The Dharma Teachings of Kodo Sawaki
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PUBLICATION of SAN FRANCISCO ZEN CENTER Vol. XXXVI No. 1 Spring I Summer 2002 CONTENTS
PUBLICATION OF SAN FRANCISCO ZEN CENTER Vol. XXXVI No. 1 Spring I Summer 2002 CONTENTS TALKS 3 The Gift of Zazen BY Shunryu Suzuki-roshi 16 Practice On and Off the Cushion BY Anna Thom 20 The World Is Vast and Wide BY Gretel Ehrlich 36 An Appropriate Response BY Abbess Linda Ruth Cutts POETRY AND ART 4 Kannon in Waves BY Dan Welch (See also front cover and pages 9 and 46) 5 Like Water BY Sojun Mel Weitsman 24 Study Hall BY Zenshin Philip Whalen NEWS AND FEATURES 8 orman Fischer Revisited AN INTERVIEW 11 An Interview with Annie Somerville, Executive Chef of Greens 25 Projections on an Empty Screen BY Michael Wenger 27 Sangha-e! 28 Through a Glass, Darkly BY Alan Senauke 42 'Treasurer's Report on Fiscal Year 2002 DY Kokai Roberts 2 covet WNO eru 111 -ASSl\ll\tll.,,. o..N WEICH The Gi~ of Zazen Shunryu Suzuki Roshi December 14, 1967-Los Altos, California JAM STILL STUDYING to find out what our way is. Recently I reached the conclusion that there is no Buddhism or Zen or anythjng. When I was preparing for the evening lecture in San Francisco yesterday, I tried to find something to talk about, but I couldn't; then I thought of the story 1 was told in Obun Festival when I was young. The story is about water and the people in Hell Although they have water, the people in hell cannot drink it because the water burns like fire or it looks like blood, so they cannot drink it. -
Review Of" Unsui: a Diary of Zen Monastic Life" by E. Nishimura
Swarthmore College Works Religion Faculty Works Religion 10-1-1975 Review Of "Unsui: A Diary Of Zen Monastic Life" By E. Nishimura Donald K. Swearer Swarthmore College, [email protected] Follow this and additional works at: https://works.swarthmore.edu/fac-religion Part of the Religion Commons Recommended Citation Donald K. Swearer. (1975). "Review Of "Unsui: A Diary Of Zen Monastic Life" By E. Nishimura". Philosophy East And West. Volume 25, Issue 4. 495-496. DOI: 10.2307/1398231 https://works.swarthmore.edu/fac-religion/122 This work is brought to you for free by Swarthmore College Libraries' Works. It has been accepted for inclusion in Religion Faculty Works by an authorized administrator of Works. For more information, please contact [email protected]. 495 is, to write a twentieth century Cloud of' Unknowing (a Christian document) by using Buddhism. PAUL WIENPAHL University of California, Santa Barbara Unsui: A Diary of Zen Monastic Life, by Eshin Nishimura, edited by Bardwell L. Smith, drawings by Giei Sa to . Honolulu: University Press of Hawaii, 1973 . In Unsui Eshin Nishimura and Bardwell Smith have put together a thoroughly delightful volume on Zen Buddhist training and monastic life. The book combines ninety-six comic, cartoonlike color drawings by Giei Sato (1920- 1970)- an "ordinary Rinzai Zen temple priest"- with Nishimura's running commentary, and a useful introduction by Bardwell Smith which underlines the paradox of tension and harmony characterizing Zen Buddhist monastic life. Taken as a whole, from its appreciative Foreword by Zenkei Shibayama to its Glossary, the book provides a helpful counterpoint to the standard popular work in this area, D. -
On the Buddhist Precepts
OJUKAI – THE CEREMONY OF CONFERRING PRECEPTS By NARA Yasuaki Contents: I. The Meaning of Rites – Mind and Form (1) Buddhism – Zen as the way of life (2) Gassho regulates your mind (3) Mind - Form - Rites (4) What are precepts (sila) and the rules of discipline (vinaya) (5) Precepts and rules of discipline as the Buddhists' way of life (6) Which is to confer – sila or vinaya? II. The History of Precepts (1) gusokukai (upasampada) (2) Mahayana Bodhisattva Precepts (3) The relation between bodhisattva and upasampada precepts (4) What are the Sixteen Precepts? III. Zen and Precepts (1) The essence of precepts (kaitai) (2) The relation between Zen and the precepts – Taking up the precepts itself is becoming the buddha (3) Practice on the basis of realization (practice and realization are one) (4) The Buddha-Way and the way to the Buddha IV. Observing the Precepts (1) Pratimoksa (code of discipline) (2) Regarding the precept of abstaining from killing V. Three Refuges (1) Taking refuge in Three Treasures (2) Buddha (3) Dharma (4) Sangha VI. Three-fold Pure Precepts (1) What are the Three-fold Pure Precepts? (2) Altruistic practices (3) One should train oneself in compassion (4) Full ripening VII. Ten Grave Prohibitions (1) “Don’t do” and “Not doing” (2) Ten Grave Prohibitions seen from the Buddha’s level VIII. Sange dojo (The practice of repentance) (1) Through repentance we re-examine ourselves (2) Angulimala's repentance (3) Repentance and eliminating negative karma (4) Sange dojo 1 IX. Practice of receiving the teachings (Jap. kyoju dojo) (1) Meaning of kyoju dojo X Practice of receiving precepts (Jap. -
Kitō Jiin in Contemporary Japanese Sōtō Zen Buddhism
Brands of Zen: Kitō jiin in Contemporary Japanese Sōtō Zen Buddhism Inauguraldissertation zur Erlangung der Doktorwürde der Philosophischen Fakultät der Universität Heidelberg, vorgelegt von: Tim Graf, M.A. Erstgutachterin: Prof. Dr. Inken Prohl Zweitgutachter: Prof. Dr. Harald Fuess Datum: 07.07.2017 Table of Contents Introduction ........................................................................................................................................... 6 Research Questions and Goals for This Study ................................................................................ 7 A Theory of Religious Practice ......................................................................................................... 9 Towards a Working Definition of kitō ....................................................................................... 13 Material Religion ......................................................................................................................... 16 Religion and Marketing .............................................................................................................. 17 Methods ............................................................................................................................................ 19 Chapter Outlines ............................................................................................................................. 23 Chapter One: Historical Perspectives on ‘Zen’ and kitō ................................................................ -
Not One Single Thing,” He Put This True Essence Into Words in an Original Way
EXPLORE THE SEMINAL PLATFORM SŪTRA, WITH ONE OF THE GREATEST LIVING ZEN MASTERS AS A GUIDE. A lodestone of Zen Buddhism, the Platform Sūtra presents the life, work, and wisdom of Enō, or Huineng, the fascinating seventh-century Sixth Patriarch of Chinese Zen. He was an illiterate woodcutter who famously attained enlightenment after only hearing a single line of the Diamond Sūtra and who went on to decisively upstage senior monks with a poem that demonstrated the depth and clarity of his insight. His example has demonstrated to generations of students and spiritual seekers worldwide that enlightenment is attainable regardless of education or social standing. His exhortations to directly perceive one’s true nature, right here and now, still reverberate in contemporary Zen. Shodo Harada Rōshi’s fresh reading of the Platform Sūtra offers both the history behind the work and the lived experience of its wisdom. In a plain-English, conversational voice, Shodo Harada brings the sūtra to life for his students, discussing and explaining its central points chapter by chapter and illustrating it with his own beautiful calligraphy. This is an essential Buddhist text brought to life. A Commentary on the Sixth Patriarch’s Platform Sūtra For Jundo, whose vision for this book has made it a reality Contents List of Calligraphies Preface by Jane Shotaku Lago Introduction 1. Autobiography In his first public talk, the Sixth Patriarch tells how he came to be recognized as the successor of the Fifth Patriarch and teaches on how to directly realize buddha nature. 2. On Prajñā The next day, the Sixth Patriarch lectures to the assembly on the nature of wisdom and the importance of directly encountering the true mind. -
Library Web List
Author Title Category Aitken, Molly (Editor) Meeting the Buddha: On Pilgrimage in Buddhist India Indian Buddhism Aitken, Robert Encouraging Words Zen Aitken, Robert The Ground We Share: Everyday Practice, Buddhist and Christian Comparative Religion Aitken, Robert The Mind of Clover: Essays in Zen Buddhist Ethics Zen Aitken, Robert The Morning Star: New and Selected Zen Writings Zen Aitken, Robert The Practice of Perfection: The Paramitas from a Zen Buddhist Western Aitken, Robert Taking the Path of Zen Zen Aitken, Robert Zen Master Raven Zen Aitken, Robert A Zen Wave: Basho's Haiku and Zen Poetry Akiko, Miss Miss Takuan Children (non-Buddhist) Alexander, William Cool Water Recovery Amida Society Heart of a Buddha Pure Land Anderson, Reb Being Upright: Zen Meditation & the Bodhisattva Precepts Precepts Anderson, Reb Warm Smiles from Cold Mountains Zen Anderson, Todd Buddhist Tales for Young and Old, Vol. 1 Jataka Anderson, Todd Buddhist Tales for Young and Old, Vol. 2 Jataka Anderson, Todd Buddhist Tales for Young and Old, Vol. 2: Stories 51-100 Children, Jataka Anesake, M. Buddhist Art in Its Relation to Buddhist Ideals Japanese Buddhist Art anthology Universality of Buddhism Zen Aoyama, Shundo Hannya Shingyo Monogatari (Heart Sutra Stories) Japanese Language Arai, Paula Women Living Zen: Japanese Soto Nuns Soto Arettam, Joanna Dharma Beads: Making and Using Your Own Buddhist Malas Young Adult Ash, Mel The Zen of Recovery Psychology Asma, Stephen Buddha for Beginners Basic Asvaghosha The Awakening of Faith Scriptures Awakawa, Yasuichi Zen Painting Zen Art Badiner, Allan Hunt (Editor) Zig Zag Zen: Buddhism and Psychedelics Psychology Daifukuji Soto Mission Library Category 1 Author Title Category Bagwat, N.K. -
Sawaki Rōshi
To You (1) by Kōdō Sawaki Rōshi 1. To you who can’t stop worrying about how others see you You can’t even trade a single fart with the next guy. Each and every one of us has to live out his own life. Don’t waste time thinking about who’s most talented. The eyes don’t say, “Sure we’re lower, but we see more.” The eyebrows don’t reply, “Sure we don’t see anything, but we are higher up.” Living out the buddha-dharma means fulfilling your function completely without knowing that you’re doing it. A mountain doesn’t know it’s tall. The sea doesn’t know it’s wide and deep. Each and every thing in the universe is active without knowing it. The bird’s singing and the flower’s laughter appear naturally, completely independent from the person sitting in zazen at the foot of the cliff. The bird doesn’t sing in honor of the person in zazen. The flower doesn’t blossom to amaze the person with her beauty. In exactly the same way, the person doesn’t sit in zazen in order to get satori. Every single being simply realizes the self, through the self, for the self. Religion means living your own life, completely fresh and new, without being taken in by anyone. Hey! What are you looking at? Don’t you see that it’s about you? The asshole doesn’t need to be ashamed of being the asshole. The feet don’t have any reason to go on strike just because they’re only feet. -
Why Zen and Christian Monks Live Similar Lives : a Social Scientific Study of Monks As Mythopoeic Models of Religious, Nonegocentered Worldviews and Lifestyles
Why Zen and Christian Monks Live Similar Lives : A Social Scientific Study of Monks as Mythopoeic Models of Religious, Nonegocentered Worldviews and Lifestyles 著者 Morris J. Augustine journal or 関西大学東西学術研究所紀要 publication title volume 18 page range A1-A22 year 1985-03-30 URL http://hdl.handle.net/10112/16031 ー Why Zen and Christian Monks Live Live Similar Lives A Social Scientific Study of Monks as Mythopoeic Models of Religious, Religious, Nonegocentered W orldviews and Lifestyles Morris J. Augustine INTRODUCTION Monks are celibate religious men of women who devote themselves entirely to strict, usually usually communitarian, lives of obedience to a master and to a code of conduct and religious practice practice laid down by a monastic rule or tradition. As this general definition of monks indicates, there are, or have been, not only Buddhist and Christian monks but Hindu (in ashrams of many kinds) and Jewish (the pre- Christian Christian Essenes, among others) monks as well. In fact almost every major religious tradition tradition has, or has had, its monastic groups of one kind or another. The lifestyles and practices practices of these various historical monastic groups differ widely, but they have a core of common characteristics: celibacy, possession of only the rudimentary necessities for sustain- ing ing life, obedience to a master and a code of conduct, with meditation, prayer, and ritual taking taking up a very significant portion of their lives. The present investigation aims at exploring the human basis for and the human dynamic of monasticism-and in a very general manner ― of religion itself. We will pursue this this goal by comparing the life and practices of Zen and Benedictine monks and then inves- tigating tigating the causes for the great similarity to be seen in these practices. -
Nishida Kitarō's Logic of Absolutely Contradictory Identity and The
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Jagiellonian Univeristy Repository Agnieszka Kozyra Nishida Kitarō’s Logic of Absolutely Contradictory Identity and the Problem of Ethics in Zen Ethics is learning about the concept of good and principles in human behaviour; it is associated with the existence of moral standards. In the case of Zen, however, we cannot speak about ethics in the sense of some collection of precepts, which distinctly belong to this school. Can Zen ethics even be said to exist, since Zen masters advocate overcoming the duality of all opposites, including the opposition between good and evil? The answer to this question also seems not to be clear to some Zen practitioners, for instance in contemporary American Zen centers, where some masters have justified their blameworthy behaviour (drunkenness, seduction of female pupils) by claiming to be free from the concepts of 1 good and evil . Of course, such behaviour has been criticized not only by public opinion, but also by other Zen masters. In my opinion, Zen ethics should be treated as a part of philosophical reflections on the experience of Enlightenment. Such a statement brings us to the problem of Zen philosophy. In this article, I would like to present the analysis of Zen ethics from the point of view of Nishida Kitarō’s philosophy of ‘absolute nothingness’ (zettaimu ) and its logic of paradox, i.e. logic of absolute contradictory self- identity ( zettaimujunteki jikodōitsu no ronri ), which is, in my opinion, the 2 key to Zen master’s teaching and kōans . -
Zen Bow TEMPLATE
▶ Beautiful snowflakes: Roshi WHO AM I?: Peeling away the layers EXPECTATIONS AND REALITY:A Kjolhede hits us with a snowball of time, privilege, and gender identity Western Zen student explores Nanjing WINTER 2021 | VOLUME XLII, NUMBER FOUR EDITOR Chris Pulleyn | [email protected] Z E N B O W EDITORIAL CONSULTANT The mind of the Zen adept is taut—ready, like a drawn bow Roshi Bodhin Kjolhede | [email protected] COPY EDITOR Winter 2021 | VOLUME XLII, NUMBER FOUR Cecily Fuhr | [email protected] AUDIO TRANSCRIPTIONIST Psychiatrist John Rolland, in his 3 M SOUNDINGS Jennifer Kyker seminal book Families, Illness, and Disability, A Memorial for the Dead | 2020 ART DIRECTOR makes a distinction between dealing with a hindsight: what last year meant to some Daryl Wakeley | [email protected] medical crisis and coping with a chronic PROOFREADER of our members | Q&A: How do I know John Pulleyn condition. The skills needed for each are if I’m making progress with my very different, and it’s easy to see why. In a practice? | Definition of unsui CALL FOR SUBMISSIONS medical emergency—an accident, an All readers are encouraged to submit essays and unplanned surgery, an unexpected and dire images at any time and on any topic related to Zen diagnosis—most partners and families go practice. Articles may be of any length. Suggestions ROSHI BODHIN KJOLHEDE for articles and artwork also welcome, as are “found on red alert. The adrenaline pumps, plans objects” such as quotations, haiku, and/or excerpts are made and put in place, friends and Layman Pang’s from articles in other publications. -
Zen: Merging of East and West/Philip Kapleau
ROSHI PHILIP KAPLEAU ZEN MERGING OF EAST AND WEST Roshi Philip Kapleau, founder of the Zen Center in Rochester, New York, is the author of The Three Pillars of Zen, To Cherish All Life, The Wheel of Death, and The Wheel of Life and Death: A Practical and Spiritual Guide. In his youth, Kapleau studied law and became a court reporter, serving for many years in the state and federal courts of Connecticut. At the end of World War II he was appointed chief reporter for the International Military Tribunal at Nuremberg, then sent to cover the International Military Tribunal for the Far East in Tokyo. In 1953 he gave up his business in America and left for Japan to undergo Zen training. After ve years he came to an awakening, then went on to complete eight more years of formal study and training. He was ordained by his teacher, Zen master Yasutani, during that time, and was authorized by him to teach. Kapleau returned to the United States in 1966 to found the Zen Center in Rochester. The Center has since grown to include aliated centers in a number of cities in the United States, Canada, Europe, and Central America. In 1986, after twenty years as abbot, Kapleau appointed the Ven. Bodhin Kjolhede as his successor. Roshi Philip Kapleau is now retired and lives at the Rochester Zen Center. OTHER BOOKS BY ROSHI PHILIP KAPLEAU The Wheel of Life and Death: A Practical and Spiritual Guide The Wheel of Death To Cherish All Life: A Buddhist Case for Vegetarianism The Three Pillars of Zen ANCHOR BOOKS EDITIONS, 1980, 1989, 2000 Copyright © 1978, 1979, 1989 by Zen Center, Inc. -
Mind Moon Circle Journal of the Sydney Zen Centre
Mind Moon Circle Journal of the Sydney Zen Centre ZEN AND HUMOUR SUMMER 2017 - 2018 SUMMER 2017 - 2018 Zen and Humour Revisiting Baizhang’s Fox Allan Marett 3 In the not-too-distant past Brendon Stewart 11 Uncle Max (Dulumunmun, Yuin Elder) is telling a story Caroline Josephs 13 Showerhouse Soliloquy Diana Levy 17 Roshi’s Sense of Humour Kim Bagot 18 Lost on Dark Paths at Kodoji Sally Hopkins 20 Dad jokes are the seventh paramita?! Sean Loughman 21 The Storehouse Opens Stuart Solzberg 23 Putai (Hotei) The Laughing Buddha Philip Long 24 The Tax Man and the Master Tony Long 26 Book Review: The Zen of Farting Anonymous 27 Dried Shitstick Yun-men 28 Serenity Prayer Reinhold Niebuhr 29 Waltzing the Dhamma with Bhante Jason Diana Levy 30 Uses of Humour in Zen Philip Long 33 Dear Beginner Ameli Tanchitsa 39 Editor: Philip Long. Images: All attributions in full on p. 38. The next issue of Mind Moon Circle (Autumn 2018) will be edited by Ameli Tanchitsa. His unique proposal for that issue is set out on page 39 of this issue. Please send all contributions in Word format to Ameli at [email protected] by 31st March, 2018 Mind Moon Circle is published quarterly by the Sydney Zen Centre, 251 Young Street Annandale, NSW 2038, Australia. On the web at www.szc.org.au 2 1 Revisiting Baizhang’s Fox Allan Marett It is no secret that I have a longstanding interest in the story of Baizhang’s Fox, which has been an important life-koan for me.