THE STORY of CAPE YORK PENINSULA Torres Strait Saga
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132 THE STORY OF CAPE YORK PENINSULA PART II Torres Strait Saga [By CLEM LACK, B.A., Dip.Jour.] (Read at a meeting of the Society on 28 February 1963.) In this second paper on Cape York Peninsula I propose to tell something of the history and folk lore of the Torres Strait Islanders, bringing the story of these remarkable island people up to the present day. They are in some respects one of the most outstanding coloured races to be found anywhere in the world. Anthro pologists and ethnologists hold divergent views on the racial origins of the Islanders; research upon their beginnings which is lost in the mists of Time has been largely neglected by scientific investigators, but the differing h3potheses are to some extent a reflection of the great controversy that has raged for many years, extending over almost a century, on the origins of the Polynesian race in general. VOYAGERS OUT OF THE SUNRISE The great Polynesian migration, or properly, migrations, extended over many centuries in the spread of this ancient race to every islet of the eastern Pacific. Fleets of brown- skinned voyagers came out of the sunrise and penetrated as far as the New Hebrides and New Zealand, and even to the coast of Peru, making voyages across thousands of leagues of ocean. Compared with these voyages the wanderings of Aeneas, and of Ulysses, and Jason's quest of the Golden Fleece would be the equivalent of a week-end hoUday cruise down to Moreton Bay. Some of them, I beUeve, stopped in the Straits waters, •among the archipelago of islets, some of them fertUe, others little more than sandy cays. Like Ulysses' wanderers who would fain stay in the country of the Lotus Eaters, they were weary of the sea and the ceaseless wrack of storm and thresh of tide rip. Many of the Pacific voyagers, by whatever route they came, settled in Samoa, whence they spread from island to island over aU the eastern archipelagoes. 133 134 HISTORY'S GREATEST ENIGMA Here is possibly the greatest enigma in the story of the human race—an amazing hypothesis—and yet something more than a hypothesis—^that the Polynesians of to-day are the descendants of a highly developed NeoUthic or pre- NeoUthic civiUsation; a Stone Age culture, with possible later links with Ur of the Chaldees and ancient Egypt of 1500 B.C. in the reign of Queen Hatshepsu or Hatshepsut; a forgotten culture which remains to these people only a tenuous fugitive race memory in song and legend; a culture which left as mute evidence of its former grandeur and power the ruins of a great city at Ponape in the Carolines—^the capital of what may have once been a vast and thickly populated empire; the evidence on other islands scattered from mysterious Easter Island to the New Hebrides of citadels with ramparts of basalt; of colossal stone structures, cyclopean monuments and huge monolithic statues; paved arenas; of ramparts and waUs of basalt blocks over 30ft. long, brought from great distances. What catastrophic, cataclysmic event of pre-history destroyed this civilisation that might have been old when Car thage was young? It was a strange civUisation in which art and culture flourished side by side with a cruel and pitiless reUgion—a reUgion whose priests, who had never heard of Roman augurs, inspected the quivering bodies of their sacri ficial victims for omens and auspices perhaps a thousand years before the fires of Moloch burned upon the Numidian plain; a people whose stonehenges antedated the Druids of Gaul and Britain; a civilisation that flourished centuries before the Aztec conquerors of Mexico worshipped with human sacrifice the frightful Huitzilopochtii, the Mexican Mars. Is there any Unk between this lost civiUsation and others the cities of which have been found swaUowed in the jungles of South America and Cambodia? Is there a Unk between a pre-Inca culture and the Polynesians as Thor Heyerdahl has postulated? Was it volcanic eruption or earth quake, or was it some terrible epidemic of disease which wiped them out, the survivors fleeing to other parts of the Pacffic to make new island homes, leaving their descendants with no written record, except the strange script of Easter Island (Rapanui) which occur in association with huge carved images of grey trachytic lava and broad platforms of massive uncemented masonry, and which are an enigma to archaeologists, who are at a loss to account for their presence on shores so remote from the known centres of early civilisa tion? Truly their name was written in water. Of their origin, 135 of how they flourished, whether they decayed, or sank abruptly into oblivion like fabled Atlantis, we have no clue. It is a tale that has been told many times in the terrible magnificent pageant of human history. But for the present let us take a look to-night at the Torres Strait Islanders—our own Australian people, who to-day have put their barbaric past behind them, pursue the arts and industries of peace, and enjoy a unique system of self-govern ment, under the paternal protection of the State. There are between 6,000 and 7,000 of them—a seafaring race wise in the ways of winds, tides, and currents. The Torres Strait Islanders have their homes on some 20 islands out of the 200 or so islands which dot the one hundred miles stretch of treacherous and turbulent waters between Cape York Peninsula and the New Guinea coast. Some of these islands are little more than coral cays; others, like Prince of Wales Island (Muralug), 70 square mUes in area, and steep, thickly wooded, and fertUe. SEVERAL ETHNIC GROUPS Living in a sea-girt region 100 mUes by 150 miles, the Islanders can be roughly divided into a number of ethnic groups, dissimUar in some respects, similar in others. There is considerable variation among these groups in language, customs, and physique. The men of Murray Island (Mer) and the Darnley (Erub) Islanders are taU, athletic types of fine physique, many of them with handsome features. The Murray Islanders, in particular, are physicaUy and mentally superior to the average among the Islanders in the other groups. They are a big-framed, proud, and independent people who regard other Islanders, as well as the mainland aborigines, with contempt, arrogantly conscious of their racial superiority and of a warrior ancestry that reaches back into the dim past. Many of them are employed on railway construction and maintenance work in North Queensland. The blood of the Murray Islander is dominant throughout the Islands. Their origin has never been clearly determined, but it can be accepted that their ancestors migrated to the Islands. The Murray and Darnley Islanders, more so than any other ethnic group in the Islands, have a close affinity with the Polynesians, although some Melanesian characteristics are present. THEY LIVE FROM THE SEA The Islander lives from the sea, but his seafood diet, includmg dugong beef, is augmented and garnished by taro, yam, and other vegetables. His medicines were the product 136 of the Zogo, but untU the coming of the white man there were no diseases and no epidemics. Their laws in past times were made by the mamoose, or chief of the tribe, and before the coming of the missionaries, the Zogo, or native priests, like their counterparts the African witch-doctors, wielded a mysterious and terrible power over the lives of the people. The Zogo served strange awesome gods made of tortoise sheU, with mask-Uke faces, and the god and the Zogo House, or temple, was decorated with festoons of skulls, the trium phant trophies of the headhunters. The cult of puri puri was widespread. It had the same dire effects as the bone-pointing sorcery practised by the Australian aboriginal: it could pro duce sickness and ultimate death by the magic power of suggestion. The Islanders have been classified ethnographically as con stituting five main groups. In the western islands are three sub-groupings or tribal aggregates—the northerners of the Boigu, Dauan, Saibai region; the middle islanders of the Mabuiag, Badu (Mulgrave Island) region, and the souther ners of the Moa, Bamaga, and Muralug (Prince of Wales Island) region. The Saibai, Boigu, and Dauan Islanders, who live close to the New Guinea coast, show racial affinities with the Papuans. The Saibai are smaller in physique than the Murray and Darnley Islanders, but the men of Dauan are big robust types. Saibai Island, four miles south of the New Guinea mainland, is slowly sinking into the sea. Because of its gradual subsidence in 1949 the Saibai Islanders were moved by the Queensland Department of Native Affairs to Bamaga, near Red Island Point, 28 miles south of Cape York. The men of Moa and Mabuiag are broad-shouldered and powerfully framed. All these Islanders have the Melanesian stram, some to a greater degree than others. The western islands of Badu, Moa, and Mabuiag are mountainous. Among the central islands Three Sisters, Yorke, Yam, and Coconut Islands are low-lying islets. In the eastern group of islands, Murray, Darnley, and Stephen are volcanic in origin, and consequently fertile, their food crop production being prolific by comparison with the other island groups. By compensa tion there are lush feeding grounds for the dugong on the reefs adjacent to the central and northern groups. Dugong beef is a staple diet in the Torres Strait Islands, but it is particularly so for the central and northern peoples. The Mabuiag men are sometimes incUned to run to fleshy cor pulence because of their heavy diet of dugong beef.