Liberation & Revenge
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From Complaisance to Collaboration: Analyzing Citizens╎ Motives Near
James Madison University JMU Scholarly Commons Proceedings of the Tenth Annual MadRush MAD-RUSH Undergraduate Research Conference Conference: Best Papers, Spring 2019 From Complaisance to Collaboration: Analyzing Citizens’ Motives Near Concentration and Extermination Camps During the Holocaust Jordan Green Follow this and additional works at: https://commons.lib.jmu.edu/madrush Part of the European History Commons, and the Holocaust and Genocide Studies Commons Green, Jordan, "From Complaisance to Collaboration: Analyzing Citizens’ Motives Near Concentration and Extermination Camps During the Holocaust" (2019). MAD-RUSH Undergraduate Research Conference. 1. https://commons.lib.jmu.edu/madrush/2019/holocaust/1 This Event is brought to you for free and open access by the Conference Proceedings at JMU Scholarly Commons. It has been accepted for inclusion in MAD-RUSH Undergraduate Research Conference by an authorized administrator of JMU Scholarly Commons. For more information, please contact [email protected]. From Complaisance to Collaboration: Analyzing Citizens’ Motives Near Concentration and Extermination Camps During the Holocaust Jordan Green History 395 James Madison University Spring 2018 Dr. Michael J. Galgano The Holocaust has raised difficult questions since its end in April 1945 including how could such an atrocity happen and how could ordinary people carry out a policy of extermination against a whole race? To answer these puzzling questions, most historians look inside the Nazi Party to discern the Holocaust’s inner-workings: official decrees and memos against the Jews and other untermenschen1, the role of the SS, and the organization and brutality within concentration and extermination camps. However, a vital question about the Holocaust is missing when examining these criteria: who was watching? Through research, the local inhabitants’ knowledge of a nearby concentration camp, extermination camp or mass shooting site and its purpose was evident and widespread. -
20. ABBILDUNGEN UND KARTEN 1978 Abbildungen Und Karten
20. ABBILDUNGEN UND KARTEN 1978 Abbildungen und Karten Abb. 1: Festzug zum 60. Regierungsjubiläum des Kaisers und Königs Franz Joseph I., Wien, 12. Juni 1908: Franz Joseph mit Kaiser Wilhelm II. Abb. 2: Abfahrt eines österreichisch-ungarischen Regiments an die Front, Anfang August 1914 Abbildungen und Karten 1979 Abb. 3: Mobilmachung in Belgrad/Beograd, Anfang August 1914 Abb. 4: Österreichisch-ungarische Truppen nehmen eine serbische MG-Kompanie gefangen, Herbst 1915 1980 Abbildungen und Karten Abb. 5: Im eroberten Serbien: Deutsch-österreichisch-ungarisch-bulgarische Verbrüderung, Herbst 1915 Abb. 6: Serbien unter k.u.k. Militärverwaltung: Serbische Bauern bringen Heu zu einer Sammel- stelle Abbildungen und Karten 1981 Abb. 7: Umsturz in Prag/Praha, 28. Oktober 1918: Menschenmenge vor dem Wenzels-Denkmal Abb. 8: Die Proklamation der Unabhängigkeit des Staates der Slowenen, Kroaten und Serben vom Balkon des Saborgebäudes in Agram/Zagreb, 29. Oktober 1918 1982 Abbildungen und Karten Abb. 9: Adresse des Vizepräsidenten des Nationalrates SHS, Ante Pavelić, an den Prinzregenten Aleksandar, Belgrad/Beograd, 1. Dezember 1918 Abb. 10: Der tschechoslowakische Präsident Tomáš G. Masaryk wird auf dem Wenzelsplatz in Prag/ Praha von der Bevölkerung und Legionären willkommen geheißen, 21. Dezember 1918 Abbildungen und Karten 1983 Abb. 11: Leichenbegängnis für die am 27. Jänner 1919 in Marburg/Maribor von slowenischen Truppen erschossenen deutschen Demonstranten Abb. 12: Défilé des tschechoslowakischen Heeres in Pressburg/Bratislava, 4.-5. Februar 1919 1984 Abbildungen und Karten Abb. 13: Die Hauptvertreter der alliierten Mächte auf der Pariser Friedenskonferenz, Frühjahr 1919: v. li. David Lloyd George, Vittorio Emanuele Orlando, Georges Clemenceau, Woodrow Wilson Abb. 14: Der österreichische Staatskanzler Karl Renner unterzeichnet in Saint-Germain-en-Laye den Friedensvertrag, 10. -
Slovakia's Righteous Among the Nations
Slovakia’s Righteous among the Nations Gila Fatran Slovak-Jewish relations, an important factor in the rescue of Jews during the Holocaust, were influenced in no small part by events that took place in the latter third of the 19th century. That century saw the national awakening of oppressed nations. The Slovak nation, ruled by the Hungarians for 1,000 years, was struggling at the time for its national existence. The creation of the Austro-Hungarian monarchy led in 1867 to the granting of equal civil rights to the Jews in the empire in the assumption that they would assimilate nationally and culturally into the state. At the same time the Hungarian leaders stepped up their suppression of the Slovak nation. The integration of the Jews into the developing economic and cultural life and the continued improvement in their situation alongside the suppression of the aspirations of the Slovaks, were used by the political and church representatives of the Slovak nation to fan the flames of Jew-hatred and to blame the Jews for the difficult lot of the Slovak People. During this period many Slovak publications also addressed the existence of a “Jewish Question” in a negative sense: blaming the Jews for all of the Slovak society’s ills. During this era, one of the central reasons behind the rise of Slovak antisemitism was the economic factor. At the same time, the slogan “Svoj k svojmu,” which, freely translated, means “Buy only from your own people,” registered a series of “successes” in neighboring countries. However, when nationalists, using this motto, launched a campaign to persuade Slovaks to boycott Jewish-owned shops, their efforts proved unsuccessful. -
Kristallnacht Caption: Local Residents Watch As Flames Consume The
Kristallnacht Caption: Local residents watch as flames consume the synagogue in Opava, set on fire during Kristallnacht. Description of event: Literally, "Night of Crystal," is often referred to as the "Night of Broken Glass." The name refers to the wave of violent anti-Jewish pogroms which took place throughout Germany, annexed Austria, and in areas of the Sudetenland in Czechoslovakia recently occupied by German troops. Instigated primarily by Nazi Party officials and members of the SA (Sturmabteilungen: literally Assault Detachments, but commonly known as Storm Troopers) and Hitler Youth, Kristallnacht owes its name to the shards of shattered glass that lined German streets in the wake of the pogrom- broken glass from the windows of synagogues, homes, and Jewish-owned businesses plundered and destroyed during the violence. Nuremberg Laws Caption: A young baby lies on a park bench marked with a J to indicate it is only for Jews. Description of event: Antisemitism and the persecution of Jews represented a central tenet of Nazi ideology. In their 25-point Party Program, published in 1920, Nazi party members publicly declared their intention to segregate Jews from "Aryan" society and to abrogate Jews' political, legal, and civil rights.Nazi leaders began to make good on their pledge to persecute German Jews soon after their assumption of power. During the first six years of Hitler's dictatorship, from 1933 until the outbreak of war in 1939, Jews felt the effects of more than 400 decrees and regulations that restricted all aspects of their public and private lives. Many of those laws were national ones that had been issued by the German administration and affected all Jews. -
SS-Totenkopfverbände from Wikipedia, the Free Encyclopedia (Redirected from SS-Totenkopfverbande)
Create account Log in Article Talk Read Edit View history SS-Totenkopfverbände From Wikipedia, the free encyclopedia (Redirected from SS-Totenkopfverbande) Navigation Not to be confused with 3rd SS Division Totenkopf, the Waffen-SS fighting unit. Main page This article may require cleanup to meet Wikipedia's quality standards. No cleanup reason Contents has been specified. Please help improve this article if you can. (December 2010) Featured content Current events This article needs additional citations for verification. Please help improve this article by adding Random article citations to reliable sources. Unsourced material may be challenged and removed. (September 2010) Donate to Wikipedia [2] SS-Totenkopfverbände (SS-TV), rendered in English as "Death's-Head Units" (literally SS-TV meaning "Skull Units"), was the SS organization responsible for administering the Nazi SS-Totenkopfverbände Interaction concentration camps for the Third Reich. Help The SS-TV was an independent unit within the SS with its own ranks and command About Wikipedia structure. It ran the camps throughout Germany, such as Dachau, Bergen-Belsen and Community portal Buchenwald; in Nazi-occupied Europe, it ran Auschwitz in German occupied Poland and Recent changes Mauthausen in Austria as well as numerous other concentration and death camps. The Contact Wikipedia death camps' primary function was genocide and included Treblinka, Bełżec extermination camp and Sobibor. It was responsible for facilitating what was called the Final Solution, Totenkopf (Death's head) collar insignia, 13th Standarte known since as the Holocaust, in collaboration with the Reich Main Security Office[3] and the Toolbox of the SS-Totenkopfverbände SS Economic and Administrative Main Office or WVHA. -
3868546065 Lp.Pdf
Studien zur Gewaltgeschichte des 20. Jahrhunderts Ausgewählt von Jörg Baberowski, Bernd Greiner und Michael Wildt Das 20. Jahrhundert gilt als das Jahrhundert des Genozids, der Lager, des Totalen Krieges, des Totalitarismus und Ter- rorismus, von Flucht, Vertreibung und Staatsterror – ge- rade weil sie im Einzelnen allesamt zutreffen, hinterlassen diese Charakterisierungen in ihrer Summe eine eigentüm- liche Ratlosigkeit. Zumindest spiegeln sie eine nachhaltige Desillusionierung. Die Vorstellung, Gewalt einhegen, be- grenzen und letztlich überwinden zu können, ist der Ein- sicht gewichen, dass alles möglich ist, jederzeit und an jedem Ort der Welt. Und dass selbst Demokratien, die Erben der Aufklärung, vor entgrenzter Gewalt nicht gefeit sind. Das normative und ethische Bemühen, die Gewalt einzugrenzen, mag vor diesem Hintergrund ungenügend und mitunter sogar vergeblich erscheinen. Hinfällig ist es aber keineswegs, es sei denn um den Preis der moralischen Selbstaufgabe. Ausgewählt von drei namhaften Historikern – Jörg Baberowski, Bernd Greiner und Michael Wildt –, präsen- tieren die »Studien zur Gewaltgeschichte des 20. Jahrhun- derts« die Forschungsergebnisse junger Wissenschaftle- rinnen und Wissenschaftler. Die Monografien analysieren am Beispiel von totalitären Systemen wie dem National- sozialismus und Stalinismus, von Diktaturen, Autokratien und nicht zuletzt auch von Demokratien die Dynamik ge- walttätiger Situationen, sie beschreiben das Erbe der Ge- walt und skizzieren mögliche Wege aus der Gewalt. Sara Berger Experten der Vernichtung -
Masterarbeit / Master's Thesis
MASTERARBEIT / MASTER’S THESIS Titel der Masterarbeit / Title of the Master‘s Thesis „Gewalt auf Distanz. Zur Farbfotografie in der Shoah“ verfasst von / submitted by Eva Maria Pirker, BA angestrebter akademischer Grad / in partial fulfilment of the requirements for the degree of Master of Arts (MA) Wien 2016 / Vienna 2016 Studienkennzahl lt. Studienblatt / A 066 835 degree programme code as it appears on the student record sheet: Studienrichtung lt. Studienblatt / Kunstgeschichte degree programme as it appears on the student record sheet: Betreut von / Supervisor: Mag. Dr. Friedrich Tietjen Inhaltsverzeichnis I Einleitung ................................................................................................................................. 2 II Forschungsstand und Methoden ............................................................................................. 4 III Die Farbfotografie als Element der Verflechtung von Industrie und Propaganda im Nationalsozialismus ................................................................................................................... 6 IV Die sogenannte „Endlösung“ – eine Demonstration einer Radikalisierung ....................... 17 V Walter Genewein – Dokumentation der ökonomischen „Effizienz“ des Holocaust ............ 21 V a. Das „Getto Litzmannstadt“ und dessen deutsche „Gettoverwaltung“ .......................... 22 V b. Die Entdeckung der Farbdias Walter Geneweins ......................................................... 38 V c. Die Bedeutung der Farbdias aus dem „Getto -
Using Diaries to Understand the Final Solution in Poland
Miranda Walston Witnessing Extermination: Using Diaries to Understand the Final Solution in Poland Honours Thesis By: Miranda Walston Supervisor: Dr. Lauren Rossi 1 Miranda Walston Introduction The Holocaust spanned multiple years and states, occurring in both German-occupied countries and those of their collaborators. But in no one state were the actions of the Holocaust felt more intensely than in Poland. It was in Poland that the Nazis constructed and ran their four death camps– Treblinka, Sobibor, Chelmno, and Belzec – and created combination camps that both concentrated people for labour, and exterminated them – Auschwitz and Majdanek.1 Chelmno was the first of the death camps, established in 1941, while Treblinka, Sobibor, and Belzec were created during Operation Reinhard in 1942.2 In Poland, the Nazis concentrated many of the Jews from countries they had conquered during the war. As the major killing centers of the “Final Solution” were located within Poland, when did people in Poland become aware of the level of death and destruction perpetrated by the Nazi regime? While scholars have attributed dates to the “Final Solution,” predominantly starting in 1942, when did the people of Poland notice the shift in the treatment of Jews from relocation towards physical elimination using gas chambers? Or did they remain unaware of such events? To answer these questions, I have researched the writings of various people who were in Poland at the time of the “Final Solution.” I am specifically addressing the information found in diaries and memoirs. Given language barriers, this thesis will focus only on diaries and memoirs that were written in English or later translated and published in English.3 This thesis addresses twenty diaries and memoirs from people who were living in Poland at the time of the “Final Solution.” Most of these diaries (fifteen of twenty) were written by members of the intelligentsia. -
Der ‚Judenkönig' Der Edlgasse
S: I. M. O. N. SHOAH: I NTERVENTION. M ETHODS. DOCUMENTATION. Michal Schvarc Der ‚Judenkönig‘ der Edlgasse Gustav Hauskrecht und die Verfolgung der Juden in Bratislava 1944/19451 Abstract The Holocaust in Slovakia was not only a result of the antisemitic policy of Hlinka’s Slovak People’s Party regime headed by the Catholic priest Joseph Tiso, but also an initiative by the lower parts of society – the local aggressors. After the occupation of the country by Nazi Germany in the late summer of 1944, this situation partly changed, with the ‚solution of the Jewish question‘ becoming one of the top priorities of the occupying power. However, with- out the help of local helpers, this would hardly have been successful. One such case was Gus- tav Hauskrecht, the head of the so-called ‚Judensammelstelle‘ in Bratislava. This convinced National Socialist and uncompromising antisemite contributed significantly to the persecu- tion of Jews in the Slovak capital at the end of the war and bears a joint responsibility for their deportation to the Nazi concentration camps. This article is an attempt to biographically profile one of the main perpetrators responsible for Shoah in Slovakia. Im Juni 1961 traf sich Simon Wiesenthal in Wien mit Samson Fischer. Fischer, gebürtiger Berliner, hatte den Holocaust in Bratislava überlebt, der Hauptstadt des ersten Satellitenstaates des nationalsozialistischen Deutschland in Europa, wohin seine Eltern bald nach seiner Geburt umgezogen waren.2 Kurz nach der Zusammen- kunft schrieb Fischer Wiesenthal, er habe vergessen, ihm über zwei in der Bundes- republik Deutschland lebende „prominente Nazigrössen“ zu berichten. Einer von ihnen hieß Gustav Hauskrecht. -
Local Agency and Individual Initiative in the Evolution of the Holocaust: the Case of Heinrich Himmler
Local Agency and Individual Initiative in the Evolution of the Holocaust: The Case of Heinrich Himmler By: Tanya Pazdernik 25 March 2013 Speaking in the early 1940s on the “grave matter” of the Jews, Heinrich Himmler asserted: “We had the moral right, we had the duty to our people to destroy this people which wanted to destroy us.”1 Appointed Reichsführer of the SS in January 1929, Himmler believed the total annihilation of the Jewish race necessary for the survival of the German nation. As such, he considered the Holocaust a moral duty. Indeed, the Nazi genocide of all “life unworthy of living,” known as the Holocaust, evolved from an ideology held by the highest officials of the Third Reich – an ideology rooted in a pseudoscientific racism that rationalized the systematic murder of over twelve million people, mostly during just a few years of World War Two. But ideologies do not murder. People do. And the leader of the Third Reich, Adolf Hitler, never personally murdered a single Jew. Instead, he relied on his subordinates to implement his often ill-defined visions. Thus, to understand the Holocaust as a broad social phenomenon we must refocus our lens away from an obsession with Hitler and onto his henchmen. One such underling was indeed Himmler. The problem in the lack of consensus among scholars is over the matter of who, precisely, bears responsibility for the Holocaust. Historians even sharply disagree about the place of Adolf Hitler in the decision-making processes of the Third Reich, particularly in regards to the Final Solution. -
Holocaust Education Teacher Resources Why Teach The
Holocaust Education Teacher Resources Compiled by Sasha Wittes, Holocaust Education Facilitator For Ilana Krygier Lapides, Director, Holocaust & Human Rights Education Calgary Jewish Federation Why Teach The Holocaust? The Holocaust illustrates how silence and indifference to the suffering of others, can unintentionally, serve to perpetuate the problem. It is an unparalleled event in history that brings to the forefront the horrors of racism, prejudice, and anti-Semitism, as well as the capacity for human evil. The Canadian education system should aim to be: democratic, non-repressive, humanistic and non-discriminating. It should promote tolerance and offer bridges for understanding of the other for reducing alienation and for accommodating differences. Democratic education is the backbone of a democratic society, one that fosters the underpinning values of respect, morality, and citizenship. Through understanding of the events, education surrounding the Holocaust has the ability to broaden students understanding of stereotyping and scapegoating, ensuring they become aware of some of the political, social, and economic antecedents of racism and provide a potent illustration of both the bystander effect, and the dangers posed by an unthinking conformity to social norms and group peer pressure. The study of the Holocaust coupled with Canada’s struggle with its own problems and challenges related to anti-Semitism, racism, and xenophobia will shed light on the issues facing our society. What was The Holocaust? History’s most extreme example of anti- Semitism, the Holocaust, was the systematic state sponsored, bureaucratic, persecution and annihilation of European Jewry by Nazi Germany and its collaborators between 1933-1945. The term “Holocaust” is originally of Greek origin, meaning ‘sacrifice by fire’ (www.ushmm.org). -
Čierny Slnovrat)
A Black Solstice (Čierny slnovrat) Author: Klára Jarunková First Published: 1979 Translations: Hungarian (Fekete napforduló, 1981); Czech (Černý slunovrat, 1984); Ukrainian (Čorne soncestojannja, 1985). Film Adaptation: Čierny slnovrat, TV film; screenplay Ondrej Sliacky, film director Ivan Teren, premiered 25 March 1985. About the Author: Klára Jarunková (1922–2005) was born in Červená Skala in the Slo- vakian mountains Low Tatras. When she was eight years old, her mother died. She graduated from the high school in Banská Bystrica, she never finished her studies of Slovak and philosophy at Comenius University in Bratislava. From 1940 to 1943, she worked as a teacher near her birthplace. After the war, she was a clerk, an editor for the Czechoslovak Radio and the satirical magazine Roháč. She wrote many successful books for children and novels for girls and teenagers. They were often translated into foreign languages. The basis of the fictional world of her works is often a confronta- tion between children and adults as seen through children’s eyes. Content and Interpretation The novel, consisting of 16 chapters, is situated in Central Slovakia, Banská Bystrica and its surroundings, at the end of World War II, from November 1944 to March 1945. The historical background of the plot is the Slovak National Uprising against the clerofascist regime in Slovakia connected with Hitler’s Germany. The heart of the up- rising was Banská Bystrica. The uprising broke out at the end of August 1944, but the Nazi army, supported by Slovak collaborators, started a counter-offensive. At the end of October 1944, German troops had also taken Banská Bystrica.