays Woman Kindle
CRYSTAL DIVINATION FOR TODAYS WOMAN PDF, EPUB, EBOOK Cassandra Eason | 160 pages | 01 Oct 1994 | W Foulsham & Co Ltd | 9780572019983 | English | Berkshire, United Kingdom Crystal Divination for Todays Woman PDF Book Rating details. Ephesians instruct what we must do concerning evil in any form. You must have JavaScript enabled in your browser to utilize the functionality of this website. A cinematic poem and an ode to water: its rhythms,…. There are excellent sources to learn Lithomancy. In fact, the main theme repeatedly emphasized by Ms. Escape the Present with These 24 Historical Romances. Divination Crystals. Five stones were selected at random from a bag holding 12 stones all of different colors. Perhaps you yourself are considering different types of divination methods to use in your magical practice. Podomancy: Divination through interpretation of feet. Stones representing the different houses of the zodiac are cast and the influences of the houses on the person is read from the results. Wander around in the reflections or the interior and allow your mind to find triggers and patterns that pertain to the question at hand. Timothy D. A genuinely original book on women's self-development! Tea is mixed around in a cup before being flipped upside down on a saucer. The Moon and her energies are a mysterious, powerful force in our lives. One of the shortest, most profound, and beautiful of Buddhist texts speaks of the difference…. The Heart Sutra: What we perceive is not what is One of the shortest, most profound, and beautiful of Buddhist texts speaks of the difference…. -
The Effects of Superstition As Destination Attractiveness on Behavioral Intention
The Effects of Superstition as Destination Attractiveness on Behavioral Intention Yunzhou Zhang Thesis submitted to the faculty of the Virginia Polytechnic Institute and State University in partial fulfillment of the requirements for the degree of Master of Science In Hospitality and Tourism Management Muzaffer Uysal, Committee Chair Ken McCleary Vincent P. Magnini May 2, 2012 Blacksburg, VA Keywords: destination attractiveness, superstition attitude, behavioral intention, superstition as destination attractiveness (SADA) The Effects of Superstition as Destination Attractiveness on Behavioral Intention Yunzhou Zhang ABSTRACT Superstitious beliefs date back thousands of years and continue to the present, and research suggests that superstitious beliefs have a robust influence on product satisfaction and decision making under risk. The study therefore examines how superstition attitude will impact potential tourists’ intention to visit a destination so that relevant organizations (e.g. destination management/marketing organizations) could better understand potential tourists’ behaviors, identify a niche market encompassing those prone to superstition, and tailor the tourism products to the needs and beliefs of potential tourists. The study used a survey instrument which consists of four components: the scale of Superstition as Destination Attractiveness (SADA), the revised Paranormal Belief Scale, the measurement of Intention to Visit, and respondents’ demographics and travel experiences. A mixed-method data collection procedure was adopted -
Women in the Ancient Near East: a Sourcebook
WOMEN IN THE ANCIENT NEAR EAST Women in the Ancient Near East provides a collection of primary sources that further our understanding of women from Mesopotamian and Near Eastern civiliza- tions, from the earliest historical and literary texts in the third millennium BC to the end of Mesopotamian political autonomy in the sixth century BC. This book is a valuable resource for historians of the Near East and for those studying women in the ancient world. It moves beyond simply identifying women in the Near East to attempting to place them in historical and literary context, follow- ing the latest research. A number of literary genres are represented, including myths and epics, proverbs, medical texts, law collections, letters and treaties, as well as building, dedicatory, and funerary inscriptions. Mark W. Chavalas is Professor of History at the University of Wisconsin-La Crosse, where he has taught since 1989. Among his publications are the edited Emar: The History, Religion, and Culture of a Syrian Town in the Late Bronze Age (1996), Mesopotamia and the Bible (2002), and The Ancient Near East: Historical Sources in Translation (2006), and he has had research fellowships at Yale, Harvard, Cornell, Cal-Berkeley, and a number of other universities. He has nine seasons of exca- vation at various Bronze Age sites in Syria, including Tell Ashara/Terqa and Tell Mozan/Urkesh. ROUTLEDGE SOURCEBOOKS FOR THE ANCIENT WORLD HISTORIANS OF ANCIENT ROME, THIRD EDITION Ronald Mellor TRIALS FROM CLASSICAL ATHENS, SECOND EDITION Christopher Carey ANCIENT GREECE, THIRD EDITION Matthew Dillon and Lynda Garland READINGS IN LATE ANTIQUITY, SECOND EDITION Michael Maas GREEK AND ROMAN EDUCATION Mark Joyal, J.C. -
Rhabdomancy and Belomancy, Or Divination by the Rod and by the Arrow Author(S): A
Rhabdomancy and Belomancy, or Divination by the Rod and by the Arrow Author(s): A. W. Buckland Source: The Journal of the Anthropological Institute of Great Britain and Ireland, Vol. 5 (1876), pp. 436-450 Published by: Royal Anthropological Institute of Great Britain and Ireland Stable URL: http://www.jstor.org/stable/2841115 . Accessed: 15/06/2014 04:45 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Royal Anthropological Institute of Great Britain and Ireland is collaborating with JSTOR to digitize, preserve and extend access to The Journal of the Anthropological Institute of Great Britain and Ireland. http://www.jstor.org This content downloaded from 195.34.79.223 on Sun, 15 Jun 2014 04:45:13 AM All use subject to JSTOR Terms and Conditions 436 A. W. BUCKLAND.-Rhabdomancyand Belomnancy, would meet the case withoutinterfering with those givenin MNr. Evans's paper,viz.: abv grun Prehistoricclwelling P halfunderground, or pits... or chamber undergroundchamber or artificial cave ... ... B Then, again, althoughthere was a radicalfor a defensivework, therewas none forearthworks of a non-defensivecharacter, which were commonin all parts 'of the world. He thoughtthat the annexedsymbol might be employedin conjunctionwith any other symbolto denotethat a workwas defensiveS4; whilst the symbolemployed in the paper for " campor defensivework " might be used merelyto designate" earthwork."If the code obligedus to markall earthworksas defensiveit wouldlead to error. -
Cardozo, the Canon and Some Critical Thoughts About Pedagogy
Touro Law Review Volume 34 Number 1 Article 19 2018 Cardozo, the Canon and Some Critical Thoughts About Pedagogy Deborah W. Post Touro Law Center, [email protected] Follow this and additional works at: https://digitalcommons.tourolaw.edu/lawreview Part of the Judges Commons, Legal Education Commons, and the Legal History Commons Recommended Citation Post, Deborah W. (2018) "Cardozo, the Canon and Some Critical Thoughts About Pedagogy," Touro Law Review: Vol. 34 : No. 1 , Article 19. Available at: https://digitalcommons.tourolaw.edu/lawreview/vol34/iss1/19 This Article is brought to you for free and open access by Digital Commons @ Touro Law Center. It has been accepted for inclusion in Touro Law Review by an authorized editor of Digital Commons @ Touro Law Center. For more information, please contact [email protected]. Post: Cardozo, the Canon and Pedagogy CARDOZO, THE CANON AND SOME CRITICAL THOUGHTS ABOUT PEDAGOGY Deborah W. Post* A few years ago, in an effort to link the right and left sides of the brains of my students, I had them make movies. They were told that they could dramatize any of the cases we had read that semester. A few of the movies were notable for their production values: before there was a LEGO Batman movie,1 my students used Legos to make a movie about a contractual dispute over the existence of a ghost in a house.2 Two students, one of whom had been an actor, dramatized the Baby M case.3 But the film that was the most fun, I think, was the dramatization of Jacob and Youngs v. -
Downtown Neighborhood City of Niagara Falls: Phase I
Intensive Level Survey Historic Resources – Downtown Neighborhood City of Niagara Falls: Phase I 3.0 Historical Overview This section provides a narrative history of the City of Niagara Falls with specific emphasis on the Downtown neighborhood. The overview addresses significant trends and themes associated with the city’s historic context. The Downtown neighborhood’s period of significance is identified and examined in this chapter. Martin Wachadlo, architectural historian, conducted the background historic research. 3.1 Niagara County: Physiology and Geology Figure 3-1. Niagara Falls, Niagara Falls, New York Niagara County borders the southern shore of Lake Ontario in the extreme northwestern corner of New York State, and occupies part of the Huron and Ontario Plains. The Ontario Plain comprises part of Lake Ontario to the foot of the Niagara Escarpment1, and the Huron plain extends from the crest of the escarpment southward beyond the county line. The Niagara Escarpment begins in Watertown, New York, USA and extends westerly along the Manitoulin Island in the Province of Ontario, Canada. The escarpment continues through Wisconsin and Illinois. With geological material measuring 64-ft thick, the stratigraphy at Niagara Falls provides a glimpse into the overall rock types comprising the Niagara Escarpment (Figure 3-1). The top layer is Lockport Dolomite, a hard rock referred to as the "Lower Silurian Group." Below the top layer is Rochester Shale, which is much softer and wears away easily with the effects of erosion. Under the shale are harder strata of limestone and dolostone known as the "Clinton Group." Below the harder strata is Grimsby sandstone. -
Keys to Receiving Answers to Prayer
KEYS TO RECEIVING ANSWERS TO PRAYER By Bill Subritzky Jesus said, “For assuredly, I say to you, wherever says this mountain, ‘Be removed and cast into the sea,’ and does not doubt in his heart, but believes that those things he says will come to pass, he will have whatever he says. Therefore I say to you, whatever things you ask when you pray, believe you receive them, and you will have them.” (Mark 11:23-24). We can have mountains in our life whether it is sickness, disease, financial problems, marital problems, employment problems or whatever. Jesus is challenging us in this Scripture to pray believing for these mountains to be removed. Whenever we pray we should believe that something good is happening. As we believe, this opens the door for faith to flow in our heart and for us to believe for the right answer. We must believe before we can we receive an answer to our prayers. Jesus goes on to say, “And that whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespassers. But if you do not forgive, neither will your Father in heaven forgive your trespasses.” (Mark 11:25-26). Forgiveness on our part to everybody who has ever hurt or damaged us is a key to receiving answers to our prayers. Jesus hung on the cross bloodied, beaten, cursed and mocked to forgive us, therefore forgiveness on our part is not an option, it is a commandment from God Himself and we must obey it if we desire to receive an answer to our prayers. -
Astrology Without the Empirical
THE RESPONSIVE COSMOS: AN ENQUIRY INTO THE THEORETICAL FOUNDATION OF ASTROLOGY BY JAMES BROCKBANK Submitted for a PhD in Theology and Religious Studies 1 TABLE OF CONTENTS Acknowledgements Abstract, p5. Introduction, p6. Chapter One: Astrologers and the Empirical, p21. Chapter Two: Different responses to the lack of empirical evidence, p57. Chapter Three: The Responsive Cosmos, p75. Chapter Four: Astrological Methodology, p105. Chapter Five: Divinatory astrology and the scientific researchers, 138. Chapter Six: Quality of the astrological information, p195. Chapter Seven: What astrology aims at or the truth of astrology, p201. Chapter Eight: Bricolage and language games, p224. Chapter Nine: Astrology as a new science, p233. Chapter Ten: Elwell‟s correspondences, p239. 2 Chapter Eleven: Archetypal astrology, p256. Chapter Twelve: Neo-Platonic divinatory astrology, p277. Chapter Thirteen: Neo-Platonic astrology, p301. Chapter Fourteen: Problems solved Part One, p318. Chapter Fifteen: Problems solved Part Two – Criteria, p333. Chapter Sixteen: Problems solved Part Three – Astrological knowledge, p358. Chapter Seventeen: Problems solved Part Four – The purchase on an astrological enquiry, p368. Conclusion, p381. Appendix, p386. Bibliography, p387. 3 Acknowledgements I would like to thank my supervisor Patrick Curry for his support during the many years this thesis has been in preparation. The thesis presents a minority view so his encouragement has been appreciated. I would also like to thank Peter Moore for reading the first draft of this thesis and providing valuable comments and Louise Ronane who spent many hours in a hot south of France making editorial suggestions. 4 Abstract This thesis is concerned with what astrology is. It rejects the view that astrology should be considered as an empirical science solely concerned with making predictions about the future.