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Packet 7.Pdf
AQBL October Set Written and edited by Michael Borecki (chemistry by Eliana Roberts) Packet 7 1. Carl Jung used the comparison of Apollo and Dionysus to define one aspect of this concept. Paul Costa and Robert McCrae developed the NEO [N-E-O] test for this concept, and found that different cultures share similar patterns of the “five-factors” included in that exam. Alfred Adler argued that aspects of this concept are developed to avoid an (*) “inferiority complex,” and it is commonly measured through the “Minnesota Multiphasic Inventory” and the Myers-Briggs Type Indicator. For 10 points, name this psychological concept defined as the set of behaviors of individuals. ANSWER: personality <Social Science> 2. A subordinate of this person was shot twice and stabbed four times in his office during a murder attempt by Alexander Berkman. This person was inspired by Enoch Pratt to fund the establishment of over 3,000 public libraries, and argued for high estate taxes and significant (*) philanthropy as a response to inequality in “The Gospel of Wealth.” Henry Clay Frick chaired a company owned by this man, which was sold to J.P. Morgan in 1901 as part of the formation of U.S. Steel. For 10 points, name this American businessman and first namesake of a Pittsburgh university. ANSWER: Andrew Carnegie <American History> 3. This artist painted a corked bottle on a table between two men in jackets and hats as part of a series on card players. This artist also painted several portraits of an Italian boy in a red vest, and in a more abstract painting, they depicted a group of nude women under some trees on the shore of a pond in The Large (*) Bathers. -
The Ideology and Significance of the Legalists School and the School Of
Advances in Social Science, Education and Humanities Research, volume 351 4th International Conference on Modern Management, Education Technology and Social Science (MMETSS 2019) The Ideology and Significance of the Legalists School and the School of Diplomacy in the Warring States Period Chen Xirui The Affiliated High School to Hangzhou Normal University [email protected] Keywords: Warring States Period; Legalists; Strategists; Modern Economic and Political Activities Abstract: In the Warring States Period, the legalist theory was popular, and the style of reforming the country was permeated in the land of China. The Seven Warring States known as Qin, Qi, Chu, Yan, Han, Wei and Zhao have successively changed their laws and set the foundation for the country. The national strength hovers between the valley and school’s doctrines have accelerated the historical process of the Great Unification. The legalists laid a political foundation for the big country, constructed a power framework and formulated a complete policy. On the rule of law, the strategist further opened the gap between the powers of the country. In other words, the rule of law has created conditions for the cross-border family to seek the country and the activity of the latter has intensified the pursuit of the former. This has sparked the civilization to have a depth and breadth thinking of that period, where the need of ideology and research are crucial and necessary. This article will specifically address the background of the legalists, the background of these two generations, their historical facts and major achievements as well as the research into the practical theory that was studies during that period. -
T H E a Rt a N D a Rc H a E O L O Gy O F a N C I E Nt C H I
china cover_correct2pgs 7/23/04 2:15 PM Page 1 T h e A r t a n d A rc h a e o l o g y o f A n c i e nt C h i n a A T E A C H E R ’ S G U I D E The Art and Archaeology of Ancient China A T E A C H ER’S GUI DE PROJECT DIRECTOR Carson Herrington WRITER Elizabeth Benskin PROJECT ASSISTANT Kristina Giasi EDITOR Gail Spilsbury DESIGNER Kimberly Glyder ILLUSTRATOR Ranjani Venkatesh CALLIGRAPHER John Wang TEACHER CONSULTANTS Toni Conklin, Bancroft Elementary School, Washington, D.C. Ann R. Erickson, Art Resource Teacher and Curriculum Developer, Fairfax County Public Schools, Virginia Krista Forsgren, Director, Windows on Asia, Atlanta, Georgia Christina Hanawalt, Art Teacher, Westfield High School, Fairfax County Public Schools, Virginia The maps on pages 4, 7, 10, 12, 16, and 18 are courtesy of the Minneapolis Institute of Arts. The map on page 106 is courtesy of Maps.com. Special thanks go to Jan Stuart and Joseph Chang, associate curators of Chinese art at the Freer and Sackler galleries, and to Paul Jett, the museum’s head of Conservation and Scientific Research, for their advice and assistance. Thanks also go to Michael Wilpers, Performing Arts Programmer, and to Christine Lee and Larry Hyman for their suggestions and contributions. This publication was made possible by a grant from the Freeman Foundation. The CD-ROM included with this publication was created in collaboration with Fairfax County Public Schools. It was made possible, in part, with in- kind support from Kaidan Inc. -
Where Is King Ping?
where is king ping? Asia Major (2018) 3d ser. Vol. 31.1: 1-27 chen minzhen and yuri pines Where is King Ping? The History and Historiography of the Zhou Dynasty’s Eastward Relocation abstract: This article introduces new evidence about an important, dramatic event in early Chinese history, namely the fall of the Western Zhou in 771 bc and the subsequent eastward relocation of the dynasty. The recently discovered bamboo manuscript, Xinian 繫年, now in the Tsinghua (Qinghua) University collection, presents a new account of the events, most notably the claim that for nine years (749–741 bc) there was no single king on the Zhou throne. This departs considerably from the tradi- tional story preserved in Records of the Historian (Shiji 史記). Facing this contradic- tion, scholars have opted to reinterpret Xinian so as to make it conform to Shiji. The present authors analyze the Xinian version of events and its reliability; further, we explore the reasons for the disappearance of this version from the subsequent histo- riographic tradition. It is a point of departure that addresses a broad methodological problem: how to deal with ostensible contradictions between unearthed and trans- mitted texts. keywords: Zhou, historiography, manuscripts, Shiji, Sima Qian, Western Zhou, Xinian he fall of the Western Zhou capital in 771 bc and the subsequent T relocation of the Zhou 周 dynastic center eastward, to the vicinity of Luoyang 洛陽, was one of the most dramatic events in early Chi- nese history. It was a point of no return from the period of relative stability under the dominance of the Zhou ruling house to the age of prolonged warfare and aggravating interstate conflicts that lasted for more than five centuries thereafter. -
The Warring States and Monetizing Economies
The Warring States and Monetizing Economies An Analogical Research on the Causal Relationships between Geopolitics, Economics, and the Emergence of the Round Coinage of China Tiivistelmä ”The Warring States and Monetizing Economies: An Analogical Research on the Causal Relationships between Geopolitics, Economics, and the Emergence of the Round Coinage of China” on Helsingin yliopiston arkeologian oppiaineen pro gradu –tutkielma. Se on kirjoitettu englannin kielellä. Pro gradussa tutkitaan syitä sille, miksi Kiinassa otettiin Itäisen Zhou-dynastian aikana (770 - n. 256 eaa.) käyttöön pyöreät pronssikolikot toisenlaisten rahamuotojen rinnalle. Tuolloin Kiina koostui vielä useasta itsenäisestä valtiosta, jotka olivat jatkuvissa sodissa toisiaan vastaan. Pro gradussa osoitetaan pyöreiden kolikoiden pääfunktion olleen näiden valtioiden kansalaisten harjoittaman päivittäis- ja paikallistason kaupankäynnin helpottaminen, jolla on ollut suuri merkitys paikallisyhteisöjen vaurauden ja omavaraisuuden ylläpitämisessä. Tällä on puolestaan ollut merkittävä rooli kansalaisilta kerättyjen verovarojen määrän maksimoinnissa. Verovaroilla oli puolestaan hyvin merkittävä rooli valtioiden armeijoiden ylläpidossa, joiden olemassaoloon valtioiden selviytyminen nojautui. Pyöreiden kolikoiden suuri merkitys Itäisen Zhou-dynastian valtioiden paikallis- ja valtiotason ekonomiassa osoitetaan lähestymällä aihetta kolmen eri tutkimuskeinon avulla. Näistä ensimmäisenä käsiteltävä koskee aikakaudella käytettyjen pronssirahatyyppien fyysisiä eroja. Näiden perusteella -
A Re-Examination of Ancient Chinese Society
Journal of Chinese Humanities � (�0�5) 4-�4 brill.com/joch The King’s Power Dominating Society— A Re-examination of Ancient Chinese Society Liu Zehua Translated by Wang Jingqiong and Josh Mason Abstract In terms of social formation, the most important characteristic of traditional Chinese society was how the king’s power dominated the society. Ever since the emergence of written records, we see that ancient China has had a most prominent interest group, that of the nobility and high officials, centered around the king (and later the emperor). Of all the kinds of power exerted on Chinese society, the king’s was the ultimate power. In the formation process of kingly power, a corresponding social structure was also formed. Not only did this central group include the king or emperor, the nobles, and the bureaucratic landlords, but the “feudal landlord ecosystem” which was formed within that group also shaped the whole society in a fundamental way. As a special form of economic redistribution, corruption among officials provided the soil for the growth of bureaucratic landlords. At the foundation of this entire bureaucratic web was always the king and his authority. In short, ancient Chinese society is a power- dependent structure centered on the king’s power. The major social conflict was there- fore the conflict between the dictatorial king’s power and the rest of society. Keywords king’s power – landlord – social classes – despotism – social form A long-held and popular theory claims that the economic base determines the social superstructure. In this scenario, power relations belong to the super- * Liu Zehua is Professor of History in the School of History, Nankai University, Nanjing, China. -
The Origins of Han-Dynasty Consort Kin Power Brett Hinsch
East Asian History NUMBER 25/26 . JUNE/DECEMBER 2003 Institute of Advanced Studies Australian National University Edit or Gerem ie R. Barm e AssociateEdit or Hel en Lo Edit orial Board Mark El vin (C onvenor) B0 rge Bakken John Cl ark Louise Edwards Colin Jeffcot t W. J. F. Jenner Li Tana Kam Louie Gavan McC ormack David Marr Tessa Morris-Suzuki Kenneth Well s Design and Production Helen Lo, Oanh Coll ins, Marion Weeks, Tristan Norman Business Manager Marion Weeks Printed by Goanna Print, Fyshwick, ACT This is the combined twenty-fifth and twenty-sixth issue of East Asian History, printed in December 2004, in the series previously entitled Papers on Far Eastern History. An externally refereed jou rnal , it is publ ished twice a year Cont ribut ions to The Edit or, East Asian History Division of Pacifi c and Asian History Research School of Pacificand Asian Studies Aust ral ian National University Canberra ACT 0200, Aust ral ia Phone +61 26125 3140 Fax +61 26125 5525 Em ail [email protected] Subscription Enquiries to Subscriptions, East Asian History, at the above address, or to [email protected] Annual Subscription Aust ral ia A$ 50 (including GST) Overseas US$45 (GST free) (for two issues) ISSN 1036-6008 iii � CONTENTS 1 The Origins of Han-Dynasty Consort Kin Power Brett Hinsch 25 Inventing the Romantic Kingdom: the Resurrection and Legitimization of the Shu Han Kingdom before the Romance of the Three Kingdoms SimonShen 43 Illusions of Grandeur: Perceptions of Status and Wealth in Late-Ming Female Clothing and Ornamentation -
The Cultural Interpretations of “Golden Sound and Jade Vibration”*
Journal of Literature and Art Studies, June 2019, Vol. 9, No. 6, 563-581 doi: 10.17265/2159-5836/2019.06.003 D DAVID PUBLISHING The Cultural Interpretations of “Golden Sound and Jade Vibration”* Hu Jiansheng School of Humanities, Shanghai Jiao Tong University, Shanghai 200240, China Limited by the writing habits of the small tradition, conventional scholars tend to interpret “golden sound and jade vibration” as a musical tempo representing virtues of saints. In fact, we can prove how “golden sound and jade vibration” are closely linked to the sacred material beliefs (e.g., “holy gold”, “holy jade”) and the prehistoric religious ritual activities, by using various oral cultures and physical images, deeply exploring the profound cultural roots of “golden sound” and “jade vibration” in the local knowledge tradition and tracing its genetic system back to the prehistoric Jade Age and Bronze Age. The concept of “golden sound and jade vibration” is the sacred aural symbol of the “sage” entering the imaginary and illusionary realm. It also highlights the genetic system of the sage having “great accomplishments” and the Chinese ritual music system. Keywords: golden sound, jade vibration, big tradition, sage, great accomplishments 1. The Big Tradition in the Sacred Context The existing documentation on the “golden sound and jade vibration” starts from Mencius: Wanzhang II, which says: “Confucius is said to be a man of great accomplishments. A man of great accomplishments also has golden sound and jade vibration. A man with golden sound can initiate the ordinance and law. A man with jade vibration can finalize the ordinance and law. -
From the Zhou to Qing Dynasties)
Journal of Chinese Humanities � (�0�5) �-3 brill.com/joch Editor’s Note After more than a year in preparation, the first edition of Journal of Chinese Humanities has finally arrived. Our intention behind creating this new journal is to allow the entire aca- demic world to better understand and observe China, to allow all scholars to follow the academic trends happening within China, to provide scholars with a way to stay abreast of the current thought and research coming out of China. If we are successful in providing such service to the reader, we have become what we sought out to be: an intellectual bridge between China and her out- side observers, in other words, a bridge between those who study China and the China that they study. It is important to understand China. China is not only ascending to the world stage, but also solidifying her central position on that stage. And as has been the case every time a new power emerges, the world order changes with it. There is no reason to believe that China’s ascension will be any different. China has had an increasing presence and influence on world affairs over the last few decades, but this has not changed the fact that, in the eyes of too many, China and all that her long culture entails remain a mystery. It is ironic that a nation so large can remain behind a cloud mystery for so long, yet China never ceases to confound and astound the outside world in what it has achieved and how it has endured. -
The Genesis of an Icon: the Taiji Diagram's Early History
144 IA FENG feudo-vassalic institution, which emerged when the Frankish Empire was weakening . It gave the Europeans a new way to reorganize themselves against enemies outside and within . In the Zhou case, however, kinship worked in the place of contracted vassalage, and the Western Zhou state was formed by the extension of the royal The Genesis of an Icon : lineage, assisted by a network of marriage alliances . The Taxi Diagram's However, the fall of the Zhou capital in 771 13 .c . and the collapse of the Zhou central power resulted in a historical environment some- Early History what similar to that from which the feudo-vassalic institution arose in medieval Europe . Studies of political institutions in the Spring and Autumn and early Warring States period point to several major FRANQOIS LOUIS new inventions : written legal codes such as the one cast on a huge The Bard Graduate Center bronze cauldron in the state of Zheng -61$ ; contracted political loy- alty sealed with the oath of alliance as indicated by the covenant inscriptions from Houma 1~- ; a new type of estate to which there was attached not the right of administration or justice but only the taiji to [R, or "Diagram of the Supreme Ultimate," right to derive revenue. 96 All of these occurred at a time when the HE name tC N, has come to refer to a number of Chinese cosmological images many states were unable to organize themselves according to the prin- traditional lineage bonds . thatT explain the concept of a primal entity and its generative to ji diagrams are associated closely with the Whether these new developments can be in any way related to a ciple . -
Zhou History and Historiography: Introducing the Bamboo Manuscript Xinian
T’OUNG PAO ZhouT’oung History Pao 100-4-5 and Historiography (2014) 287-324 www.brill.com/tpao 287 Zhou History and Historiography: Introducing the Bamboo manuscript Xinian Yuri Pines* (Beijing Normal University, School of History, and Hebrew University of Jerusalem) Abstract Y. Pines Xinian is a recently published bamboo manuscript from the collection of Qinghua (Tsinghua) University. It is the lengthiest, most detailed historical text unearthed in recent decades. The text narrates major events from the history of the state of Chu, its rivals, and its allies from the beginning of the Western Zhou period to the early fourth century bce. In this introductory article I argue the following: first, both the language and the content of Xinian indicate that this text was based on earlier historical sources from the states of Chu and Jin, in addition to sources from within the Zhou royal domain; second, the authors’ utilization of their primary sources differs markedly from those observable in Zuo zhuan (with which Xinian has many overlapping parts) and in later collections of anecdotes; and third, Xinian may represent a heretofore unknown genre of “informative history.” In addition, I explore the new perspectives that Xinian sheds on early Qin and Chu history. Résumé Le Xinian est un manuscrit sur bambou récemment publié, appartenant à la collection de l’Université Qinghua (Tsinghua). Il s’agit du texte historique le plus long et le plus détaillé exhumé au cours des dernières décennies, relatant les événements importants de l’histoire de l’État de Chu, de ses rivaux et de ses alliés depuis le début des Zhou Occidentaux jusqu’au début du ive siècle avant notre ère. -
A Comparison of the Representations of Women
A COMPARISON OF THE REPRESENTATIONS OF WOMEN IN ZUOZHUAN AND SHIJI by XIUCAI ZHENG A DISSERTATION Presented to the Department of East Asian Languages and Literatures and the Graduate School of the University of Oregon in partial fulfillment of the requirements for the degree of Doctor of Philosophy June 2012 DISSERTATION APPROVAL PAGE Student: Xiucai Zheng Title: A Comparison of the Representations of Women in Zuozhuan and Shiji This dissertation has been accepted and approved in partial fulfillment of the requirements for the Doctor of Philosophy degree in the Department of East Asian Languages and Literature by: Stephen Durrant Chairperson Maram Epstein Member Yugen Wang Member Ina Asim Outside Member and Kimberly Andrews Espy Vice President for Research & Innovation/Dean of the Graduate School Original approval signatures are on file with the University of Oregon Graduate School. Degree awarded June 2012 ii © 2012 Xiucai Zheng iii DISSERTATION ABSTRACT Xiucai Zheng Doctor of Philosophy Department of East Asian Languages and Literatures June 2012 Title: A Comparison of the Representations of Women in Zuozhuan and Shiji From Chunqiu and Zuozhuan to Shiji, women have experienced a downgrade of their formal status in historical records. In Shiji, women, the wives of dukes, lost their formal equality with their duke husbands in terms of being written into state history, as we see in Chunqiu. Their activities, including marriage, returning home, visits, and death, disappeared from Sima Qian’s history for the Spring and Autumn period, which focuses on the activities of male members of ruling lineages. A positive representation of women’s wisdom, eloquence, and authority is no longer in the interest of nor taken as a ritual part of history writing in Shiji.