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Types of Divination
Types of Divination ASTROLOGY is divination using celestial bodies: the sun, moon, planets, and stars. CARTOMANCY is fortune telling using cards such as the Tarot. CLAIRAUDIENCE is "clear hearing" of divinatory information. Parapsychologist generally regard as a form of extrasensory perception. CLAIRVOYANCE is "clear seeing" of divinatory information. Parapsychologist generally regard as a form of extrasensory perception. CRYSTALLOMANCY is divination through crystal gazing. DOWSING or DIVINING RODS are methods of divination where a forked stick is used to locate water or precious minerals. NUMEROLOGY is the numerical interpretation of numbers, dates, and the number value of letters. OCULOMANCY is divination from a person's eye. PALMISTRY is the broad field of divination and interpretation of the lines and structure of the hand. PRECOGNITION in an inner knowledge or sense of future events. PSYCHOMETRY is the faculty of gaining impressions from a physical object and its history. SCIOMANCY is divination using a spirit guide, a method generally employed by channelers. SCRYING is a general term for divination using a crystal, mirrors, bowls of water, ink, or flames to induce visions. TASSEOGRAPHY is the reading of tea leaves that remain in a tea cup once the beverage has been drunk. AEROMANCY divination from the air and sky, particularly concentrating on cloud shapes, comets, and other phenomena not normally visible in the heavens. ALECTRYOMANCY is divination whereby a bird is allowed to pick corn grains from a circle of letters. A variation is to recite letters of the alphabet noting those at which a cock crows. ALEUROMANCY is divination using "fortune cookies"; answers to questions are rolled into balls of dough and once baked are chosen at random. -
Newsletter of the Societas Magica/ No. 4
Newsletter of the Societas Magica/ No. 4 The current issue of the Newsletter is devoted mostly to the activities, collections, and publications of the Warburg Institute in London. Readers desiring further information are urged to communicate with the Institute at the following address, or to access its Website. È Warburg Institute University of London School of Advanced Study Woburn Square, London WC1H 0AB tel. (0171) 580-9663 fax (0171) 436-2852 http://www.sas.ac.uk/warburg/ È The Warburg Institute: History and Current Activities by Will F. Ryan Librarian of the Institute The Warburg Institute is part of the School of Advanced Study in the University of London, but its origins are in pre-World War II Hamburg. Its founder, Aby Warburg (1866-1929),1 was a wealthy historian of Renaissance art and civilization who developed a distinctive interdisciplinary approach to cultural history which included the history of science and religion, psychology, magic and astrology. He was the guiding spirit of a circle of distinguished scholars for whom his library and photographic collection provided a custom- built research center. In 1895 Warburg visited America and studied in particular Pueblo culture, which he regarded as still retaining a consciousness in which magic was a natural element. In his historical study of astrology he was influenced by Franz Boll (part of whose book collection is now in the Warburg library). In 1912 he delivered a now famous lecture on the symbolism of astrological imagery of the frescoes in the Palazzo Schifanoja in Ferrara; he wrote a particularly interesting article on Luther's horoscope; and he began the study of the grimoire called Picatrix, the various versions of which the Warburg Institute is gradually publishing. -
The Language of Demons and Angels Brill’S Studies in Intellectual History
THE LANGUAGE OF DEMONS AND ANGELS BRILL’S STUDIES IN INTELLECTUAL HISTORY General Editor A.J. Vanderjagt, University of Groningen Editorial Board M. Colish, Oberlin College J.I. Israel, University College, London J.D. North, University of Groningen R.H. Popkin, Washington University, St. Louis-UCLA VOLUME 119 THE LANGUAGE OF DEMONS AND ANGELS Cornelius Agrippa’s Occult Philosophy BY CHRISTOPHER I. LEHRICH BRILL LEIDEN • BOSTON 2003 This book is printed on acid-free paper. The cover image shows the harmony and proportion of the human body with respect to the seven heavenly bodies, demonstrating the theory of the microcosm. From De occulta philosophia 2.27, 331/347 Library of Congress Cataloging-in-Publication Data Lehrich, Christopher I. The language of demons and angels : Cornelius Agrippa’s occult philosophy / by Christopher I. Lehrich. p. cm. — (Brill’s studies in intellectual history, ISSN 0920-8607 ; v. 119) Includes bibliographical references (p. ) and index. ISBN 90-04-13574-X 1. Agrippa von Nettesheim, Heinrich Cornelius. 1486?-1535. 2. Occultism. I. Title. II. Series. B781.A34L44 2003 130’.92-dc22 2003055665 ISSN 0920-8607 ISBN 90 04 13574 X © Copyright 2003 by Koninklijke Brill NV, Leiden, The Netherlands All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910 Danvers, MA 01923, USA. -
DIVINATION SYSTEMS Written by Nicole Yalsovac Additional Sections Contributed by Sean Michael Smith and Christine Breese, D.D
DIVINATION SYSTEMS Written by Nicole Yalsovac Additional sections contributed by Sean Michael Smith and Christine Breese, D.D. Ph.D. Introduction Nichole Yalsovac Prophetic revelation, or Divination, dates back to the earliest known times of human existence. The oldest of all Chinese texts, the I Ching, is a divination system older than recorded history. James Legge says in his translation of I Ching: Book Of Changes (1996), “The desire to seek answers and to predict the future is as old as civilization itself.” Mankind has always had a desire to know what the future holds. Evidence shows that methods of divination, also known as fortune telling, were used by the ancient Egyptians, Chinese, Babylonians and the Sumerians (who resided in what is now Iraq) as early as six‐thousand years ago. Divination was originally a device of royalty and has often been an essential part of religion and medicine. Significant leaders and royalty often employed priests, doctors, soothsayers and astrologers as advisers and consultants on what the future held. Every civilization has held a belief in at least some type of divination. The point of divination in the ancient world was to ascertain the will of the gods. In fact, divination is so called because it is assumed to be a gift of the divine, a gift from the gods. This gift of obtaining knowledge of the unknown uses a wide range of tools and an enormous variety of techniques, as we will see in this course. No matter which method is used, the most imperative aspect is the interpretation and presentation of what is seen. -
As Above, So Below. Astrology and the Inquisition in Seventeenth-Century New Spain
Department of History and Civilization As Above, So Below. Astrology and the Inquisition in Seventeenth-Century New Spain Ana Avalos Thesis submitted for assessment with a view to obtaining the degree of Doctor of History and Civilization of the European University Institute Florence, February 2007 EUROPEAN UNIVERSITY INSTITUTE Department of History and Civilization As Above, So Below. Astrology and the Inquisition in Seventeenth-Century New Spain Ana Avalos Thesis submitted for assessment with a view to obtaining the degree of Doctor of History and Civilization of the European University Institute Examining Board: Prof. Peter Becker, Johannes-Kepler-Universität Linz Institut für Neuere Geschichte und Zeitgeschichte (Supervisor) Prof. Víctor Navarro Brotons, Istituto de Historia de la Ciencia y Documentación “López Piñero” (External Supervisor) Prof. Antonella Romano, European University Institute Prof. Perla Chinchilla Pawling, Universidad Iberoamericana © 2007, Ana Avalos No part of this thesis may be copied, reproduced or transmitted without prior permission of the author A Bernardo y Lupita. ‘That which is above is like that which is below and that which is below is like that which is above, to achieve the wonders of the one thing…’ Hermes Trismegistus Contents Acknowledgements 4 Abbreviations 5 Introduction 6 1. The place of astrology in the history of the Scientific Revolution 7 2. The place of astrology in the history of the Inquisition 13 3. Astrology and the Inquisition in seventeenth-century New Spain 17 Chapter 1. Early Modern Astrology: a Question of Discipline? 24 1.1. The astrological tradition 27 1.2. Astrological practice 32 1.3. Astrology and medicine in the New World 41 1.4. -
Rhabdomancy and Belomancy, Or Divination by the Rod and by the Arrow Author(S): A
Rhabdomancy and Belomancy, or Divination by the Rod and by the Arrow Author(s): A. W. Buckland Source: The Journal of the Anthropological Institute of Great Britain and Ireland, Vol. 5 (1876), pp. 436-450 Published by: Royal Anthropological Institute of Great Britain and Ireland Stable URL: http://www.jstor.org/stable/2841115 . Accessed: 15/06/2014 04:45 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Royal Anthropological Institute of Great Britain and Ireland is collaborating with JSTOR to digitize, preserve and extend access to The Journal of the Anthropological Institute of Great Britain and Ireland. http://www.jstor.org This content downloaded from 195.34.79.223 on Sun, 15 Jun 2014 04:45:13 AM All use subject to JSTOR Terms and Conditions 436 A. W. BUCKLAND.-Rhabdomancyand Belomnancy, would meet the case withoutinterfering with those givenin MNr. Evans's paper,viz.: abv grun Prehistoricclwelling P halfunderground, or pits... or chamber undergroundchamber or artificial cave ... ... B Then, again, althoughthere was a radicalfor a defensivework, therewas none forearthworks of a non-defensivecharacter, which were commonin all parts 'of the world. He thoughtthat the annexedsymbol might be employedin conjunctionwith any other symbolto denotethat a workwas defensiveS4; whilst the symbolemployed in the paper for " campor defensivework " might be used merelyto designate" earthwork."If the code obligedus to markall earthworksas defensiveit wouldlead to error. -
Keys to Receiving Answers to Prayer
KEYS TO RECEIVING ANSWERS TO PRAYER By Bill Subritzky Jesus said, “For assuredly, I say to you, wherever says this mountain, ‘Be removed and cast into the sea,’ and does not doubt in his heart, but believes that those things he says will come to pass, he will have whatever he says. Therefore I say to you, whatever things you ask when you pray, believe you receive them, and you will have them.” (Mark 11:23-24). We can have mountains in our life whether it is sickness, disease, financial problems, marital problems, employment problems or whatever. Jesus is challenging us in this Scripture to pray believing for these mountains to be removed. Whenever we pray we should believe that something good is happening. As we believe, this opens the door for faith to flow in our heart and for us to believe for the right answer. We must believe before we can we receive an answer to our prayers. Jesus goes on to say, “And that whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespassers. But if you do not forgive, neither will your Father in heaven forgive your trespasses.” (Mark 11:25-26). Forgiveness on our part to everybody who has ever hurt or damaged us is a key to receiving answers to our prayers. Jesus hung on the cross bloodied, beaten, cursed and mocked to forgive us, therefore forgiveness on our part is not an option, it is a commandment from God Himself and we must obey it if we desire to receive an answer to our prayers. -
The Universal Principles and the Metamorphic Technique : the Keys to Healing and Enlightenment Pdf, Epub, Ebook
THE UNIVERSAL PRINCIPLES AND THE METAMORPHIC TECHNIQUE : THE KEYS TO HEALING AND ENLIGHTENMENT PDF, EPUB, EBOOK Gaston Saint-Pierre | 308 pages | 01 Aug 2004 | John Hunt Publishing | 9781903816608 | English | New Alresford, United Kingdom The Universal Principles and the Metamorphic Technique : The Keys to Healing and Enlightenment PDF Book This is because we have a very specific type of consciousness, a self reflecting consciousness, in other words we are aware that we are aware. This is what is needed to navigate this time of so much uncertainty, trusting that we are needed, we have been preparing for this time, strengthening ourselves through the struggles we have been experiencing. Her influential article, The Astrology of , has been widely acclaimed and can be found on her web-site: www. In fact the earth gives nothing to the seed, it is the roots of the plant that takes what it needs from the earth and it does that in accordance with its absolute necessity. It is simply passed from the reiki teacher to the student. She has also published two books and an astrological game. The purification catharsis of the Inner castles. She gives consultations, runs cours-es and workshops and organizes the programme of talks for the Brighton ad Hove astrology circle which she founded. Forms of scrying include hydromancy, in which the practitioner looks at water, and mirror-gazing. In what is essentially a prequel to Knights of the Round Table, Arthur has been appointed by the Roman Empire to defeat a bloodthirsty Saxon conqueror and his army, which is a dozen times the size of Arthur's own. -
On the Demon-Mania of Witches, Jean Bodin (1580).Pdf
Jean Bodin On the Demon-Mania of W itches Translated by Randy A. Scott Abridged with an Introduction by Jonathan L. Pearl Notes by Randy A. Scott and Jonathan L. Pearl Toronto Centre for Reformation and Renaissance Studies 2001 CRRS Publications Centre for Reformation and Renaissance Studies Victoria University in the University of Toronto Toronto, Canada M5S 1K7 ® 2001 by the Centre for Reformation and Renaissance Studies All rights reserved. Canadian Cataloguing in Publication Data Bodin, Jean, 1530-1596 On the demon-mania of witches (Renaissance and Reformation texts in translation ; 7) Translation of: De la dcmonomanie des sorciers. Includes bibliographical references. ISBN 0-9697512-5-7 I. Witchcraft. 2. Magic. I. Scott, Randy A., 1944- II. Pearl, Jonathan L. III. Victoria University (Toronto, Ont.). Centre for Reformation and Renaissance Studies. IV. Title. V. Series. BF1602.B6313 1995 133.4 C95-931520-9 No part of this book may be translated or reproduced in any form, by print, photoprint, microfilm, or any other means, without written permission from the publisher. Cover illustration: woodcut from Francesco Maria Guazzo, Compendium Male- ficarum (1608). Cover design: Ian MacKenzie, ParaGraphics This book has been published with the help of a grant from the Canadian Federation for the Humanities, using funds provided by the Social Sciences and Humanities Research Council of Canada. For Victor E. Graham and to our wives Kathy Pearl and Karen Scott with gratitude for their forebearance - Contents Introduction 9 The French Religious -
A List of Other Psychic Arts
List of Psychic Arts - Compiled by Gary L. Wimmer - www.garywimmer.com/psychic PSYCHIC ART DEFINITION 1 Abacomancy The art of foretelling future events by the observation of patterns of dust 2 Aeromancy Divination from the air and sky, cloud patterns, comets and other phenomena not normally visible in the sky 3 Alchemy Transmutation, dissolving or combining of base metals to form gold though chemical or supernatural processes 4 Alectryomancy Divination by means of a bird picking grains of corn from a circle of letters 5 Aleuromancy Divination with flour and baked goods such as fortune cookies 6 Alomancy A form of divination by using salt 7 Alphitomancy Divination using barley or cakes digestible by persons with a clear conscience but are unpleasant to others 8 Amniomancy Divination by using a caul or membrane which sometimes envelopes a child's head at birth 9 Anthropomancy Divination using human entrails, often from human sacrifices 10 Anththroposcopy Divination by observing facial features 11 Apantomancy Divination of an object, but usually an animal, which presents itself by chance 12 Arithmancy Divination by numbers 13 Aromatherapy Holistic health practice of seeking to heal certain diseases or illnesses by inhaling scented steam or fragrances 14 Ashagalomancy A system of divination of casting small bones or dice, also known as Astraglomancy or Astragyromancy 15 Astrology Ancient system of divination based on the position of the planets and the Zodiac 16 Augury Divination by studying the behaviour and flights of birds 17 Aura reading -
Magic, Divination, and Demonology Among the Hebrews and Their
MAGIC, DIVINATION, AND DEMONOLOGY AMONG THE HEBREWS AND THEIR NEIGHBOURS INCLUDING AN EXAMINATION OF BIBLICAL REFERENCES AND OF THE BIBLICAL .TERMS BY T. WITTON ~VIES, B.A. (LoND.), PH.D. (LEIP.) PROFESSOR oP OLD TESTAMENT LITERATURE, NoRTH WALES BAPTIST CoLLEGE BANG OR ; LECTURER IN SEMITIC LANGUAGES, UNIVERSITY COLLEGE, BANGOR; MEMBER OF THE FOLLOWING SOCIETIES ; ROYAL ASIATic; BIBLICAL ARCHA!OLOGY ; GaRMAN ORIENTAL; FRENCH AstATtc; AND FELLOW OF THP. ANTHROPOLOGICAL INSTITUTE LONDON JAMES CLARKE & CO., 13 AND 14, FLEET STREET, E.C. LEIPZIC M. SPIRGATIS, MARIEN STRASSE, 23 ..3 ::_ . ..?. If· t o;91t1zed by Coogle As. v -;:; s: r'M- ~~ ~,.. ~ ~ ~. Dr1c., ~1Q$ Frea~ ~~.~Lv IJ 19131 ~ LONDON PRINTED BY GILBERT AND RIVINGTON1 LTD. ST. JOHN'S HOUiB, CLBRKBNWELL, B.C. o;91t1zed by Coogle ,· DEDICATED TO MY WIFE WITH AFFECTION AND GRATITUDB DigitiZed by Coogle ·:···~~:· o;11.t,zed by Coogle PREFACE THIS treatise was presented to the University of Leipzig, July, 1897, acc~rding to the rule requiring such a dissertation to be presented and accepted before the candidate is allowed to proceed to the examina tions prescribed for the degree of Doctor of Philosophy in the University. The dissertation has to be printed and 200 copies presented to the University within one year from the time when the final examination was passed. The limits of time and of space, and the need that the dissertation should be prir.ted essentially as it was accepted by the Philosophical faculty of the University, made it impossible to introduce much change. Since writing it, however, I have read and thought a great deal about the subjects with which my dissertation deals ; some slight results of that will be seen in the correction of my MS. -
16191712.Pdf
PDF hosted at the Radboud Repository of the Radboud University Nijmegen The following full text is a publisher's version. For additional information about this publication click this link. http://hdl.handle.net/2066/107264 Please be advised that this information was generated on 2017-12-06 and may be subject to change. ä* F. J. M. DE WAELE THE MAGIC STAFF OR ROD IN GRAECO-ITALIAN ANTIQUITY THE MAGIC STAFF OR ROD IN GRAECO - ITALIAN ANTIQUITY Wünschelruten sind hier, sie zeigen am Stamm nicht die Schätze, Nur in der fühlenden Hand regt sich das magische Reis* (GOETHE). THE MAGIC STAFF OR ROD IN GRAECO-ITALIAN ANTIQUITY PROEFSCHRIFT TER VERKRIJGING VAN DEN GRAAD VAN DOCTOR IN DE LETTEREN EN WIJSBEGEERTE AAN DE NIJMEEGSCHE KEIZER KAREL UNI VERSITEIT OP GEZAG VAN DEN RECTOR MAGNIFICUS DR. W. MULDER, HOOGLEERAAR IN DE FACULTEIT DER GODGELEERDHEID, VOLGENS BESLUIT VAN DEN SENAAT DER UNIVERSITEIT IN HET OPENBAAR TE VERDEDIGEN OP MAANDAG 7 FEBRUARI I937 DES NAMIDDAGS TE 4 UUR DOOR FERDINAND JOZEF MARIA DE WAELE, GEBOREN TE SlNAAI (VLAANDEREN). ERASMUS GENT MCMXXVII CARISSIMIS PARENTIBUS ET FRATRI, STUDIORUM CLASSICORUM SOCIO. ij het afsluiten van mijne akademische studie denk ik dankbaar B terug aan allen die mij in deze vele jaren hun voorlichting, hun steun, hun vriendschap hebben geschonken als <ptta άωρα, τά μοι fool Ονρανίωνες όλβια ποιήσειαν. Diep erkentelijk vermeld ik allereerst de gastvrijheid, die mij, stamgenoot uit een vreemden staat, hier te lande werd verleend en vooral beschouw ik het als een onschatbaar voorrecht dat ik in Noord- Nederland mijne akademische studie mocht voltooien. Voor die wetenschappelijke gastvrijheid dank ik U in eerste plaats, hoogleeraren der Utrechtsche Universiteit.