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Camp, Jennifer 23029 Shumow.Pdf
NORTHERN ILLINOIS UNIVERSITY "A Multicultural Curriculum" A Thesis Submitted to the University Honors Program In Partial Fulfillment of the Requirements of the Baccalaureate Degree With University Honors Department Of Mathematics By Jennifer Irene Camp DeKalb, Illinois May 10,2003 University Honors Program Capstone Approval Page Capstone Title: A Multicultural Curriculum Student Name: Jennifer Camp Faculty Supervisor: Lee Shumow Faculty Approval Signature: Department of: Educational Psychology and Foundations Date of Approval: May 1, 2003 University Honors Program Capstone Approval Page Capstone Title: A Multicultural Curriculum Student Name: Jennifer Camp Faculty Supervisor: LeeShumow Faculty Approval Signature: Department of: Educational Psychology and Foundations Date of Approval: May 1,2003 HONORS lHESIS ABSTRACf lHESIS SUBMISSION FORM AUTHOR: J ~nni+e..r 1.::('1lYI~CClvY\p lHESIS TITLE: It yntJ+; Cl.,d-fu.V'aQ Lu(Y-I'culuW) ADVISOR: 0r- L e,e, Sht-tVYlt1W ADVISOR"S DEPT: lSJ.uco:hhnoO PS'ItItJo • +· 0'. \l\d~nd.A-H OY1S '- DISCIPLINE: ('(\O-.4he.VV\Cl-tk~ tClUCCL kJ() YEARpo.QQ soo a -5pn'''8~''03 PAGE LENGTH: ID (pa~F~BIBLIOGRAPHY: ~5 ILLUSTRATED: ~es ((ll~'oJly) PUBLISHED (YES O~ LIST PUBLICATION: COPIES AVA1LABLE (HARD COPY, MICROFILM, DISKETTE): W O-ot("d Cory ABSTRACT (100-200 WORDS): f\.kx + PC>~f- ABSTRACT "AMulticultural Curriculum" is a high school culture and dance curriculum based on the followingfour cultures: Mexican, Spanish, African, and African American. It was created so that high school students may have the opportunity to learn about other cultures in an exciting and interesting way. The lesson plans are designed so that the students are dynamically participating in every activity. -
157. Templo Mayor (Main Temple). Tenochtitlan (Modern Mexico City, Mexico)
157. Templo Mayor (main Temple). Tenochtitlan (modern Mexico City, Mexico). Mexica (Aztec). 1375-1520 C.E. Stone (temple); volcanic stone (The Coyolxauhqui Stone); jadeite (Olmec-style mask); basalt (Calendar Stone). (4 images) dedicated simultaneously to two gods, Huitzilopochtli, god of war, and Tlaloc, god of rain and agriculture, each of which had a shrine at the top of the pyramid with separate staircases 328 by 262 ft) at its base, dominated the Sacred Precinct rebuilt six times After the destruction of Tenochtitlan, the Templo Mayor, like most of the rest of the city, was taken apart and then covered over by the new Spanish colonial city After earlier small attempts to excavate - the push to fully excavate the site did not come until late in the 20th century. On 25 February 1978, workers for the electric company were digging at a place in the city then popularly known as the "island of the dogs." It was named such because it was slightly elevated over the rest of the neighborhood and when there was flooding, street dogs would congregate there. At just over two meters down they struck a pre-Hispanic monolith. This stone turned out to be a huge disk of over 3.25 meters (10.7 feet) in diameter, 30 centimeters (11.8 inches) thick and weighing 8.5 metric tons (8.4 long tons; 9.4 short tons). The relief on the stone was later determined to be Coyolxauhqui, the moon goddess, dating to the end of the 15th century o From 1978 to 1982, specialists directed by archeologist Eduardo Matos Moctezuma worked on the project to excavate the Temple.[5] Initial excavations found that many of the artifacts were in good enough condition to study.[7] Efforts coalesced into the Templo Mayor Project, which was authorized by presidential decree.[8] o To excavate, thirteen buildings in this area had to be demolished. -
New Echinoderm Remains in the Buried Offerings of the Templo Mayor of Tenochtitlan, Mexico City
New echinoderm remains in the buried offerings of the Templo Mayor of Tenochtitlan, Mexico City Carolina Martín-Cao-Romero1, Francisco Alonso Solís-Marín2, Andrea Alejandra Caballero-Ochoa4, Yoalli Quetzalli Hernández-Díaz1, Leonardo López Luján3 & Belem Zúñiga-Arellano3 1. Posgrado en Ciencias del Mar y Limnología, UNAM, México; [email protected], [email protected] 2. Laboratorio de Sistemática y Ecología de Equinodermos, Instituto de Ciencias del Mar y Limnología (ICML), Universidad Nacional Autónoma de México, México; [email protected] 3. Proyecto Templo Mayor (PTM), Instituto Nacional de Antropología e Historia, México (INAH). 4. Facultad de Ciencias, Universidad Nacional Autónoma de México (UNAM), Circuito Exterior s/n, Ciudad Universitaria, Apdo. 70-305, Ciudad de México, México, C.P. 04510; [email protected] Received 01-XII-2016. Corrected 02-V-2017. Accepted 07-VI-2017. Abstract: Between 1978 and 1982 the ruins of the Templo Mayor of Tenochtitlan were exhumed a few meters northward from the central plaza (Zócalo) of Mexico City. The temple was the center of the Mexica’s ritual life and one of the most famous ceremonial buildings of its time (15th and 16th centuries). More than 200 offerings have been recovered in the temple and surrounding buildings. We identified vestiges of 14 species of echino- derms (mostly as disarticulated plates). These include six species of sea stars (Luidia superba, Astropecten regalis, Astropecten duplicatus, Phataria unifascialis, Nidorellia armata, Pentaceraster cumingi), one ophiu- roid species (Ophiothrix rudis), two species of sea urchins (Eucidaris thouarsii, Echinometra vanbrunti), four species of sand dollars (Mellita quinquiesperforata, Mellita notabilis, Encope laevis, Clypeaster speciosus) and one species of sea biscuit (Meoma ventricosa grandis). -
1 Ancient America and Africa
NASH.7654.cp01.p002-035.vpdf 9/1/05 2:49 PM Page 2 CHAPTER 1 Ancient America and Africa Portuguese troops storm Tangiers in Morocco in 1471 as part of the ongoing struggle between Christianity and Islam in the mid-fifteenth century Mediterranean world. (The Art Archive/Pastrana Church, Spain/Dagli Orti) American Stories Four Women’s Lives Highlight the Convergence of Three Continents In what historians call the “early modern period” of world history—roughly the fif- teenth to the seventeenth century, when peoples from different regions of the earth came into close contact with each other—four women played key roles in the con- vergence and clash of societies from Europe, Africa, and the Americas. Their lives highlight some of this chapter’s major themes, which developed in an era when the people of three continents began to encounter each other and the shape of the mod- ern world began to take form. 2 NASH.7654.cp01.p002-035.vpdf 9/1/05 2:49 PM Page 3 CHAPTER OUTLINE Born in 1451, Isabella of Castile was a banner bearer for reconquista—the cen- The Peoples of America turies-long Christian crusade to expel the Muslim rulers who had controlled Spain for Before Columbus centuries. Pious and charitable, the queen of Castile married Ferdinand, the king of Migration to the Americas Aragon, in 1469.The union of their kingdoms forged a stronger Christian Spain now Hunters, Farmers, and prepared to realize a new religious and military vision. Eleven years later, after ending Environmental Factors hostilities with Portugal, Isabella and Ferdinand began consolidating their power. -
The Temple of Quetzalcoatl and the Cult of Sacred War at Teotihuacan
The Temple of Quetzalcoatl and the cult of sacred war at Teotihuacan KARLA. TAUBE The Temple of Quetzalcoatl at Teotihuacan has been warrior elements found in the Maya region also appear the source of startling archaeological discoveries since among the Classic Zapotee of Oaxaca. Finally, using the early portion of this century. Beginning in 1918, ethnohistoric data pertaining to the Aztec, Iwill discuss excavations by Manuel Gamio revealed an elaborate the possible ethos surrounding the Teotihuacan cult and beautifully preserved facade underlying later of war. construction. Although excavations were performed intermittently during the subsequent decades, some of The Temple of Quetzalcoatl and the Tezcacoac the most important discoveries have occurred during the last several years. Recent investigations have Located in the rear center of the great Ciudadela revealed mass dedicatory burials in the foundations of compound, the Temple of Quetzalcoatl is one of the the Temple of Quetzalcoatl (Sugiyama 1989; Cabrera, largest pyramidal structures at Teotihuacan. In volume, Sugiyama, and Cowgill 1988); at the time of this it ranks only third after the Pyramid of the Moon and writing, more than eighty individuals have been the Pyramid of the Sun (Cowgill 1983: 322). As a result discovered interred in the foundations of the pyramid. of the Teotihuacan Mapping Project, it is now known Sugiyama (1989) persuasively argues that many of the that the Temple of Quetzalcoatl and the enclosing individuals appear to be either warriors or dressed in Ciudadela are located in the center of the ancient city the office of war. (Mill?n 1976: 236). The Ciudadela iswidely considered The archaeological investigations by Cabrera, to have been the seat of Teotihuacan rulership, and Sugiyama, and Cowgill are ongoing, and to comment held the palaces of the principal Teotihuacan lords extensively on the implications of their work would be (e.g., Armillas 1964: 307; Mill?n 1973: 55; Coe 1981: both premature and presumptuous. -
Mexico City: Art, Culture & Cuisine!
Mexico City: Art, Culture & Cuisine! Art History of Mexico Available Anytime! Cultural Journeys Mexico | Colombia | Guatemala www.tiastephanietours.com | (734) 769 7839 Mexico City: Art, Culture & Cuisine! Art History of Mexico On this journey of learning and discovery, we explore the history and expressions of Art in Mexico. In order to understand the vision and temperament of Diego and Frida, we will learn of History and Politics of Mexico, that is the only way to contextualize their art and lives. While Diego’s Art was overtly political, Frida’s was more personal, as we will see. The Mexican Muralism Movement will also be explored. If you are interested in Art, His- tory, Culture, Muralism, Diego and Frida, this trip is for you! Join us to explore art in Mexico City! Program Highlights • Explore the Zocalo • Visit Templo Mayor, Ceremonial Center of the Aztecs • Learn of Mexican History & Indigenous LOCATION Past at the National Palace Murals, painted by Diego Rivera • Ocotlan and the Southern Craft Route. • Visit the Palacio de Bellas Artes • Museum of Modern Art • Rufino Tamayo Museum • Frida Kahlo Museum • Dolores Olmedo Museum • UNAM Campus Itinerary Day 1: and the Cathedral of the Assumption of mural iconography and techniques of the Arrive Mexico City, Transfer to our Mary, constructed in a medley of Ba- ancient civilizations of Mexico. Diego Rivera Centrally Located Hotel and explore the roque, Neoclassical, and Mexican chur- studied the Prehispanic fresco technique to Historic Center! rigueresque architectural styles. Then we apply to his own work. (B, L) Enjoy a Light Lunch move to the National Palace to view Diego Explore the Zocalo, the Largest Square in Rivera’s mural masterpiece The Epic of the Day 3: the Americas! Mexican People, where he depicted major Today we explore the Antiguo Colegio San Visit Templo Mayor, Ceremonial Center of events in Mexico’s history, and the indig- Idelfonso, home to the first mural painted the Aztecs enous cultures of Mexico. -
Demarcación Territorial Cuauhtémoc
DEMARCACIÓN TERRITORIAL CUAUHTÉMOC DIRECCIÓN EJECUTIVA DE ORGANIZACIÓN ELECTORAL Y GEOESTADÍSTICA 38 GUST E 34 AVO A. MA T DERO O R C O AV. RIO CONSULADO (CIRCUIT L N O INTERIOR) AV. RIO CONSULADO(CIRCUITO INTERIOR ZA ) CUAUHTE ) T S R MOC O E O P T I A R 32 N E ZC 9 33 E T 32 34 A C IN 31 14 O G 1 A R O 15 2 V M T 16 4 . TE U I R H S U ) IO C 8 U IN C. JU L 3 C O A IR LES MASSENET O AD U S A 9 N L (C S SU )C O R U N R E O CO IO L T LA O TER D 4823 D I E N R IN RT A 12 O . O D L O V T 35 28 29 E ( A I N U . U C C NO S 30 C I R G R AV CI V N 7 22 C . ( Z S A P I U ASE 9 A O E 8 I E M T O N DE O T C J 9 O A L E PR AS AD N IO E IV. T I Y A T JA L ( MA N C U C. F GN R ELIPE O A V T A S ) E ILLANU U RA R LB EVA 4825 8 E N O . O ON D D I S R AS C R IB V A (C IO TE R C IO A IR R N E A I O S CU . -
Centro Histórico Ciudad De México
CENTRO HISTÓRICO CIUDAD DE MÉXICO Documento de conclusiones y aportes para el Plan de Manejo 2017- 2022 1 2 ÍNDICE -INTRODUCCIÓN Y ANTECEDENTES -LA DINÁMICA TERRITORIAL DEL CENTRO HISTÓRICO -EL DESARROLLO ECONÓMICO DEL CENTRO HISTÓRICO. HISTORIA, PRESENTE Y OPORTUNIDADES. FISCALIDAD Y SOSTENIBILIDAD. -LA VIVIENDA EN EL CENTRO HISTÓRICO. EVOLUCIÓN, PRESENTE Y PERSPECTIVAS. -EL ESPACIO PÚBLICO DEL CENTRO HISTÓRICO. GESTIÓN PÚBLICA Y CONSTRUCCIÓN SOCIAL. -LA GOBERNANZA EN LA CIUDAD HISTÓRICA MÁS GRANDE DEL MUNDO. BALANCE Y RETOS. -CONCLUSIONES GENERALES APORTES PARA UNA SOLUCION - RECOMENDACIONES GENERALES. *LOS TEXTOS EN AZUL CORRESPONDEN A LAS RECOMENDACIONES DE LA OFICINA DE LA UNESCO EN MÉXICO 3 4 INTRODUCCIÓN El nuevo Plan de Manejo del Centro Histórico de la Ciudad de México para el periodo 2016- 2022 será el principal instrumento de gestión, conservación y gobernanza del corazón fundacional de la Zona Metropolitana del Valle de México. Este esfuerzo es coordinado por la Autoridad del Centro Histórico de la CDMX, el organismo rector de las políticas públicas y las acciones de gobierno en el Sitio del Patrimonio Mundial más extenso y complejo del planeta. La Oficina de la UNESCO en México se ha sumado a esta tarea para aportar un trabajo de acompañamiento técnico y recomendaciones basadas en el marco del derecho internacional comparado y, particularmente, en el conjunto de experiencias que han sido producidas por la aplicación de las Directrices Prácticas de la Convención del Patrimonio Mundial de 1972 y de la Recomendación sobre el Paisaje Urbano Histórico adoptada en 2011. La actual política de gestión del Centro Histórico de la Ciudad de México (CHCM) tiene un conjunto de antecedentes que parten de un paulatino proceso de valoración de este polígono como zona histórica y patrimonial iniciado apenas a partir de la segunda mitad del siglo XX. -
The Church of San Francisco in Mexico City As Lieux De Memoire
University of Arkansas, Fayetteville ScholarWorks@UARK Architecture Undergraduate Honors Theses Architecture 5-2013 The hC urch of San Francisco in Mexico City as Lieux de Memoire Laurence McMahon University of Arkansas, Fayetteville Follow this and additional works at: http://scholarworks.uark.edu/archuht Part of the Architectural History and Criticism Commons, Latin American History Commons, Latin American Studies Commons, and the Religion Commons Recommended Citation McMahon, Laurence, "The hC urch of San Francisco in Mexico City as Lieux de Memoire" (2013). Architecture Undergraduate Honors Theses. 6. http://scholarworks.uark.edu/archuht/6 This Thesis is brought to you for free and open access by the Architecture at ScholarWorks@UARK. It has been accepted for inclusion in Architecture Undergraduate Honors Theses by an authorized administrator of ScholarWorks@UARK. For more information, please contact [email protected], [email protected]. The Church of San Francisco, as the oldest and first established by the mendicant Franciscans in Mexico, acts as a repository of the past, collecting and embodying centuries of memories of the city and the congregation it continues to represent. Many factors have contributed to the church's significance; the prestige of its site, the particular splendor of ceremonies and rituals held at both the Church and the chapel of San Jose de los Naturalés, and the liturgical processions which originated there. While the religious syncretism of some churches, especially open air chapels, has been analyzed, the effect of communal inscription on the architecture of Mexico City is an area of study that has not been adequately researched. This project presents a holistic approach to history through memory theory, one which incorporates cross-disciplinary perspectives including sociology and anthropology. -
The Museum of the Templo Mayor Photo by José Ignacio González Manterola González José by Photo Ignacio
The Museum of the Templo Mayor The Museum of the Templo Mayor, designed by architect Pedro Ramírez Vázquez, was created to display more than 7,000 objects found in excavations which took place between 1978 and 1982 at the site of what was once the main temple of the Mexicas. Inaugurated on October 12th, 1987, the museum recreates the duality of life and death, water and war, agriculture and tribute, symbols of Tlaloc and Huitzilopochtli, deities to whom the Main Temple of Tenochtitlan was dedicated. View of the facade of the Eagle Warrior. Photo by Luis Antonio Zavala Antonio Luis by Photo Warrior. Eagle Museum of the Templo Mayor Photo by José Ignacio González Manterola González José by Photo Ignacio Tlaltecuhtli A few steps from the museum foyer lies the imposing relief of Tlaltecuhtli, the Earth goddess of the Mexicas. A monolith weighing almost 12 tons that was originally placed at the foot of the Main Temple was discovered in October 2006 on the property of the Nava Chávez estate, on the corner of Guatemala and Argentina Streets. Thanks to 3 years of arduous and detailed restoration work, the visitor can see the impressive representation of this deity in its original polychrome. Historical Background This room presents a panorama of the research developed about the Mexica culture since the first archeological discoveries in 1790 until the present time. A model at the entrance to the room illustrates the places where the most important pre-Hispanic pieces were found in the main square of Mexico City. ROOM 1 ROOM The visitor can see objects found in the first excavations of the Main Temple from the beginning of the 20th century until the Templo Mayor Project, initiated in 1978 as a result of the discovery of the great circular sculpture of the goddess Coyolxauhqui. -
Tours from Mexico City
Free e-guide Mexico City Aztec Explorers PLACES TO EXPLORE INSIDE MEXICO CITY Mexico City – More than 690 years of History In and around the historic center of Mexico City 21 Barrios Mágicos (Magical Neighborhoods) City of Green – National parks, city parks and more City of the Past – Archeological sites in Mexico City City of Culture – City with most museums in the world Apps about Mexico City Books about Mexico City Travelling in and around Mexico City http://www.meetup.com/Internationals-in-Mexico-City-Mexican-Welcome/ http://www.meetup.com/Internationals-in-Mexico-City-Mexican-Welcome/ Mexico City – More than 690 years of History The city now known as Mexico City was founded as Tenochtitlan by the Aztecs in 1325 and a century later became the dominant city-state of the Aztec Triple Alliance, formed in 1430 and composed of Tenochtitlan, Texcoco, and Tlacopan. At its height, Tenochtitlan had enormous temples and palaces, a huge ceremonial center, residences of political, religious, military, and merchants. Its population was estimated at least 100,000 and perhaps as high as 200,000 in 1519 when the Spaniards first saw it. The state religion of the Mexica civilization awaited the fulfillment of an ancient prophecy: that the wandering tribes would find the destined site for a great city whose location would be signaled by an Eagle eating a snake while perched atop a cactus. The Aztecs saw this vision on what was then a small swampy island in Lake Texcoco, a vision that is now immortalized in Mexico's coat of arms and on the Mexican flag. -
SACRED SPACES and RITUALS: AZTEC ART and ARCHITECTURE: FOCUS (Tenochtitlán)
SACRED SPACES and RITUALS: AZTEC ART and ARCHITECTURE: FOCUS (Tenochtitlán) ONLINE ASSIGNMENT: http://www.sacred- destinations.com/mexic o/mexico-city-templo- mayor TITLE or DESIGNATION: Templo Mayor CULTURE or ART HISTORICAL PERIOD: Mexica (Aztec) DATE: c. 1500 C.E. LOCATION: Tenochtitlán (present- day Mexico City) TITLE or DESIGNATION: Aztec Calendar Stone CULTURE or ART HISTORICAL PERIOD: Mexica (Aztec) DATE: c. 1500 C.E. MEDIUM: basalt TITLE or DESIGNATION: Coatlicue from Tenochtitlán CULTURE or ART HISTORICAL PERIOD: Mexica (Aztec) DATE: c. 1487-1520 C.E. MEDIUM: volcanic stone ONLINE ASSIGNMENT: https://www.khanacademy. org/humanities/art-africa- oceania- americas/mesoamerica/azte c-mexica/a/mexica-templo- mayor-at-tenochtitlan-the- coyolxauhqui-stone-and-an- olmec-style-mask TITLE or DESIGNATION: Coyolxauhqui (She of the Bells) CULTURE or ART HISTORICAL PERIOD: Mexica (Aztec) DATE: late 15th century C.E. MEDIUM: volcanic stone ONLINE ASSIGNMENT: https://www.khanacade my.org/humanities/art- africa-oceania- americas/mesoamerica/o lmec/v/olmec-mask TITLE or DESIGNATION: Olmec-style mask from Tenochtitlán CULTURE or ART HISTORICAL PERIOD: Mexica (Aztec) DATE: c. 1200-400 B.C.E.; buried c. 1470 C.E. MEDIUM: jadeite SACRED SPACES and RITUALS: AZTEC ART and ARCHITECTURE: SELECTED TEXT (Tenochtitlán) Templo Mayor, Tenochtitlán, c. 1500 According to Aztec sources, Templo Mayor was built on this spot because an eagle was seen perched on a cactus devouring a snake, in fulfillment of a prophecy. Construction on the temple began sometime after 1325 and was enlarged over the next two centuries. At the time of the 1521 Spanish Conquest, the site was the center of religious life for the city of 300,000.