The Identification of a Print Study for a Woodcut in Hieronymus Köler’S Album Amicorum in the British Library Ewa Letkiewicz

Total Page:16

File Type:pdf, Size:1020Kb

The Identification of a Print Study for a Woodcut in Hieronymus Köler’S Album Amicorum in the British Library Ewa Letkiewicz The Identification of a Print Study for a Woodcut in Hieronymus Köler’s Album Amicorum in the British Library Ewa Letkiewicz The British Library holds a unique collection of autograph albums called Album amicorum (book of friends, in German: Stammbuch ). These are made up of bound sheets of white paper, or sometimes vellum, in which portrait prints and signatures could be collected. They were popular from the mid-sixteenth century onwards, especially in Protestant student circles in Germany, the Netherlands, Poland, Hungary, and Scandinavia. The entries in these books were commemorative, most frequently marking graduations. The entries were quotations from the works of ancient authors, adages, sayings and wishes, usually in Latin or Greek, and accompanying illustrations, usually small drawings of emblematic or heraldic subjects, or woodcuts in black and white or colour. Both the owner of the album and the authors of entries went to great lengths in the preparation of texts and illustrations, with the result that today they are of art-historical interest and a source of information about the university life of the times. The practice was described by Philipp Melanchthon, the Reformer and friend of Luther: These little books certainly have their uses: above all they remind their owners of people, and at the same time bring to mind the wise teaching which has been inscribed in them, and they serve as a reminder to the younger students to be industrious in order that the professor may inscribe some kind and commemoratory words on parting so that they may always prove themselves brave and virtuous during the remainder of their lives, inspired, even if only through the names of good men, to follow their example. At the same time the inscription itself teaches knowledge of the character of the contributor, and quite often significant passages from otherwise unknown and little-read authors are found in albums. Finally, they record biographical details which would otherwise be forgotten. 1 In this essay I will show how it has proved possible to identify a drawing in the Louvre as a print study for a print found in one of these albums in the British Library, Egerton MS. 1184. Egerton MS. 1184, one of the unique albums in the British Library, is undoubtedly one of the oldest and finest. Owned by Hieronymus Köler of Nuremberg (born 1542), the album came to the British Museum Library in 1850, among 322 albums obtained from the extremely valuable legacy of the Nuremberg antiquarian and bibliophile Erhard Christopher Bezzel (1727-1807), a passionate collector of writings and mementoes concerning the history of his home town. 2 1 Quoted by M. A. E. Nickson, Early Autograph Albums in the British Museum (London, 1979), pp. 9-10. 2 Nickson, pp. 14-15. 1 eBLJ 2009, Article 6 The Identification of a Print Study for a Woodcut in Hieronymus Köler’s Album Amicorum in the British Library The history of Hieronymus Köler’s album begins in the year 1561, when his father, a self- made man who had risen to a high position in the city, sent him to Wittenberg to study, and from there, in 1563 to the University of Tübingen. 3 In the album, which he himself arranged, he collected three hundred entries by his friends and teachers and people of high rank he had contacted in Nuremberg, Wittenberg, Tübingen, Augsburg, Speyer andVienna. The introduction to the album is taken from a Latin poem placed in the Stammbuch owned by Heinrich Moller of Hesse (f. 3rv). Hieronymus Köler copied the poem, adding at the end the Köler family coat of arms (f. 3v), with a Latin motto and an illustration showing Christ and his disciples in a boat during the storm on the sea of Galilee (f. 4r). 4 At the end of the album there is an engraved portrait of Philipp Melanchthon by Albrecht Dürer (f. 210r). Melanchthon described and admired Köler’s album. As the opening entry Köler placed the portrait of the Protestants’ spiritual leader, Martin Luther (f. 1v). One of the first entries in Köler’s book is a dedication with the autograph of the young Mikołaj [Nicholas] Krzysztof Radziwiłł (known as Sierotka, ‘The Orphan’) (1549-1616). 5 Later Grand Marshal of Lithuania, Voivode of the Vilinus voivodship, a memorist, the first entailer of Niasvizh (in Polish: Nie ´s wie z. ), he was the oldest son of Mikołaj the Black and El z. bieta née Szydłowiecka (figs 1 and 2). 6 3 Nickson, p. 14. 4 Quoted in full by Nickson, p. 15 5 The graphic and sculpted portraits of Radziwiłł the Orphan are presented and discussed by T. Bernatowicz, Miles Christianus et Peregrinus. Fundacje Mikołaja Radziwiłła “Sierotki” w Ordynacji Nie´s wieskiej (Warsaw, 1998). His portraits on medals have also been preserved. These are mentioned by F. Bentkowski, Spis medalów polskich lub z dziejami krainy polskiej stycznymi (Warsaw, 1835), p. 9, items 28, 29, 30. Medals of ‘the Orphan’ as a child, a young man and an adult are kept in the the Czapski Department at the National Museum in Kraków and discussed by T. Bernatowicz, Monumenta Variis Radivillorum. Wyposaz. enie zamku nie´swieskiego w ´swietle ´zródeł archiwalnych, cz. i, XVI-XVII wieku (Pozna´n , 1998), p. 28, plates 30-34. The metal imprints of three medals of Radziwiłł can be found in the iconographic collection in the National Museum in Warsaw, Polski Słownik Biograficzny , vol. xxx/2, 1987, p. 350. 6 E. Kotłubaj, Galeria nie´s wiez. ska portretów Radziwiłłowskich (Wilno, 1857), pp. 305-19; Polski Słownik Biograficzny , p. 349. On the distaff side he was the only male heir of the Szydłowiecki family which was extinguished with the death of Chancellor Krzysztof Szydłowiecki. Radziwiłł the Orphan inherited the county of Szydłowiec (1557) and the title Count of Szydłowiec from his grandfather. From his father he inherited the title Duke of Ołyka and Nies´ wiez. Mikołaj the Black was given the title Prince of the Holy Roman Empire of the German Nation by Emperor CharlesV in 1547, which raised Radziwiłł to the ranks of the European aristocracy. At the same time, by inheritance from Jerzy Illicz, a maternal cousin, he became Count of Mir, Czarnawczyce and Biała: Bernatowicz, Miles Christianus , p. 9. 2 eBLJ 2009, Article 6 The Identification of a Print Study for a Woodcut in Hieronymus Köler’s Album Amicorum in the British Library Fig. 1. Portrait of Miko łaj Krzysztof Radziwi łł . Egerton MS. 1184, f. 5v 3 eBLJ 2009, Article 6 The Identification of a Print Study for a Woodcut in Hieronymus Köler’s Album Amicorum in the British Library Fig. 2. Inscription by Miko łaj Krzysztof Radziwi łł . Egerton MS. 1184, f. 6r 4 eBLJ 2009, Article 6 The Identification of a Print Study for a Woodcut in Hieronymus Köler’s Album Amicorum in the British Library Köler received this entry from the Prince on 15 January 1565. They had met in Tübingen, where they were studying at the time. The portrait is a coloured woodcut, half-length, in three-quarters, facing right. The elements of his attire are shown in detail, as well as his hat, a chain with a medallion around his neck and a book in his hand. In the lower left corner are the initials IZ, which Max Rosenheim interpreted in 1910 as the name of the engraver Jacob Züberlein of Tübingen (1556-1607). 7 Rosenheim’s findings were accepted in Polish literature on the subject. 8 Margaret A. E. Nickson also discusses the coloured portrait of Radziwiłł in her account of Köler’s album amicorum , although no mention is made of the artist or engraver responsible. 9 In the Louvre there is a drawing that corresponds to the engraved portrait of Radziwiłł, but in reverse (fig. 3). 10 Fig. 3. Portrait of Miko łaj Krzysztof Radziwi łł . Musée du Louvre, Département des Arts graphiques, size 14, 5 cm x 10 cm, catalogue no. INV 18707. Inventaire du Département des Arts graphiques, http:// arts-graphiques.louvre.fr/fo/visite?srv=mfc&idFicheOeuvre=108689 It is a portrait of a currently unidentified young man, on cardboard, in pencil, pen, and black ink. The signature DK appears in the lower right hand corner of the portrait and the drawing is identified as the work of David Kandel (1520-1592), a wood engraver from Strasbourg who was active from 1538. Again the drawing is a three-quarter portrait of a young man, shown from the waist upwards. He is holding a small book in his hands, which are resting on a writing desk (or window sill). 11 What is striking about the drawing is that some particulars have been executed in more detail than others, with the hat and face carefully drawn. The artist has meticulously captured the detail of the decorative cord adorning the hat. Apart from depicting the sitter’s distinctive features, the artist has also rendered his character. The young man’s stiff pose, his cold countenance and pouting lower lip all serve to give the impression that he is proud and distant. The remaining details have been drawn only very sketchily and only a few particulars have been included, such as the embroidery on the sleeve, the decorative links of the chain and the jewel hanging around the young man’s neck (which has been copied and magnified in the upper left corner of the drawing). All these qualities give the impression that this is a sketch for a portrait, or print study, rather than a finished product. These assumptions would seem reasonable when comparing the portrait drawing of the anonymous young man in the Louvre with another example of the finished woodcut portrait of the young Mikołaj Krzysztof Radziwiłł, to be found in a volume of Greek poems by Martinus Crusius, Martini Crusii Poematum graecorum libri duo, addita eregione partim ipsius conversione partim Leonardi Engelhardi, partim Erhardi cellii, carmine latino , published in Basle by Oporinus in 1566 (fig.
Recommended publications
  • St George As Romance Hero
    St George as romance hero Article Published Version Fellows, J. (1993) St George as romance hero. Reading Medieval Studies, XIX. pp. 27-54. ISSN 0950-3129 Available at http://centaur.reading.ac.uk/84374/ It is advisable to refer to the publisher’s version if you intend to cite from the work. See Guidance on citing . All outputs in CentAUR are protected by Intellectual Property Rights law, including copyright law. Copyright and IPR is retained by the creators or other copyright holders. Terms and conditions for use of this material are defined in the End User Agreement . www.reading.ac.uk/centaur CentAUR Central Archive at the University of Reading Reading’s research outputs online St George as Romance Hero Jennifer Fellows University of Cambridge The close relationship and interaction between romance and hagiography have, over the past few decades, become a commonplace of the criticism of medieval narrative literature.! Whereas most discussions of this topic deal with the growth of religious idealism in romance, here I shall concentrate rather on the development of hagiography in the direction of rot:nance in the specific case of the legend of 5t George. In a classic series of articles published in the early years of this century, lE. Matzke documented the development of this legend from its earliest known forms to its 'romanticization' in the work of Richard Johnson at the end of the sixteenth century.2 What I wish to do here is to consider in more detail some later forms of the story (from the introduction of the dragon-fight onwards) and, in particular, to reassess the nature of the relationship between the story of St George in Johnson's Seven Champions a/Christendom and the Middle English romance of Sir Bevis 0/ Hampton.
    [Show full text]
  • Historiography of the Crusades
    This is an extract from: The Crusades from the Perspective of Byzantium and the Muslim World edited by Angeliki E. Laiou and Roy Parviz Mottahedeh published by Dumbarton Oaks Research Library and Collection Washington, D.C. © 2001 Dumbarton Oaks Trustees for Harvard University Washington, D.C. Printed in the United States of America www.doaks.org/etexts.html The Historiography of the Crusades Giles Constable I. The Development of Crusading Historiography The crusades were from their inception seen from many different points of view, and every account and reference in the sources must be interpreted in the light of where, when, by whom, and in whose interests it was written.1 Each participant made his— and in few cases her—own crusade, and the leaders had their own interests, motives, and objectives, which often put them at odds with one another. They were all distrusted by the Byzantine emperor Alexios Komnenos, whose point of view is presented in the Alexiad written in the middle of the twelfth century by his daughter Anna Komnene. The Turkish sultan Kilij Arslan naturally saw things from another perspective, as did the indigenous Christian populations in the east, especially the Armenians, and the peoples of the Muslim principalities of the eastern Mediterranean. The rulers of Edessa, Antioch, Aleppo, and Damascus, and beyond them Cairo and Baghdad, each had their own atti- tudes toward the crusades, which are reflected in the sources. To these must be added the peoples through whose lands the crusaders passed on their way to the east, and in particular the Jews who suffered at the hands of the followers of Peter the Hermit.2 The historiography of the crusades thus begins with the earliest accounts of their origins and history.
    [Show full text]
  • Journal of Medieval Art and Architecture
    Peregrinations: Journal of Medieval Art and Architecture Volume 3 Issue 3 2012 Peregrinations: Journal of Medieval Art and Architecture (Volume 3, Issue 3) Follow this and additional works at: https://digital.kenyon.edu/perejournal Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons Recommended Citation . "Peregrinations: Journal of Medieval Art and Architecture (Volume 3, Issue 3)." Peregrinations: Journal of Medieval Art and Architecture 3, 3 (2012). https://digital.kenyon.edu/perejournal/vol3/iss3/20 This Full Issue is brought to you for free and open access by the Art History at Digital Kenyon: Research, Scholarship, and Creative Exchange. It has been accepted for inclusion in Peregrinations: Journal of Medieval Art and Architecture by an authorized editor of Digital Kenyon: Research, Scholarship, and Creative Exchange. For more information, please contact [email protected]. et al. Welcome Welcome to this issue of Peregrinations: Journal of Medieval Art & Architecture Current Issue featuring articles on a wide range of subjects and approaches. We are delighted to present articles that all call for a re­examination of long­held beliefs about such ideas as the origin Photo‐bank and development of horseshoe arches (Gregory B. Kaplan), how and whether one can identify a Cistercian style of architecture in a particular area (Cynthia Marie Canejo), About the whether late medieval wills are truly reflective of the wishes of the decedent and how that Society affected pilgrimage and art in late medieval England (Matthew Champion), and whether an identification of a noble horseman in an early­sixteenth century painting can survive Submission scrutiny (Jan van Herwaarden).
    [Show full text]
  • Der Dresdner Hofpoet Johann Seusse Eine Ergänzung Zu Jörg-Ulrich Fechners Beitrag Im Schütz-Jahrbuch 6 (1984)
    Der Dresdner Hofpoet Johann Seusse Eine Ergänzung zu Jörg-Ulrich Fechners Beitrag im Schütz-Jahrbuch 6 (1984) EBERHARD MÖLLER er kurfürstliche Sekretär und Hofpoet Johann Seusse (Seussius) ist der musikwissen- D schaftlichen Forschung durch insgesamt fünf lateinische Epicedien zu den Psalmen Da- vids und Cantiones sacrae von Schütz bekannt. In einer Festschrift von 1617 mit lateinischen Distichien und den Willkommensstrophen „Caesar ave“ von Schütz ist auch Seusse mit ei- nem Beitrag vertreten1. Jörg-Ulrich Fechner hat seiner Untersuchung Ein unbekanntes weltliches Madrigal von Heinrich Schütz im Schütz-Jahrbuch von 19842 eine Auflistung der ihm bekannten Veröffentlichungen Seusses beigefügt. Darin sind die Seussius-Drucke der Universitäts- und Landesbibliothek Dresden mit 44 Titeln relativ vollständig erfasst. Hinzu kommen 50 Druckeinheiten, vorwie- gend aus dem Bestand der Stolberg-Stolberg’schen Leichenpredigten-Sammlung. In der Rats- schulbibliothek Zwickau fanden sich in den letzten Jahren zahlreiche weitere bisher unbe- kannte Drucke, so dass die nachfolgenden Angaben – die sich als Ergänzung zu Fechners Beitrag verstehen – Berechtigung haben dürften. Nähere Beziehungen zwischen Schütz und Seusse, beide in herausragenden Ämtern am Dresdner Hofe tätig, sind bisher nicht bekannt. Die lateinischen Epicedien Seusses in den ge- nannten Schütz-Drucken lassen das jedoch annehmen. Seusse verfügte über gute Kenntnisse auf dem Gebiet der Musik. In deutschen und lateinischen Gedichten kam er oft auf die Musik zu sprechen. Im Oktober 1621 gehörte er zu dem 855 Personen umfassenden Gefolge von Kurfürst Johann Georg I. bei dessen in Vertretung des Kaisers erfolgten Huldigung durch die schlesischen Stände in Breslau3. Über die von Schütz geleitete Festmusik4 in der Elisabeth- kirche lesen wir bei Seusse: […] Blanda voluptatis nostræ quoque MUSICA nutrix Advenit, ad dias MUSICA dia dapes.
    [Show full text]
  • The Dual Image of the West in the Eyes of the Poles Magdalena Micińska
    The Dual Image of the West in the Eyes of the Poles Magdalena Micińska THE APPEAL of the West has always been one of the most vivid topics in the history of Poland, an intellectual challenge for thinkers, an inspiring subject for men of letters and an important element of Polish self-identification. Since the very beginning of the Polish state in the early Middle Ages the dichotomy West-East, or the opposition between Western civilization and native, homely ideals, has nourished our politics, our philosophy and poetry. For the founders of the state, the rulers of the Piast dynasty, and for the Polish Church, the West was always the reference point. From the end of the Middle Ages and through the period of the Renaissance Poland was in union with the Grand Duchy of Lithuania, and the country expanded to the East of Europe; nevertheless the ties with Western culture grew thicker and stronger and reached a climax in the i6th century. The following age witnessed a weakening of these ties ; the Counter-Reformation and the reversals of political fortune in the 17th century inspired the native, closed culture of the Polish gentry who called themselves Sarmatians. The Polish-Lithuanian Commonwealth and its citizens became isolated from the intellectual trends and changes of European civilization. The Enlightenment disturbed this frame of mind, but also revealed the notion of Polish backwardness. It was the period of creating—or inventing—the basic ideas of modern European culture, including the idea of civilization; at the same time the idea of suburbs arose; the East—to use the catchy words of Larry Wolff—was invented.
    [Show full text]
  • Ships of Church and State in the Sixteenth-Century Reformation and Counterreformation: Setting Sail for the Modern State
    MWP – 2014/05 Max Weber Programme Ships of Church and State in the Sixteenth-Century Reformation and Counterreformation: Setting Sail for the Modern State AuthorStephan Author Leibfried and and Author Wolfgang Author Winter European University Institute Max Weber Programme Ships of Church and State in the Sixteenth-Century Reformation and Counterreformation: Setting Sail for the Modern State Stephan Leibfried and Wolfgang Winter Max Weber Lecture No. 2014/05 This text may be downloaded for personal research purposes only. Any additional reproduction for other purposes, whether in hard copy or electronically, requires the consent of the author(s), editor(s). If cited or quoted, reference should be made to the full name of the author(s), editor(s), the title, the working paper or other series, the year, and the publisher. ISSN 1830-7736 © Stephan Leibfried and Wolfgang Winter, 2014 Printed in Italy European University Institute Badia Fiesolana I – 50014 San Domenico di Fiesole (FI) Italy www.eui.eu cadmus.eui.eu Abstract Depictions of ships of church and state have a long-standing religious and political tradition. Noah’s Ark or the Barque of St. Peter represent the community of the saved and redeemed. However, since Plato at least, the ship also symbolizes the Greek polis and later the Roman Empire. From the fourth century ‒ the Constantinian era ‒ on, these traditions merged. Christianity was made the state religion. Over the course of a millennium, church and state united in a religiously homogeneous, yet not always harmonious, Corpus Christianum. In the sixteenth century, the Reformation led to disenchantment with the sacred character of both church and state as mediators indispensible for religious and secular salvation.
    [Show full text]
  • The Guardian Soldier: on the Nature and Use of Future Armed Forces UNIDIR/95/28
    RESEARCH PAPERS TRAVAUX DE RECHERCHE NE 36 The Guardian Soldier: On the Nature and Use of Future Armed Forces UNIDIR/95/28 UNIDIR United Nations Institute for Disarmament Research Geneva RESEARCH PAPER NE 36 The Guardian Soldier: On the Nature and Use of Future Armed Forces Gustav Däniker UNITED NATIONS New York and Geneva, 1995 NOTE The designations employed and the presentation of the material in this publication do not imply the expression of any opinion whatsoever on the part of the Secretariat of the United Nations concerning the legal status of any country, territory, city or area, or of its authorities, or concerning the delimitation of its frontiers or boundaries. * * * The views expressed in this paper are those of the authors and do not necessarily reflect the views of the United Nations Secretariat. UNIDIR/95/28 UNITED NATIONS PUBLICATION Sales No. GV.E.95.0.19 ISBN 92-9045-105-X ISSN 1014-4013 Table of Contents Page Preface - Sverre Lodgaard ....................................... v Preface - Major General (ret.) Louis Geiger .........................vi About the Author ........................................... vii Introduction ................................................. 1 Chapter 1 From Mass Destruction to "Surgical Strikes" .......... 15 Growing Horror of Hecatombs ....................... 15 Spread and Containment of Total Strategies ............ 18 Nuclear Weapons as a Stabilising Factor ................ 21 Increasing Virulence of Indirect Strategies.............. 24 Renaissance of Operational Thinking.................. 29 Progress in Disarmament and Weapons Precision......... 33 On the Verge of a "Humanisation" of Warfare? .......... 38 Chapter 2 The 1991 Gulf War as a Turning Point ............... 43 Brilliant Campaign, Unsatisfactory Outcome ............ 44 Lessons for the Future .............................. 53 Desert Shield - Desert Storm - Provide Comfort.......... 60 Chapter 3 Military Power After the Year 2000 .................
    [Show full text]
  • Missiones Castrenses”: Jesuits and Soldiers Between Pastoral Care and Violence
    journal of jesuit studies 4 (2017) 545-558 brill.com/jjs Introduction ∵ “Missiones Castrenses”: Jesuits and Soldiers between Pastoral Care and Violence Vincenzo Lavenia Università di Macerata, Italy [email protected] The essays that make up this issue of the Journal explore the relations between the Society of Jesus and military life, highlighting the connections between the discipline of war, violence, and religious practice in different contexts from the sixteenth to twentieth centuries. There are two, interwoven, principal themes: on one side, the pamphlets written for officers and soldiers (Lavenia offers a fresco of this literature over a long period; Tricoire focuses on the Polish case); and on the other, the experience of the Jesuits within the armies, through the chaplains’ missions, hospital assistance, the setting up of confraternities and associations (Boltanski analyses the France of the wars of religion; Civale the case of the papal troops sent to support the Catholics against the Huguenots in 1569). The contributors have concentrated in the main on the early modern pe- riod, but Lavenia and Paiano take the investigation through to the First World War, during which—as the Italian case shows—Jesuits served as chaplains and did their best to win over the army to the Catholic cause, in a climate of brutal nationalism and militarism. Therefore the remit of the authors has not been to revisit the theology and casuistry of war as elaborated by such writ- ers as Francisco Suárez (1548–1617), Gabriel Vázquez (1549–1604), Giovanni Botero (1544–1617), Juan Azor (1535–1603), Luis de Molina (1535–1600), Juan de Mariana (1536–1624), Adam Contzen (1571–1635), Carlo Scribani (1561–1629), © Lavenia, 2017 | doi 10.1163/22141332-00404001 This is an open access article distributed under the terms of the Creative Commons Attribution- Noncommercial 4.0 Unported (CC-BY-NC 4.0) License.
    [Show full text]
  • Stoic Virtues in Tertullian's Works and Their Relation to Cicero
    ACTA UNIVERSITATIS SAPIENTIAE, PHILOLOGICA, 6, 1 (2014) 7–16 DOI: 10.1515/ausp-2015-0001 Stoic Virtues in Tertullian’s Works and Their Relation to Cicero Levente PAP Sapientia Hungarian University of Transylvania (Miercurea Ciuc, Romania) Department of Humanities [email protected] Abstract. Q. S. F. Tertullian was one of the most prominent writers and apologists of the early Christian Church. He had two important goals with his works: on the one hand, to introduce, according to the spirit of the age, the Christian teachings embedded in contemporary Roman culture; on the other hand, to highlight and emphasize the difference between the Christian teachings and the pagan ideas. This dichotomy is characteristic of his ethical teachings as well: while he emphasizes the importance of the Christian virtues, he does not forget about their philosophical background either. Tertullian demonstrably considered Stoic philosophy as the most acceptable philosophical thinking. Virtues have an important status in the teachings of the stoic body, just as they are a fundamental part of Christian ethics. The question arises whether Tertullian’s views on virtues could have been inm uenced by his pagan Roman ancestor, M. T. Cicero, who also shared stoic doctrines. This is the question the present lecture tries to answer. Keywords: virtues, Christianity, Tertullian, Cicero, ancient philosophy Christianity, with its appearance, announced the coming of a new era in the history of the pagan Roman Empire. The new religion tried—at least, apparently—to separate itself from everything connected to the pagan culture (pageantry, lifestyle, literature, philosophy, etc.). We might think, based on the aforesaid, that the two cultures did not communicate with each other at all and no cultural transfer whatsoever could take place between them.
    [Show full text]
  • The Catholic Doctrine of the Church of England
    THE CATHOLIC DOCTKINE OF THE CHURCH OF ENGLAND- OTe ilatftet Society. 4For t¥)e $utHtcatton of tfje fflHoffeo of tlje ^Fat^ers an& Cfarlp ai&irttm of ttjc lUformeU ©ngUst) ©tjurct). THE CATHOLIC DOCTRINE OF THE CHURCH OF ENGLAND, AN EXPOSITION THIRTY-NINE ARTICLES, BY THOMAS ROGERS, A.M., CHAPLAIN TO^Eft£llBISHOP BANCROFT. EDITED FOR BY THE REV J. J. S. PEROWNE, M.A., FELLOW OF CORPCS CHRISTI COLLEGE, CAMBRIDGE. CAMBRIDGE : PRINTED AT THE UNIVERSITY PRESS. M.DCCC.LIV. : — INTRODUCTORY NOTICE. Of the life of Thomas Rogers, the author of the fol- lowing Treatise on the Articles, but very scanty notices have been preserved. Wood says, (Athen. Oxon. Vol. II. col. 162-6. Lond. 1815) " Thomas Rogers, a most admirable theologist, an excel- lent preacher, and well deserving every way of the sacred function, was born, as I conceive, in Cheshire, and came full ripe to the university before 1568. About which time being made one of the students of Ch. Ch. took holy orders very early, and afterwards the degree of master of arts, scil. an. 1576, before which time he was a sedulous and con- stant preacher of God's word. What his preferments were successively afterwards, I know not, only that he was chap- lain to doctor Bancroft, bishop of London, and at length rector of Horninger near to S. Edmonds-Bury in Suffolk, where and in the neighbourhood he was always held in great esteem for his learning and holiness of life and conversation. His works are these : A Philosophical Discourse, entit. The Anatomy of the Mind.
    [Show full text]
  • The Low Countries 1
    Bloemendal – The Low Countries 1 Neo-Latin Drama in the Low Countries Jan Bloemendal The Low Countries as a Historical, Religious and Literary Melting Pot Between c. 1500 and 1750 some hundreds of Latin plays were written, staged and printed in the Low Countries from St. Omaars to Leeuwarden.1 Some of them had a huge international resonance, witness many editions and performances all over Europe. In the selection of ten representative biblical dramas printed by Nicolaus Brylinger in Basel, 1541, seven of them were written by authors from the Low Countries which were a leading region in drama in the sixteenth century. However, speaking of the ‘Low Countries’ involves some geographical difficulties. The early modern territory encompassed roughly the area that now comprises the Netherlands, Belgium, Luxemburg, small parts of Germany and some parts of northern France.2 The area was divided into rather autonomous provinces, while the cities had their own forms of autonomy. - The rulers confirmed their dominion by magnificent ‘Joyous Entries’ (‘Blijde Intredes’) in the cities, mainly in the southern provinces that formed the economic heart in the beginning of the sixteenth century. The Low Countries with their approximately 2.5 million inhabitants were highly urbanised. The protestant Reformation that starting with Martin Luther in the 1510s and 1520s would ‘divide Europe’s House’, also divided the Habsburg rulers and the Low Countries. While both parties had conflicting interests and conflicting religious convictions, Emperor Charles V (1500– 1558) and his successor Philip II (1527–1598) tried to stop the spread of ‘heretic’ ideas by confining the autonomy of the provinces and the cities.
    [Show full text]
  • Extract from Chapter 5: the Construct of the Hero 1850–1900
    5 The Construct of the Hero 1850–1900 “The history of heroes is the history of Youth”1 his quotation from Benjamin Disraeli’s Coningsby indicates Tthe connection between the cultural view of the child and the cultural view of the hero through the construct of the adolescent boy in the nineteenth century. The youthful hero served to bridge the gap between the domestic scene and the “wide world.” In Victorian England (1837–1900), the “wide world” correlated with colonial interests, and “Heroes have their importance for the history of culture because they . provide a useful index of [an age’s] values.”2 Also, in Walter Houghton’s discussion on hero-worship, he observes that hero-worship, “answered, or it promised to answer, some of the deepest needs and problems of the 3 SAMPLE age.” Houghton’s discussion defines “the age” as 1830–70, but includes the last thirty years of the nineteenth century since they fell within the reign of Queen Victoria. His reference to, “the needs and problems of the age” relates to the uncertainty created by the rapid change induced by industrial development and its impact on the external environment, and the doubt engendered by new theological and scientific thinking in the internal, the spiritual and intellectual, environment. These upheavals have been appraised in chapter 2 on historical context. The loss of familiar 1. Disraeli, Coningsby, 99. 2. Burns and Reagan, Concepts of the Hero, 120. 3. Houghton, Victorian Frame, 310. 125 © 2014 The Lutterworth Press 126 A Complete Identity certainties in every area of life, including the loss of religious belief, led to a loss of confidence and a tendency to view the concept of “hero” as a source of “inspiration and escape.”4 The image of the hero held the Victorian imagination, acting as an example for emulation and as an inspirational ideal.
    [Show full text]