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Liberal Jewish organizations and thinkers defined Judaism in diasporic terms in an effort to preserve its compatibility with secular citizenship in modern Western states. A third chapter offers a critique of violence in which Butler illustrates how Walter Benjamin's criticisms of legalized violence as well as his criticisms of historical materialism were rooted in both Jewish and non-Jewish sources. Close this module. Butler does not accept this narrative, and claims that it pushed Israel into the indefensible policies of the last 45 years. This is because so many are third-party orders, which we consider unethical and possibly illegal. Butler mobilizes Arendt for a powerful critique of the ethnically unitary state: Plurality, Arendt argued, is a fundamental given of human existence. Butler also explains how Arendt's ideas of coexistence make the idea of an exclusionary Jewish homeland in Palestine incompatible with diaspora Jewish ethics. Furthermore, reflective individualism denies the right of any collective to monopolize any of these categories, whether it be gender, nationality, religion or sexual orientation. The political entity that would emerge as a consequence of this individual deconstruction and reconstruction would therefore be post-national. In-person early voting dates: Varies by state Sometimes circumstances make it hard or impossible for you to vote on Election Day. One problem with these two theories is their claim to totality. He has also argued against seeing Judaism and Christianity as two mutually exclusive sides of a dichotomy. About Submissions Masthead. Protestors demonstrating against Israel in New York. But to my mind its real success is in arguing persuasively for a model of identity that places relationality and dispossession at the heart of human political experience. Adorno, T. The rejection of plurality in favor of homogeneity, at worst, leads to the Nazi project of exterminating those you do not want, or to the project of ethnic cleansing that the late Serbian president Slobodan Milosevic revived for a greater Serbia. First printing. She does not do this by means of an independent argument, but rather constructs her argumentation by engaging with texts produced by two groups of intellectual luminaries. It might be discredited as lacking all Realpolitik, but would any of us want to live in a world in which pacifists no longer existed? She has been highly critical of Israel's occupation policy, describes herself as an anti-Zionist and endorses the BDS movement, which advocates boycotting and divesting from Israel and imposing sanctions against it. Seller rating : This seller has earned a 5 of 5 Stars rating from Biblio customers. It looks like your browser does not have JavaScript enabled. These Israeli progressives who feel politically disenfranchised might come to agree with Butler, Boyarin and Aloni that such new, non-Zionist conceptions of Jewishness must indeed move beyond the dichotomy between Zion and Diaspora. However, before , especially in the late s and early s, Zionism as a whole could reasonably claim to be justified by the necessity created by the fact that the Jews had suffered from persecution in Europe culminating in the Holocaust and by the Arabs' total rejection of any form of Zionism. Second, with regard to Zionism as a political theory, she does not make distinctions between its different conceptions. Join our Mailing List. Stavrakakis, Y. Ask Seller a Question. A third chapter offers a critique of violence in which Butler illustrates how Walter Benjamin's criticisms of legalized violence as well as his criticisms of historical materialism were rooted in both Jewish and non-Jewish sources. Voting Made Easy. Following Said and Darwish, it is the Palestinians and the Jews' exilic existence that must define their identity. She argues that a Jewish tradition of commitment to justice and equality necessarily leads to a criticism of the State of Israel. For Butler, this alternative tradition places the other at the heart of Jewishness:. Her first thesis amounts to a complete rejection of Zionism because of how it has affected the Palestinians. In Chapter 4, Butler compares the meaning of Messianic politics in Benjamin and other writers. In making this argument, Butler uses Jewish sources to demonstrate that Israeli state violence against the indigenous Palestinians is incompatible with Jewish ethical principles. Castoriadis, C. Published on Palestinians are already part and parcel of Israel; what is needed is a complete overhaul of the form this binationalism takes. Moving into the first chapter, Butler suggests that Jewishness has at its heart the ability to live with non-Jews, and the need to find a means to overcome the identity-based barriers which separate Jews from gentiles. As mentioned above, she believes that Jewish history and experience not only requires that -- as required by universal morality -- Jews be considerate of others, but also entails that Jews should integrate the other group's identity into their own personality-identity. Parting Ways Jewishness and the Critique of Zionism 1st edition Writer

Chapter 2 is devoted to what Butler regards as a contradiction within Emanuel Levinas's writings pertaining to Israel on the one hand, and Judaism on the other. Butler also explains how Arendt's ideas of coexistence make the idea of an exclusionary Jewish homeland in Palestine incompatible with diaspora Jewish ethics. She undertakes an analysis of the work of another intellectual Said whose Arab identity was central for him. The sender's name. You'll then be redirected back to LARB. Keywords Zionism Judaism. Butler continues to dwell on Benjamin in the fourth chapter, trying to better elucidate his approach to counter-violence, and to also highlight Benjamin's values of coexistence and memory. In other words, Butler brings to the fore critiques of Israeli state policy which are rooted in the ethical principles of the Jewish Diaspora. Nothing less than a radical decoupling of Jewishness and Zionism will do for Butler, starting with the binary opposition between Israel and the Diaspora posited by classical Zionism, which valorizes the former and disparages the latter. He in turn analyzes the work of another intellectual Jew Freud , who analyzes a prophet a kind of intellectual who was an Arab Jew Moses. This is because so many are third-party orders, which we consider unethical and possibly illegal. Share This Share this post with your friends! Therefore, since the war, Israel's actions and policies can only be explained by resorting to those interpretations of the Zionist ideology that make it morally unacceptable. In contrast to Arendt, Butler views the latter writings of Primo Levi as confusing the relationship between these two ideas. This is where she comes closest to formulating a specific political project: one rooted in the ethics and politics of diaspora developed throughout the book. However, this does not entail that Zionism as a whole since its initial inception in the 19 th century cannot be interpreted in ways that would make it morally acceptable. Parting Ways: Jewish Critiques of Zionism. Judith Butler. In: Elliott, A. She believes that this experience and history should prompt Jews to do the same today, not only outside Israel and historic Palestine, but also within these geographic and political spaces. In the opening paragraph of Chapter 1, Butler compares the binationalism she argues for with pacifism: Although it is commonly said that a one-state solution and an ideal of binationalism are impractical goals. In the second chapter, Butler suggests that the motive for non-violence arises from the continuous tension created by the fear of submitting to violence and the fear of resorting to violence. HuffPost Personal Video Horoscopes. Layton, L. Defending liberal versions of Zionism cannot salvage Jewish values as she understands them. Boyarin makes rich use of Jewish sources, ranging from the Bible to rabbinical tradition from the Talmud onwards, and connects them to Jewish modernists and postmodernists. Parting Ways Jewishness and the Critique of Zionism 1st edition Reviews

Personalised recommendations. It is not at all clear what this means. However, as mentioned at the opening paragraph of this review, apart from arguing against Zionism on behalf of Judaism itself, Butler voices general anti-Zionist accusations which one could hardly call philosophical. New Left Review , 67— London: Verso. Most of them will require accounts of Jewishness richer than Butler's, and they might look for possible models in Boyarin's work, or in Udi Aloni's exploration of non-Zionist Jewish identity in his whimsical and wide-ranging book "What Does a Jew Want? Of course, France is not Israel, and the Algerians are not Palestinians. In making this argument, Butler uses Jewish sources to demonstrate that Israeli state violence against the indigenous Palestinians is incompatible with Jewish ethical principles. Butler also explains how Arendt's ideas of coexistence make the idea of an exclusionary Jewish homeland in Palestine incompatible with diaspora Jewish ethics. Book unread, as new in like DJ with a couple of production-caused creases to flaps. However, let us suppose that it is similar to how one thinks of one's relationship with one's spouse or partner. Visit your state election office website to find out whether they offer early voting. London: Hogarth Press. This service is more advanced with JavaScript available. At no point would you recognize how complex the history of Zionism is, and how different its various shades can be. Advanced Search. Chapter Notes included. Download preview PDF. According to the Zionist theory, Jews ought to regard their identity as an ethno-national identity, and take part in the realization of their right to national self-determination. But she goes one step further: She argues that Zionism itself is profoundly un-Jewish.

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Your email johnsmith example. Chapter 2 is devoted to what Butler regards as a contradiction within Emanuel Levinas's writings pertaining to Israel on the one hand, and Judaism on the other. See pages , for example. A fifth chapter is titled "Is Judaism Zionism? New York: Columbia University Press. Your Review. Layton et al. Join HuffPost. Furthermore, reflective individualism denies the right of any collective to monopolize any of these categories, whether it be gender, nationality, religion or sexual orientation. He in turn analyzes the work of another intellectual Jew Freud , who analyzes a prophet a kind of intellectual who was an Arab Jew Moses. In some respects, one might argue that this is appropriate: after all, the trade of psychoanalysts is in the speech of their patients, with the affects to which it gives rise and the unconscious ideas it is assumed to reveal, and that is all they know and all they can deal with. The growing legitimacy of the BDS movement is a symptom of the changing fortunes of the Palestinian question. According to Butler, the Palestinian right of return entails that it is Israel's duty to dismantle itself as a Jewish state. Foreign Minister Avigdor Lieberman's ethnocratic attempts to define Israeliness by totalitarian demands for unquestioned loyalty put a growing strain on the progressives' Israeli core identity. And yet it is precisely from the point of view of Jewish suffering that she makes a plea for justice toward all others, and, first and foremost, the Palestinians. Jews Looted Arab Property en Masse in ' But your state may let you vote during a designated early voting period. Second, with regard to Zionism as a political theory, she does not make distinctions between its different conceptions. Yet Butler invokes poetry here as a way to imagine the future — a task that is surely too important to leave to politicians alone. Voting Made Easy. However, these Israeli intellectuals seem to play the role of prompters for Butler. The author also offers that any fundamental and effective critique of Zionism must abandon what she calls a "Jewish exceptionalism," insisting instead on more fundamental democratic values. Lacan: The Silent Partners. Irene Tucker , a professor of English at University of California, Irvine, is currently at work on a collection of essays exploring conceptions of the relations of culture and state sovereignty in Israel and contemporary Jewish life. It can instead give rise to empathy in suffering, one that allows us to see a brother or sister in the shared experience of persecution rather than in bloodlines. Parting Ways: Jewish Critiques of Zionism. However, it is unreasonable to expect Butler's interpretation of Jewish identity to be accepted by all Jews. Visit your state election office website to find out if you can vote by mail. In: Elliott, A. It is not at all clear what this means. The fact that she does not do this creates a problem not only from the theoretical point of view, but also from the practical perspective. And isn't binationality on the political and legal level sufficient for this purpose? Frequently Asked Questions About first editions What is a first edition? Your email address will not be published.

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