Between the Testaments ~420 BC – 6 AD
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VU Research Portal
VU Research Portal The impact of empire on market prices in Babylon Pirngruber, R. 2012 document version Publisher's PDF, also known as Version of record Link to publication in VU Research Portal citation for published version (APA) Pirngruber, R. (2012). The impact of empire on market prices in Babylon: in the Late Achaemenid and Seleucid periods, ca. 400 - 140 B.C. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. E-mail address: [email protected] Download date: 25. Sep. 2021 THE IMPACT OF EMPIRE ON MARKET PRICES IN BABYLON in the Late Achaemenid and Seleucid periods, ca. 400 – 140 B.C. R. Pirngruber VRIJE UNIVERSITEIT THE IMPACT OF EMPIRE ON MARKET PRICES IN BABYLON in the Late Achaemenid and Seleucid periods, ca. 400 – 140 B.C. ACADEMISCH PROEFSCHRIFT ter verkrijging van de graad Doctor aan de Vrije Universiteit Amsterdam, op gezag van de rector magnificus prof.dr. -
The Buddha Revisited
Vincent-Paul TOCCOLI THE BUDDHA REVISITED Bodhisattva Maitreya & Standing Bouddha Afghanistan, 1er & 2ème sicècles or THE GENESIS OF A FICTION an essay on art and spirituality Translated from French by Philip Pierce ??? "Stories do not belong to eternity "They belong to time "And out of time they grow... "It is in time "That stories, relived and redreamed "Become timeless... "Nations and people are largely the stories they feed themselves "If they tell themselves stories that are lies, "They will suffer the future consequences of those lies. "If they tell themselves stories that free their own truths "They will free their histories forfuture flowerings. (Ben OKRI, Birds of heaven, 25, 15) "Dans leur prétention à la sagesse, "Ils sont devenus fous, "Et ils ont changé la gloire du dieu incorruptible "Contre une représentation, "Simple image d`homme corruptible. (St Paul, to the Romans, 1, 22-23) C O N T E N T S INTRODUCTION FIRST PART: THE MAKING-SENSE TRANSGRESSIONS 1st SECTION: ON THE GANGES SIDE, 5th-1st cent. BC. Chap.1: The Buddhism of the Buddha Chap.2: The state of Buddhism under the last Mauryas 2nd SECTION: ON THE INDUS SIDE, 4th-1st cent. BC. Chap.3: The permanence of Philhellenism, from the Graeco-bactrians to the Scytho-Parthans Chap.4: An approach to the graeco-hellenistic influence SECOND PART: THE ARTIFICIAL FECUNDATIONS 3rd SECTION: THE SYMBOLIC IMAGINARY AND THE REPRESENTATION OF THE SACRED Chap.5: The figurative vision of Buddhism Chap.6: The aesthetic tradition of Greek sculpture 4th SECTION: THE PRECIPITATE IN SPACE -
Persianism in Antiquity
Oriens et Occidens – Band 25 Franz Steiner Verlag Sonderdruck aus: Persianism in Antiquity Edited by Rolf Strootman and Miguel John Versluys Franz Steiner Verlag, Stuttgart 2017 CONTENTS Acknowledgments . 7 Rolf Strootman & Miguel John Versluys From Culture to Concept: The Reception and Appropriation of Persia in Antiquity . 9 Part I: Persianization, Persomania, Perserie . 33 Albert de Jong Being Iranian in Antiquity (at Home and Abroad) . 35 Margaret C. Miller Quoting ‘Persia’ in Athens . 49 Lloyd Llewellyn-Jones ‘Open Sesame!’ Orientalist Fantasy and the Persian Court in Greek Art 430–330 BCE . 69 Omar Coloru Once were Persians: The Perception of Pre-Islamic Monuments in Iran from the 16th to the 19th Century . 87 Judith A. Lerner Ancient Persianisms in Nineteenth-Century Iran: The Revival of Persepolitan Imagery under the Qajars . 107 David Engels Is there a “Persian High Culture”? Critical Reflections on the Place of Ancient Iran in Oswald Spengler’s Philosophy of History . 121 Part II: The Hellenistic World . 145 Damien Agut-Labordère Persianism through Persianization: The Case of Ptolemaic Egypt . 147 Sonja Plischke Persianism under the early Seleukid Kings? The Royal Title ‘Great King’ . 163 Rolf Strootman Imperial Persianism: Seleukids, Arsakids and Fratarakā . 177 6 Contents Matthew Canepa Rival Images of Iranian Kingship and Persian Identity in Post-Achaemenid Western Asia . 201 Charlotte Lerouge-Cohen Persianism in the Kingdom of Pontic Kappadokia . The Genealogical Claims of the Mithridatids . 223 Bruno Jacobs Tradition oder Fiktion? Die „persischen“ Elemente in den Ausstattungs- programmen Antiochos’ I . von Kommagene . 235 Benedikt Eckhardt Memories of Persian Rule: Constructing History and Ideology in Hasmonean Judea . -
Public Construction, Labor, and Society at Middle Republican Rome, 390-168 B.C
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2012 Men at Work: Public Construction, Labor, and Society at Middle Republican Rome, 390-168 B.C. Seth G. Bernard University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the History of Art, Architecture, and Archaeology Commons Recommended Citation Bernard, Seth G., "Men at Work: Public Construction, Labor, and Society at Middle Republican Rome, 390-168 B.C." (2012). Publicly Accessible Penn Dissertations. 492. https://repository.upenn.edu/edissertations/492 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/492 For more information, please contact [email protected]. Men at Work: Public Construction, Labor, and Society at Middle Republican Rome, 390-168 B.C. Abstract MEN AT WORK: PUBLIC CONSTRUCTION, LABOR, AND SOCIETY AT MID-REPUBLICAN ROME, 390-168 B.C. Seth G. Bernard C. Brian Rose, Supervisor of Dissertation This dissertation investigates how Rome organized and paid for the considerable amount of labor that went into the physical transformation of the Middle Republican city. In particular, it considers the role played by the cost of public construction in the socioeconomic history of the period, here defined as 390 to 168 B.C. During the Middle Republic period, Rome expanded its dominion first over Italy and then over the Mediterranean. As it developed into the political and economic capital of its world, the city itself went through transformative change, recognizable in a great deal of new public infrastructure. -
200 Bc - Ad 400)
ARAM, 13-14 (2001-2002), 171-191 P. ARNAUD 171 BEIRUT: COMMERCE AND TRADE (200 BC - AD 400) PASCAL ARNAUD We know little of Beirut's commerce and trade, and shall probably continue to know little about this matter, despite a lecture given by Mrs Nada Kellas in 19961. In fact, the history of Commerce and Trade relies mainly on both ar- chaeological and epigraphical evidence. As far as archaeological evidence is concerned, one must remember that only artefacts strongly linked with ceram- ics, i.e. vases themselves and any items, carried in amphoras, (predominantly, but not solely, liquids, can give information about the geographical origin, date and nature of such products. The huge quantities of materials brought to the light by recent excavations in Beirut should, one day, provide us with new evi- dence about importations of such products in Beirut, but we will await the complete study of this material, which, until today by no means provided glo- bal statistics valid at the whole town scale. The evidence already published still allows nothing more than mere subjective impressions about the origins of the material. I shall try nevertheless to rely on such impressions about that ma- terial, given that we lack statistics, and that it is impossible to infer from any isolated sherd the existence of permanent trade-routes and commercial flows. The results of such an inquiry would be, at present, worth little if not con- fronted with other evidence. On the other hand, it should be of great interest to identify specific Berytan productions among the finds from other sites in order to map the diffusion area of items produced in Beirut and the surrounding territory. -
Philip V and Perseus: the Twilight of Antigonid Macedonia Philip V of Macedonia Was a Shrewd and Effective Leader. He Proved Ev
Philip V and Perseus: The Twilight of Antigonid Macedonia Philip V of Macedonia was a shrewd and effective leader. He proved even more adept than his predecessors at dealing with the Greek city-states, Illyrian invasions, and the other traditional concerns of his kingdom. Unfortunately for him, he was forced to deal with a completely new threat, for which he was unprepared—the rising power of Rome. Philip V and his son and successor Perseus failed in their conflicts with Rome, and ultimately allowed Macedonia to be conquered by the Romans. Since the wars they fought against Rome were recorded by Roman historians, they are known as the Macedonian Wars. Early Life and Reign of Philip V Philip V was the son of Demetrius II, who died in battle when Philip was nine years old. Since the army and nobility were hesitant to trust the kingdom to a child, they made Antigonas Doson regent, and then king. Antigonas honored Philip’s position, and when Antigonas died in 221 BC, Philip ascended smoothly to the throne at the age of seventeen. As the young king of Macedonia, Philip V was eager to prove his abilities. He defeated the Dardians in battle. When hostilities broke out between the two major leagues of Greek cities—the Achaean League and Aetolian League—he sided with Aratus and the Achaean League. Thanks to Philip’s intervention, the Achaeans achieved major victories against the Aetolians, and Aratus became one of Philip’s advisors. First Macedonian War (214–205 BC) In 219 BC, Demetrius of Pharos, the king of Illyria, fled to Philip’s court after being expelled by the Romans. -
Politics and Policy: Rome and Liguria, 200-172 B.C
Politics and policy: Rome and Liguria, 200-172 B.C. Eric Brousseau, Department of History McGill University, Montreal June, 2010 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Master of Arts. ©Eric Brousseau 2010 i Abstract Stephen Dyson’s The Creation of the Roman Frontier employs various anthropological models to explain the development of Rome’s republican frontiers. His treatment of the Ligurian frontier in the second century BC posits a Ligurian ‘policy’ crafted largely by the Senate and Roman ‘frontier tacticians’ (i.e. consuls). Dyson consciously avoids incorporating the pressures of domestic politics and the dynamics of aristocratic competition. But his insistence that these factors obscure policy continuities is incorrect. Politics determined policy. This thesis deals with the Ligurian frontier from 200 to 172 BC, years in which Roman involvement in the region was most intense. It shows that individual magistrates controlled policy to a much greater extent than Dyson and other scholars have allowed. The interplay between the competing forces of aristocratic competition and Senatorial consensus best explains the continuities and shifts in regional policy. Abstrait The Creation of the Roman Frontier, l’œuvre de Stephen Dyson, utilise plusieurs modèles anthropologiques pour illuminer le développement de la frontière républicaine. Son traitement de la frontière Ligurienne durant la deuxième siècle avant J.-C. postule une ‘politique’ envers les Liguriennes déterminer par le Sénat et les ‘tacticiens de la frontière romain’ (les consuls). Dyson fais exprès de ne pas tenir compte des forces de la politique domestique et la compétition aristocratique. Mais son insistance que ces forces cachent les continuités de la politique Ligurienne est incorrecte. -
Calendar of Roman Events
Introduction Steve Worboys and I began this calendar in 1980 or 1981 when we discovered that the exact dates of many events survive from Roman antiquity, the most famous being the ides of March murder of Caesar. Flipping through a few books on Roman history revealed a handful of dates, and we believed that to fill every day of the year would certainly be impossible. From 1981 until 1989 I kept the calendar, adding dates as I ran across them. In 1989 I typed the list into the computer and we began again to plunder books and journals for dates, this time recording sources. Since then I have worked and reworked the Calendar, revising old entries and adding many, many more. The Roman Calendar The calendar was reformed twice, once by Caesar in 46 BC and later by Augustus in 8 BC. Each of these reforms is described in A. K. Michels’ book The Calendar of the Roman Republic. In an ordinary pre-Julian year, the number of days in each month was as follows: 29 January 31 May 29 September 28 February 29 June 31 October 31 March 31 Quintilis (July) 29 November 29 April 29 Sextilis (August) 29 December. The Romans did not number the days of the months consecutively. They reckoned backwards from three fixed points: The kalends, the nones, and the ides. The kalends is the first day of the month. For months with 31 days the nones fall on the 7th and the ides the 15th. For other months the nones fall on the 5th and the ides on the 13th. -
32Nd Sunday in Ordinary Time - C
32nd Sunday in Ordinary Time - C Note: Where a Scripture text is underlined in the body of this discussion, it is recommended that the reader look up and read that passage. 1st Reading - 2 Maccabees 7:1-2, 9-14 The title of 1 and 2 Maccabees is taken from the surname of Judas Maccabeus (1 Maccabees 2:4), the hero of the war of Jewish independence against Syria. The two books have separate authors. The first book is thought to have originally been written in Hebrew, although only a Greek translation survives, by a Palestinian Jew around 100 B.C. The second book is believed to have been composed in Greek by an Alexandrian Pharisee about 124 B.C. So, in fact, the second book was written before the first. Both books encompass a similar period in Jewish history, the first book covering 175 to 135 B.C., and the second covering 175 to 161 B.C. After the death of Alexander the Great in 323 B.C., Egypt and Syria contended over the possession of Palestine. The kings of Egypt, known as the Ptolemies, retained the overlordship over the Jews for more than 100 years. They treated the Jews mildly and permitted them to live undisturbed according to the laws of Moses. Still, Greek habits and ideas were widely adopted in Palestine, Greek culture (Hellenism) casting its spell especially over the higher classes. In 198 B.C., Antiochus II, Seleucid king of Syria, conquered Palestine and incorporated it with his own kingdom. The conqueror himself did not interfere with the religious life of the Jews, but his son and successor, Antiochus IV (Epiphanes), who ruled from 175 to 164 B.C. -
Numerical Notation: a Comparative History
This page intentionally left blank Numerical Notation Th is book is a cross-cultural reference volume of all attested numerical notation systems (graphic, nonphonetic systems for representing numbers), encompassing more than 100 such systems used over the past 5,500 years. Using a typology that defi es progressive, unilinear evolutionary models of change, Stephen Chrisomalis identifi es fi ve basic types of numerical notation systems, using a cultural phylo- genetic framework to show relationships between systems and to create a general theory of change in numerical systems. Numerical notation systems are prima- rily representational systems, not computational technologies. Cognitive factors that help explain how numerical systems change relate to general principles, such as conciseness and avoidance of ambiguity, which also apply to writing systems. Th e transformation and replacement of numerical notation systems relate to spe- cifi c social, economic, and technological changes, such as the development of the printing press and the expansion of the global world-system. Stephen Chrisomalis is an assistant professor of anthropology at Wayne State Uni- versity in Detroit, Michigan. He completed his Ph.D. at McGill University in Montreal, Quebec, where he studied under the late Bruce Trigger. Chrisomalis’s work has appeared in journals including Antiquity, Cambridge Archaeological Jour- nal, and Cross-Cultural Research. He is the editor of the Stop: Toutes Directions project and the author of the academic weblog Glossographia. Numerical Notation A Comparative History Stephen Chrisomalis Wayne State University CAMBRIDGE UNIVERSITY PRESS Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, São Paulo, Delhi, Dubai, Tokyo Cambridge University Press The Edinburgh Building, Cambridge CB2 8RU, UK Published in the United States of America by Cambridge University Press, New York www.cambridge.org Information on this title: www.cambridge.org/9780521878180 © Stephen Chrisomalis 2010 This publication is in copyright. -
The Roman Empire: the Defender of Early First Century Christianity
Running head: THE ROMAN EMPIRE 1 The Roman Empire: the Defender of Early First Century Christianity John Toone A Senior Thesis submitted in partial fulfillment of the requirements for graduation in the Honors Program Liberty University Spring 2011 THE ROMAN EMPIRE 2 Acceptance of Senior Honors Thesis This Senior Honors Thesis is accepted in partial fulfillment of the requirements for graduation from the Honors Program of Liberty University. ______________________________ David A. Croteau, Ph.D. Thesis Chair ______________________________ Michael J. Smith, Ph.D. Committee Member ______________________________ Willie E. Honeycutt, D.Min. Committee Member ______________________________ James H. Nutter, D.A. Honors Director ______________________________ Date THE ROMAN EMPIRE 3 Abstract All of the events, authors, and purposes of the books in the New Testament occurred under the reign of the Roman Empire (27 B.C.—A.D. 476). Therefore, an understanding of the Roman Empire is necessary for comprehending the historical context of the New Testament. In order to fully understand the impact of the Roman Empire on the New Testament, particularly before the destruction of the Jewish Temple in A.D. 70, Rome’s effect on religion (and the religious laws that governed its practice) must be examined. Contrary to expectations, the Roman Empire emerges from this examination as the protector (not persecutor) of early Christianity. Scripture from this time period reveals a peaceful relationship between the new faith and Roman authorities. THE ROMAN EMPIRE 4 The Roman Empire: The Defender of Early First Century Christianity Any attempt to describe the life of first century Christians before A.D. 70 is ultimately tenuous without understanding the cultural background of the society in which they lived. -
The Maccabean Revolt
THE MARION COUNTY MANNA PROJECT offers a Printer Friendly Summary of THE MACCABEAN REVOLT Question: "What happened in the Maccabean Revolt?" Answer: The Maccabean Revolt (1) was a Jewish rebellion against their Greek/Syrian oppressors in Israel, c. 167—160 BC, as well as a rejection of Hellenistic compromises in worship. The history of the Maccabean Revolt is found in 1 & 2 Maccabees (2) and in the writings of Josephus. The origin of Hanukkah (3) is traced back to the Maccabean Revolt. First, some background on the events leading up to the Maccabean Revolt. The Old Testament (4) closes with the book of Malachi (5), covering events to roughly 400 BC. After that, Alexander the Great (6) all but conquers the known civilized world and dies in 323 BC. His empire is distributed to his four generals who consolidate their territory and establish their dynasties. Ptolemy, one of his generals, ruled in Egypt. Seleucus, another of his generals, ruled over territory that included Syria. These generals founded dynasties that were often at war with each other. Israel (7), located between the two kingdoms, occupied a precarious position. Ptolemaic rule of Israel (Palestine) was tolerant of Jewish religious practices. However, the Seleucid Empire (8) eventually won control of the area and began to curtail Jewish religious practices. In 175 BC, Antiochus IV (9) came to power. He chose for himself the name Antiochus Epiphanes, which means “god manifest.” He began to persecute the Jews in earnest. He outlawed Jewish reli- gious practices (including the observance of kosher food laws) and ordered the worship of the Greek god Zeus.