Life and Letters of Zachary Macaulay
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Macaulay Matters March 2019
Clan MacAulay International Bringing Our People Together MacAulay Matters March 2019 In this issue: The Harris Tweed Project The Harris Tweed Project In 2018 the Isle of Harris Distillers Ltd. launched The Harris Tweed Project. I’ve been Meet P3 student Ethan MacAulay following this project with great interest as I’m completely smitten with Harris Tweed, its history and the traditions. And yes, there is a MacAulay connection … Fashion Designer Hope Macaulay Artist Tom McAulay In their Journal, the Isle of Harris Distillery explain the project. “We're inviting the young people from across the Outer Hebrides to join us in creating a very special Kathleen O’Reilly’s Robbie Burns Harris Tweed of our own, the Isle of Harris Distillery Tweed to be launched in 2019. As Celebration part of an island-wide collaboration with local schools, we've joined with the Harris Spotlight on: Tweed Authority, the industry governing body, and Harris Tweed Hebrides, the • Member Aileen McCauley foremost Harris Tweed producer in the UK, to launch a special competition to design Killen the final pattern.” • Commissioner Bud In collaboration with the Harris Tweed Authority and Harris Tweed Hebrides, they ran MacAulay Lush a series of workshops for the students and received over 150 entries for consideration • Executive Committee as the Isle of Harris Distillery Tweed! Although there are undoubtedly many who Member Mark MacAulay submitted with MacAulay roots, Sean MacAulay and Ethan MacAulay , both of whom MacAulay DNA Project Update are in P3 at Leverhulme Memorial School, remained after the field was narrowed to 34 submissions. -
Black Methodists in Nineteenth-Century Nova Scotia1
Towards Community: Black Methodists in Nineteenth-Century Nova Scotia1 ALLEN P. STOUFFER Works on African Canadian and Canadian Methodist history are virtually silent on black Methodism. This is surprising for black Methodists have been a continuing part of the provinces’ institutional religious life. In the Maritime provinces they participated in the post-revolutionary Loyalist migration to Nova Scotia and maintained a provincial presence throughout the nineteenth century. This paper examines black Nova Scotian Method- ism to the mid-nineteenth century as an aspect of black associational activity in nineteenth-century British North America.2 Methodists were among the 3,500 black Loyalists who came to Nova Scotia at the close of the Revolutionary War. They were most numerous on the province’s south shore around Shelburne where blacks settled in considerable numbers. Their principal leader was Moses Wilkinson, a blind and lame former slave from Virginia, who arrived in Shelburne on board the L’Abondance in August 1783 with 409 other blacks. Already evidently an avid Methodist, Wilkinson immediately began preaching in Birchtown, an adjacent black settlement. He was an effective exhorter for a religious awakening occurred among black immigrants there in the winter of 1783-1784. When William Black, the province’s future Methodist leader, visited Shelburne in the spring of 1784, he reported preaching to 200 blacks at Birchtown, sixty of whom were Wilkinson converts.3 Wilkinson’s first convert was Violet King, the wife of Boston King, a former slave from a plantation near Charleston, South Carolina. Violet, a North Carolina fugitive, and Boston met and were married in New York Historical Papers 2000: Canadian Society of Church History 196 Black Methodists in Nineteenth-Century Nova Scotia late in the war. -
Roots and Routes
1 ROOTS AND ROUTES The journey embarked upon by Black Loyalists destined for the Baha- mas was not marked by a rupture from their past experiences in colonial America, but rather reflected a continuity shaped by conditions of en- slavement and their entry into a British colony as persons of color. Like West African victims of the transatlantic slave trade, Black Loyalists arriv- ing in the Bahamas did not come as a tabula rasa, but rather brought with them various ideas aboutproof religion, land, politics, and even freedom. Thus, upon arrival in the Bahamas the lessons of the Revolutionary War were appropriated and reinterpreted by Black Loyalist men and women in a va- riety of ways, often with varying consequences. Such complex transmuta- tions within the Bahamas invite an analytical approach that examines the roots of such thought as it emerged out of the social and political world of colonial British North America. A brief examination of leading Black Loyalists in the Bahamas demon- strates that the world they lived in was indelibly shaped by the world they left behind. Prince Williams’ remarkable story began in colonial Georgia where he was born free, but was later “cheated out of his freedom and sold to an American.”1 Although his slave owner is never mentioned by name, Williams’ account reveals that he was forced to serve “this man” when “the British troops came to Georgia.” Taking advantage of the chaos of the American Revolution, Williams, in an act of self-assertion, escaped to the British side in order to claim freedom as a Black Loyalist. -
Macaulay Matters Summer 2018
Clan MacAulay International Bringing Our People Together MacAulay Matters Summer 2018 In this issue: Sgt. John McAulay … a Hero! Sgt. John McAulay I recently read an article in a Clan Helensburgh and Lomond local newspaper about Highland Games Sergeant John McAulay who Chief Hector submits his DNA was the only Scottish serving Spotlight on Members police officer ever to be Spotlight on Commissioners awarded the Victoria Cross and Spotlight on Executive as far as I am aware the only Irish Cup Day MacAulay. Annual General Meeting Notice The VC Victoria Cross is the Clan MacAulay on Instagram highest award of the British Plan to attend the Detroit Highland Games honours system. It is awarded Southern Winds, Blessings and for gallantry “In the presence Curses of the McCauleys of the enemy” to members of Scottish Fest, Costa Mesa CA the British Armed Forces. Victoria Highland Games, BC To find out more, I visited the Glasgow Police Museum where Sergeant MacAulays celebrate tartan day McAulay is given great prominence. The staff of the museum were most MacAulay photos! helpful in giving me as much information as possible about Sergeant Your Executive Committee McAulay and very kindly gave us permission to use photographs taken within the museum. For more information you can go to This is your newsletter. We www.policemuseum.org.uk and click on personalities. welcome interesting stories and pictures. No John McAulay was born on 23rd December 1889 in Kinghorn, Fife. On limits to your creativity! leaving school he joined the Glasgow Police in 1911. He enlisted into the It’s about sharing Scots Guards on the 14th September 1914. -
The Clapham Sect : an Investigation Into the Effects of Deep Faith in a Personal God on a Change Effort
University of Richmond UR Scholarship Repository Honors Theses Student Research 2000 The lC apham Sect : an investigation into the effects of deep faith in a personal God on a change effort Victoria Marple Follow this and additional works at: https://scholarship.richmond.edu/honors-theses Part of the Leadership Studies Commons Recommended Citation Marple, Victoria, "The lC apham Sect : an investigation into the effects of deep faith in a personal God on a change effort" (2000). Honors Theses. 1286. https://scholarship.richmond.edu/honors-theses/1286 This Thesis is brought to you for free and open access by the Student Research at UR Scholarship Repository. It has been accepted for inclusion in Honors Theses by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. UNIVERSITYOFRICHMOND UBRARIES iIll IllI Ill Ill II IllII IIIII IIll II IllIll I Ill I Ill 111111111111111 ! 3 3082 00741 4278 The Clapham Sect: · An Investigation into the Effects of a Deep Faith in a Personal God on a Change Effort By Victoria Marple Senior Project Jepson School of Leadership Studies University of Richmond Richmond, Virginia May,2000 The Clapham Sect: An Investigation into the Effects of a Deep Faith in a Personal God on a Change Effort Senior Project By: Victoria Marple Jepson School of Leadership Studies University of Richmond Richmond, VA 2 INTRODUCTION Throughout history, Christians, those who have followed the ways and teachings of Christ, have sought to ameliorate a myriad of inequalities including poverty, poor treatment of people with physical disabilities and slavery. For Christians, these efforts are directly taken from the conduct of Jesus Christ between 30-33 ad. -
Black Cosmopolitans
BLACK COSMOPOLITANS BLACK COSMOPOLITANS Race, Religion, and Republicanism in an Age of Revolution Christine Levecq university of virginia press Charlottesville and London University of Virginia Press © 2019 by the Rector and Visitors of the University of Virginia All rights reserved Printed in the United States of America on acid- free paper First published 2019 ISBN 978-0-8139-4218-6 (cloth) ISBN 978-0-8139-4219-3 (e-book) 1 3 5 7 9 8 6 4 2 Library of Congress Cataloging- in- Publication Data is available for this title. Cover art: Jean-Baptiste Belley. Portrait by Anne Louis Girodet de Roussy- Trioson, 1797, oil on canvas. (Château de Versailles, France) To Steve and Angie CONTENTS Acknowledgments ix Introduction 1 1. Jacobus Capitein and the Radical Possibilities of Calvinism 19 2. Jean- Baptiste Belley and French Republicanism 75 3. John Marrant: From Methodism to Freemasonry 160 Notes 237 Works Cited 263 Index 281 ACKNOWLEDGMENTS This book has been ten years in the making. One reason is that I wanted to explore the African diaspora more broadly than I had before, and my knowledge of English, French, and Dutch naturally led me to expand my research to several national contexts. Another is that I wanted this project to be interdisciplinary, combining history and biography with textual criticism. It has been an amazing journey, which was made pos- sible by the many excellent scholars this book relies on. Part of the pleasure in writing this book came from the people and institutions that provided access to both the primary and the second- ary material. -
The Royalist Maroons of Jamaica in the British Atlantic World, 1740-1800
Os Quilombolas Monarquistas da Jamaica no Mundo Atlântico Britânico, 1740-1800 Th e Royalist Maroons of Jamaica in the British Atlantic World, 1740-1800 Ruma CHOPRA1 https://orcid.org/0000-0002-4838-4678 1 San Jose State University One Washington Square, San Jose, California, 95192, USA [email protected] Resumo Este artigo investiga como uma comunidade de ex-escravos, os quilombolas de Trelawney Town, do norte da Jamaica, sobreviveu à escravidão e ao exílio, aliando-se aos interesses do Império Britânico. A Jamaica, como outras sociedades escravistas do Novo Mundo, produziu fugitivos, e quando esses escravos fugidos estabeleceram comunidades separadas e autônomas de longa duração foram chamados, em inglês, de Maroons e, em português, de quilombolas. O isolamento protegeu os quilombolas jamaicanos da escravidão, mas também os impediu de participar da prosperidade do Império Britânico em expansão. Em 1740, após anos de guerrilha contra a elite colonial, seis grupos quilombolas da ilha assinaram tratados nos quais aceitavam o regime da plantation, optando por usar sua experiência de guerrilha em benefício dos grandes proprietários, e não contra eles. Em troca de sua própria autonomia, tor- naram-se caçadores de escravos e impediram outros escravos de estabe- lecer novas comunidades quilombolas. Porém, décadas de lealdade não evitaram que o maior grupo de quilombolas, o de Trelawney Town, fosse banido. Em 1796, após uma guerra violenta, o governo colonial depor- tou-os sumariamente para a Nova Escócia britânica. Depois de quatro Recebido: 25 abr. 2018 | Revisto: 31 jul. 2018 | Aceito: 15 ago. de 2018 http://dx.doi.org/10.1590/0104-87752019000100008 Varia Historia, Belo Horizonte, vol. -
The Clan Macaulay Canada Gathering Inverary Resort Baddeck
The Clan MacAulay Canada Gathering Inverary Resort Baddeck Cape Breton, Nova Scotia August 16th to 18th saw MacAulays (of all spellings) gather from across North America. We were warmly welcomed by hosts Scott & Terry MacAulay and Matt & Tiffany MacAulay at Inverary Resort in beautiful Baddeck, Cape Breton. We had a lot of activities over the three days but the main attraction was the chance to meet friends from past Gatherings and connect with new MacAulays from both Canada and the United States. There was lots of laughter, friendship and visiting. And we’re very excited to welcome 15 new members to the Clan MacAulay Association. After a leisurely Thursday morning breakfast Chieftain and High Commissioner of the Canadas Bud MacAulay Lush, First Lady Tena and with the assistance of Susan, Shari and Neil & Debra it was time to set up the Clan MacAulay tent near Lakeside Landing. Our display included the Chieftain’s sword, historical information on the MacAulays of Ardencaple, Isle of Lewis, Northern Ireland, Ullapool & Loch Broom and the MacAulay MacGregor connection as well as books and places of MacAulay interest. After registration Thursday night saw the welcome meal at Lakeside Landing followed by our MacAulay Gatherers being split into teams for a rousing game of Scotland trivia. Merriment ensued and friendships formed! Congratulations to Zaedra and her very knowledgeable winning team! After breakfast at Glasgow House our International Heritage Secretary Lucas McCaw joined us via the internet for a very interesting and informative discussion on DNA and its uses in genealogy. The Highland Village in Iona is a Village that starts in Scotland in the early 1700’s through to the 1930’s on Cape Breton Island. -
Traditions of the Macaulays of Lewis. 367
.TRADITION THF SO E MACAULAY3 36 LEWISF SO . VII. TRADITION E MACAULAYTH F SO . LEWISF L SO . CAPTY W B . .F . THOMAS, R.N., F.S.A. SCOT. INTRODUCTION. Clae Th n Aulay phonetia , c spellin e Gaelith f go c Claim Amhlaeibli, takes its name from Amhlaebh, which is the Gaelic form of the Scandinavian 6ldfr; in Anglo-Saxon written Auluf, and in English Olave, Olay, Ola.1 There are thirty Olafar registered in the Icelandic Land-book, and, the name having been introduce e Northmeth e y Irishdb th o t n, there ear thirty-five noticed in the " Annals of the Four Masters."2 11te 12td th han hn I centuries, when surnames originatet no thef i , d ydi , were at least becoming more general, the original source of a name is, in the west of Scotland, no proof of race ; or rather, between the purely Norse colony in Shetland and the Orkneys, and the Gael in Scotland and Ireland, there had arisen a mixture of the two peoples who were appropriately called Gall-Gael, equivalen o sayint t g they were Norse-Celt r Celtio s c Northmen. Thus, Gille-Brighde (Gaelic) is succeeded by Somerled (Norse); of the five sons of the latter, two, Malcolm and Angus, have Gaelic names havo tw ;e Norse, Reginal fifte th Olafd h d an bear an ; sa Gaelic name, Dubhgall,3 which implies that the bearer is a Dane. Even in sone th Orknef Havar sf o o o Hakoe ydtw ar Thorsteind n an e thirth t d bu , is Dufniall, i.e., Donald.4 Of the Icelandic settlers, Becan (Gaelic) may 1 " Olafr," m. -
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A Bloomsbury Chronology 1866 Roger Fry born 1877 Desmond Maccarthy born 1879 E.M. Forster born Vanessa Stephen born 1880 Lytton Strachey born Thoby Stephen born Saxon Sydney-Turner born Leonard Woolf born 1881 Clive Bell born 1882 Virginia Stephen born Mary Warre-Cornish born 1883 J.M. Keynes born Adrian Stephen born 1885 Duncan Grant born Roger Fry enters King's College, Cambridge 1888 Roger Fry obtains a First Class honours in natural sciences and decides to study painting xx A Bloomsbury Chronology 1892 Roger Fry studies painting in Paris David Garnett born 1893 Dora Carrington born 1894 Roger Fry gives university extension lectures at Cambridge mainly on Italian art Desmond Maccarthy enters Trinity College, Cambridge 1895 Death of Mrs Leslie Stephen Virginia Stephen's first breakdown 1896 Roger Fry and Helen Coombe married 1897 E.M. Forster enters King's College, Cambridge Desmond MacCarthy leaves Trinity College Virginia Stephen attends Greek and history classes at King's College, London 1899 Roger Fry: Giovanni Bellini Clive Bell, Thoby Stephen, Lytton Strachey, Saxon Sydney-Turner, Leonard Woolf all enter Trinity College, Cambridge The Midnight Society - a 'reading society' - founded at Trinity by Bell, Sydney-Turner, Stephen, and Woolf 1900 Roger Fry gives university extension lectures on art at Cambridge 1go1 Roger Fry becomes art critic for the Athenaeum Vanessa Stephen enters the Royal Academy Schools E.M. Forster leaves Cambridge, travels in Italy and Greece, begins A Room with a View 1902 Duncan Grant attends the Westminster Art School Leonard Woolf, Saxon Sydney-Turner, and Lytton Strachey elected to 'The A Bloomsbury Chronology XXI Apostles' (older members include Roger Fry, Desmond MacCarthy, E.M. -
History of the Church Missionary Society", by E
Durham E-Theses The voluntary principle in education: the contribution to English education made by the Clapham sect and its allies and the continuance of evangelical endeavour by Lord Shaftesbury Wright, W. H. How to cite: Wright, W. H. (1964) The voluntary principle in education: the contribution to English education made by the Clapham sect and its allies and the continuance of evangelical endeavour by Lord Shaftesbury, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/9922/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 THE VOLUNTARY PRINCIPLE IN EDUCATION: THE CONTRIBUTION TO ENGLISH EDUCATION MADE BY THE CLAPHAil SECT AND ITS ALLIES AM) THE CONTINUAi^^CE OP EVANGELICAL EI-JDEAVOUR BY LORD SHAFTESBURY. A thesis for the degree of MoEd., by H. T7right, B.A. Table of Contents Chapter 1 The Evangelical Revival -
Kith & Kin: Surnames & Clans
1 Kith & Kin: Surnames & Clans An old Gaelic proverb says: ‘Remember the men from whence you came’ Scottish surnames alphabetically arranged to show clan or sept connection, or approximate district or century earliest known in Scotland. Cross-references to other names in this list are printed in capitals. The names of associated clans are printed in bold italic type. SURNAME CLAN or District Source A ABBOT, ABBOTT Fife, 14th c.; MACNAB ABBOTSON MACNAB ABERCROMBIE Fife (place, now St. Monans) 15th c. ABERNETHY Strathern 12th c.; FRASER; LESLIE ADAIR Galloway 14th c.; from EDGAR ADAM, ADAMS Fife 13th c.; GORDON ADAMSON Berwickshire 13th c., Aberdeen 14th c.; GORDON; MACINTOSH ADDIE, ADIE Fife 13th c.; GORDON ADDISON Peeblesshire, 14th c; GORDON AFFLECK From AUCHINLECK, Angus 14th c. AGNEW Galloway 11th c. AIKMAN Lanarkshire 13th c. AINSLIE Roxburghshire 13th c. AIRD Ayrshire 16th c. AIRLIE OGILVIE AIRTH Stirlingshire 12th c.; GRAHAM AITCHISON E. Lothian 14th c.; GORDON AITKEN, AIKEN Aberdeen 15th c.; GORDON AITKENHEAD Lanarkshire (place) 13th c. ALASTAIR MACALISTER; MACDONALD; MACDONNELL of Glengarry ALCOCK From ALLAN ALEXANDER MACALISTER; MACDONALD; MACDONNELL of Glengarry ALISON, ALLISON From MACALISTER; Also ALLANSON ALLAN, ALLEN Aberdeenshire 17th c., MACFARLANE; Clanranald MACDONALD ; GRANT ; MACKAY ; Kirkcudbrightshire 14th c. ALLANACH Aberdeenshire, see MACALLAN ALLANSON From MACALLAN ALLARDYCE Mearns (place) 13th c.; GRAHAM ALLISTER MACALISTER; MACDONALD; MACDONNELL of Glengarry *ALPIN, ALPINE CLAN ALPIN ALVES Moray (Alves) 13th c. AMBROSE Glasgow 15th c., Edinburgh 17th c. ANDERSON Peebles 13th c.; ROSS ; Islay, MACDONALD ANDISON From ANDERSON ANDREW, ANDREWS Dumfries, Aberdeen 14th c.; ROSS ANGUS Angus county 13th c.; MACINNES ANNAL, ANNALL Fife 16th c.