Gaia Hypothesis
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Biophilia, Gaia, Cosmos, and the Affectively Ecological
vital reenchantments Before you start to read this book, take this moment to think about making a donation to punctum books, an independent non-profit press, @ https://punctumbooks.com/support/ If you’re reading the e-book, you can click on the image below to go directly to our donations site. Any amount, no matter the size, is appreciated and will help us to keep our ship of fools afloat. Contri- butions from dedicated readers will also help us to keep our commons open and to cultivate new work that can’t find a welcoming port elsewhere. Our ad- venture is not possible without your support. Vive la Open Access. Fig. 1. Hieronymus Bosch, Ship of Fools (1490–1500) vital reenchantments: biophilia, gaia, cosmos, and the affectively ecological. Copyright © 2019 by Lauren Greyson. This work carries a Creative Commons BY-NC-SA 4.0 International license, which means that you are free to copy and redistribute the material in any medium or format, and you may also remix, transform and build upon the material, as long as you clearly attribute the work to the authors (but not in a way that suggests the authors or punctum books endorses you and your work), you do not use this work for commercial gain in any form whatsoever, and that for any remixing and transformation, you distribute your rebuild under the same license. http://creativecommons.org/li- censes/by-nc-sa/4.0/ First published in 2019 by punctum books, Earth, Milky Way. https://punctumbooks.com ISBN-13: 978-1-950192-07-6 (print) ISBN-13: 978-1-950192-08-3 (ePDF) lccn: 2018968577 Library of Congress Cataloging Data is available from the Library of Congress Editorial team: Casey Coffee and Eileen A. -
Entropic Developments (1989) Nathan Currier
Entropic Developments (1989) Nathan Currier “I completed Entropic Developments in September of 1989, after having worked on it slowly and meticulously during a period of more than six months. It is a highly exacting score, inspired by the Verdehr’s performance of an earlier piece, Variations for Violin, Clarinet and Piano, written for them in 1987. When I told one composer colleague of my new work, Entropic Developments, he said, ‘God, I thought people were done writing pieces like that, based on physics, scientific principles, and stuff.’ It is, I suppose very easy to misunderstand−for indeed, my piece develops as though it were a little musical portrait of the principle of entropy, an adjunct of the second law of thermodynamics, which could be said to describe the general motion of all natural processes−and, by extension, of the universe itself−towards increasing disorder and inertness, by measuring the amount of energy unavailable for work. But for any one following the programmatic form of my composition, there comes a great surprise near the end, where, after the gradual dissipation of the thematic impetus has brought things virtually to a standstill, one hears a sudden burst of energy, bringing the piece to a brilliant close−and in the surprising little coda lies the key to the possible misunderstandings; my piece is called Entropic Developments because it seems to develop along the lines of this principle, but it is not, ultimately, a depiction of entropy, or, as my colleague had expressed it, another piece about ‘physics…and stuff.’ Just the opposite: it is much more spiritual, much, much more metaphysical than one would imagine from the title. -
Contemporary Life Stances and Education for Sustainable
WWW.RE-NET.AC.UK PACK T8 AUTUMN 2005 Contemporar y Life Stances and Education for Sustainable Development CONTENTS A pack to support tutors new to RE initial teacher training by Robert Bowie Senior Lecturer in Religious Education, 1 Aims Canterbury Christ Church University 2 Part 1 - Pluralist and multi- disciplinary approaches to con- Contemporary Life Stances and Education for Sus- temporary life stances tainable Development 4 Part 2 - Non statutory guid- ance on RE and ESD Aims 7 Part 3 - Key Considerations The purpose of this pack is 11 Conclusion • to examine important themes for tutors to consider when preparing student teachers for teaching life 12 Appendix stances in Religious Education • to suggest ways in which tutors might encourage stu- 20 Acknowledgments dent teachers to look at the role Religious Education has for education for sustainable development • to identify important themes that RE tutors should refer to when supporting student teachers to teach about environmentalist life stances • to identify starting points for supporting pluralist and critically literate understandings of these topics in RE whether that be with a single religious tradition, across religious and non religious traditions or within a secular framework. RE-NET - CANTERBURY CHRIST CHURCH UNIVERSITY 1 WWW.RE-NET.AC.UK PACK T8 AUTUMN 2005 “Our biggest challenge in this new century is to take an idea that sounds abstract – sustainable de- velopment – and turn it into a reality for all the world’s people.” Kofi Annan, UN press release: SC/SM/7739 “Secretary General Calls for Break in Political Stalemate over Environmental Is- sues”, 15/03/01 Part 1 Pluralist and multi-disciplinary approaches to con- temporary life stances Many of the other induction packs have a focus on a principal UK religion. -
Operations RG.03
Operations RG.03 This finding aid was produced using ArchivesSpace on January 24, 2019. Describing Archives: A Content Standard The papers of the American Academy in Rome 7 East 60 Street New York, New York 10022 [email protected] URL: http://www.aarome.org Operations RG.03 Table of Contents Summary Information .................................................................................................................................... 3 Scope and Contents ........................................................................................................................................ 3 Arrangement ................................................................................................................................................... 3 Administrative Information ............................................................................................................................ 4 Collection Inventory ....................................................................................................................................... 4 - Page 2 - Operations RG.03 Summary Information Repository: The papers of the American Academy in Rome Title: Operations ID: RG.03 Date [inclusive]: 1895-2018 Physical Description: 209.45 Linear Feet Language of the English Material: ^ Return to Table of Contents Scope and Contents This Record Group is comprised of records that document the functions of the American Academy in Rome (AAR). Records in this group include administrative files that document the daily operations -
James Lovelock's Gaia Hypothesis
James Lovelock’s Gaia hypothesis: ”A New Look at Life on Earth” ... for the Life and the Earth sciences Sébastien Dutreuil To cite this version: Sébastien Dutreuil. James Lovelock’s Gaia hypothesis: ”A New Look at Life on Earth” ... for the Life and the Earth sciences. Dreamers, Visionaries, and Revolutionaries in the Life Sciences, pp.272-287, 2018, 9780226569901. hal-01863320 HAL Id: hal-01863320 https://hal.archives-ouvertes.fr/hal-01863320 Submitted on 28 Aug 2018 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. James Lovelock’s Gaia hypothesis: "A New Look at Life on Earth" ... for the Life and the Earth sciences. Sébastien Dutreuil James Lovelock (b. 1919) was described by the curators of an exhibition at London’s Science Museum in 2014 as a "scientist, inventor and maverick."1 He was clearly an eclectic inventor from the very beginning of his career as a research engineer in the 1940’s. He was an accomplished scientist before formulating the Gaia hypothesis in the 1970’s, with pioneering work in analytical chemistry, biochemistry and cryobiology. He was perhaps a maverick, when he quit academia in 1964, at age 45 to settle as an "independent scientist." But the Gaia hypothesis, his major accomplishment, is that of a dreamer. -
Miracle Deliverance Who Is the CHRIST of the NEW AGE?
Miracle deliverance Who is the CHRIST oF THE NEW aGe? Pat holliday, Ph.d. http://www.patholliday.com/ WASHINGTON CAPTURED l . http://www.deesillustration.com DAVID DEES “Countless people will hate the New World Order and will die protesting against it.” | H.G. Wells The New World Order (1939). “No one will enter the New World Order unless he or she will make a pledge to worship Lucifer. No one will enter the New Age unless he takes a Luciferian initiation.” | David Spangler, Director of Planetary Initiative, Interconnections Must-read link The whole New World Order is the spiritual force behind the political events that will bring about the single position through which the world will be run. They are the thoughts and ideas of people introduced to others who agree to put it to practice. I believe this force's power is centered in the European Union (political beast), Vatican (spiritual rider of the beast), and Islam (spiritual tool to bring about change through fear), but not all news points to a specific place or nation. http://www.patholliday.com Page 1 “On May 10, 1982, addressing a celebration at the Royal Institute for International Affairs at Chatham House in London, Kissinger boasted that throughout his career...he had always been closer to the British Foreign Office than to his American colleagues, and had taken all his major policy leads from London...Chatham House is a successor to the old British East India Company, and serves as the think-tank and foreign intelligence arm of the British Crown.” | Dope Inc In her novel, Captains and the Kings, Taylor Caldwell wrote of the plot against the people, and says that it wasn’t until the era of the League of Just Men and Karl Marx that conspirators and conspiracies became one, with one aim, one objective, and one determination. -
Embodying Gaia: Bruno Latour's Gaia and the Earthboundedness Of
AN ABSTRACT OF THE THESIS OF Jason A. Schindler for the degree of Master of Arts in Environmental Arts and Humanities presented on December 3, 2018. Title: Embodying Gaia: Bruno Latour’s Gaia and the Earthboundedness of Contemplative Pedagogy (a snail’s view) Abstract approved: ______________________________________________________ Barbara Muraca Bruno Latour’s Facing Gaia provokes us to embrace our Earthboundedness to approach the problematic political ecologies of the Anthropocene. Latour’s call for the Earthbound is to re-trace networks of society, institutions, and meaning and to challenge, as enemy, those that would continue to behave as if we lived on more than one Earth or would fall prey to the hubris in thinking our solutions were merely technological. Modernist separations of Science and Religion are shown rooted in perceptions and narratives of separateness over the reality of their hybridity and imbrication. Realizing this imbrication, science and religion need not be at odds. Modes of contemplative practices of mindfulness, meditation, and aikido mirror these calls for Latour’s Earthbounded reformation and reorientate the apparent dualities of human origins. Contemplative pedagogies also trace similar modalities of transdisciplinarity in academia and focus on corroborative practice over dogmatic narrative. This is traced through the work by way of a snail’s view, in homage to marginalia, the marginalized, and the chthonic beings of the overlooked world; this view situates an Earthboundedness, sensitivity to kin and encounter, and a praxis for moving forth-with, accomplishing reconciliation and reciprocity. In this way, we may better perceive the vicissitudes of and connect with the Anthropocene, face Gaia, and make kin of enemies, political and ecological. -
Gaia Hypothesis
Gaia hypothesis The Gaia hypothesis /ˈɡaɪ.ə/, also known as the Gaia theory or the Gaia principle, proposes that living organisms interact with their inorganic surroundings on Earth to form a synergistic and self- regulating, complex system that helps to maintain and perpetuate the conditions for life on the planet. The hypothesis was formulated by the chemist James Lovelock[1] and co-developed by the microbiologist Lynn Margulis in the 1970s.[2] Lovelock named the idea after Gaia, the primordial goddess who personified the Earth in Greek mythology. In 2006, the Geological Society of London awarded Lovelock the Wollaston Medal in part for his work on the Gaia hypothesis.[3] The study of planetary habitability is Topics related to the hypothesis include how the biosphere and the partly based upon extrapolation from evolution of organisms affect the stability of global temperature, knowledge of the Earth's conditions, salinity of seawater, atmospheric oxygen levels, the maintenance of as the Earth is the only planet a hydrosphere of liquid water and other environmental variables that currently known to harbour life (The affect the habitability of Earth. Blue Marble, 1972 Apollo 17 photograph) The Gaia hypothesis was initially criticized for being teleological and against the principles of natural selection, but later refinements aligned the Gaia hypothesis with ideas from fields such as Earth system science, biogeochemistry and systems ecology.[4][5][6] Lovelock also once described the "geophysiology" of the Earth.[7] Even so, the Gaia hypothesis -
Philosophy and Practice of Bioethics Across and Between Cultures
Philosophy and Practice of Bioethics across and between Cultures Editors: Takao Takahashi, Nader Ghotbi & Darryl R. J. Macer Eubios Ethics Institute 2019 ii Philosophy and Practice of Bioethics Across and Between Cultures Eubios Ethics Institute Christchurch Tsukuba Science City Bangkok Cataloging-in-Publication data Philosophy and Practice of Bioethics across and between Cultures / Takahashi, Takao / Ghotbi, Nader / Macer, Darryl R.J. Christchurch, N.Z.: Eubios Ethics Institute ©2019. Copyright © 2019 Eubios Ethics Institute All rights reserved. The copyright for the complete publication is held by the Eubios Ethics Institute. The material may be used in education provided the copies are provided free of charge. No part of this publication may be reproduced for commercial use, without the prior written permission of the Eubios Ethics Institute. http://www.eubios.info/ 1 v. 22 Chapters. ISBN 978-0-908897-33-9 1. Bioethics. 2. Medical ethics. 3. Ethics. 4. Peace. 5. Philosophy. 6. Justice. 7. Disaster. 8. Information technology ethics. 9. Japan. 10. Asian Studies. 2. I. Takahashi, Takao, 1948. II. Ghotbi, Nader, 1967. III. Macer, Darryl Raymund Johnson, 1962. IV. Eubios Ethics Institute. V. Title (Philosophy and Practice of Bioethics across and between Cultures). The Eubios Ethics Institute is a nonprofit group that aims to stimulate the discussion of ethical issues, and how we may use new technology in ways consistent with "good life". An important part of this dialogue is to function as an information source for those with similar concerns. Publications are available through the website www.eubios.info, and refer to the ordering guidelines in this book. The views expressed in this book do not necessarily represent the views of the Eubios Ethics Institute, nor the editors. -
Hanson to Illustrate His Point, Kurzweil Offers Various Contemporaryexamples of Technology, for Example, Googles Self-Driving Ca
As Toynbee tells it inHistory:Whereas Zeus has no other wish than to preserve his position in a static eternity, Prometheus is an insatiable creator, a kindler of fire, a probing progressive mind-a mythical personification of the growth process, the Bergsonianlan vital apocalyptic Toynbee Inaddition, Geraci offers a reductionistic interpretation of Jewish and Christian apocalyptic,presuming it is caused by a breakdown of a proper social order and a sense of alienation(pp Arnold Toynbee Geraci is mistaken when he insists that the AI movement isapocalyptic (adventus) in Apocalyptic AI: Religion and the Promise of Artificial Intelligence,Journal of the American Academy of Religion, 76:1 (March 2008) 138-166 Arnold Toynbee (1889-1975) inA Study of History(1934-1961) emphasized alternating challenges to civilization, followed by leaderships responses Sebastian Sebastian Seung Geraci Luigi Galvani Leonardo da Vinci Sebastian Seung, an outsider to transhumanism, described it as havingaccepted the post-Enlightenment critique of reason, yet not giving up on usingreason to achieve grand ends that could give meaning to life individually orcollectively:The meaning of life includes both universal and personal dimensions Luigi Galvani (1737-1798) referred to a life force and Goethe called itGestaltung There have been great individuals who were able to synthesize art and science, such as Leonardo da Vinci (1452-1519), Goethe and Santayana 46In light of these understandings of the future, it is clear that the concept with whichtranshumanists work is -
The Handbook of Research on Black Males: Quantitative, Qualitative, and Multidisciplinary
Old Dominion University ODU Digital Commons Libraries Faculty & Staff Publications University Libraries 2019 The Handbook of Research on Black Males: Quantitative, Qualitative, and Multidisciplinary Rob Tench Old Dominion University, [email protected] Follow this and additional works at: https://digitalcommons.odu.edu/libraries_fac_pubs Part of the Collection Development and Management Commons Original Publication Citation Tench, R. (2019). The handbook of research on black males: Quantitative, qualitative, and multidisciplinary. Library Journal, 144(2), 147-148. This Book Review is brought to you for free and open access by the University Libraries at ODU Digital Commons. It has been accepted for inclusion in Libraries Faculty & Staff Publications by an authorized administrator of ODU Digital Commons. For more information, please contact [email protected]. LJ reference ૽Encyclopedia of Women in World Maps and New Cartography. National ૽Taylor, Marianne. Bats: An Illustrated Religions: Faith and Culture Across Geographic. 2018. 256p. illus. maps. ISBN Guide to All Species. Smithsonian. Apr. 2019. History. ABC-CLIO. 2018. 863p. ed. by 9781426219719. $45. HIST 400p. photos by Merlin Tuttle. maps. index. Susan de-Gaia. photos. bibliog. index. Featuring 114 period maps and 100 new ISBN 9781588346476. $29.95. SCI ISBN 9781440848490. $198; ebk. ISBN ones, this stunning atlas illustrates the mili- Bats make up about 20 percent of the 9781440848506. REL tary campaigns and political boundaries of world’s mammals, but the challenges of The study of world religions has been World War II. Also included are contextual- studying such small, fast-flying, nocturnal largely dominated by men (as has been izing essays, photo reproductions of weap- animals mean that our knowledge about the case with most disciplines), and only ons and soldiers, and pictures of artifacts of them is incomplete. -
Good and Bad Religion Free Download
GOOD AND BAD RELIGION FREE DOWNLOAD Peter Vardy | 160 pages | 30 Apr 2013 | SCM PRESS | 9780334043492 | English | London, United Kingdom ‘Good religion’ has done more to build than ‘bad religion’ to destroy Augustine of Hippo, sin is "a word, Good and Bad Religion, or desire in opposition to the eternal law of God. Values and the Good and Bad Religion that hold them seem necessarily subordinate to the ecosystem. That's because most of the time, religion is an attempt to avoid the living God. The primal duality in Buddhism is Good and Bad Religion suffering and enlightenment, so the good vs. Please help improve this section by adding citations to reliable sources. Kirby Nov 5, It is the person who assents to good religion that seeks to dialogue, understand, and serve those around him. In this respect, meta-ethics is not necessarily tied to investigations into how others see the good, or of asserting what is good. As much as we might be heartened by scientific evidence that suggests human beings are inherently religious, this is not necessarily good news. Sometimes Good and Bad Religion we commit religion, we will be trying to justify ourselves—and for that we need forgiveness. In Confucianism and Taoismthere is no Good and Bad Religion analogue to the way good and evil are opposed, although references to demonic influence is common in Chinese folk religion. In Hinduism the concept of dharma or righteousness clearly divides the world into good and evil, and clearly explains that wars have to be waged sometimes to establish and protect dharma, this war is called Dharmayuddha.