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ESUKA – JEFUL 2014, 5–1: 27–36 LIVONIAN LANDSCAPES IN THE HISTORICAL GEOGRAPHY OF LIVONIA AND THE DIVISION OF THE LIVONIAN TRIBES Urmas Sutrop Institute of the Estonian Language, Tallinn, and the University of Tartu Abstract. There is no exact consensus on the division and sub-division of the former Livonian territories at the end of the ancient independence period in the 12th century. Even the question of the Coastal Livonians in Courland – were they an indigenous Livonian tribe or a replaced eastern Livonian tribe – remains unsolved. In this paper the anonymously published treatise on the historical geography of Livonia by Johann Christoph Schwartz (1792) will be analysed and compared with the historical modern views. There is an agreement on the division of the Eastern Livonian territories into four counties: Daugava, Gauja, Metsepole, and Idumea. Idumea had a mixed Livo- nian-Baltic population. There is no consensus on the parochial sub-division of these counties. Keywords: Johann Christoph Schwartz, historical geography, Livonian tribes, Livonians DOI: http://dx.doi.org/10.12697/jeful.2014.5.1.02 1. Introduction It is commonly believed that Livonians (like Estonians) did not form either territorial or political unity at the end of the ancient independence period in the 12th century (see e.g. Koski 1997: 45). The first longer document where Livonians are described is the Livonian Chronicle (Heinrici Cronicon Lyvoniae) for the period 1180 to 1227 written by Henry of Livonia, an eyewitness of these events. Modern ideas on the division of Eastern Livonian peoples and territories go back to the cartographic work of Heinrich Laakmann, who divided Livonians into three territories – Daugava, Thoreida, and Metsepole; and added that there was a mixed Livonian-Baltic population at the end of the 12th century in Idumea (see the map Baltic Lands: population about 1200 AD and explanation to this map in Laakmann 1954). -
Personal Names and Denomination of Livonians in Early Written Sources
ESUKA – JEFUL 2014, 5–1: 13–26 PERSONAL NAMES AND DENOMINATION OF LIVONIANS IN EARLY WRITTEN SOURCES Enn Ernits Estonian University of Life Sciences Abstract. This paper presents the timeline of ethnonyms denoting Livonians; specifies their chronology; and analyses the names used for this ethnos and possible personal names. If we consider the dating of the event, the earliest sources mentioning Livonians are Gesta Danorum and the Tale of Bygone Years (both 10th century), but both sources present rather dubious information: in the first the battle of Bråvalla itself or the date are dubious (6th, 8th or 10th century); in the latter we cannot be sure that the member of the Rus delegation was really a Livonian. If we consider the time of recording, the earliest sources are two rune inscriptions from Sweden (11th century), and the next is the list of neighbouring peoples of the Russians from the Tale of Bygone Years (12th century). The personal names Bicco and Ger referred in Gesta Danorum, and Либи Аръфастовъ in Tale of Bygone Years are very problematic. The first certain personal name of a Livonian is *Mustakka, *Mustukka or *Mustoikka (from Finnic *musta ‘black’) written in 1040–1050s on a strip of birch bark in Novgorod. Keywords: Livs, Finnic peoples, ethnonyms, anthroponyms, onomastics DOI: http://dx.doi.org/10.12697/jeful.2014.5.1.01 1. Introduction This paper (1) seeks to present the timeline of ethnonyms denoting Livonians; (2) to specify their chronology; (3) and to analyse the names used for this ethnos and possible personal names. It is supple- mental to the paper by Mauno Koski on words denoting Livonians (Koski 2011). -
Crusading, the Military Orders, and Sacred Landscapes in the Baltic, 13Th – 14Th Centuries ______
TERRA MATRIS: CRUSADING, THE MILITARY ORDERS, AND SACRED LANDSCAPES IN THE BALTIC, 13TH – 14TH CENTURIES ____________________________________ A Thesis Presented to the School of History, Archaeology and Religion Cardiff University ____________________________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in History & Welsh History (2018) ____________________________________ by Gregory Leighton Abstract Crusading and the military orders have, at their roots, a strong focus on place, namely the Holy Land and the shrines associated with the life of Christ on Earth. Both concepts spread to other frontiers in Europe (notably Spain and the Baltic) in a very quick fashion. Therefore, this thesis investigates the ways that this focus on place and landscape changed over time, when crusading and the military orders emerged in the Baltic region, a land with no Christian holy places. Taking this fact as a point of departure, the following thesis focuses on the crusades to the Baltic Sea Region during the thirteenth and fourteenth centuries. It considers the role of the military orders in the region (primarily the Order of the Teutonic Knights), and how their participation in the conversion-led crusading missions there helped to shape a distinct perception of the Baltic region as a new sacred (i.e. Christian) landscape. Structured around four chapters, the thesis discusses the emergence of a new sacred landscape thematically. Following an overview of the military orders and the role of sacred landscpaes in their ideology, and an overview of the historiographical debates on the Baltic crusades, it addresses the paganism of the landscape in the written sources predating the crusades, in addition to the narrative, legal, and visual evidence of the crusade period (Chapter 1). -
East Baltic Vikings - with Particular Consideration to the Ctrronians
East Baltic Vikings - with particular consideration to the Ctrronians Swedish Allies in the Saga World EAST BALTIC At the mythical battlefield of Bravellir (Sw. VIKINGS - WITH Bnl.vallama), Danes and the Swedes clashed in a PARTICULAR fight of epic dimensions. The over-aged Danish king Harald Hildetand finally lost his life, and CONSIDERA his nephew king Sigurdr hringr won Denmark TION TO THE for the Swedes. The story appears in a fragment CURONIANS of a Norse saga from around 1300. But since Sa xo Grammaticus tells it, the written tradition Nils Blornkvist must go back at least to the late 12th century. Wri ting in Latin he prefers to call it bellum Suetici, 'the Swedish war'. It's for several reasons ob vious that Saxo has built his text on a Norse text that must have been quite similar to the preser ved fragment. The battle of Bravellir- the Norse fragment claims - was noteworthy in ancient tales for having be en the greatest, the hardest and the most even and uncertain of the wars that had been fought in the Nordic countries.1 Both sources give long lists of the famous heroes that joined the two armies in a way that recalls the list of ships in Homer's Iliad. These champions are the knight errants of Germanic epics, to some degree rela ted with those of chansons de geste. They are pre sented with characteristic epithets and eponyms that point out their origins in a town, a tribe or a country. When summed up they communicate a geographic vision of the northern World in the 11 th and 12th centuries. -
From Tribe to Nation a Brief History of Latvia
From Tribe to Nation A Brief History of Latvia 1 Cover photo: Popular People of Latvia are very proud of their history. It demonstration on is a history of the birth and development of the Dome Square, 1989 idea of an independent nation, and a consequent struggle to attain it, maintain it, and renew it. Above: A Zeppelin above Rīga in 1930 Albeit important, Latvian history is not entirely unique. The changes which swept through the ter- Below: Participants ritory of Latvia over the last two dozen centuries of the XXV Nationwide were tied to the ever changing map of Europe, Song and Dance and the shifting balance of power. From the Viking Celebration in 2013 conquests and German Crusades, to the recent World Wars, the territory of Latvia, strategically lo- cated on the Baltic Sea between the Scandinavian region and Russia, was very much part of these events, and shared their impact especially closely with its Baltic neighbours. What is unique and also attests to the importance of history in Latvia today, is how the growth and development of a nation, initially as a mere idea, permeated all these events through the centuries up to Latvian independence in 1918. In this brief history of Latvia you can read how Latvia grew from tribe to nation, how its history intertwined with changes throughout Europe, and how through them, or perhaps despite them, Lat- via came to be a country with such a proud and distinct national identity 2 1 3 Incredible Historical Landmarks Left: People of The Baltic Way – this was one of the most crea- Latvia united in the tive non-violent protest activities in history. -
History of the Crusades. Episode 231. the Baltic Crusades. the Livonian Crusade Part XXVIII
History of the Crusades. Episode 231. The Baltic Crusades. The Livonian Crusade Part XXVIII. The End of the Sword Brothers. Hello again. Last week we saw trouble brewing for the Sword Brothers. Forced to travel to Rome to defend themselves against allegations made by Baldwin of Alna, the Sword Brothers successfully defended the charges, but then faced a backlash from Pope Gregory IX, who decreed not only that Estonia be returned to the Danish Crown, but that the Sword Brothers owed King Valdemar II of Denmark a significant sum of money in compensation for removing Estonia from Danish hands. Pope Gregory also sent William of Modena, the Sword Brothers’ defender, to Scandinavia, effectively removing him from Estonia for the moment. So the Sword Brothers are in a bit of a pickle. Estonia was a vital source of income for the Order and now, not only had that source been taken away by Rome, the stipulation that the already financially stretched Order pay compensation to Denmark was a death blow. Although, it wasn’t actually. No, the death blow for the Sword Brothers is about to arrive not from Rome, but from the Lithuanians. Now, remember we saw last week that Master Volquin decided to invade Lithuania in an attempt to gain more land and income for his Order? Well, that turned out to be a really bad idea. Their first raid against the Lithuanians had been successful, but their next one wouldn’t be. In the year 1236 a contingent of crusaders arrived in Riga and their leaders, the Counts of Dunenburg and Haseldorf, were intent on bringing Christianity to the pagan Lithuanians. -
The Archaeology of the Prussian Crusade
Downloaded by [University of Wisconsin - Madison] at 05:00 18 January 2017 THE ARCHAEOLOGY OF THE PRUSSIAN CRUSADE The Archaeology of the Prussian Crusade explores the archaeology and material culture of the Crusade against the Prussian tribes in the thirteenth century, and the subsequent society created by the Teutonic Order that lasted into the six- teenth century. It provides the first synthesis of the material culture of a unique crusading society created in the south-eastern Baltic region over the course of the thirteenth century. It encompasses the full range of archaeological data, from standing buildings through to artefacts and ecofacts, integrated with writ- ten and artistic sources. The work is sub-divided into broadly chronological themes, beginning with a historical outline, exploring the settlements, castles, towns and landscapes of the Teutonic Order’s theocratic state and concluding with the role of the reconstructed and ruined monuments of medieval Prussia in the modern world in the context of modern Polish culture. This is the first work on the archaeology of medieval Prussia in any lan- guage, and is intended as a comprehensive introduction to a period and area of growing interest. This book represents an important contribution to promot- ing international awareness of the cultural heritage of the Baltic region, which has been rapidly increasing over the last few decades. Aleksander Pluskowski is a lecturer in Medieval Archaeology at the University of Reading. Downloaded by [University of Wisconsin - Madison] at 05:00 -
Were the Baltic Lands a Small, Underdeveloped Province in a Far
3 Were the Baltic lands a small, underdeveloped province in a far corner of Europe, to which Germans, Swedes, Poles, and Russians brought religion, culture, and well-being and where no prerequisites for independence existed? Thus far the world extends, and this is the truth. Tacitus of the Baltic Lands He works like a Negro on a plantation or a Latvian for a German. Dostoyevsky The proto-Balts or early Baltic peoples began to arrive on the shores of the Baltic Sea nearly 4,000 years ago. At their greatest extent, they occupied an area some six times as large as that of the present Baltic peoples. Two thousand years ago, the Roman Tacitus wrote about the Aesti tribe on the shores of the #BMUJDBDDPSEJOHUPIJN JUTNFNCFSTHBUIFSFEBNCFSBOEXFSFOPUBTMB[ZBT many other peoples.1 In the area that presently is Latvia, grain was already cultivated around 3800 B.C.2 Archeologists say that agriculture did not reach southern Finland, only some 300 kilometers away, until the year 2500 B.C. About 900 AD Balts began establishing tribal realms. “Latvians” (there was no such nation yet) were a loose grouping of tribes or cultures governed by kings: Couronians (Kurshi), Latgallians, Selonians and Semigallians. The area which is known as -BUWJBUPEBZXBTBMTPPDDVQJFECZB'JOOP6HSJDUSJCF UIF-JWT XIPHSBEVBMMZ merged with the Balts. The peoples were further commingled in the wars which Estonian and Latvian tribes waged with one another for centuries.3 66 Backward and Undeveloped? To judge by findings at grave sites, the ancient inhabitants in the area of Latvia were a prosperous people, tall in build. -
The Courlander Experience in Tobago
THE COURLANDER EXPERIENCE IN TOBAGO THE REPUBLIC OF LATVIA: A maritime nation on the Baltic sea with excellent ports, 64.589km2 in area and a population of nearly 2.000.000 inhabitants. There are apx. 1.500.000 Latvians living in Latvia and the rest of the world. 2018 marks the 100th anniversary of the founding of the Republic of Latvia. COURLANDERS: Latvians from the province of Courland (Kurzeme). In the days of the Duchy of Courland and Semgallia, a “Courlander” could also be an inhabitant of the province of Semgallia. “Courlander” is a literal translation of the Latvian kurzemnieks. The academic word for anything pertaining to Courland is Couronian. THE DUCHY OF COURLAND AND SEMGALLIA: A de facto independent nation formed in 1561 and existing until 1795, comprised of 2 modern day provinces of Latvia, and ruled by the German-Baltic dukes of Courland, although officially a part of the Polish-Lithuanian Commonwealth. The flags of Courland consisted of a red and white 2 band flag and the red and black “crab” flag which originated in Tobago, as there are no crabs of this type in Latvia. As such, it can be considered the first flag of Tobago. CHRONOLOGY 1639 Sent by Duke Jacob, probably involuntarily, 212 Courlanders arrive in Tobago. Unprepared for tropical conditions, they eventually perish. 1642 (possibly 1640) Duke Jacob engages a Brazilian, capt. Cornelis Caroon (later, Caron) to lead a colony comprised basically of Dutch Zealanders, that probably establishes itself in the flat, southwestern portion of the island. Under attack by the Caribs, 70 remaining members of the original 310 colonists are evacuated to Pomeron, Guyana, by the Arawaks. -
Prisoners of War in the Baltic in the XII-XIII Centuries
Prisoners of war in the Baltic in the XII-XIII centuries Kurt Villads Jensen* University of Stockholm Abstract Warfare was cruel along the religious borders in the Baltic in the twelfth and thirteenth century and oscillated between mass killing and mass enslavement. Prisoners of war were often problematic to control and guard, but they were also of huge economic importance. Some were used in production, some were ransomed, some held as hostages, all depending upon status of the prisoners and needs of the slave owners. Key words Warfare, prisoners of war. Baltic studies. Baltic crusades. Slavery. Religious warfare. Medieval genocide. Resumen La guerra fue una actividad cruel en las fronteras religiosas bálticas entre los siglos XII y XIII, que osciló entre la masacre y la esclavitud en masa. El control y guarda de los prisioneros de guerra era frecuentemente problemático, pero también tenían una gran importancia económica. Algunos eran empleados en actividades productivas, algunos eran rescatados y otros eran mantenidos como rehenes, todo ello dependiendo del estatus del prisionero y de las necesidades de sus propietarios. Palabras clave Guerra, prisioneros de guerra, estudios bálticos, cruzadas bálticas, esclavitud, guerra de religión, genocidio medieval. * Dr. Phil. Catedrático. Center for Medieval Studies, Stockholm University, Department of History, SE-106 91 Stockholm, Sweden. E-mail: [email protected] http://www.journal-estrategica.com/ E-STRATÉGICA, 1, 2017 • ISSN 2530-9951, pp. 285-295 285 KURT VILLADS JENSEN If you were living in Scandinavia and around the Baltic Sea in the high Middle Ages, you had a fair change of being involved in warfare or affected by war, and there was a considerable risk that you would be taken prisoner. -
History of the Crusades. Episode 219. the Baltic Crusades. the Prussian Crusade Part 1
History of the Crusades. Episode 219. The Baltic Crusades. The Prussian Crusade Part 1. Pre-Christian Prussia. Hello again. Last week we saw King Valdemar II of Denmark suffer a shock defeat at the Battle of Bornhoved, which effectively spelled the end of the Danish occupation of Saxony. We also saw the pirates of Oesel suffer a military loss at the hands of the Crusaders, which saw them surrender and agree to accept Christianity, and then we waved goodbye to the Livonian Crusade for the moment. But we're not finished with the Livonian Crusade, not by a long shot. The Livonian Crusade in fact continues on and off until the sixteenth century, but while we have spent the past twenty or so years in Livonia and Estonia, events have been taking place in other parts of the Baltic, and it is to those events which we shall now turn. So we will leave the Livonian Crusade on pause, with the whole of Livonia and Estonia now Christianized, with Bishop Albert and the Sword Brothers still having major roles to play, but with the region effectively under Papal control following the intervention of William of Modena. Now, we left the Livonian Crusade with the defeat of the Pirates of Oesel in the year 1227, and you will be pleased to know that the military campaign known to history as The Prussian Crusade starts, you guessed it, in the year 1227. But unfortunately, we aren't just going to jump straight into the year 1227 and continue merrily along the timeline. -
Three Hundred Years of European Integration and Relations Between Churches in St
THREE HUNDRED YEARS OF EUROPEAN INTEGRATION AND RELATIONS BETWEEN CHURCHES IN ST. PETERSBURG Archpriest V. Fedorov Three hundred years of St. Petersburg is not an especially long period in the history of Christianity, whereas it spans almost a third of Russia’s Christian history. The Jubilee encourages us to look deeper into what now is within the realm of history. St. Petersburg had its prehistory. Our city was founded 128 km to the West from the rst capital of Northern Russia—Ladoga,1 which was for the rst time mentioned in the eighth century. In the ninth and tenth centuries it was one of the political centres of the Medieval Russian state. The town of Staraya Ladoga, which a month ago was celebrating its 1250th anniversary, grew from a fortress on the famous route “from the Varangians to the Greeks.” Archaeologists say that it was here that Slavonic and Finnic tribes rst met Scandinavians and other Europeans. They were craftsmen, war- riors, and merchants. “Slavonic Ladoga may be called a cosmopolitan town, a town of international culture, a town where there were not any serious con icts generated by ethnic prejudices.”2 Later, Orthodox Christianity was preached here by Novgorodian missionaries, who were backed by secular authorities. In the twelfth and thirteenth centuries, Russians were beating back the incursions of Swedes and the Livonian Order. Historians believe that in the fteenth and sixteenth centuries there were 35 churches and about twenty mon- asteries and convents around Ladoga, Oreshek, Koporye, and Yam- gorod. In 1610, the Swedes took Ladoga and Veliky Novgorod.