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David Goldstein and Martha Moore Avery Papers 1870-1958 (Bulk 1917-1940) MS.1986.167
David Goldstein and Martha Moore Avery Papers 1870-1958 (bulk 1917-1940) MS.1986.167 http://hdl.handle.net/2345/4438 Archives and Manuscripts Department John J. Burns Library Boston College 140 Commonwealth Avenue Chestnut Hill 02467 library.bc.edu/burns/contact URL: http://www.bc.edu/burns Table of Contents Summary Information .................................................................................................................................... 3 Administrative Information ............................................................................................................................ 4 Related Materials ........................................................................................................................................... 5 Biographical note: David Goldstein .............................................................................................................. 6 Biographical note: Martha Moore Avery ...................................................................................................... 7 Scope and Contents ........................................................................................................................................ 9 Arrangement ................................................................................................................................................. 10 Collection Inventory ..................................................................................................................................... 11 I: David Goldstein -
And the Transformation of the Catholic Church in Philadelphia, 1789-1850
Displaced "Pan-Americans" and the Transformation of the Catholic Church in Philadelphia, 1789-1850 HE REVEREND JOHN HUGHES TOLD A GREAT STORY about the construction of the Roman Catholic church of St. John the Evangelist in Philadelphia. Hughes, the project's major fundraiser, St. John's first pastor, and later archbishop of New York, related that his announcement in 1830 of the plan to build a grand new cornerstone of Catholic life garnered only a lukewarm response from his congregation. Days went by before he received his first donation, from a humble ser- vant, who delivered to the priest a few precious cents from her meager wages. From that moment on, Hughes "never had a doubt of the success" of the building project.1 This lovely anecdote, redolent of New Testament teachings, burnishes one of the principal and lasting images of the Catholic Church in the United States, but it obscures crucial aspects of St. John's construction and the Catholic Church's broader institutional development. From the 1780s to the mid-nineteenth century, a small group of "Pan-Americans," men and women with extensive ties to Latin America and the Caribbean, played a determinative role in the church's transformation in Philadelphia and, as a result, the nation as a whole. Some, their lives thrown into disarray by internecine warfare and eco- nomic upheaval, came to Philadelphia for short periods of time, while others made a permanent home in the city. Here, they met residents with an existing network of economic, political, and cultural ties to the region. This group became embroiled in an intense confrontation over the future of American Catholicism. -
Chapter 18: Roosevelt and the New Deal, 1933-1939
Roosevelt and the New Deal 1933–1939 Why It Matters Unlike Herbert Hoover, Franklin Delano Roosevelt was willing to employ deficit spending and greater federal regulation to revive the depressed economy. In response to his requests, Congress passed a host of new programs. Millions of people received relief to alleviate their suffering, but the New Deal did not really end the Depression. It did, however, permanently expand the federal government’s role in providing basic security for citizens. The Impact Today Certain New Deal legislation still carries great importance in American social policy. • The Social Security Act still provides retirement benefits, aid to needy groups, and unemployment and disability insurance. • The National Labor Relations Act still protects the right of workers to unionize. • Safeguards were instituted to help prevent another devastating stock market crash. • The Federal Deposit Insurance Corporation still protects bank deposits. The American Republic Since 1877 Video The Chapter 18 video, “Franklin Roosevelt and the New Deal,” describes the personal and political challenges Franklin Roosevelt faced as president. 1928 1931 • Franklin Delano • The Empire State Building 1933 Roosevelt elected opens for business • Gold standard abandoned governor of New York • Federal Emergency Relief 1929 Act and Agricultural • Great Depression begins Adjustment Act passed ▲ ▲ Hoover F. Roosevelt ▲ 1929–1933 ▲ 1933–1945 1928 1931 1934 ▼ ▼ ▼ ▼ 1930 1931 • Germany’s Nazi Party wins • German unemployment 1933 1928 107 seats in Reichstag reaches 5.6 million • Adolf Hitler appointed • Alexander Fleming German chancellor • Surrealist artist Salvador discovers penicillin Dali paints Persistence • Japan withdraws from of Memory League of Nations 550 In this Ben Shahn mural detail, New Deal planners (at right) design the town of Jersey Homesteads as a home for impoverished immigrants. -
Archbishop John J. Hughes the Building of St
A MONUMENTAL LEGACY ARCHBISHOP JOHN J. HUGHES THE BUILDING OF ST. PATRICK’S CATHEDRAL Featuring a Selection of Paintings from the Brian P. Burns Collection of Irish Art THE CONSULATE GENERAL OF IRELAND, NEW YORK MARCH 7 – JULY 31, 2014 Page1.ap.indd 1 2/27/14 11:11 PM THE IRISH IMMIGRANTS who fled their famine-ravaged homeland during the 1840s made an immediate and indelible impact on their adopted country. Within a generation St. Patrick’s Cathedral rose above Fifth Avenue as a living monument to their ascendance in America. The Cathedral soon became a New York City landmark. Today, “America’s Parish Church” is visited by millions and known throughout the world. Born in Ireland and educated in America, Archbishop John J. Hughes emerged as the visionary and driving force behind the Cathedral, which he considered a necessary sanctuary for his people and their faith. Fo- cusing on his remarkable life, A Monumental Legacy tells the story of a diaspora for whom the Cathedral he envisioned became both a spiritual home and a symbol of their success as a community. This year, the sesquicentennial of Archbishop Hughes’s death, St. Pat- rick’s is undergoing an historic restoration. A Monumental Legacy tells the story of the evolution of Irish America in 19th century New York. The exhibition features extensive original research and a selection of paintings from the Brian P. Burns Collection, one of the most impor- tant private collections of Irish American art. Narrative panels and rare images from the Archdiocesan archives further enhance the exhibition which runs through July 31, 2014. -
American Catholicism and the Political Origins of the Cold War/ Thomas M
University of Massachusetts Amherst ScholarWorks@UMass Amherst Masters Theses 1911 - February 2014 1991 American Catholicism and the political origins of the Cold War/ Thomas M. Moriarty University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/theses Moriarty, Thomas M., "American Catholicism and the political origins of the Cold War/" (1991). Masters Theses 1911 - February 2014. 1812. Retrieved from https://scholarworks.umass.edu/theses/1812 This thesis is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Masters Theses 1911 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. AMERICAN CATHOLICISM AND THE POLITICAL ORIGINS OF THE COLD WAR A Thesis Presented by THOMAS M. MORI ARTY Submitted to the Graduate School of the University of Massachusetts in partial fulfillment of the requirements for the degree of MASTER OF ARTS May 1991 Department of History AMERICAN CATHOLICISM AND THE POLITICAL ORIGINS OF THE COLD WAR A Thesis Presented by THOMAS M. MORIARTY Approved as to style and content by Loren Baritz, Chair Milton Cantor, Member Bruce Laurie, Member Robert Jones, Department Head Department of History TABLE OF CONTENTS Chapter Page 1. "SATAN AND LUCIFER 2. "HE HASN'T TALKED ABOUT ANYTHING BUT RELIGIOUS FREEDOM" 25 3. "MARX AMONG THE AZTECS" 37 4. A COMMUNIST IN WASHINGTON'S CHAIR 48 5. "...THE LOSS OF EVERY CATHOLIC VOTE..." 72 6. PAPA ANGEL I CUS 88 7. "NOW COMES THIS RUSSIAN DIVERSION" 102 8. "THE DEVIL IS A COMMUNIST" 112 9. -
Kenneth A. Merique Genealogical and Historical Collection BOOK NO
Kenneth A. Merique Genealogical and Historical Collection SUBJECT OR SUB-HEADING OF SOURCE OF BOOK NO. DATE TITLE OF DOCUMENT DOCUMENT DOCUMENT BG no date Merique Family Documents Prayer Cards, Poem by Christopher Merique Ken Merique Family BG 10-Jan-1981 Polish Genealogical Society sets Jan 17 program Genealogical Reflections Lark Lemanski Merique Polish Daily News BG 15-Jan-1981 Merique speaks on genealogy Jan 17 2pm Explorers Room Detroit Public Library Grosse Pointe News BG 12-Feb-1981 How One Man Traced His Ancestry Kenneth Merique's mission for 23 years NE Detroiter HW Herald BG 16-Apr-1982 One the Macomb Scene Polish Queen Miss Polish Festival 1982 contest Macomb Daily BG no date Publications on Parental Responsibilities of Raising Children Responsibilities of a Sunday School E.T.T.A. BG 1976 1981 General Outline of the New Testament Rulers of Palestine during Jesus Life, Times Acts Moody Bible Inst. Chicago BG 15-29 May 1982 In Memory of Assumption Grotto Church 150th Anniversary Pilgrimage to Italy Joannes Paulus PP II BG Spring 1985 Edmund Szoka Memorial Card unknown BG no date Copy of Genesis 3.21 - 4.6 Adam Eve Cain Abel Holy Bible BG no date Copy of Genesis 4.7- 4.25 First Civilization Holy Bible BG no date Copy of Genesis 4.26 - 5.30 Family of Seth Holy Bible BG no date Copy of Genesis 5.31 - 6.14 Flood Cainites Sethites antediluvian civilization Holy Bible BG no date Copy of Genesis 9.8 - 10.2 Noah, Shem, Ham, Japheth, Ham father of Canaan Holy Bible BG no date Copy of Genesis 10.3 - 11.3 Sons of Gomer, Sons of Javan, Sons -
Bishop John Dubois Papers Collection 001
Guide to the Bishop John DuBois Papers Collection 001 Archives of the Archdiocese of New York St. Joseph’s Seminary 201 Seminary Avenue Yonkers, NY 10704 [email protected] 914-968-3200 x.8365 1 Last updated 8.27.2019 Guide to the Bishop John DuBois Papers Collection 001 ____________________________________________________________________________ Creator: DuBois, Bishop John Title: Bishop John DuBois Papers Date: 1824 - 1839 Extent: 0.4 linear feet (in 1 Hollinger box) Language: English, Latin Access Restrictions: Collection is open to researchers at the Archives of the Archdiocese of New York. Advance appointments are required for the use of archival materials. Preferred Citation: Published citations should take the following form: Identification of item, date (if known); Bishop John DuBois Papers, Collection 001; box number, folder number. Archives of the Archdiocese of New York, St. Joseph’s Seminary, Dunwoodie. Location of Related Materials: none 2 Last updated 8.27.2019 Guide to the Bishop John DuBois Papers Collection 001 ____________________________________________________________________________ Born and ordained a priest in France, John Dubois fled the French Revolution, arriving in the United States in 1791. After working in the American South for several years, he founded Mount Saint Mary’s College and Seminary, Emmitsburg, Maryland, in 1808. While there he served as spiritual director to Saint Elizabeth Ann Seton. In 1826, he was named Bishop of New York (the only non-Irish ordinary in the history of the Archdiocese). By the end of his episcopate there were over 200,000 Catholics in his diocese, and the numbers were growing. He established the first seminary in Nyack, New York, in 1833. -
Jews, Radical Catholic Traditionalists, and the Extreme Right
“Artisans … for Antichrist”: Jews, Radical Catholic Traditionalists, and the Extreme Right Mark Weitzman* The Israeli historian, Israel J. Yuval, recently wrote: The Christian-Jewish debate that started nineteen hundred years ago, in our day came to a conciliatory close. … In one fell swoop, the anti-Jewish position of Christianity became reprehensible and illegitimate. … Ours is thus the first generation of scholars that can and may discuss the Christian-Jewish debate from a certain remove … a post- polemical age.1 This appraisal helped spur Yuval to write his recent controversial book Two Nations in Your Womb: Perceptions of Jews and Christians in late Antiquity and the Middle Ages. Yuval based his optimistic assessment on the strength of the reforms in Catholicism that stemmed from the adoption by the Second Vatican Council in 1965 of the document known as Nostra Aetate. Nostra Aetate in Michael Phayer’s words, was the “revolution- ary” document that signified “the Catholic church’s reversal of its 2,000 year tradition of antisemitism.”2 Yet recent events in the relationship between Catholics and Jews could well cause one to wonder about the optimism inherent in Yuval’s pronouncement. For, while the established Catholic Church is still officially committed to the teachings of Nostra Aetate, the opponents of that document and of “modernity” in general have continued their fight and appear to have gained, if not a foothold, at least a hearing in the Vatican today. And, since in the view of these radical Catholic traditionalists “[i]nternational Judaism wants to radically defeat Christianity and to be its substitute” using tools like the Free- * Director of Government Affairs, Simon Wiesenthal Center. -
September 5, 2021 ENTRANCE HYMN: Your Hands, O Lord MOZART 1
INTRODUCTORY RITES TWENTY-THIRD SUNDAY ENTRANCE ANTIPHON: Lord, you are just, and the judgments you make are right. IN ORDINARY TIME Show mercy when you judge me, when you judge me, your servant. September 5, 2021 ENTRANCE HYMN: Your Hands, O Lord MOZART 1. Your hands, O Lord, in days of old Were strong to heal and save; They triumphed o'er disease and death, O'er darkness and the grave. To you they went, the blind, the deaf, The palsied, and the lame, The leper set apart and shunned, The sick and those in shame. 2. And then your touch brought life and health, Gave hearing, speech, and sight; While strength renewed and health restored Acclaimed you Lord of light; And so, O Lord, be near to bless, With all your healing pow'r, In troubled home, in crowded street, In sorrow's saddest hour. 3. O be our mighty healer still, Great Lord of life and death; Restore and strengthen, soothe and bless, With your almighty breath; On hands that work and eyes that see, Your healing wisdom pour, That whole and sick, and weak and strong, May praise you evermore. Text: Edward H. Plumtre (1821-1891) Tune: MOZART, CMD; Wolfgang A. Mozart (1756-1791) In Public Domain GREETING PENITENTIAL ACT: (United in Christ p.5) Mass of Spirit and Grace Ricky Manalo, CSP KYRIE: Kyrie Eleison Christe Eleison Kyrie Eleison GLORIA: Glory to God in the highest, and on earth peace to people of good will. We praise you, we bless you, we adore you, we glorify you, we give you thanks for your great glory, Lord God, heavenly King, O God, almighty Father. -
The Partisan Trajectory of the American Pro-Life Movement: How a Liberal Catholic Campaign Became a Conservative Evangelical Cause
Religions 2015, 6, 451–475; doi:10.3390/rel6020451 OPEN ACCESS religions ISSN 2077-1444 www.mdpi.com/journal/religions Article The Partisan Trajectory of the American Pro-Life Movement: How a Liberal Catholic Campaign Became a Conservative Evangelical Cause Daniel K. Williams Department of History, University of West Georgia, 1601 Maple St., Carrollton, GA 30118, USA; E-Mail: [email protected]; Tel.: +1-678-839-6034 Academic Editor: Darren Dochuk Received: 25 February 2015 / Accepted: 3 April 2015 / Published: 16 April 2015 Abstract: This article employs a historical analysis of the religious composition of the pro-life movement to explain why the partisan identity of the movement shifted from the left to the right between the late 1960s and the 1980s. Many of the Catholics who formed the first anti-abortion organizations in the late 1960s were liberal Democrats who viewed their campaign to save the unborn as a rights-based movement that was fully in keeping with the principles of New Deal and Great Society liberalism, but when evangelical Protestants joined the movement in the late 1970s, they reframed the pro-life cause as a politically conservative campaign linked not to the ideology of human rights but to the politics of moral order and “family values.” This article explains why the Catholic effort to build a pro-life coalition of liberal Democrats failed after Roe v. Wade, why evangelicals became interested in the antiabortion movement, and why the evangelicals succeeded in their effort to rebrand the pro-life campaign as a conservative cause. Keywords: Pro-life; abortion; Catholic; evangelical; conservatism 1. -
Browne, Henry Joseph, 1919-19SD. Papers, 1825-1960
Browne, Henry Joseph, 1919-19SD. Papers, 1825-1960. ca. 2600 items (53 boxes). Organisation: Selected items cataloged; remainder arranged in series. Historian, archivist, social activist, and onetime Roman Catholic priest. Browne taught at Catholic University of America^ (where he also served as university archivist); St. Joseph's Seminary, Yonkers, M.Y.; Cathedral College, New York City; and Rutgers University. He was active in community affairs in New York and later in Pat/erson, M.J. His primary reserarch interest were John Hughes, first archbishop of New York, and urban,and church history. Summary: Correspondence, manuscripts, photoglyph's", printed materials and research materials for the life of John Hughes including original correspondence and documents and typescript, manuscript and photographic copies from various repositories, and notes and correspondence from earlier biographers Thomas Cassidy and Peter Builday. These materials document Hughes work in Baltimore before his appointment to New York; his efforts to found St. John's College (which later became Forclham University) and to build a new St. Patrick's cathedral. Especially well documented was his conflict with the Jesuits over the title to the land on which St. John's was built and Hughes' relations with political figures such as Thurlow Weed and William Henry Seward. Browne's own files include materials documenting his involvement with the Mew York City Council against Poverty, the Catholic Committee^pn Urban Ministry, the Priests' Senate, Stryckers Bay Housing Development, Patterson, N.J. urban development, and Rutgers University. In his work with the Stryckers Bay Councils and Committees he corresponded with city and state officials including Robert F. -
A Dissertation Submitted in Partial Satisfaction of the Requirements for the Degree Doctor of Philosophy
UNIVERSITY OF CALIFORNIA, SAN DIEGO PUBLIC CATHOLICISM AND RELIGIOUS PLURALISM IN AMERICA: THE ADAPTATION OF A RELIGIOUS CULTURE TO THE CIRCUMSTANCE OF DIVERSITY, AND ITS IMPLICATIONS A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Sociology by Michael J. Agliardo, SJ Committee in charge: Professor Richard Madsen, Chair Professor John H. Evans Professor David Pellow Professor Joel Robbins Professor Gershon Shafir 2008 Copyright Michael J. Agliardo, SJ, 2008 All rights reserved. The Dissertation of Michael Joseph Agliardo is approved, and it is acceptable in quality and form for publication on microfilm and electronically: Chair University of California, San Diego 2008 iii TABLE OF CONTENTS Signature Page ......................................................................................................................... iii Table of Contents......................................................................................................................iv List Abbreviations and Acronyms ............................................................................................vi List of Graphs ......................................................................................................................... vii Acknowledgments ................................................................................................................. viii Vita.............................................................................................................................................x