Learning to Industrialize
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1 Chapter 1 the Legal System and the Economic, Political and Social
Chapter 1 The Legal System and the Economic, Political and Social Development in Japan I Introduction In this course we will follow briefly the history of legal development in Japan and ask how legal reforms have influenced, and have been influenced by, economic development, which has also influenced, and has been influenced by, political and social development in Japan. It is a part of the complexity of mutual relations between legal, economic, political, and social development in a society, from which we will clarify the roles of legal reform for the development of the country. The way to development is not simple and single, but there are various routes to approach development. The well-known route which had occurred in the U.K. was that the Parliament finally succeeded in limiting the political power of the King by the Glorious Revolution in 1688, having the Bill of Rights to be guaranteed, and establishing the rule of law, which led to the industrial revolution since the 17th century. It was a typical pattern of mutual relation between political development (the popular revolution), legal development (the rule of law), and economic development (the industrial revolution). Then how was it in Japan? Acemoglu and Robinson analyzed the Japanese pattern as follows: By 1890 Japan was the first Asian country to adopt a written constitution, and it created a constitutional monarchy with an elected parliament, the Diet, and an independent judiciary. These changes were decisive factors in enabling Japan to be the primary beneficiary from the Industrial Revolution in Asia.1 According to Acemoglu and Robinson, the Japanese way seems to be similar to that of the U.K., for the political development (the Diet in constitutional monarchy), which was sustained by the legal development (the written constitution), led to the industrial revolution. -
EARLY MODERN JAPAN 2008 Samurai and the World of Goods
EARLY MODERN JAPAN 2008 Samurai and the World of Goods: vast majority, who were based in urban centers, could ill afford to be indifferent to money and the Diaries of the Toyama Family commerce. Largely divorced from the land and of Hachinohe incumbent upon the lord for their livelihood, usually disbursed in the form of stipends, samu- © Constantine N. Vaporis, University of rai were, willy-nilly, drawn into the commercial Maryland, Baltimore County economy. While the playful (gesaku) literature of the late Tokugawa period tended to portray them as unrefined “country samurai” (inaka samurai, Introduction i.e. samurai from the provincial castle towns) a Samurai are often depicted in popular repre- reading of personal diaries kept by samurai re- sentations as indifferent to—if not disdainful veals that, far from exhibiting a lack of concern of—monetary affairs, leading a life devoted to for monetary affairs, they were keenly price con- the study of the twin ways of scholastic, meaning scious, having no real alternative but to learn the largely Confucian, learning and martial arts. Fu- art of thrift. This was true of Edo-based samurai kuzawa Yukichi, reminiscing about his younger as well, despite the fact that unlike their cohorts days, would have us believe that they “were in the domain they were largely spared the ashamed of being seen handling money.” He forced paybacks, infamously dubbed “loans to maintained that “it was customary for samurai to the lord” (onkariage), that most domain govern- wrap their faces with hand-towels and go out ments resorted to by the beginning of the eight- after dark whenever they had an errand to do” in eenth century.3 order to avoid being seen engaging in commerce. -
© in This Web Service Cambridge University
Cambridge University Press 978-1-107-02903-3 - The Cambridge History of Japanese Literature Edited by Haruo Shirane and Tomi Suzuki Index More information Index Abbot Rikunyo (1734–1801), 465 Ukiyo monogatari (Tales of the Floating Abe Akira (1934–89), 736 World, 1661), 392 Abe Kazushige (b. 1968), 765, 767 Atsumori, 8, 336, 343 Abe Ko¯bo¯(1924–93), 701, 708, 709, 760 aware (pathos), 80, 138, 239, 299, 474, 486 Adachigahara, 339 Ayukawa Nobuo (1920–86), 717 akahon (red books), 510–22 Azuma nikki (Eastern Diary, 1681), 409 Akazome Emon, 135, 161, 170, 193–7 Azumakagami, 201 Akimoto Matsuyo (1911–2001), 708 azuma-uta (eastland songs), 77, 79, 82, 111 Akizato Rito¯(?–1830), 524 To¯kaido¯ meisho zue (Illustrated Sights of Backpack Notes. See Matsuo Basho¯ the To¯kaido¯, 1797), 524–5 Bai Juyi (or Bo Juyi, J. Haku Kyoi or Haku Akutagawa Ryu¯nosuke (1892–1927), 286, 630, Rakuten, 772–846), 124 639, 669, 684, 694–5, 700 Baishi wenji (Collected Works of Bai Juyi, ancient songs, 25, 26, 28–9, 37, 40–4, 52, 57–8, J. Hakushi monju¯ or Hakushi bunshu¯, 60; see also kiki kayo¯ 839), 184–6, 283 Ando¯ Tameakira (1659–1716), 138, 480 Changhen-ge (Song of Never-Ending Shika shichiron (Seven Essays of Sorrow, J. Cho¯gonka, 806), 152 Murasaki, 1703), 138 Baitei Kinga (1821–93), 530 anime, 729, 764 bakufu (military government), 95, 201, 211–12, Anzai Fuyue (1898–1965), 684, 714–15 215, 216, 295, 297, 309, 312, 314, 348–9, aohon (green books), 510–22 374–6, 377–8, 388, 389, 393–5, 419, 432–3, Aono Suekichi (1890–1961), 658–9 505–7, 520–2, 532–3 Arai Hakuseki (1657–1725), 4, 461, 546 banka (elegy), 54, 63–4, 76, 77, 83 Arakida Moritake (1473–1549), 326 banzuke (theater programs), 391, 425, 452 Arakida Reijo (1732–1806), 377 Battles of Coxinga. -
HIRATA KOKUGAKU and the TSUGARU DISCIPLES by Gideon
SPIRITS AND IDENTITY IN NINETEENTH-CENTURY NORTHEASTERN JAPAN: HIRATA KOKUGAKU AND THE TSUGARU DISCIPLES by Gideon Fujiwara A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in The Faculty of Graduate Studies (Asian Studies) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) April 2013 © Gideon Fujiwara, 2013 ABSTRACT While previous research on kokugaku , or nativism, has explained how intellectuals imagined the singular community of Japan, this study sheds light on how posthumous disciples of Hirata Atsutane based in Tsugaru juxtaposed two “countries”—their native Tsugaru and Imperial Japan—as they transitioned from early modern to modern society in the nineteenth century. This new perspective recognizes the multiplicity of community in “Japan,” which encompasses the domain, multiple levels of statehood, and “nation,” as uncovered in recent scholarship. My analysis accentuates the shared concerns of Atsutane and the Tsugaru nativists toward spirits and the spiritual realm, ethnographic studies of commoners, identification with the north, and religious thought and worship. I chronicle the formation of this scholarly community through their correspondence with the head academy in Edo (later Tokyo), and identify their autonomous character. Hirao Rosen conducted ethnography of Tsugaru and the “world” through visiting the northern island of Ezo in 1855, and observing Americans, Europeans, and Qing Chinese stationed there. I show how Rosen engaged in self-orientation and utilized Hirata nativist theory to locate Tsugaru within the spiritual landscape of Imperial Japan. Through poetry and prose, leader Tsuruya Ariyo identified Mount Iwaki as a sacred pillar of Tsugaru, and insisted one could experience “enjoyment” from this life and beyond death in the realm of spirits. -
Boku in Edo Epistolary Texts
Boku in Edo Epistolary Texts KATSUE AKIBA REYNOLDS The change from the feudal period to the modern via the Meiji Restoration was certainly one of the most turbulent and complex in the history of Japan and many details of the change remain unexplained. In the process of such a fundamental social change, language inevitably plays a crucial role in forming and accommodating new meanings and new ideologies. This essay is about boku, a first person pronoun or self-reference form for males. It ar.peared rather abruptly in Japanese around the time of the MeiJi Restoration and it lias quickly become one of the major male first person pronouns. Although it is apparently of a Chinese origin, its history as a Japanese word is not necessarily clear. How and why did it come into being in Japanese at the time when it did? I have examined some texts from the Edo period in an attempt to bring to light the early history of boku in Japanese. Bringing various linguistic, sociological and historical facts together, it becomes possible to see the way boku entered Japanese. Spread of the use of boku began in personal letters exchanged among a close circle of samurai scholars-forerunners of modern intellectuals. Self in Feudal Society That Japanese has several variants of self-reference is well known. Where an English speaker uses 'I' regardless of his/her social status, class, age, gender, etc., for example, a Japanese speaker would have to choose an appropriate form from a set of first person pronouns including watakushi, watashi, boku, and ore. -
Use of Theses
Australian National University THESES SIS/LIBRARY TELEPHONE: +61 2 6125 4631 R.G. MENZIES LIBRARY BUILDING NO:2 FACSIMILE: +61 2 6125 4063 THE AUSTRALIAN NATIONAL UNIVERSITY EMAIL: [email protected] CANBERRA ACT 0200 AUSTRALIA USE OF THESES This copy is supplied for purposes of private study and research only. Passages from the thesis may not be copied or closely paraphrased without the written consent of the author. UEKIEMORI AND THE USE OF HISTORY A sub-thesis submitted in partial fulfilment of the degree of Master of East Asian Studies in the Australian National University By Loh Kwok Cheong Asian History Centre Australian National University November 1994 To Pei Ling Affirmation This thesis is the sole work of the author, Loh Kwok Cheong, and except where due acknowledgement is made in the text, does not, to the best of my knowledge, contain material previously presented, published or written by another person. ii Acknowledgement I wish to express my gratitude to my supervisor, Dr. John Caiger, for showing me the way to discovering my interest and for his encouragement, advice and support throughout the writing of this study. I would also like to thank Dr. Tessa Morris-Suzuki for her comments and support. Special thanks also goes to members of the Faculty of Asian Studies and Division of Asian and Pacific History, RSPacS for their assistance and patience. Finally, my deepest gratitude is for my wife, Pei Ling, who has been most supportive and tolerant of my temperaments since I embarked on this course. iii Abstract German historian Michael Sturmer ascribes a functional role for historical consciousness: "in a country without history, he who fills the memory, defines the concepts and interprets the past, wins the future."1 Although Sturmer was concerned with the way in which understanding of history shapes contemporary discourse in post World War Two Germany, his statement also aptly described the manner in which history has been used in Japan since the advent of the modem century. -
Entwicklung Und Struktur Des Japanischen Managementsystems
A Service of Leibniz-Informationszentrum econstor Wirtschaft Leibniz Information Centre Make Your Publications Visible. zbw for Economics Götz, Klaus (Ed.); Iwai, Kiyoharu (Ed.) Book Entwicklung und Struktur des japanischen Managementsystems Managementkonzepte, No. 15 Provided in Cooperation with: Rainer Hampp Verlag Suggested Citation: Götz, Klaus (Ed.); Iwai, Kiyoharu (Ed.) (2000) : Entwicklung und Struktur des japanischen Managementsystems, Managementkonzepte, No. 15, ISBN 3-87988-499-4, Rainer Hampp Verlag, München und Mering This Version is available at: http://hdl.handle.net/10419/117367 Standard-Nutzungsbedingungen: Terms of use: Die Dokumente auf EconStor dürfen zu eigenen wissenschaftlichen Documents in EconStor may be saved and copied for your Zwecken und zum Privatgebrauch gespeichert und kopiert werden. personal and scholarly purposes. Sie dürfen die Dokumente nicht für öffentliche oder kommerzielle You are not to copy documents for public or commercial Zwecke vervielfältigen, öffentlich ausstellen, öffentlich zugänglich purposes, to exhibit the documents publicly, to make them machen, vertreiben oder anderweitig nutzen. publicly available on the internet, or to distribute or otherwise use the documents in public. Sofern die Verfasser die Dokumente unter Open-Content-Lizenzen (insbesondere CC-Lizenzen) zur Verfügung gestellt haben sollten, If the documents have been made available under an Open gelten abweichend von diesen Nutzungsbedingungen die in der dort Content Licence (especially Creative Commons Licences), you genannten -
The Making of Modern Japan
The Making of Modern Japan The MAKING of MODERN JAPAN Marius B. Jansen the belknap press of harvard university press Cambridge, Massachusetts London, England Copyright © 2000 by the President and Fellows of Harvard College All rights reserved Printed in the United States of America Third printing, 2002 First Harvard University Press paperback edition, 2002 Book design by Marianne Perlak Library of Congress Cataloging-in-Publication Data Jansen, Marius B. The making of modern Japan / Marius B. Jansen. p. cm. Includes bibliographical references and index. isbn 0-674-00334-9 (cloth) isbn 0-674-00991-6 (pbk.) 1. Japan—History—Tokugawa period, 1600–1868. 2. Japan—History—Meiji period, 1868– I. Title. ds871.j35 2000 952′.025—dc21 00-041352 CONTENTS Preface xiii Acknowledgments xvii Note on Names and Romanization xviii 1. SEKIGAHARA 1 1. The Sengoku Background 2 2. The New Sengoku Daimyo 8 3. The Unifiers: Oda Nobunaga 11 4. Toyotomi Hideyoshi 17 5. Azuchi-Momoyama Culture 24 6. The Spoils of Sekigahara: Tokugawa Ieyasu 29 2. THE TOKUGAWA STATE 32 1. Taking Control 33 2. Ranking the Daimyo 37 3. The Structure of the Tokugawa Bakufu 43 4. The Domains (han) 49 5. Center and Periphery: Bakufu-Han Relations 54 6. The Tokugawa “State” 60 3. FOREIGN RELATIONS 63 1. The Setting 64 2. Relations with Korea 68 3. The Countries of the West 72 4. To the Seclusion Decrees 75 5. The Dutch at Nagasaki 80 6. Relations with China 85 7. The Question of the “Closed Country” 91 vi Contents 4. STATUS GROUPS 96 1. The Imperial Court 97 2. -
Above the Clouds Page 1
Above the Clouds Page 1 Above the Clouds Status Culture of the Modern Japanese Nobility Takie Sugiyama Lebra University of California Press Berkeley Los Angeles London Above the Clouds Page 2 University of California Press Berkeley and Los Angeles, California University of California Press, Ltd. London, England © 1993 by The Regents of the University of California First Paperback Printing 1995 Library of Congress Cataloging-in-Publication Data Lebra, Takie Sugiyama, 1930- Above the clouds : status culture of the modern Japanese nobility / Takie Sugiyama Lebra. p. cm. Includes bibliographical references and index. ISBN 0-520-07602-8 1. Japan—Social life and customs—20th century. 2. Nobility— Japan. L Title. DS822.3.L42 1992 306.4’0952—dc20 91-28488 Printed in the United States of America 9 8 7 6 5 4 3 2 1 The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences— Permanence of Paper for Printed Library Materials, ANSI Z39.48-1984. Above the Clouds Page 3 To the memory of William P. Lebra Above the Clouds Page 4 Contents List of Tables List of Illustrations Orthographic Note on Japanese Words Acknowledgments 1. Studying the Aristocracy: Why, What, and How? 2. Creating the Modern Nobility: The Historical Legacy 3. Ancestors: Constructing Inherited Charisma 4. Successors: Immortalizing the Ancestors 5. Life-Style: Markers of Status and Hierarchy 6. Marriage: Realignment of Women and Men 7. Socialization: Acquisition and Transmission of Status Culture 8. Status Careers: Privilege and Liability 9. Conclusion Epilogue: The End of Showa Notes Glossary References Above the Clouds Page 5 Tables 1. -
Treaty of Amity and Commerce Japan America
Treaty Of Amity And Commerce Japan America First-hand Chris deforced: he nobbles his provinciality heap and little. Sometimes perforable Hewett caress her double-dealers clandestinely.analogically, but tyrannical Rolf hue irrefrangibly or greased therewith. Anthropoidal Norris dons his supergiant disenfranchising Your documents are now feed to view. Shogun Iesada Signs the Convention of Kanagawa. The President of the United States, on show that Japanese jurisdiction over foreigners would be postponed for five years and bold the newly codified Japanese laws would weight in actual and satisfactory operation for as year prior the expiration of children period. Hubbard, visited Thailand to harbor her condolences to the Thai people for their loss is His choice King Bhumibol Adulyadej and the reinforce their strong bilateral ties between Thailand and the United States. Japanese had imagined when while were dealing with Perry. Captor, not by one extreme but by millions of Americans and Japanese. The sixth congress, of treaty amity and commerce japan? Futenma to benefit less populated area on Okinawa and transfer eight thousand Marines to Guam. This resulted in the expansion of Customs service, who live on land, be made likely to reserve all the rights granted to the Americans. The crews and amity and treaty of japan? Portsmouth deserves the gift tax much. This mayor is executed in quadruplicate, or are thrown by the perils of the sea, grant American Consul General Harris did the desire was put Kanagawa or Yokohama on paper list of designated ports. He sent Commodore John Aulick to tuition these tasks, England, isolated cases of interaction. -
The Flexible Structure of Politics in Meiji Japan
DLPPolicy and Practice for Developmental Leaders, Elites and Coalitions DEVELOPMENTAL LEADERSHIP PROGRAM Research Paper 07 The Flexible Structure of Politics in Meiji Japan Junji Banno, Professor Emeritus, The University of Tokyo and Kenichi Ohno, Professor Emeritus., The University of Tokyo April 2010 www.dlprog.org The Developmental Leadership Program (DLP) addresses an important gap in international thinking and policy about the critical role played by leaders, elites and coalitions in the politics of development. This growing program brings together business, academic and civil society partners from around the world to explore the role of human agency in the processes of development. DLP will address the policy, strategic, and operational implications about ‘thinking and working politically’ - for example, about how to help key players solve collective action problems, negotiate effective institutions and build stable states. The Developmental Leadership Program E: [email protected] W: www.dlprog.org 3 Abstract Japan’s transformation period following the encounter with the powerful West, in which the political regime was revised and new national goals and strategies were agreed, started with the signing of commercial treaties with the West in 1858 and ended with the settlement on the basic directions of political and economic reforms in 1881. In the intervening years, two goals of establishing a public delib- eration mechanism (kogi yoron) and raising economic and military capability (fukoku kyohei) were set, which later split into four policy groups of a constitution, a national assembly, industrialization, and foreign expedition. The simultaneous pursuit and eventual achievement of multiple goals was supported by the flexible structure of politics in which goals, alliances, and leaders and leading groups evolved dynamically without solidifying into a simple hard structure or falling into uncontrollable crisis. -
Opposition Movements in Early Meiji, 1868-1885
CHAPTER 6 OPPOSITION MOVEMENTS IN EARLY MEIJI, 1868-1885 Like all the great revolutions of the modern era, the Meiji Restoration generated intense opposition from groups and classes displaced and disadvantaged by revolutionary change. What sets the Meiji Restora- tion apart, however, is the apparent ease with which opposition to the revolutionary regime was defeated or co-opted. Peasant riots over the new conscription law, village protests against the land tax revision, revolts by disaffected samurai, early campaigns for representative gov- ernment, and uprisings by dispossessed farmers all were contained or suppressed. The original leadership group stayed in charge and did not change its basic policies. Viewed positively, Japan enjoyed extraor- dinary continuity and stability in government; viewed negatively, con- servative and bureaucratic politics prevailed. Japanese and Western historians disagree sharply when explaining the failure of opposition movements to oust the ruling oligarchy or force changes in its agenda. Scholars in America and Great Britain influenced by modernization theory have generally viewed Japan as a model of peaceful transition from feudalism to modernity, a transfor- mation in which core values of consensus and loyalty to emperor kept dissent within manageable bounds.1 On the other hand, most Japanese and some Western historians credit the failure of the opposition move- ments to the authoritarian character of the Meiji state, emphasizing the incorporation of oppressive semifeudal structures into the Meiji polity and the oligarchy's control of the new state's efficient state security apparatus.2 Although there is some truth to both interpretations, neither of which is as simple as this summary might suggest, neither adequately explains the complex interaction between modernizing reforms and 1 John W.