«ASSA» Combo Tour to Azerbaijan & Georgia
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12 Days Explore Turkey - Armenia - Georgia Tour
Full Itinerary & Trip Details 12 DAYS EXPLORE TURKEY - ARMENIA - GEORGIA TOUR Istanbul Tour - Bosphorus and Two Continents - Yerevan, Garni - Geghard, Khor Virap - Noravank - Areni - Selim - Sevan - Dilijan - Haghatsin - Alaverdi - Haghpat - Sanahin - Sadakhlo border - Tbilisi - Mtskheta - Gudauri - Kutaissi - Kutaisi and Gori PRICE STARTING FROM DURATION TOUR ID € 0 € 0 12 days 932 ITINERARY Day 1 : Istanbul - Arrival Day Meet at the Istanbul international Ataturk airport and transfer to your hotel. You will be given your room key and the rest of the day is yours to explore Istanbul. Overnight in Istanbul. Day 2 : Istanbul Tour Breakfast Included Guided Istanbul walking old city tour visiting Topkapi Palace (closed on tuesdays) Hippodrome, Blue Mosque, Aya Sophia Museum (closed on mondays), Underground Cistern, Covered Grand Bazaar (closed on sundays). Overnight in Istanbul. Day 3 : Bosphorus and Two Continents Breakfast Included Pick up at 08:30 from the hotel for the tour of Bosphorus and the Asian part of Istanbul. During the tour we will enjoy a Bosphorus Cruise, having lunch and visiting the Dolmabahce Palace, Bosphorus Bridge, Asian side.Overnight in Istanbul Day 4 : Istanbul - Yerevan - Armenia Breakfast, Lunch and Dinner Included After breakfast check out from the hotel and depart for Istanbul Ataturk International airport. Arrive to Yerevan and you will be transferred from airport to your hotel by one of official guide of Murti’s tour. Check into the hotel where your accommodation has been reserved for the night. You will be given your room key and the rest of the day is yours to enjoy party and explore to Yerevan. Day 5 : Garni - Geghard Breakfast, Lunch and Dinner Included After breakfast you will depart for a guided city tour Garni and Geghard. -
PRO GEORGIA JOURNAL of KARTVELOLOGICAL STUDIES N O 27 — 2017 2
1 PRO GEORGIA JOURNAL OF KARTVELOLOGICAL STUDIES N o 27 — 2017 2 E DITOR- IN-CHIEF David KOLBAIA S ECRETARY Sophia J V A N I A EDITORIAL C OMMITTEE Jan M A L I C K I, Wojciech M A T E R S K I, Henryk P A P R O C K I I NTERNATIONAL A DVISORY B OARD Zaza A L E K S I D Z E, Professor, National Center of Manuscripts, Tbilisi Alejandro B A R R A L – I G L E S I A S, Professor Emeritus, Cathedral Museum Santiago de Compostela Jan B R A U N (†), Professor Emeritus, University of Warsaw Andrzej F U R I E R, Professor, Universitet of Szczecin Metropolitan A N D R E W (G V A Z A V A) of Gori and Ateni Eparchy Gocha J A P A R I D Z E, Professor, Tbilisi State University Stanis³aw L I S Z E W S K I, Professor, University of Lodz Mariam L O R T K I P A N I D Z E, Professor Emerita, Tbilisi State University Guram L O R T K I P A N I D Z E, Professor Emeritus, Tbilisi State University Marek M ¥ D Z I K (†), Professor, Maria Curie-Sk³odowska University, Lublin Tamila M G A L O B L I S H V I L I, Professor, National Centre of Manuscripts, Tbilisi Lech M R Ó Z, Professor, University of Warsaw Bernard OUTTIER, Professor, University of Geneve Andrzej P I S O W I C Z, Professor, Jagiellonian University, Cracow Annegret P L O N T K E - L U E N I N G, Professor, Friedrich Schiller University, Jena Tadeusz Ś W I Ę T O C H O W S K I (†), Professor, Columbia University, New York Sophia V A S H A L O M I D Z E, Professor, Martin-Luther-Univerity, Halle-Wittenberg Andrzej W O Ź N I A K, Professor, Polish Academy of Sciences, Warsaw 3 PRO GEORGIA JOURNAL OF KARTVELOLOGICAL STUDIES No 27 — 2017 (Published since 1991) CENTRE FOR EAST EUROPEAN STUDIES FACULTY OF ORIENTAL STUDIES UNIVERSITY OF WARSAW WARSAW 2017 4 Cover: St. -
Pro Georgia Vol. 27.Indd
Achtung! Dies ist eine Internet-Sonderausgabe des Aufsatzes „Kartvelology in the Digital Age: On the Trail of Mzečabuḳ̣ “ von Jost Gippert (2016). Sie sollte nicht zitiert werden. Zitate sind der Originalausgabe in Pro Georgia. Journal of Kartvelological Studies 27, 2017, 163–190 zu entnehmen. Attention! This is a special internet edition of the article “Kartvelology in the Digital Age: On the Trail of Mzečạ buḳ” by Jost Gippert (2016). It should not be quoted as such. For quotations, please refer to the original edition in Pro Georgia. Journal of Kartvelological Studies 27, 2017, 163–190. Alle Rechte vorbehalten / All rights reserved: Jost Gippert, Frankfurt 2018 Pro Georgia, 2017, t. 27, s. 163-190 103 KARTVELOLOGY IN THE DIGITAL AGE: ON THE TRACK OF MZEČẠ BUK. by Jost Gippert Frankfurt / Main 0. In a recent article, I have provided the fi rst edition of three sec- ondary notes that were added, in a very clumsy nuskhuri hand and in an extremely faulty orthography, to the manuscript Sin.georg. 16 of St. Cath- erine’s Monastery on Mt. Sinai, a Gospel codex that was composed in the Monastery of the Holy Cross near Jerusalem in 992 A.D.1 The notes have turned out to be personal rogations,2 probably written by a certain Ḳirile who was the page of a person named Mzečabụ ḳ; the latter obviously bore the rank of an atabag-amirsṗasalari, which used to be the title of the rul- ers of Samcxe-Saatabago. In a fi rst attempt at verifi cation, I proposed to identify this person with Mzečabụ ḳ, son of Quarq̣ ̇ uare II (the Great) who was the ruler of Samcxe in the second half of the fi fteenth century. -
Zerohack Zer0pwn Youranonnews Yevgeniy Anikin Yes Men
Zerohack Zer0Pwn YourAnonNews Yevgeniy Anikin Yes Men YamaTough Xtreme x-Leader xenu xen0nymous www.oem.com.mx www.nytimes.com/pages/world/asia/index.html www.informador.com.mx www.futuregov.asia www.cronica.com.mx www.asiapacificsecuritymagazine.com Worm Wolfy Withdrawal* WillyFoReal Wikileaks IRC 88.80.16.13/9999 IRC Channel WikiLeaks WiiSpellWhy whitekidney Wells Fargo weed WallRoad w0rmware Vulnerability Vladislav Khorokhorin Visa Inc. Virus Virgin Islands "Viewpointe Archive Services, LLC" Versability Verizon Venezuela Vegas Vatican City USB US Trust US Bankcorp Uruguay Uran0n unusedcrayon United Kingdom UnicormCr3w unfittoprint unelected.org UndisclosedAnon Ukraine UGNazi ua_musti_1905 U.S. Bankcorp TYLER Turkey trosec113 Trojan Horse Trojan Trivette TriCk Tribalzer0 Transnistria transaction Traitor traffic court Tradecraft Trade Secrets "Total System Services, Inc." Topiary Top Secret Tom Stracener TibitXimer Thumb Drive Thomson Reuters TheWikiBoat thepeoplescause the_infecti0n The Unknowns The UnderTaker The Syrian electronic army The Jokerhack Thailand ThaCosmo th3j35t3r testeux1 TEST Telecomix TehWongZ Teddy Bigglesworth TeaMp0isoN TeamHav0k Team Ghost Shell Team Digi7al tdl4 taxes TARP tango down Tampa Tammy Shapiro Taiwan Tabu T0x1c t0wN T.A.R.P. Syrian Electronic Army syndiv Symantec Corporation Switzerland Swingers Club SWIFT Sweden Swan SwaggSec Swagg Security "SunGard Data Systems, Inc." Stuxnet Stringer Streamroller Stole* Sterlok SteelAnne st0rm SQLi Spyware Spying Spydevilz Spy Camera Sposed Spook Spoofing Splendide -
Mountain Constantines: the Christianization of Aksum and Iberia1
Christopher Haas Mountain Constantines: The Christianization of Aksum and Iberia1 At the beginning of the fourth century, Ezana I of Aksum and Mirian III of Iberia espoused Christianity, much like their better-known contempo- rary, Constantine the Great. The religious choices made by the monarchs of these two mountain polities was but one stage in a prolonged process of Christianization within their respective kingdoms. This study utilizes a comparative approach in order to examine the remarkably similar dynam- ics of religious transformation taking place in these kingdoms between the fourth and late sixth centuries. The cultural choice made by these monarchs and their successors also factored into, and were infl uenced by, the fi erce competition between Rome and Sassanian Persia for infl uence in these stra- tegically important regions. In September of 324, after his victory at Chrysopolis over his erstwhile impe- rial colleague, Licinius, the emperor Constantine could look out over the battlefi eld with the satisfaction that he now was the sole ruler of the Roman world. Ever since his public adherence to the Christian God in October of 312, Constantine had been moving slowly but steadily toward more overt expressions of favor toward Christianity through his avid patronage of the Church and his studied neglect of the ancient rites. For nearly eight years after his conversion in 312, Constantine’s coinage continued to depict pagan deities like Mars and Jupiter, and the Christian emperor was styled “Com- panion of the Unconquerable Sun” until 322.2 Christian symbols made only a gradual appearance. This cautious attitude toward religion on the coins can be ascribed to Constantine’s anxiety to court the loyalty of the principal 1 The following individuals generously shared with me their suggestions and assistance: Niko Chocheli, Nika Vacheishvili, David and Lauren Ninoshvili, Mary Chkhartishvili, Peter Brown, and Walter Kaegi. -
CJSS Second Issue:CJSS Second Issue.Qxd
Caucasus Journal of Social Sciences The University of Georgia 2009 Caucasus Journal of Social Sciences UDC(uak)(479)(06) k-144 3 Caucasus Journal of Social Sciences Caucasus Journal of Social Sciences EDITOR IN CHIEF Julieta Andghuladze EDITORIAL BOARD Edward Raupp Batumi International University Giuli Alasania The University of Georgia Janette Davies Oxford University Ken Goff The University of Georgia Kornely Kakachia Associate Professor Michael Vickers The University of Oxford Manana Sanadze The University of Georgia Mariam Gvelesiani The University of Georgia Marina Meparishvili The University of Georgia Mark Carper The University of Alaska Anchorage Natia Kaladze The University of Georgia Oliver Reisner The Humboldt University Sergo Tsiramua The University of Georgia Tamar Lobjanidze The University of Georgia Tamaz Beradze The University of Georgia Timothy Blauvelt American Councils Tinatin Ghudushauri The University of Georgia Ulrica Söderlind Stockholm University Vakhtang Licheli The University of Georgia 4 Caucasus Journal of Social Sciences Printed at The University of Georgia Copyright © 2009 by the University of Georgia. All rights reserved. No part of this publication may be reproduced, in any form or any means, electornic, photocopinying, or otherwise, without prior written permission of The University of Georgia Press. No responsibility for the views expressed by authors in the Caucasus Journal of Social Sciences is assumed by the editors or the publisher. Caucasus Journal of Social Sciences is published annually by The University -
Mtskheta-Tbilisi
PARTNERS PROGRAMME 6th JUNE Tbilisi – Mtskheta-Tbilisi 11:00 Departure from hotel. Guided tour to the Jvari Monastery and Mtskheta 11:30 Arrival to the Jvari Monastery The masterpiece of Early Christian Orthodox architecture Jvari Monastery is dated 585-604 cc AD. Located on the hill top near the town Mtskheta, it is listed in UNESCO World Heritage Site list since 1994. The name is translated as the Monastery of the Cross. According to traditional accounts, in the early 4th century Saint Nino (who brought christianity to Georgia) stayed here to pray and erected a wooden cross on Mtskheta’s highest hill. The church was built on the crest of a cliff at a confluence of the rivers Mtkvari and Aragvi. It is a representative of the tetra conch architectural type that was popular not only in Georgia but also in Byzantine world. Jvari served as a model for many other churches in the country. Unusual and varied relief sculptures decorate its façades. The importance of Jvari complex has increased over time and attracted many pilgrims. According to the legend pilgrims visiting the site shed tears while praying and the nearby natural lake was named the Lake of tears. The harmonious relationship between the landscape, architectural forms and divisions, the well-thought-out disposition of decorative elements and splendid relieves carved on big slabs of a stone give the south and east walls special expressiveness. Among the reliefs of the east wall are found the portraits of the kings who built the church. Included in UNESCO world heritage sights, the monument is still used for major celebrations. -
A: K.Kekelidze Georgian National Center of Manuscripts, Ilia Abuladze Hall (III Flour) M.Alexidze Str
WORKING HALLS: A: K.Kekelidze Georgian National Center of Manuscripts, Ilia Abuladze Hall (III flour) M.Alexidze str. 1/3 B: K.Kekelidze Georgian National Center of Manuscripts, Elene Metreveli Conference Hall (III flour) M.Alexidze str. 1/3 C: K.Kekelidze Georgian National Center of Manuscripts, Reading Hall (I flour) M.Alexidze str. 1/3 1 Official Languages of Conference: Georgian, English Time-limit: 15-20 minutes 18 June, Tuesday 10:00 – 11:00 REGISTRATION K.Kekelidze Georgian National Center of Manuscripts M.Alexidze str. N 1/3 11:00 – 12:00 OFFICIAL OPENING K.Kekelidze Georgian National Center of Manuscripts, Ilia Abuladze Hall Exhibition of Manuscripts Lunch 13:30 -15:45 Literature A Hall Chair: Amund Bjorsnes Ivan Nikolsky Colchis in the Mythological Context of Poems by Dracontius Sergio Basso The Barlaam and Joasaph – a New Paradigm Theory for its Formation Amund Bjorsnes Barlaam and Josaphat: Buddhist Narratives in Islam and Christianity Nesatan Sulava The Pronoetical (Providence) Concept in the Doctrine of Areopagitics Maia Barnaveli The Epithets Mentioned in the New Testament about John the Baptist according to a Homily Dedicated to the Beheading of John the Baptist ( by Greek original and it’s old Georgian translation) Nino Sakvarelidze Easter Homilies Attributed to Meletius of Antioch Discussion 2 13:30:15:45 Literature B Hall Chair: Cornelia Horn Eka Dughashvili Euthymius the Athonite in Greek Eortologion Ketevan Tatishvili Saint Women of Georgian Church in One Liturgical Collection Cornelia Horn Encountering the Other through Dialogue in the Caucasus: Georgian Contributions to Christian-Muslim Literary Interactions in the Middle Ages Bert ten Kate Byzantium and Georgia: the Case of the Old-Georgian Gospel of John Kristina Malyk The Issues of Islam and Aniconism in the Works of John of Damascus Ekvtime Kochlamazashvili Quoting from the Holy Bible in one of the Translations by St. -
Shalva Nutsubidze, Was a Member of the Group of Several Scholars Whose Joint Efforts Re- Sulted in the Creation of the University
PHILOSOPHY IN GEORGIA: FROM NEOPLATONISM TO POSTMODERMISM ivane javaxiSvilis saxelobis Tbilisis saxelmwifo universiteti anastasia zaqariaZe irakli braWuli filosofia saqarTveloSi: neoplatonizmidan postmodernizmamde IVANE JAVAKHISHVILI TBILISI STATE UNIVERSITY ANASTASIA ZAKARIADZE IRAKLI BRACHULI PHILOSOPHY IN GEORGIA: FROM NEOPLATONISM TO POSTMODERMISM This research discusses the main tendencies of Georgian philo- sophy: its basic principles and perspectives, the importance of the Western, especially the European cultural heritage, and the Geor- gian contribution to the history of ideas in a global perspective. Metaphysical issues of cognition, truth, identity, virtue and value, wisdom and power; problems of ethical, social, political and aes- thetic character, as well as phenomenological, philosophical-theo- logical and linguistic research, are central to Georgian philosophy and exemplify its continuing relevance vis-À-vis the Western tradi- tion in its broadest sense. Although philosophical ideas in Georgia rarely matured into a well-balanced and self-sufficient system, as original conceptions one may distinguish some ideas of Christian Neo-Platonism and Alethological Realism. The volume is dedicated to the 100th anniversary of Ivane Javakhishvili Tbilisi State University. Scientific Editors: Cornelia B. Horn Basil Lourie On the cover there is a portrait sketch of Niko Pirosmani (Nikala) by Pablo Picasso. One of the most influential artists of modernity was never personally acquainted with the early XX cen- tury Georgian primitivist painter, but he knew his works. Pirosma- ni posthumously rose to prominence. Ivane Javakhishvili Tbilisi State University Press, 2018 ISBN 978-9941-13-732-7 C O N T E N T S Acknowledgements ............................................................ 7 Editorial Preface ................................................................ 8 In Lieu of an Introduction ............................................... 11 1. Ioane Petritsi and Georgian Neoplatonism .............. -
Rehav Rubin Iconography As Cartography
Rehav Rubin Iconography as Cartography: Two Cartographic Icons of the Holy City and its Environs Abstract The sacredness of Jerusalem to three religions, and its veneration by members of all the different sects and divisions of the Christian world, gave it a special, unique status as a Holy City. This status has drawn the attention of an untold number of Christian authors, who published an enormous number of compositions about it. In many of these both earthly and heavenly Jerusalem were depicted, in many maps, views, and other graphic images. The study of the cartographical evidence related to Jerusalem has hitherto overlooked the Greek material, which includes some interesting specimens. The paper presents two 18th century large icons painted on wood which are preserved in the Monastery of the Holy Cross and in the Monastery of St. George in the Old City of Jerusalem. Both icons contain map-like representations of Jerusalem and its environs, focusing on the depiction of the holy sites. They were made by Greek Orthodox monks in Jerusalem, in the Greek language and for Greek audience, and reflect the geographic and cartographic concept of the Holy City which the Greek Orthodox wished to convey. Graphic depictions, maps, illustrations of holy sites within the city of Jerusalem and in its environs, as well as panoramic views of the city have been the subject of considerable scholarly works. Yet, to date, most research has focused primarily on Western European works, Catholic and Protestant alike,1 while largely ignoring graphic depictions of Jerusalem produced in Eastern Europe or drawn by members of the Greek Orthodox Church. -
PHILOSOPHY in GEORGIA: from NEOPLATONISM to POSTMODERMISM Ivane Javaxisvilis Saxelobis Tbilisis Saxelmwifo Universiteti
PHILOSOPHY IN GEORGIA: FROM NEOPLATONISM TO POSTMODERMISM ivane javaxiSvilis saxelobis Tbilisis saxelmwifo universiteti anastasia zaqariaZe irakli braWuli filosofia saqarTveloSi: neoplatonizmidan postmodernizmamde IVANE JAVAKHISHVILI TBILISI STATE UNIVERSITY ANASTASIA ZAKARIADZE IRAKLI BRACHULI PHILOSOPHY IN GEORGIA: FROM NEOPLATONISM TO POSTMODERMISM This research discusses the main tendencies of Georgian phi- losophy: its basic principles and perspectives, the importance of the Western, especially the European cultural heritage, and the Ge- orgian contribution to the history of ideas in a global perspective. Metaphysical issues of cognition, truth, identity, virtue and value, wisdom and power; problems of ethical, social, political and aes- thetic character, as well as phenomenological, philosophical-theo- logical and linguistic research, are central to Georgian philosophy and exemplify its continuing relevance vis-À-vis the Western tradi- tion in its broadest sense. Although philosophical ideas in Georgia rarely matured into a well-balanced and self-sufficient system, as original conceptions one may distinguish some ideas of Christian Neo-Platonism and Alethological Realism. The volume is dedicated to the 100th anniversary of Ivane Ja- vakhishvili Tbilisi State University. Scientific Editors: Cornelia B. Horn Basil Lourie On the cover there is a portrait sketch of Niko Pirosmani - (Nikala) by Pablo Picasso. One of the most influential artists of modernity was never personally acquainted with the early XX cen- tury Georgian primitivist painter, but he knew his works. Pirosma- ni posthumously rose to prominence. Ivane Javakhishvili Tbilisi State University Press, 2018 ISBN 978-9941-13-732-7 C O N T E N T S Acknowledgments .............................................................. 7 Editorial Preface ................................................................ 8 In Lieu of an Introduction ............................................... 11 1. -
“Mr. Siksek” from the Palestinian Diary of St. Grigol Peradze and His Unknown Georgian Ancestor
Besik Khurtsilava Doctor of Social Sciences Address: 8 Shoshitaishvili str., 0179, Tbilisi, Georgia E-mail: [email protected] “Mr. Siksek” from the Palestinian diary of St. Grigol Peradze and his unknown Georgian ancestor In 1936 when St. Grigol Peradze was in Jerusalem he met a resident of Jeru- salem – someone “Mr. Siksek”. He turned out to be a George Siksek, a well- known person in the Christian community of Palestine who held various positions in the period of the British Mandate. The paper explores the oral tradition of the Siksek family. According to the narrative the ancestor of the Sikseks was Simon, an envoy and a secretary sent by the Georgian king to Jerusalem to help the Cross Monastery in the 14th century. The Cross Monastery Agapes No. 84/81, 65/63, 206/203 dating back to the 14th centu- ry mention Svimon Elmelikisdze. In two cases he is mentioned as the abbot of the Cross Monastery and in one case as a secular assistant of the abbot. Based on the chronology and other crucial details the author of this paper concludes that Simon, the ancestor of the Sikseks is the same person as Svimon Elmelikisdze mentioned in the Cross Monastery Agapes. The author believes that the Sikseks’ narrative is true and verifies it with the data of historic sources. Keywords: Grigol Peradze, George Siksek, Jerusalem, Monastery of the Cross, Simeon Elmelik- isdze he diary of St. Grigol (Gregory) Peradze “Roses of Jericho” was written in TPolish and it became available to Georgian readers rather late, only in 2016. The diary was published in the Polish periodicals in the late 1930s.