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Abstract the Power of Place in the Fiction of E.M. Forster
ABSTRACT THE POWER OF PLACE IN THE FICTION OF E.M. FORSTER Ashley Diedrich, M.A. Department of English Northern Illinois University, 2014 Brian May, Director By taking a close look at each of E.M. Forster's novels, readers can learn that he, like other authors, appears to be telling the same story over and over again. It is the story of the human desire to connect, even if it means having to adjust that desire to social reality. In each of his novels, he creates characters who struggle through a series of events and complications to reconcile their unique identities with the norms of society, the purpose being to attain significant relationship. But in addition to exploring this theme of authentic connection in the face of countervailing pressures, Forster is also exploring the idea of place and the difference it makes. In all of the novels, place is significant in bringing about different opportunities for connection: Italy in Where Angels Fear to Tread and A Room with a View; pastoral England in The Longest Journey and Howards End; the "greenwood" in Maurice; and India, his most exotic location, in A Passage to India. In this thesis I emphasize the essential element of place in Forster’s characters' quests to develop their hearts and connect. NORTHERN ILLINOIS UNIVERSITY DE KALB, ILLINOIS DECEMBER 2014 THE POWER OF PLACE IN THE FICTION OF E.M. FORSTER BY ASHLEY DIEDRICH ©2014 Ashley Diedrich A THESIS SUBMITTED TO THE GRADUATE SCHOOL IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE MASTER OF ARTS DEPARTMENT OF ENGLISH Thesis Director: Brian May TABLE OF CONTENTS Page Chapter 1. -
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A Bloomsbury Chronology 1866 Roger Fry born 1877 Desmond Maccarthy born 1879 E.M. Forster born Vanessa Stephen born 1880 Lytton Strachey born Thoby Stephen born Saxon Sydney-Turner born Leonard Woolf born 1881 Clive Bell born 1882 Virginia Stephen born Mary Warre-Cornish born 1883 J.M. Keynes born Adrian Stephen born 1885 Duncan Grant born Roger Fry enters King's College, Cambridge 1888 Roger Fry obtains a First Class honours in natural sciences and decides to study painting xx A Bloomsbury Chronology 1892 Roger Fry studies painting in Paris David Garnett born 1893 Dora Carrington born 1894 Roger Fry gives university extension lectures at Cambridge mainly on Italian art Desmond Maccarthy enters Trinity College, Cambridge 1895 Death of Mrs Leslie Stephen Virginia Stephen's first breakdown 1896 Roger Fry and Helen Coombe married 1897 E.M. Forster enters King's College, Cambridge Desmond MacCarthy leaves Trinity College Virginia Stephen attends Greek and history classes at King's College, London 1899 Roger Fry: Giovanni Bellini Clive Bell, Thoby Stephen, Lytton Strachey, Saxon Sydney-Turner, Leonard Woolf all enter Trinity College, Cambridge The Midnight Society - a 'reading society' - founded at Trinity by Bell, Sydney-Turner, Stephen, and Woolf 1900 Roger Fry gives university extension lectures on art at Cambridge 1go1 Roger Fry becomes art critic for the Athenaeum Vanessa Stephen enters the Royal Academy Schools E.M. Forster leaves Cambridge, travels in Italy and Greece, begins A Room with a View 1902 Duncan Grant attends the Westminster Art School Leonard Woolf, Saxon Sydney-Turner, and Lytton Strachey elected to 'The A Bloomsbury Chronology XXI Apostles' (older members include Roger Fry, Desmond MacCarthy, E.M. -
History of the Church Missionary Society", by E
Durham E-Theses The voluntary principle in education: the contribution to English education made by the Clapham sect and its allies and the continuance of evangelical endeavour by Lord Shaftesbury Wright, W. H. How to cite: Wright, W. H. (1964) The voluntary principle in education: the contribution to English education made by the Clapham sect and its allies and the continuance of evangelical endeavour by Lord Shaftesbury, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/9922/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 THE VOLUNTARY PRINCIPLE IN EDUCATION: THE CONTRIBUTION TO ENGLISH EDUCATION MADE BY THE CLAPHAil SECT AND ITS ALLIES AM) THE CONTINUAi^^CE OP EVANGELICAL EI-JDEAVOUR BY LORD SHAFTESBURY. A thesis for the degree of MoEd., by H. T7right, B.A. Table of Contents Chapter 1 The Evangelical Revival -
E. M. Forster and Women Kaila Toce University of Connecticut - Storrs, [email protected]
University of Connecticut OpenCommons@UConn Honors Scholar Theses Honors Scholar Program Spring 5-1-2015 E. M. Forster and Women Kaila Toce University of Connecticut - Storrs, [email protected] Follow this and additional works at: https://opencommons.uconn.edu/srhonors_theses Part of the Literature in English, British Isles Commons Recommended Citation Toce, Kaila, "E. M. Forster and Women" (2015). Honors Scholar Theses. 415. https://opencommons.uconn.edu/srhonors_theses/415 University of Connecticut E. M. Forster and Women Kaila Toce English 4897 Professor Hufstader April 24, 2015 Toce 2 Biography Edward Morgan Forster was born in England on January 1, 1879. For most of his childhood years, he lived at Rooksnest. He states that Rooksnest had a huge impact on his life, and he often wondered what kind of man he would have been if he had lived at Rooksnest his whole life. Rooksnest would later become the basis for Howard’s End , one of Forster’s most famous novels. His name was registered as Henry Morgan Forster, but at his baptism, he was accidentally named Edward Morgan Forster. In order to distinguish him from his father, he was called Morgan. Even after his father died of tuberculosis in 1880, Forster was still called Morgan. He went to Tonbridge School in Kent as a day boy. Just as with wondering what would have happened in his life if he had lived at Rooksnest longer, he daydreamed about what his life would have been like if he hadn’t attended Tonbridge as a day boy, and instead stayed on, like many of the boys. -
From Hegel to Hinduism : the Dialectic of E. M. Forster
FROM HEGEL TO HINDUISM: THE DIALECTIC OF E. M. FORSTER By CLARA RISING A DISSERTATION PRESENTED TO THE GRADUATE COUNCIL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THB DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 1969 UNIVERSITY OF FLORIDA 3 1262 08642 712 6 ACKNOWLEDGMENTS I wish to express my appreciation for the help and understanding I have received at the University of Florida from both professors and staff. I especially want to thank Professor John Tyree Fain for his patience and excellent scholarship, and Professors Gordon E. Bigelow and A. L. Lewis, Jr., for their advice and encouragement. I am espe- cially indebted to Mr. Ray Jones and Mr. Sherman L. Butler and their staffs at the Graduate Research Library for obtaining material for me, and to the Harvard Theological School for lending me a rare first volume of McTaggart's Nature of Existence . Without all their help, and the in- exhaustible patience and understanding of my husband, Stanley A. Rising, and of my children, this study could not have been completed. CR TABLE OF CONTENTS ACKNOWLEDGMENTS ii CHAPTER I THE INNER WAR 1 II GREECE 19 III ITALY 89 IV ENGLAND PAST: THE LONGEST JOURNEY 141 V ENGLAND PRESENT: HOWARDS END 204 VI INDIA 254 Mosque 264 Caves 284 Temple 311 VII BHAKTI IN BLOOMSBURY: THE LEGACY 349 BIBLIOGRAPHY 368 APPENDICES 385 1. The Dialectic 386 2. The Glossary 387 BIOGRAPHICAL SKETCH 399 . CHAPTER I THE INNER WAR born in days when wits were fresh and clear, And life ran gayly as the sparkling Thames; Before this strange disease of modern life, With its sick hurry, its divided aims, Its heads o'ertaxed, its palsied hearts, was rife- Matthew Arnold, The Scholar Gypsy It has become a commonplace in literary criticism to say that most writers have one thing to say and when they have said that they become either repetitive or silent. -
E.M. Forster, the Clapham Sect, and the Secular Public Sphere Dustin Friedman
E.M. Forster, the Clapham Sect, and the Secular Public Sphere Dustin Friedman Journal of Modern Literature, Volume 39, Number 1, Fall 2015, pp. 19-37 (Article) Published by Indiana University Press For additional information about this article https://muse.jhu.edu/article/608807 Access provided by American University (13 Aug 2018 23:39 GMT) E.M. Forster, the Clapham Sect, and the Secular Public Sphere Dustin Friedman National University of Singapore Critics have characterized E.M. Forster as an advocate of what Jürgen Habermas calls the “secular public sphere.” Yet Forster was critical of liberalism’s insistence that religious experiences should be translated into the language of secular rationality. The discussion of the Clapham Sect in “Henry Thornton” (1939) suggests that eighteenth-century evan- gelical Anglicanism set in motion a historical trajectory that led secular modern intellec- tuals to retreat into their own privacy, a position exemplified by Forster’s contemporaries in the Bloomsbury Group. One can thus look back to A Passage to India (1924) and understand how the novel’s spiritual themes articulate a politically relevant alternative both to Clapham’s rationalized religiosity and Bloomsbury’s secular insularity. Forster depicts the Hindu religious festival of Gokul Ashtami as promising an alternative form of social cohesion that resists translation into secular, rational language. Keywords: E.M. Forster / A Passage to India / Jürgen Habermas / secularism / Clapham Sect erhaps no twentieth-century author has been more closely identified with secular humanism than E.M. Forster. This tone was set early on by one of PForster’s first major critics, Wilfred Stone, who interpreted his novels as the continuation of a Victorian tradition attempting to recast Christian values into the agnostic context of liberalism. -
Vital Disconnection in Howards End
University of New Orleans ScholarWorks@UNO English Faculty Publications Department of English and Foreign Languages Spring 2005 Vital Disconnection in Howards End Leslie T. White [email protected] Follow this and additional works at: https://scholarworks.uno.edu/engl_facpubs Part of the Literature in English, British Isles Commons Recommended Citation White, Leslie. "Vital Disconnection in Howards End." Twentieth Century Literature: A Scholarly and Critical Journal 51.1 (2005): 43-63. This Article is brought to you for free and open access by the Department of English and Foreign Languages at ScholarWorks@UNO. It has been accepted for inclusion in English Faculty Publications by an authorized administrator of ScholarWorks@UNO. For more information, please contact [email protected]. Vital Disconnection in "Howards End" Author(s): Leslie White Source: Twentieth Century Literature, Vol. 51, No. 1 (Spring, 2005), pp. 43-63 Published by: Hofstra University Stable URL: http://www.jstor.org/stable/20058751 . Accessed: 02/05/2011 16:08 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at . http://www.jstor.org/action/showPublisher?publisherCode=hofstra. -
Artless: Ignorance in the Novel and the Making of Modern Character
Artless: Ignorance in the Novel and the Making of Modern Character By Brandon White A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in English in the Graduate Division of the University of California, Berkeley Committee in charge: Professor C. D. Blanton, Chair Professor D. A. Miller Professor Kent Puckett Professor Marianne Constable Spring 2017 Abstract Artless: Ignorance in the Novel and the Making of Modern Character by Brandon White Doctor of Philosophy in English University of California, Berkeley Professor C. D. Blanton, Chair Two things tend to be claimed about the modernist novel, as exemplified at its height by Virginia Woolf’s The Waves (1931) — first, that it abandons the stability owed to conventional characterization, and second, that the narrow narration of intelligence alone survives the sacrifice. For The Waves, the most common way of putting this is to say that the novel contains “not characters, but characteristics,” “not characters[,] but voices,” but that the voices that remain capture “highly conscious intelligence” at work. Character fractures, but intelligence is enshrined. “Artless: Ignorance in the Novel and the Making of Modern Character” argues that both of these presumptions are misplaced, and that the early moments of British modernism instead consolidated characterization around a form of ignorance, or what I call “artlessness” — a condition through which characters come to unlearn the educations that have constituted them, and so are able to escape the modes of knowledge imposed by the prevailing educational establishment. Whether for Aristotle or Hegel, Freud or Foucault, education has long been understood as the means by which subjects are formed; with social circumstances put in place before us, any idea of independent character is only a polite fiction. -
Life and Letters of Zachary Macaulay
This is a reproduction of a library book that was digitized by Google as part of an ongoing effort to preserve the information in books and make it universally accessible. https://books.google.com LifeandlettersofZacharyMacaulay ZacharyMacalay LIFE AND LETTERS OF ZACHARY MACAULAY v - 1-' I ' W A 'C : ' A K '\ : - I r.:'i'Uhc'"f : ... <r.. J I: ?\"!\ 1 LIFE AND LETTERS OF ZACHARY MACAULAY BY HIS GRANDDAUGHTER VISCOUNTESS KNUTSFORD LONDON EDWARD ARNOLD Publie&cr to tbc J1rtiia 2Dfficr 1900 Edinburgh : T. and A. Constaele, Printers to Her Majesty CONTENTS CHAP. PAGE I. EARLY YEARS 1 II. NEW INFLUENCES 12 III. SIERRA LEONE 26 IV. INVASION BY THE FRENCH 58 V. VISIT TO ENGLAND AND ENGAGEMENT .... 90 VI. MISSIONARY DIFFICULTIES Il6 VII. WAR AND RUMOURS OF WAR . -174 VIII. RETURN TO ENGLAND AND MARRIAGE . 2l6 IX. ABOLITION OF THE SLAVE TRADE 258 X. LIGHTS AND SHADOWS 302 XI. REMOVAL TO LONDON 337 XII. BUSINESS EMBARRASSMENTS ...... 382 XIII. VISIT TO PARIS ......... 407 XIV. ANTI-SLAVERY WORK 428 XV. CLOSING YEARS AND DEATH 460 INDEX 490 PORTRAIT OF ZACHARY MACAULAY frontispiece From a drawing by Staler, 1831 CHAPTER I EARLY YEARS Zachary Macau lay, the third son of the Rev. John Macaulay and of his second wife, Margaret Campbell of Inverseger, was born at the manse of Inverary on the 2nd of May 1768. The clan MacAulay had long inhabited the western Highlands, and appears to have been considered a branch of the MacGregors. In a bond or deed of friendship1 between their chief, Aulay MacAulay of Ardincaple, and the chief of the MacGregors, which was executed in 1 591, MacAulay acknowledges to being a cadet of the clan MacGregor, and agrees to pay a tribute of cattle to his chief. -
The Machine Stops Forster, E
The Machine Stops Forster, E. M. Published: 1909 Categorie(s): Fiction, Science Fiction, Short Stories Source: http://gutenberg.org 1 About Forster: Edward Morgan Forster, OM (January 1, 1879 – June 7, 1970), was an English novelist, short story writer, and essayist. He is known best for his ironic and well-plotted novels examin- ing class difference and hypocrisy in early 20th-century British society. Forster's humanistic impulse toward understanding and sympathy may be aptly summed up in the epigraph to his 1910 novel Howards End: "Only connect." Forster was gay, but this fact was not made public during his lifetime. His posthum- ously released novel Maurice tells of the coming of age of an explicitly gay male character. Source: Wikipedia Also available on Feedbooks for Forster: • A Room with a View (1908) • Howards End (1910) • The Celestial Omnibus and Other Stories (1911) • Where Angels Fear to Tread (1905) • The Longest Journey (1907) Copyright: This work was published before 1923 and is in the public domain in the USA only. Note: This book is brought to you by Feedbooks http://www.feedbooks.com Strictly for personal use, do not use this file for commercial purposes. 2 Chapter 1 The Air-Ship Imagine, if you can, a small room, hexagonal in shape, like the cell of a bee. It is lighted neither by window nor by lamp, yet it is filled with a soft radiance. There are no apertures for ventila- tion, yet the air is fresh. There are no musical instruments, and yet, at the moment that my meditation opens, this room is throbbing with melodious sounds. -
Adaptation, Inspiration, Dialogue: E.M. Forster and His Oeuvre in Contemporary Culture
Adaptation, Inspiration, Dialogue: E.M. Forster and His Oeuvre in Contemporary Culture Krzysztof Fordoński University of Warsaw Abstract The article aims at charting the position of Edward Morgan Forster and his works in contemporary English language culture. It presents various forms of adaptations of or responses to the works of Forster, concentrating on those which have been created since the writer’s death in 1970. The discussed material consists of approximately one hundred instances of various works of art related in a number of ways to Forster’s oeuvre and biography: adaptations, works inspired by Forster’s oeuvre or biography, and, finally, works which enter into a dialogue with Forster and his views. Radio plays, operas, plays, movies, musicals, comic books, concept albums, etc. have been included as well. The paper also touches upon Forster’s reception among scholars and in political journal- ism. The paper is supplemented with lists of various adaptations. Keywords: E.M. Forster, culture, literature, opera, musical, television, film, theatre, adaptation, adaptation studies 12 Krzysztof Fordoński The works of E.M. Forster have played an important role in the English-speaking world and beyond it1 ever since his position was first generally recognised after the publication of Howards End in 1910.2 Forster’s presence was originally felt the most clearly through his literary works, namely novels and short stories. Yet, with the passage of time, he began to exert influence also as a reviewer, an essayist, and a radio broadcaster. Artists – at first fellow novelists but gradually also playwrights, composers, graphic artists, and others – found in Forster’s oeuvre and life a greatly various source of creative inspiration which continues to be fruitful fifty years after the writer’s death. -
Aspects of E. M. Forster's Novels Dave Postles
1 Literature and Imaginary Geographies: Aspects of E. M. Forster©s Novels Dave Postles 2 Contents Acknowledgments Abbreviations List of figures Prologue: summary of the novels, characters and locations Introduction Chapter 1 Forster©s landscapes Chapter 2 Forster©s characteristics of place Conclusion 3 4 Acknowledgments I suppose that I reread Forster©s novels in my retirement to satisfy a number of curiosities which beguiled me. I©m not sure that Forster would have regarded any of them with approbation. Considering a wide range of middle- and upper-middle-class intellectuals who have empathized with less advantaged people, I wondered how effective was their proselytizing. Forster seemed to fit ill because he had empathy, but recognized that he did not have the experience to prognosticate in his writings. I allude to this discomfort below in the context of Jack London©s ©people of the abyss© and Jonathan Rose©s critique of the characterization of Leonard Bast, by comparison with the more sympathetic characterization of Stephen Wonham. Such an approach constituted one entry. More specifically, Howards End made a profound impression, both the text itself and the commentaries on it. I soon realized, however, that one could not simply detach that novel, redoubtable as it was and mature as a literary work, but that one had to consider the totality of Forster©s works up to and including his Aspects of the Novel (the Clark Lectures) and his short stories after he abandoned the novel as a genre and form, out of frustration. Since Andrew Thacker has explored Howards End so persuasively, my considerations are concentrated on the rest of the corpus of Forster©s works.