Debate Over Sami 'National'
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Connections Between Sámi and Basque Peoples
Connections between Sámi and Basque Peoples Kent Randell 2012 Siidastallan Outside of Minneapolis, Minneapolis Kent Randell (c) 2012 --- 2012 Siidastallan, Linwood Township, Minnesota Kent Randell (c) 2012 --- 2012 Siidastallan, Linwood Township, Minnesota “D----- it Jim, I’m a librarian and an armchair anthropologist??” Kent Randell (c) 2012 --- 2012 Siidastallan, Linwood Township, Minnesota Connections between Sámi and Basque Peoples Hard evidence: - mtDNA - Uniqueness of language Other things may be surprising…. or not. It is fun to imagine other connections, understanding it is not scientific Kent Randell (c) 2012 --- 2012 Siidastallan, Linwood Township, Minnesota Documentary: Suddenly Sámi by Norway’s Ellen-Astri Lundby She receives her mtDNA test, and express surprise when her results state that she is connected to Spain. This also surprised me, and spurned my interest….. Then I ended up living in Boise, Idaho, the city with the largest concentration of Basque outside of Basque Country Kent Randell (c) 2012 --- 2012 Siidastallan, Linwood Township, Minnesota What is mtDNA genealogy? The DNA of the Mitochondria in your cells. Cell energy, cell growth, cell signaling, etc. mtDNA – At Conception • The Egg cell Mitochondria’s DNA remains the same after conception. • Male does not contribute to the mtDNA • Therefore Mitochondrial mtDNA is the same as one’s mother. Kent Randell (c) 2012 --- 2012 Siidastallan, Linwood Township, Minnesota Kent Randell (c) 2012 --- 2012 Siidastallan, Linwood Township, Minnesota Kent Randell (c) 2012 --- 2012 Siidastallan, Linwood Township, Minnesota Four generation mtDNA line Sisters – Mother – Maternal Grandmother – Great-grandmother Jennie Mary Karjalainen b. Kent21 Randell March (c) 2012 1886, --- 2012 Siidastallan,parents from Kuusamo, Finland Linwood Township, Minnesota Isaac Abramson and Jennie Karjalainen wedding picture Isaac is from Northern Norway, Kvaen father and Saami mother from Haetta Kent Randell (c) 2012 --- 2012 Siidastallan, village. -
Saving an Indigenous Language Through New Technology Oscar Sedholm
7 Viessuoje Mujttuo: Saving an Indigenous Language through New Technology Oscar Sedholm The Ume Sami language is an Indigenous language that stretches from the Baltic Sea, across Sweden and Norway to the Norwegian Sea. Before colonisation it was one of several dominant languages spoken in northern Scandinavia. Due to colonisation efforts, nationalistic policies and racism, the language has now been decimated to roughly below 50 known native speakers. Ume Sami has yet to be formally accepted as a ‘proper’ minority language in Sweden (instead being considered a dialect by some) and it lacks a formalised orthography—that is, formal rules of how to write and spell the language. The process of becoming accepted into both the general Sami community and the nations of Sweden and Norway has been a long process that has only recently started to yield gains.1 With fewer than 50 remaining speakers of the language, the situation is dire. Most of these speakers are Elders and fewer remain for each year that passes. The speakers are spread out over an area roughly the size of 1 Editors’ note: The Ume Sami language was recognised in April 2016 by the Samiskt Parlamentariskt Råd (SPR), a council that consists of representatives from all three national Sami parliaments (Påve 2016). 85 INDIGENOUS EFFLORESCENCE mainland Britain. Most speakers do not meet other Ume Sami speakers more than once a week, which means that Ume Sami cannot effectively be used as their primary language. Under these conditions it is tough to not only to organise the Ume Sami community, but also to have new pupils learn the language. -
The Danish-German Border: Making a Border and Marking Different Approaches to Minority Geographical Names Questions
The Danish-German border: Making a border and marking different approaches to minority geographical names questions Peter GAMMELTOFT* The current German-Danish border was established in 1920-21 following a referendum, dividing the original duchy of Schleswig according to national adherence. This border was thus the first border, whose course was decided by the people living on either side of it. Nonetheless, there are national and linguistic minorities on either side of the border even today – about 50,000 Danes south of the border and some 20,000 Germans north of the border. Although both minorities, through the European Union’s Charter for Regional and National Minorities, have the right to have signposting and place-names in their own language, both minorities have chosen not to demand this. Elsewhere in the German- Scandinavian region, minorities have claimed this right. What is the reason behind the Danish and German minorities not having opted for onomastic equality? And how does the situation differ from other minority naming cases in this region? These questions, and some observations on how the minorities on the German-Danish border may be on their way to obtaining onomastic equality, will be discussed in this paper. INTRODUCTION Article 10.2.g. of the Council of Europe’s European Charter for Regional and National Minorities (ETS no. 148) calls for the possibility of public display of minority language place-names.1 This is in accordance with the Council of Europe’s Convention no. 157: Framework Convention for the Protection of National Minorities. Here, the right for national minorities to use place-names is expressed in Article 11, in particular sub-article 3,2 which allows for the possibility of public display of traditional minority language * Professor, University of Copenhagen, Denmark. -
Report of Sweden
GEGN.2/2019/39/CRP.39 18 March 2019 English United Nations Group of Experts On Geographical Names 2019 session New York, 29 April – 3 May 2019 Item 5 (a) of the agenda * Reports by Governments on the situation in their countries and on the progress made in the standardization of geographical names Report of Sweden Submitted by Sweden** Summary: The national report of Sweden is divided into six sections. The first, on national standardization, provides a short overview of current legislation and of the main authorities involved in the standardization of geographical names. The second, on names in multilingual areas, contains information on minority language names and the responsible authorities. The third focuses on two ongoing committee reports concerning the Sami-speaking minority in the north of Sweden. The fourth includes information on an English online version of a booklet (published in Swedish in 2001 and revised in 2016) on good place-name practice. The fifth provides an updated presentation of two Swedish working groups – the Place-Name Advisory Board and the Geographical Names Network – that provide information and advice to different stakeholders. The sixth section contains a description of two research projects involving field collection of place names on the island of Öland and in the city of Uppsala, a rural and an urban landscape, respectively. The following resolutions adopted at the United Nations Conferences on the Standardization of Geographical Names are particularly relevant to the present work on name standardization in Sweden: • 1972: resolution II/36 (E/CONF.61/4) on problems of minority languages • 2002: resolution VIII/9 (E/CONF.94/3) on geographical names as cultural heritage • 2007: resolution IX/4 (E/CONF.98/136) on geographical names as intangible cultural heritage • 2012: resolution X/4 (E/CONF.101/144) on discouraging the commercialization of geographical names. -
Indigenism and Cosmopolitanism
INDIGENISM AND COSMOPOLITANISM A pan- Sami view of the Indigenous perspective in Sami culture and research Harald Gaski* Abstract This article explores Sami cultural and literary research in a pan- Sami perspective, contextual- izing it in relation to the emergence of similar research among other Indigenous peoples in the world, termed Indigenous methodology. The article summarizes the development within the fi eld so far, arguing for stronger Sami participation in the international discourse on the role of Indigenous peoples within academia. Indigenous methodology is inspired by the development within postcolonial and decolonizing studies and places Indigenous peoples at the centre, while simultaneously seeking to Indigenize academia. The approach questions which values ought to guide research, and to what degree Indigenous peoples should expect research to have a trans- formative effect on society. What is the role and place of Indigenous peoples’ own values and worldviews in scholarship in general? The article underscores the importance of having developed Sami as an academic language, a great achievement in a world where more and more Indigenous languages are becoming extinct. Keywords Indigenous peoples, Sami and Indigenous research, Indigenous methodology, Indigenism, Sami literature * Faculty for Humanities, Social Sciences, and Education, University of Tromsø, Norway. Email: [email protected] 114 H. GASKI Introduction from both North Sami and Finnish. Fjellner had mastered all of these languages, and, for the There are two central points that I want to record, let me just point out that the differences underscore in this article. The fi rst is the all- Sami, between South Sami and North Sami are com- or the pan- Sami perspective, as I have chosen parable to those between English and German. -
Kingdom of Sweden
Johan Maltesson A Visitor´s Factbook on the KINGDOM OF SWEDEN © Johan Maltesson Johan Maltesson A Visitor’s Factbook to the Kingdom of Sweden Helsingborg, Sweden 2017 Preface This little publication is a condensed facts guide to Sweden, foremost intended for visitors to Sweden, as well as for persons who are merely interested in learning more about this fascinating, multifacetted and sadly all too unknown country. This book’s main focus is thus on things that might interest a visitor. Included are: Basic facts about Sweden Society and politics Culture, sports and religion Languages Science and education Media Transportation Nature and geography, including an extensive taxonomic list of Swedish terrestrial vertebrate animals An overview of Sweden’s history Lists of Swedish monarchs, prime ministers and persons of interest The most common Swedish given names and surnames A small dictionary of common words and phrases, including a small pronounciation guide Brief individual overviews of all of the 21 administrative counties of Sweden … and more... Wishing You a pleasant journey! Some notes... National and county population numbers are as of December 31 2016. Political parties and government are as of April 2017. New elections are to be held in September 2018. City population number are as of December 31 2015, and denotes contiguous urban areas – without regard to administra- tive division. Sports teams listed are those participating in the highest league of their respective sport – for soccer as of the 2017 season and for ice hockey and handball as of the 2016-2017 season. The ”most common names” listed are as of December 31 2016. -
Researching Less-Resourced Languages – the Digisami Corpus
Researching Less-Resourced Languages – the DigiSami Corpus Kristiina Jokinen University of Helsinki, Finland and AIRC, AIST Tokyo Waterfront, Japan [email protected] Abstract Increased use of digital devices and data repositories has enabled a digital revolution in data collection and language research, and has also led to important activities supporting speech and language technology research for less-resourced languages. This paper describes the DigiSami project and its research results, focussing on spoken corpus collection and speech technology for the Fenno-Ugric language North Sami. The paper also discusses multifaceted questions on ethics and privacy related to data collection for less-resourced languages and indigenous communities. Keywords: corpus collection, under-resourced languages, North Sami with new technology applications. The main motivation 1. Introduction was to improve digital visibility and viability of the target languages, and to explore different choices for encouraging Several projects and events have increased research and maintaining the use of less-resourced languages in the activities for under-resourced languages during the past digitalized world. The goals of the DigiSami project are years. For instance, the DLDP-project (Digital Language discussed in Jokinen (2014) and Jokinen et al. (2017). Diversity Project) is to advance the sustainability of Europe’s regional and minority languages, while the Flare- The DigiSami project deals with the North Sami language net network and the LRE Map (Calzolari et al. 2012) have (Davvisámegiela) which belongs to the Fenno-Ugric had a big impact on sharing language resources and making language family and is one of the nine Sami languages speech corpora freely available. -
A World Heritage Site As Arena for Sami Ethno-Politics in Sweden
Managing Laponia ACTA UNIVERSITATIS UPSALIENSIS Uppsala Studies in Cultural Anthropology no 47 Carina Green Managing Laponia A World Heritage as arena for Sami ethno-politics in Sweden Dissertation presented at Uppsala University to be publicly examined in Geijersalen, Thun- bergsväg 3H, Uppsala, Friday, December 18, 2009 at 10:00 for the degree of Doctor of Philosophy. The examination will be conducted in English. Abstract Green, C. 2009. Manging Laponia. A World Heritage Site as Arena for Sami Ethno-Politics in Sweden. Acta Universitatis Upsaliensis. Uppsala Studies in Cultural Anthropology 47. 221 pp. Uppsala. ISBN 978-91-554-7656-4. This study deals with the implications of implementing the World Heritage site of Laponia in northern Sweden. Laponia, consisting of previously well-known national parks such as Stora Sjöfallet and Sarek, obtained its World Heritage status in 1996. Both the biological and geological significance of the area and the local Sami reindeer herding culture are in- cluded in the justification for World Heritage status. This thesis explores how Laponia became an arena for the long-standing Sami ethno-political struggle for increased self- governance and autonomy. In many other parts of the world, various joint management schemes between indigenous groups and national environmental protection agencies are more and more common, but in Sweden no such agreements between the Swedish Envi- ronmental Protection Agency and the Sami community have been tested. The local Sami demanded to have a significant influence, not to say control, over the future management of Laponia. These were demands that were not initially acknowledged by the local and national authorities, and the negotiations about the management of Laponia continued over a period of ten years. -
FULLTEXT01.Pdf
The Journal of Northern Studies is a peer-reviewed academic publication issued twice a year. The journal has a specific focus on human activities in northern spaces, and articles concentrate on people as cultural beings, people in society and the interaction between people and the northern environment. In many cases, the contributions represent exciting interdisciplinary and multidis- ciplinary approaches. Apart from scholarly artic- les, the journal contains a review section, and a section with reports and information on issues relevant for Northern Studies. The journal is published by Umeå University and Sweden’s northernmost Royal Academy, the Royal Skyttean Society. ISSN 1654–5915 Vol. 14 • No. 1 • 2020 Published by Umeå University & The Royal Skyttean Society Umeå 2020 The Journal of Northern Studies is published with support from The Royal Skyttean Society and Umeå University at www.jns.org.umu.se For instructions to authors, see www.jns.org.umu.se © The authors and Journal of Northern Studies ISSN 1654-5915 Cover picture Scandinavia Satellite and sensor: NOAA, AVHRR Level above earth: 840 km Image supplied by METRIA, a division of Lantmäteriet, Sweden. www.metria.se NOAAR. cESA/Eurimage 2001. cMetria Satellus 2001 Design and layout Leena Hortéll, Ord & Co i Umeå AB Fonts: Berling Nova and Futura Contents Editors & Editorial board ..........................................................................................................................................6 Articles Emelie Fälton & Johan Hedrén, The Neverlands of Nature. Exploring Representations of the Non-Human in Visitor Information Publication Material on Swedish National Parks ......................7 Kristine Nystad, Benedicte Ingstad & Anna Rita Spein, How Academic Experiences and Educational Aspirations Relate to Well-Being and Health among Indigenous Sami Youth in Northern Norway. -
Newsletter Service Jan., Feb
Newsletter Service Jan., Feb. 2014 Feature Article Dear Lodge/District Editors: Once again Sons of Norway is pleased to present you with the latest edition of the Newsletter Service. This complimentary service is created six times each year and provides a variety of information that may be used as a supplement to your lodge newsletter. The Newsletter Service is primarily available online from the Sons of Norway website, which can be found at www.sonsofnor- way.com. However, if you wish to receive a printed hardcopy version, please contact us and ask to be added to the hardcopy recipient mailing list. We hope you enjoy this issue and find its content to be beneficial. If you have any suggestions on how we can improve the Newsletter Service, please e-mail Erik Evans at [email protected]. Fraternally, Linda Pederson Fraternal Director Sons of Norway Sons of Norway • 1455 West Lake Street • Minneapolis, MN 55408-2666 • Phone (612) 827-3611 Toll Free (800) 945-8851 • www.sonsofnorway.com Newsletter Service Jan., Feb. 2014 January • januar Exciting News! Sons of January • januar Norway Virtual Pilgrimage Announced • Historic Eidsvollsbygning Renovation Opens in February Sons of Norway is eager to announce its 2014 Virtual Pilgrimage! This • Norway Predicted to Dominate the exciting new member benefit will be Podium in Sochi 2014 Olympics an expansion of the current Sports • Norway's Grunnlovsjubileum 2014 Medal Program and reward members for living an active lifestyle. The • Princess Ingrid Alexandra Turns Virtual Pilgrimage mirrors Norway’s 10 Years Old! existing Pilgrimage route from Oslo to Trondheim, a route that was once walked by King Olav Haraldsson (995-1030, canonized St. -
Sápmi Ro Tr S Sámi Nation Ondheim
LAND PEOPLE THE THE Sápmi ISBN 978-91-981500-4-9 Sami Information Centre - [email protected] - www.samer.se/english - [email protected] Centre Sami Information The Sami Information Centre is a unit under the Sami parliament. Our function is to Our function is is a unit under the Sami parliament. Centre The Sami Information monitor We of the Sami people and culture in the society. increase the knowledge carry on the Sami and out information with information society Sami issues, provide in the Sami society, interested or just a policymaker activities. If you are a journalist, more information. us for contact you can Sápmi NORWAY - SWEDEN - FINLAND - RUSSIA sámi nation Hammerfest Tromsö N NORTH SÁMI AREA Narvik Kautokeino S Karasjok Karesuando Kiruna Enare LULE SÁMI AREA Gällivare Jokkmokk Pajala Murmansk SOUTH SÁMI AREA Arjeplog Trondheim Vilhelmina Arvidsjaur Rovaniemi EAST SÁMI AREA Åre Luleå Röros Haparanda polc Skellefteå irkeln Östersund Lycksele Idre Umeå Härnösand Sundsvall Oslo Söderhamn Religion Politics The ancient Sami religion was a nature religion, where the The organisational history of the Sami Small groups of hunters and gatherers migrated and settled in world was divided into three spheres: the underground, the people stretches back 100 years. Today’s earthly and the heavenly. Each world had its own gods and northern Scandinavia when the inland ice began its retreat more Sami-political parties were founded entities. The Christian missionary work began early in the together with the establishment of than 12 000 years ago. Our ancestors left behind asbestos ceramics 11th century with Catholic monasteries setting up along the the Sami Parliament in 1993. -
International Year of Indigenous Languages – Sami People and Languages in the EU
AT A GLANCE International Year of Indigenous Languages – Sami people and languages in the EU Indigenous languages are the essence of indigenous peoples' culture and traditions. They constitute the majority of the almost 7 000 languages spoken all over the world, yet, tragically, almost half of them are threatened with extinction. The loss of an indigenous language results in the loss of culture, tradition and ancestral knowledge, mainly botanical, gathered throughout the ages by those who speak it, resulting also in the loss of biodiversity. In light of this, the UN General Assembly declared 2019 the International Year of Indigenous Languages. United Nations International Year of Indigenous Languages In 2007, the UN General Assembly adopted the UN Declaration on the rights of indigenous peoples, among them their linguistic rights, including their right to education and culture in their own language and to establishing their language media. In December 2016, the UN adopted its resolution on the rights of indigenous peoples and proclaimed 2019 the Year of Indigenous Languages (IYIL), drawing attention to a vast number of endangered languages, particularly indigenous ones, and the urgent need to preserve, promote and revitalise them. The loss of indigenous, regional or minority languages diminishes linguistic diversity and reduces the world's cultural richness. These languages are important for the preservation of indigenous cultures and traditions as well as for indigenous peoples' survival, health, participation in economic and social life, access to justice, and the prevention of abuses against them in the countries they live in. Indigenous peoples and languages There is no single universal definition of indigenous peoples, but Unesco defines them by their descent from ancestral local populations and their distinct social, cultural and economic conditions.