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Buddhism in America
Buddhism in America The Columbia Contemporary American Religion Series Columbia Contemporary American Religion Series The United States is the birthplace of religious pluralism, and the spiritual landscape of contemporary America is as varied and complex as that of any country in the world. The books in this new series, written by leading scholars for students and general readers alike, fall into two categories: some of these well-crafted, thought-provoking portraits of the country’s major religious groups describe and explain particular religious practices and rituals, beliefs, and major challenges facing a given community today. Others explore current themes and topics in American religion that cut across denominational lines. The texts are supplemented with care- fully selected photographs and artwork, annotated bibliographies, con- cise profiles of important individuals, and chronologies of major events. — Roman Catholicism in America Islam in America . B UDDHISM in America Richard Hughes Seager C C Publishers Since New York Chichester, West Sussex Copyright © Columbia University Press All rights reserved Library of Congress Cataloging-in-Publication Data Seager, Richard Hughes. Buddhism in America / Richard Hughes Seager. p. cm. — (Columbia contemporary American religion series) Includes bibliographical references and index. ISBN ‒‒‒ — ISBN ‒‒‒ (pbk.) . Buddhism—United States. I. Title. II. Series. BQ.S .'—dc – Casebound editions of Columbia University Press books are printed on permanent and durable acid-free paper. -
His Holiness the Karmapa, Ogyen Trinley Dorje, to Visit University of Redlands in Rare U.S
His Holiness the Karmapa, Ogyen Trinley Dorje, to visit University of Redlands in rare U.S. tour March 18, 2015 The University of Redlands will welcome His Holiness the Karmapa, Ogyen Trinley Dorje, to campus March 24, 2015, as the only Southern California stop on his third trip to the United States. Reigniting a years-long connection with the University and special bond with students, the Karmapa will interact with Redlands students, faculty, and alumni and accept an Honorary Doctor of Humane Letters degree, presented by University President Ralph Kuncl. He will then offer a public lecture, "Living Interdependence," at 7 p.m. in Memorial Chapel. The Karmapa heads the 900-year-old Karma Kagyu school of Tibetan Buddhism and guides millions of Buddhists around the world. At the age of 14, he made a dramatic escape from Tibet to India to be near His Holiness the Dalai Lama and his own lineage teachers. Currently 29 years old, the Karmapa is a leader of the new century. He created an eco- monastic movement with over 55 monasteries across the Himalayan region acting as centers of environmental activism. Leading on women's issues, he recently announced plans to establish full ordination for women, a step that will change the future of Tibetan Buddhism. His latest book, The Heart is Noble: Changing the World from the Inside Out, co-edited by University of Redlands Professor of Religious Studies and Virginia C. Hunsaker Distinguished Teaching Chair, Karen Derris, the Karmapa speaks to the younger generation on the major challenges facing society today, including gender issues, food justice, rampant consumerism and the environmental crisis. -
The Tulku System in Tibetan Buddhism: Its Reliability, Orthodoxy and Social Impacts
The Tulku System in Tibetan Buddhism: Its Reliability, Orthodoxy and Social Impacts By Ramin Etesami A thesis submitted to the graduate school in partial fulfilment of the requirements for the degree of Master of Arts at the International Buddhist College, Thailand March, 20 Abstract The Tulku institution is a unique characteristic of Tibetan Buddhism with a central role in this tradition, to the extent that it is present in almost every aspect of Tibet’s culture and tradition. However, despite this central role and the scope and diversity of the socio-religious aspects of the institution, only a few studies have so far been conducted to shed light on it. On the other hand, an aura of sacredness; distorted pictures projected by the media and film industries;political propaganda and misinformation; and tendencies to follow a pattern of cult behavior; have made the Tulku institution a highly controversial topic for research; and consequently, an objective study of the institution based on a critical approach is difficult. The current research is an attempt to comprehensively examine different dimensions of the Tulku tradition with an emphasis on the issue of its orthodoxy with respect to the core doctrines of Buddhism and the social implications of the practice. In this research, extreme caution has been practiced to firstly, avoid any kind of bias rooted in faith and belief; and secondly, to follow a scientific methodology in reviewing evidence and scriptures related to the research topic. Through a comprehensive study of historical accounts, core Buddhist texts and hagiographic literature, this study has found that while the basic Buddhist doctrines allow the possibility for a Buddhist teacher or an advanced practitioner to “return back to accomplish his tasks, the lack of any historical precedence which can be viewed as a typical example of the practice in early Buddhism makes the issue of its orthodoxy equivocal and relative. -
A Guide to Shamatha Meditation
A Guide to Shamatha Meditation by Thrangu Rinpoche Geshe Lharampa Copyright © 1999 by Namo Buddha Publications. This teaching is taken from the much longer The Four Foundations of Buddhist Practice by Thrangu Rinpoche. The teachings are based on Pema Karpo’s Mahamudra Meditation Instructions. This teaching was given in Samye Ling in Scotland in 1980. These inexpensive booklets may be purchased in bulk from Namo Buddha Publications. If it is translated into any other language, we would appreciate it if a copy of the translation. The technical terms have been italicized the first time to alert the reader that they may be found in the Glossary. Dorje Chang Lineage Prayer Great Vajradhara, Tilopa, Naropa Marpa, Milarepa, and lord of the dharma Gampopa The knower of the three times, the omniscient Karmapa The holders of the lineage of the four great and eight lesser schools. The lamas Trikung, Tsalung, Tsalpa, and glorious Drungpa and others To all those who have thoroughly mastered the profound path of mahamudra The Dagpo Kagyu who are unrivalled as protectors of beings I pray to you, the Kagyu gurus, to grant your blessing So that I may follow your tradition and example. The teaching is that detachment is the foot of meditation; Not being possessed by food or wealth. To the meditator who gives up the ties to this life, Grant your blessing so that he ceases to be attached to honor or ownership. The teaching is that devotion is the head of meditation. The lama opens the gate to the treasury of the profound oral teachings, To the meditator who always turns to him, Grant your blessing so that genuine devotion is born in him. -
Environmental Guidelines for Karma Kagyu Monasteries, Centers And
ENVIRONMENTAL GUIDELINES FOR KARMA KAGYU BUDDHIST MONASTERIES, CENTERS AND COMMUNITY ContentsContents Pages Foreword by His Holiness, the Seventeenth Karmapa 1 Introduction 3 Acknowledgements Section 1: Forest Protection 6 These guidelines were made possible through Section 2: Water Protection 10 the contributions of the following: Section 3: Wildlife Protection 13 Dekila Chungyalpa, World Wildlife Fund, who provided assistance and advice in the development ������ the guidelines. May her efforts bring benet to all Section 4: Waste Management 16 sentient beings. Leslie and Terris Nguyen Temple, who painted the Section 5: Addressing Climate Change 19 cover thangka and illustrated the text. May their work continue to highlight and restore the legacy of Tibetan Conclusion 23 Buddhist art. The translators who produced the different versions of these guidelines so that they are easy to use by the monastic community and the wider sangha. The many editors and advisors who provided practical suggestions and improvements for the guidelines. People all over the world who work to raise awareness, protect the environment, and build harmonious values. © 2008 His Holiness the Seventeenth Gyalwang Karmapa, Ogyen Drodul Trinley Dorje Material from this book can be used freely but please acknowledge the source Layout and design by Somchai Singsa Printed at Archana, New Delhi www.archanapress.com ENVIRONMENTAL GUIDELINES ... ForewordForeword In the past, people in most parts of the world had a very straightforward relationship with the environment. They used the resources provided by nature as needed and due to the simplicity of their lives, rarely did great damage to the Earth. However, this has changed considerably in more recent times. -
Birthday Celebrations for O HH the 17Th Gyalwa Karmapa Ogyen
Birthday Celebrations for o HH the 17th Gyalwa Karmapa Ogyen Trinley Dorje Saturday the 26th of June o HH the 14th Dalai Lama Tenzin Gyatso Sunday the 4th of July Venue - Palpung Institute 13-15 Bryan Street, Invermay, TAS Saturday the 26th of June 2010 was a full moon day which also coincided with a Lunar Eclipse. Being an Astrologically powerful day our positive and negative actions were multiplied 10,000,000 times. So it is an important opportunity to cultivate virtue and purify past negative karma. Abbot Venerable Choje Lama Shedrup assisted by Venerable Lama Tsewang conducted a Long Life Mandala Offering ceremony to celebrate His Holiness’s birthday. The Institute was also delighted that Ani Sonam (centre of picture) was able to travel from Hobart to participate in the joyous celebrations to honour His Holiness’s birthday. This special celebration came not long after the Institute had successfully completed a major exercise in formally consecrating several of the deity statues shown here in the background image of the Gompa’s main altar. The Institute’s sangha very much enjoyed the loving guidance and hard work extended by Venerable Lama Tsewang in undertaking all necessary work to consecrate the Statues by 27th May 2010. Photo Legend: The party is seen here standing in front and alongside one of the altars set up to support offerings of food, plants and images of His Holiness and that of Vajradhara Chamgon Kenting Tai Situpa. Universal Deity Day After His Holiness's Birthday ceremony was completed by 11:00 AM on the Saturday, 26th June, we all then undertook a 1 hour drive to Drys Bluff at Liffey mountainside where the Venerable Lamas conducted a Healing Fire (Sang) Puja and the raising of prayer flags. -
Buddhist " Protestantism" in Poland
Occasional Papers on Religion in Eastern Europe Volume 13 Issue 2 Article 5 4-1993 Buddhist " Protestantism" in Poland Malgorzata Alblamowicz-Borri University of Paris Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Christianity Commons, and the Eastern European Studies Commons Recommended Citation Alblamowicz-Borri, Malgorzata (1993) "Buddhist " Protestantism" in Poland," Occasional Papers on Religion in Eastern Europe: Vol. 13 : Iss. 2 , Article 5. Available at: https://digitalcommons.georgefox.edu/ree/vol13/iss2/5 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. BUDDHIST "PROTESTANTISM" IN POLAND by Malgorzata Ablamowicz - Borri Malgorzata Ablamowicz - Borri (Buddhist) received a master's degree at Universite de Paris X. This article is an resumme of her thesis.1 She also presented this topic at the UNESCO at the Tenth Congress of Buddhist Studies iti Paris, July 18-21, 1991. Currently she lives in Santa Barbara, California. I. Phases of Assimilation of Buddhism in the Occident I propose to divide the assimilation of Buddhism in the Occident into three phases: 1. The first phase was essentially intellectual; Buddhist texts were translated and submitted to philosophical analysis. In Poland, this phase appeared after World War I when Poland gained independence. Under the leadership of Andrzej Gawronski, Stanislaw Schayer, Stanislaw Stasiak, Arnold Kunst, Jan Jaworski and others, the Polish tradition of Buddhist studies formed mainly in two study centers, Lwow (now in Ukraine) and Warsaw. -
FORMER NUN ACCUSES the 17Th KARMAPA of RAPE
JUNE 4, 2021 McAllister Olivarius representing former nun in rape claim against the 17th Karmapa, considered a deity in Tibetan Buddhism Vikki Han alleges that on 14 October 2017 the 17th Karmapa, Ogyen Trinley Dorje, a revered leader of Tibetan Buddhism, sexually assaulted her. The Karmapa Lama is a potential successor to the Dalai Lama and considered a deity. At the time of the rape, Han was a Buddhist nun. Her trust in the Karmapa was total, and so was his religious authority over her. Han was living in North America when she became devoted to her faith; she pledged her life to it. While studying to become a Buddhist nun, Han enrolled in a three-year residential course at an all- female retreat in New York State. On one of the Karmapa Lama’s visits to the retreat, the nuns were instructed to go to their rooms and keep their doors open for the Karmapa Lama to bless each room one by one. Han says that on visiting her room the Karmapa insisted that the door be closed and locked. He then raped her. Given that Han’s faith instructed her to consider the Karmapa a deity, she was inhibited from restraining her attacker. When Han was found to be pregnant the monastery expelled her. Han gave birth to a daughter in Canada. Han, currently living in British Columbia, is pursuing a separate legal claim for child and spousal support from the Karmapa Lama after a recent B.C. Supreme Court ruling said the suit could go forward. She is represented in this matter by Maclean Family Law, in Canada. -
Social Manifestations of XIV Shamar Rinpoche Posthumous Activity
International Proceedings of Economics Development and Research IPEDR vol.83 (2015) © (2015) IACSIT Press, Singapore Social manifestations of XIV Shamar Rinpoche posthumous activity Malwina Krajewska Nicolaus Copernicus University, Torun, Poland Abstract. This paper analyze and present social phenomena which appeared after the sudden death of Tibetan Lama- XIV Kunzig Shamar Rinpoche Mipham Chokyi Lodro. It contain ethnographic descriptions and reflections made during anthropological fieldwork in Germany as well in Nepal. It shows how Buddhist teacher can influence his practitioners even after death. What is more this paper provide reliable information about the role of Shamarpa in Kagyu tradition. Keywords: Anthropology, Buddhism, Fieldwork, Cremation. 1. Introduction Information and reflections published in this paper are an attempt to present anthropological approach to current and global situation of one specific tradition within Tibetan Buddhism. The sudden death of Kagyu tradition Lineage Holder- Shamarpa influenced many people from America, Asia, Australia and Europe and Russia. In following section of this article you will find examples of social phenomena connected to this situation, as well basic information about Kagyu tradition. 2. Cremation at Shar Minub Monastery 31 of July 2014 was very hot and sunny day (more than 30 degrees) in Kathmandu, Nepal. Thousands of people gathered at Shar Minub Monastery and in its surroundings. On the rooftop of unfinished (still under construction) main building you could see a crowd of high Tibetan Buddhist Rinpoches and Lamas - representing different Tibetan Buddhist traditions. All of them were simultaneously leading pujas and various rituals. Among them Shamarpa family members as well as other noble guests were also present. -
The Story of Ogyen Trinley Dorje, the 17 Karmapa Michael Levin
The Story of Ogyen Trinley Dorje, the 17th Karmapa Michael Levin I am going to tell you a story, the life story of Ogyen Trinley Dorje, the 17th Karmapa. He is quite young and in good health, so this story is hopefully ongoing. His story will tell you something about the repression and politics of the Chinese occupation of Tibet, and also about the culture and politics of the Tibetan exile community in India. It also touches on why Tibetan Buddhism has been successfully transplanted to North America and Europe, and why this offers hope for the eventual restoration of Tibet’s spiritual heritage to its homeland. It will not be possible to explain Buddhism in the short time that we have. Perhaps we can talk about that later in this course. For now, it would be very helpful to keep in mind that most popular ideas about Buddhism are incorrect, and that having an open attitude of not knowing and not having too many opinions would be very helpful. Ogyen Trinley Dorje was born on June 26, 1985 in eastern Tibet. His parents were poor nomads. His predecessor, Rangjung Rikpe Dorje, the 16th Karmapa had died of cancer in a hospital not far from Chicago on November 5, 1981. Ogyen Trinley Dorje was identified as being the 17th Karmapa by Tai Situ Rinpoche when he was seven years old. Tai Situ Rinpoche was living in India at that time in a Tibetan exile community. The Chinese authorities allowed him to travel in Tibet and help conduct the search for the child who would become the 17th Karmapa. -
Members Buddhist Union of the Netherlands (BUN) on September 30, 2020
Members Buddhist Union of the Netherlands (BUN) on September 30, 2020 01. BC Amsterdam Triratna: Sangharakshita († 2018) 02. BC Arnhem Triratna: Sangharakshita († 2018) 03. BC Haaglanden: Sangharakshita († 2018) 04. Buddho Samatha Meditatie: Abha 05. Stichting Dhammadipa, vipassana meditatie centrum: Mettavihari († 2007) 06. Dhammakaya: Luang Pho Dhammajayo 07. Dharmahuis: Joshu Sasaki Roshi († 2014), Jiun Hogen Roshi 08. Diamantweg Boeddhisme van de Karma Kagyu Linie: Lama Ole Nydahl 09. Dzogchen Community Nederland: Namkhai Norbu († 2018) 10. European Zen Center: Taisen Desimaru 11. He Hua Tempel: Hsing Yun 12. IZC Noorder Poort: Joshu Sasaki Roshi († 2014), Prabhasa Dharma Roshi († 1999), Jiun Hogen Roshi 13. Jewel Heart Nederland: Gelek Rinpoche († 2017) 14. Kadam Chöling: Dagpo Rinpoche 15. Kanzeon Zen Centrum Rotterdam: Dennis Merzel, Nico Tydeman 16. Karma Eusel Ling: Lama Tashi Nyima, Lama Zeupa 17. Lama Gangchen Peace Foundation: Lama Gangchen († 2020) 18. Leven in Aandacht: Thich Nhat Hanh 19. Longquan Tempel: Xuecheng 20. Maha Karuna Ch'an Nederland: Ton Lathouwers 21. Mahamevnawa: Kiribathgoda Gnanananda Swaminwahanse 22. Maitreya Instituut Nederland: Lama Yeshe († 1984), Lama Zopa, Dagri Rinpoche 23. Ming Zen Centrum: Nico Tydeman, Willem Scheepers, John de Weerdt 24. Nalandabodhi Nederland: Dzogchen Ponlop Rinpoche 25. Padma Ösel Ling: Lama Gangchen († 2020) 26. Phuntsok Chö Ling: Lama Jikme 27. Retraitecentrum Metta Vihara: Sangharakshita († 2018) 28. Rigdzin Community: Namkha Rinpoche 29. Rigpa: Sogyal Rinpoche († 2019) 30. Sakya Thegchen Ling: Khenchen Sherab Gyaltsen Amipa 31. Sangha Metta: Mettavihari († 2007) 32. Sayagyi U Ba Khin Stichting: Sayagyi U Ba Khin 33. Soka Gakkai International (SGI) Nederland: Daisaku Ikeda 34. Shambhala: Chögyam Trungpa († 1987), Ösel Tendzin († 1990), Sakyong Mipham 35. -
Whatever WEEKEND SEMINAR Khenpo Gangshar Teachings: YOU Meet Naturally Liberating Whatever You Meet
NATURALLY LIBERATING Whatever WEEKEND SEMINAR Khenpo Gangshar Teachings: YOU Meet Naturally Liberating Whatever You Meet Location: The Common House at Arcadia Cohousing PUBLIC TALK 134 Circadian Way, Chapel Hill, NC Khenpo Gangshar Teachings: Rinpoche continues the Khenpo Gangshar teachings on the week- The Preliminaries end with the Preliminary Steps of Mind Training, the Main Practice of Location: Unity Center of Peace Pointing Out, and the Key Points of Applying the Profound Advice. It in- 8800 Seawell School Road, Chapel Hill, NC cludes advice on the wisdom of emotions, and how to use everything as In 1957, with Tibet in political turmoil, Khenpo the path. “You must rely on inner awareness. You must take sickness Gangshar foresaw the profound difficulties that as the path, afflictions as the path, the bardo as the path, and delusion Tibetans were about to face. To help dharma as the path. The heart of all these applications is to rest naturally in the practitioners meet these challenges skillfully essence.” (Khenpo Ganshar, The Concise Mind Instructions) he taught on Naturally Liberating Whatever Only a few people who actually received this teaching remain alive; it You Meet to lamas including Thrangu is a rare opportunity for us to host Khenpo Karthar Rinpoche, who re- Rinpoche, Chogyam Trungpa Rinpoche, ceived this teaching, and who can and Khenpo Karthar Rinpoche. The transmit to us the wisdom of being teachings shows us how to engage able to work with whatever comes in Dharma practice no matter what to us in life. happens in our lives. We start with The weekend will also include a the preliminary meditations on Refuge Ceremony and Chenrezig our Precious Human Birth, (Bodhisattva of Compassion) Impermanence, Karma, Empowerment.