Key Non-Exhaustive Map of Episcopal Consecrations
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Le Rocher N°
c’est le christ LE Rocher Bulletin romand du District de Suisse No 129 février - mars 2021 éDitorial Sommaire La crise du coronavi- PARTIE OFFICIELLE rus dure depuis un an . Lettre du Supérieur de district . 3 LA PAROLE DE MGR LEFEBVRE Si les gouvernements Nous ne trouvons plus la charité de N .-S . Jésus- s’emploient à atténuer Christ dans nos sociétés . 7 les conséquences économiques de la VIE DE DE L’ÉGLISE crise, nous subissons de notre côté Une année dédiée à saint Joseph . 11 les mesures de lutte contre la propa- Des évêques républicains face à la loi qui a gation du virus . dépénalisé l’avortement . 13 Sur le plan spirituel et de manière SOCIÉTÉ Les religions face aux épidémies . 17 plus générale, il est intéressant de Referendum contre le “mariage pour tous” . 22 noter comment les religions ont VIE DE LA TRADITION réagi aux épidémies, de la peste à la Action de carême 2021 . .. 25 Covid-19 . (cf . p . 17) . L’école “Saint-François-de-Sales” . 27 Du côté de nos communautés, la Journal de route du district . 31 crise a manifesté quelques fragilités . Il PETITE REVUE DE PRESSE Nouvelles de Suisse et d’ailleurs . 35 faut les regarder en face, rester ancrés UNE PAGE D’HISTOIRE DE L’ÉGLISE dans l’essentiel et ne pas nous diviser Saint Pierre Canisius . 39 pour des question annexes (cf . p . 3) . TÉLÉGRILLES Nous vivons dans une société qui Découvrez un auteur et son livre . 48 a accepté l’avortement (cf . p . 13), qui VIE SPIRITUELLE s'acharne à vouloir changer le sens du Les retraites en Suisse romande . -
Preamble. His Excellency. Most Reverend Dom. Carlos Duarte
Preamble. His Excellency. Most Reverend Dom. Carlos Duarte Costa was consecrated as the Roman Catholic Diocesan Bishop of Botucatu in Brazil on December !" #$%&" until certain views he expressed about the treatment of the Brazil’s poor, by both the civil (overnment and the Roman Catholic Church in Brazil caused his removal from the Diocese of Botucatu. His Excellency was subsequently named as punishment as *itular bishop of Maurensi by the late Pope Pius +, of the Roman Catholic Church in #$-.. His Excellency, Most Reverend /ord Carlos Duarte Costa had been a strong advocate in the #$-0s for the reform of the Roman Catholic Church" he challenged many of the 1ey issues such as • Divorce" • challenged mandatory celibacy for the clergy, and publicly stated his contempt re(arding. 2*his is not a theological point" but a disciplinary one 3 Even at this moment in time in an interview with 4ermany's Die 6eit magazine the current Bishop of Rome" Pope Francis is considering allowing married priests as was in the old time including lets not forget married bishops and we could quote many Bishops" Cardinals and Popes over the centurys prior to 8atican ,, who was married. • abuses of papal power, including the concept of Papal ,nfallibility, which the bishop considered a mis(uided and false dogma. His Excellency President 4et9lio Dornelles 8argas as1ed the Holy :ee of Rome for the removal of His Excellency Most Reverend Dom. Carlos Duarte Costa from the Diocese of Botucatu. *he 8atican could not do this directly. 1 | P a g e *herefore the Apostolic Nuncio to Brazil entered into an agreement with the :ecretary of the Diocese of Botucatu to obtain the resi(nation of His Excellency, Most Reverend /ord. -
A Pope of Their Own
Magnus Lundberg A Pope of their Own El Palmar de Troya and the Palmarian Church UPPSALA STUDIES IN CHURCH HISTORY 1 About the series Uppsala Studies in Church History is a series that is published in the Department of Theology, Uppsala University. The series includes works in both English and Swedish. The volumes are available open-access and only published in digital form. For a list of available titles, see end of the book. About the author Magnus Lundberg is Professor of Church and Mission Studies and Acting Professor of Church History at Uppsala University. He specializes in early modern and modern church and mission history with focus on colonial Latin America. Among his monographs are Mission and Ecstasy: Contemplative Women and Salvation in Colonial Spanish America and the Philippines (2015) and Church Life between the Metropolitan and the Local: Parishes, Parishioners and Parish Priests in Seventeenth-Century Mexico (2011). Personal web site: www.magnuslundberg.net Uppsala Studies in Church History 1 Magnus Lundberg A Pope of their Own El Palmar de Troya and the Palmarian Church Lundberg, Magnus. A Pope of Their Own: Palmar de Troya and the Palmarian Church. Uppsala Studies in Church History 1.Uppsala: Uppsala University, Department of Theology, 2017. ISBN 978-91-984129-0-1 Editor’s address: Uppsala University, Department of Theology, Church History, Box 511, SE-751 20 UPPSALA, Sweden. E-mail: [email protected]. Contents Preface 1 1. Introduction 11 The Religio-Political Context 12 Early Apparitions at El Palmar de Troya 15 Clemente Domínguez and Manuel Alonso 19 2. -
The Priestly Fraternity of Saint Peter (N°27, Autumn 2015)
Dowry – Catholic periodical by the Priestly Fraternity of Saint Peter (N°27, Autumn 2015) Dowry(N°27, Autumn 2015) “O Blessed Virgin Mary, Mother of God and our most gracious Queen and Mother, look down in mercy upon England thy Dowry.”(Cardinal Wiseman) (Picture: A priest from our Fraternity blesses a family home at our parish in Umuaka, Imo State, in Nigeria. In response to Pope Francis’ appeal for prayers to be offered during the Synod on the Family in Rome, the priests of the Priestly Fraternity of St Peter will add a special prayer to that intention at Holy Masses offered from 4 to 25 October.) In this issue: Editorial: Stepping Stones A gentle switch to sixth gear The Most Holy Eucharist as Judgment Voices from Versailles I am Margaret: fiction or reality? She walked for life Boys’ Summer Camp in the New Forest Fifteen more workers to the Vineyard Year of Mercy Retreats Past & Forthcoming events Support our seminarians & our apostolate 1 Dowry – Catholic periodical by the Priestly Fraternity of Saint Peter (N°27, Autumn 2015) Editorial: Stepping stones ear Friends, we are pleased to share with you the good remember that you can revisit our history with news of the forthcoming expansion of the Priestly many more details and pictures via the online D Fraternity of St Peter in Our Lady’s Dowry. At the series of Dowry magazines beginning of the Summer, after a meeting with Archbishop (www.lms.org.uk/news-and-events/fssp- Malcolm McMahon, O.P., of Liverpool, His Grace issued the magazine). -
Pontifícia Universidade Católica De São Paulo Puc-Sp
PONTIFÍCIA UNIVERSIDADE CATÓLICA DE SÃO PAULO PUC-SP Julio César Minga Tonetti “NOSSA SENHORA APARECIDA: A NOVA PADROEIRA DO BRASIL” DIÁLOGOS SOBRE A DEVOÇÃO POPULAR E A ROMANIZAÇÃO MESTRADO EM HISTÓRIA SOCIAL SÃO PAULO 2019 PONTIFÍCIA UNIVERSIDADE CATÓLICA DE SÃO PAULO PUC-SP Julio César Minga Tonetti “NOSSA SENHORA APARECIDA: A NOVA PADROEIRA DO BRASIL” DIÁLOGOS SOBRE A DEVOÇÃO POPULAR E A ROMANIZAÇÃO Dissertação apresentada à Banca Examinadora da Pontifícia Universidade Católica de São Paulo, como exigência parcial para obtenção do título de MESTRE em História Social, sob a orientação da Prof.ª. Dra. Olga Brites. SÃO PAULO 2019 Sistema para Geração Automática de Ficha Catalográfica para Teses e Dissertações com dados fornecidos pelo autor Minga Tonetti, Julio César “NOSSA SENHORA APARECIDA: A NOVA PADROEIRA DO BRASIL” DIÁLOGOS SOBRE A DEVOÇÃO POPULAR E A ROMANIZAÇÃO / Julio César Minga Tonetti. -- São Paulo: [s.n.], 2019. 144p. ; cm. Orientador: Olga Brites. Dissertação (Mestrado em História) -- Pontifícia Universidade Católica de São Paulo, Programa de Estudos Pós-Graduados em História, 2019. 1. Devoção popular. 2. Nossa Senhora Aparecida. 3. Romanização. 4. Representação. I. Brites, Olga . II. Pontifícia Universidade Católica de São Paulo, Programa de Estudos Pós-Graduados em História. III. Título. CDD Julio César Minga Tonetti “NOSSA SENHORA APARECIDA: A NOVA PADROEIRA DO BRASIL” DIÁLOGOS SOBRE A DEVOÇÃO POPULAR E A ROMANIZAÇÃO Dissertação apresentada à Banca Examinadora da Pontifícia Universidade Católica de São Paulo, como exigência parcial para obtenção do título de MESTRE em História Social, sob a orientação da Prof.ª. Dra. Olga Brites. Aprovado em: ____/____/___ BANCA EXAMINADORA ______________________________________________ Prof.ª. -
Jews, Radical Catholic Traditionalists, and the Extreme Right
“Artisans … for Antichrist”: Jews, Radical Catholic Traditionalists, and the Extreme Right Mark Weitzman* The Israeli historian, Israel J. Yuval, recently wrote: The Christian-Jewish debate that started nineteen hundred years ago, in our day came to a conciliatory close. … In one fell swoop, the anti-Jewish position of Christianity became reprehensible and illegitimate. … Ours is thus the first generation of scholars that can and may discuss the Christian-Jewish debate from a certain remove … a post- polemical age.1 This appraisal helped spur Yuval to write his recent controversial book Two Nations in Your Womb: Perceptions of Jews and Christians in late Antiquity and the Middle Ages. Yuval based his optimistic assessment on the strength of the reforms in Catholicism that stemmed from the adoption by the Second Vatican Council in 1965 of the document known as Nostra Aetate. Nostra Aetate in Michael Phayer’s words, was the “revolution- ary” document that signified “the Catholic church’s reversal of its 2,000 year tradition of antisemitism.”2 Yet recent events in the relationship between Catholics and Jews could well cause one to wonder about the optimism inherent in Yuval’s pronouncement. For, while the established Catholic Church is still officially committed to the teachings of Nostra Aetate, the opponents of that document and of “modernity” in general have continued their fight and appear to have gained, if not a foothold, at least a hearing in the Vatican today. And, since in the view of these radical Catholic traditionalists “[i]nternational Judaism wants to radically defeat Christianity and to be its substitute” using tools like the Free- * Director of Government Affairs, Simon Wiesenthal Center. -
THE HUMBLE BEGINNINGS of the INQUIRER LIFESTYLE SERIES: FITNESS FASHION with SAMSUNG July 9, 2014 FASHION SHOW]
1 The Humble Beginnings of “Inquirer Lifestyle Series: Fitness and Fashion with Samsung Show” Contents Presidents of the Republic of the Philippines ................................................................ 8 Vice-Presidents of the Republic of the Philippines ....................................................... 9 Popes .................................................................................................................................. 9 Board Members .............................................................................................................. 15 Inquirer Fitness and Fashion Board ........................................................................... 15 July 1, 2013 - present ............................................................................................... 15 Philippine Daily Inquirer Executives .......................................................................... 16 Fitness.Fashion Show Project Directors ..................................................................... 16 Metro Manila Council................................................................................................. 16 June 30, 2010 to June 30, 2016 .............................................................................. 16 June 30, 2013 to present ........................................................................................ 17 Days to Remember (January 1, AD 1 to June 30, 2013) ........................................... 17 The Philippines under Spain ...................................................................................... -
Preface to the 2016 Revision of the Constitution to the Clergy
Preface to the 2016 Revision of the Constitution To the Clergy, Religious and Laity of the Catholic Apostolic Church in North America Greetings: Nine years have passed since the last revision of the Constitution and Canons of CACINA. In 2007, relying on God’s guidance, we made many changes in our organization and in the way we function. The bishops moved away from the authoritarian power structure that had proven so problematic for other jurisdictions over the centuries, turning away from the traditional role of “governing, judging, and ruling.” Since 2007 the bishops have functioned as spiritual guides and chief pastors to the people, as well as protectors of the faith and doctrines of the Church, and arbiters of clergy conduct and discipline. Since 2007, the House of Delegates, made up of laity, deacons, and priests, now joins the bishops in governance of the church. Meeting annually at the General Assembly, the College of Bishops and the House of Delegates continue to guide and direct the Church and plan for its future. In particular, the members of laity of the Church are directly involved in the selection and preparation of candidates for ordination and are responsible for the management of Church funds. Finally, CACINA views the Canons as a living and dynamic document that guides us in our daily management of the affairs of the Church. Accordingly, the language of the Canons has been softened and, in some instances, its provisions have been made advisory or discretionary rather than mandatory. Revisions made to the Canons at this time were to separate operating procedures from the Canons with exception of Canon 10 which has been added to better define CACINA lay ministries. -
Ethique Et Pauvreté Dans Les Sociétés De Tradition Chrétienne Charles Derond
Ethique et pauvreté dans les sociétés de tradition chrétienne Charles Derond To cite this version: Charles Derond. Ethique et pauvreté dans les sociétés de tradition chrétienne. Religions. Université de Strasbourg, 2016. Français. NNT : 2016STRAK004. tel-01534043 HAL Id: tel-01534043 https://tel.archives-ouvertes.fr/tel-01534043 Submitted on 7 Jun 2017 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. UNIVERSITÉ DE STRASBOURG ÉCOLE DOCTORALE de Théologie et Sciences Religieuses 4377- Equipe d'accueil de théologie catholique et de sciences religieuses THÈSE présentée par :Charles DEROND soutenue le : 13 Juillet 2016 pour obtenir le grade de : Docteur de l’université de Strasbourg Discipline/ Spécialité : Ethique, spécialité Ethique et Religion Ethique et Pauvreté dans les sociétés de tradition chrétienne THÈSE dirigée par : M. HEYER René Professeur, université de Strasbourg M. CELIMENE Fred Professeur, Université des Antilles RAPPORTEURS : M. DISPAGNE Michel MCF-HDR, Université de Guyane M. PARIAT Marcel Professeur, Université Paris-Est Créteil Val de Marne AUTRES MEMBRES DU JURY : M. METZGER Marcel Professeur, université de Strasbourg 1 A ceux et celles qui ont contribué de près ou de loin aux idées avancées dans ce travail de recherche, ou qui tentent d’apporter leur pierre à l’édifice pour notre société et pour mieux servir le bien commun au sein de notre maison commune, je dédie cette recherche et que la charité se fasse toujours plus inventive. -
Michael Davies an Evaluation
MICHAEL DAVIES AN EVALUATION CLICK HERE TO BUY A HARD COPY OF THIS BOOK “To the best of my knowledge, no one has been able to point out a theologi- cal error in any of my books.” (Michael Davies, The Angelus , March 1984) “All my writing is governed by one criterion only, the truth.” (Michael Davies, The Remnant , 30 th November 1988) “I have now written four books, fourteen pamphlets, and countless articles, exposing the deficiencies of the post-Vatican II liturgical revolution. No one has, as yet, been able to point out any factual or doctrinal error in any of them.” (Michael Davies, The Remnant , 15th May 1989) MICHAEL DAVIES AN EVALUATION NEW EDITION JOHN S. DALY First edition 1989 This edition © copyright John S. Daly 2015 ISBN 978-2-917813-51-5 TRADIBOOKS ROUCHAS SUD 47180 SAINT -SAUVEUR DE MEILHAN , FRANCE http://www.tradibooks.com – [email protected] CONTENTS CONTENTS VII INTRODUCTION TO THE NEW 2015 EDITION IX INTRODUCTION XI I. DAVIES’S ATTITUDE TO AUTHORITY 23 II. SHOCKINGLY SLIPSHOD SCHOLARSHIP 55 III. THE VACANCY OF THE HOLY SEE 92 APPEN DI X : SUAREZ ON THE HERETICAL PO PE 148 IV. DISHONESTY, INCONSISTENCY AND ARROGANCE 164 V. WHICH SIDE IS MICHAEL DAVIES ON? 191 VI. MISCELLANEOUS DOCTRINAL ERRORS 255 VII. THE SOCIETY OF ST. PIUS X 273 VIII. DAVIES AS AN ANARCHIST 290 IX. ERRORS OF SACRAMENTAL THEOLOGY 314 (A) THE O RDERS OF ARCHBISHOP LEFEBVRE 316 (B) THE 1968 NEW R ITE OF O RDINATION 355 (C) VALIDITY AND “S IGNIFICATIO EX A DJUNCTIS ” 396 (D) VALIDITY OF THE NOVUS ORDO MISSÆ 409 X. -
Modern Alternative Popes*
Modern Alternative Popes* Magnus Lundberg Uppsala University The Second Vatican Council (1962-1965) is arguably the most important event in modern Catholicism, and a major act on the twentieth-century religious scene at large. On several points, the conciliar fathers made changes in how the Catholic Church perceived the modern world. The language in the decrees was different from earlier councils’, and the bishops opened up for ecumenism and interreligious dialogue, seeing at least “seeds of truth” in other religious traditions. The conciliar fathers also voted in favour of liberty of religion, as meaning something more than the right to practise Catholic faith. A very concrete effect of the Council was the introduction of the New Mass Order (Novus Ordo Missae) in 1969 that replaced the traditional Roman rite, decreed by Pius V in 1570. Apart from changes in content, under normal circumstances, the new mass should be read in the vernacular, not in Latin as before. Though many Catholics welcomed the reforms of Vatican II, many did not. In the period just after the end of the Council, large numbers of priests and nuns were laicized, few new priest candidates entered the seminaries, and many laypeople did not recognize the church and the liturgy, which they had grown up with. In the post- conciliar era, there developed several traditionalist groups that criticized the reforms and in particular the introduction of the Novus Ordo. Their criticism could be more or less radical, and more or less activist. Many stayed in their parishes and attended mass there, but remained faithful to traditional forms of devotions and paid much attention to modern Marian apparitions. -
Is This Operation Suicide?
Is this Operation Suicide? An Analysis of the evidence relating to an agreement between the Society of Saint Pius X and the Conciliar Church of Rome With material compiled by Stephen J. Fox 1 In this book I seek to analyse the evidence relating to a possible agreement between the Society of Saint Pius X and the Conciliar Church. I conclude that many of the Superiors of the Society are prepared to enter into an agreement with the Conciliar Church, where that agreement is a practical agreement (only), without a doctrinal resolution and the terms of which would mean that the Society would be subject to the Conciliar Church. I conclude that the conduct of many of the Superiors of the Society in relation to a possible agreement with the Conciliar Church represents a staggering change from the Society's principles and direction. I conclude that the position adopted by many of the Superiors of the Society in relation to such an agreement is contrary to the position of the Society's founder, Archbishop Lefebvre. Archbishop Lefebvre said the following words on 6 September 19901: "Some people are always admiring the grass in the neighbour's field...they look to our enemies on the other side. "After all, we must be charitable, we must be kind, we must not be divisive, after all, they are celebrating the Tridentine Mass, they are not as bad as everyone says" —but THEY ARE BETRAYING US —betraying us! They are shaking hands with the Church's destroyers. They are shaking hands with people holding modernist and liberal ideas condemned by the Church.