An Intonational Analysis of Imitation Speech in AAE

Total Page:16

File Type:pdf, Size:1020Kb

An Intonational Analysis of Imitation Speech in AAE 1 Karen Eisenhauer NCSU ENG 528 “Way too Much Ghetto for Me at the Moment”: An Intonational Analysis of Imitation Speech in AAE 1. Introduction In the field of sociophonetics, Supra-segmental features such as stress, intonation, and timing has received comparatively little attention. The prosody of African American English (AAE) in particular has not been adequately examined, despite the robust literature covering other aspects of the dialect. The specific aspects of AAE intonation have been frustratingly difficult to pin down, although it’s apparent from several studies that speakers cue into intonational features to help identify ethnicity of speakers with high degrees of accuracy (Thomas 2015, Thomas & Reaser 2004). This paper contributes to the literature on AAE intonation by examining imitation speech. Imitation, also referred to as “performance speech,” is defined by Betsy Evans (2010) as “the conscious use of a variety that is not the speaker’s usual vernacular.” (p.379). Natalie Schilling- Estes (1998) similarly describes it as “that register associated with speakers’ attempting to display for others a certain language or language variety, whether their own or that of another community…such a speech event is characterized by a focus, whether overt or covert, on how people speak rather than on what they say” (p. 53). There are very few sociolinguistic studies on imitation – most studies are concerned instead with developing methods that study un-self- conscious speech. However, scholars who have studied imitation have found that imitative speech need not be grossly stereotypical. Dialect performance, especially if the imitator has had exposure to the target person or variety, is patterned. Furthermore, those patterns “are not 2 necessarily different from, or less regular than, those observed in non-self-conscious speech” (Schilling Estes 1998 p. 62). In this paper I will examine imitations of vernacular AAE (AAVE) in the comedic sketches of the online comedian Hartbeat. Hartbeat is a woman of color and a native speaker of AAE. Through her sketch performances, she manipulates certain features of her language to assume different personas, one of whom is a comedic stereotype of black femininity named Michellé. Based on previous literature about AAE prosody, I compare intonational features of the performer’s personal voice with the performance speech she associates with black femininity. I will use the measures of excursion, pitch accent frequency, and peak delay to delineate the intonational features which are socially salient markers in Hartbeat’s speech. 1.1 Intonational aspects of African American English Some previous scholars have made an attempt at describing the distinct intonational aspects of AAE. The first and most influential of these studies was Tarone (1973), who posited several key differences between AAE and European American speech in Seattle, WA. One thing Tarone found was that speakers of AAE used a significantly wider pitch range than European American speakers. She also found more frequent use of falsetto. These observations have been confirmed by several subsequent studies (Hudson & Holbrook 1981, 1982, Loman 1975, Jun & Foreman 1996). There have been some findings to the contrary, but Thomas (2015) attributes this difference to the fact that these acts are probably only used in certain informal/possibly competitive registers (a distinction that wasn’t taken into account in previous studies) (p. 425- 26). Because this is one of the more well-supported claims about AAE intonation, I utilize it as the basis for one of my tests. An overall comparatively lower fundamental frequency has been 3 reported in African American males, as well as some vowel quality differences. However, these findings aren’t applicable to this study because it concentrates solely on female speech Loman (1975) described another feature of AAE that occurs within the level of the intonational phrase (IP), which is the relatively high frequency of “primary stresses” found in black speakers. He was using an outdated system of intonational transcription, but modern readers can take this to mean that AAE speakers have a higher frequency of pitch accents per intonational phrase. This finding has been tentatively supported by several studies (Thomas 1999, Wolfram & Thomas 2002, McLarty 2011). Lastly, Thomas (1999) and McLarty (2011) have found that one of the most distinctive features of AAE to be the relatively high occurrence of L+H* pitch accents, and more generally, “a tendency of tonal peaks to occur later within syllables for AAE than for European American English.” (Thomas 2015 p. 426). Both findings will be tested in this study. Most researchers agree that segmental phonology, prosody, and voice quality are the most useful to listeners when it comes to accurate perception of dialects. This is partially because these features are available on shorter order than “larger scale” features such as discourse style or lexicon. Additionally, in the specific case of AAE, speakers tend to retain intonational and phonological qualities across registers (Thomas & Reaser 2004). Prosodic features have been pointed to in particular by Spears (1988) as one of the sole distinguishing characteristics of Standard Black English (Spears 1988). While others don’t make such a strong claim, it has been shown by many studies that intonation is one of several phonetic cues that influences the ability of listeners to accurately identify the ethnicity of a given speaker (Thomas et al 2010, Foreman 2000). 1.2. Linguistic Performance and imitation 4 Imitation, or performance speech, is understudied in the field of sociolinguistics. This sets the field apart from other speech-related fields, such as speech pathology or cognitive science, both of whom have robust literatures on the topic. Linguists who do study imitation point to Labov’s “vernacular principle” as the cause of this oversight (Labov 1972). Following Labov’s paradigm, most of the effort in sociolinguistic study has been spent developing research methods meant to elicit un-self-conscious speech in subjects (Evans 2010, Schilling-Estes 1998). In fact, for many years, the belief was that speakers could not successfully disguise their voice or meaningfully imitate other dialects, and that perhaps bi-dialectal speakers didn’t even exist. However, these studies often had speakers imitate dialects they weren’t familiar with - it stands to reason that those speakers may have a less robust understanding of the mechanics of the target dialect (Preston 1996, Bell 1992, Butter 1993). A few studies have been performed on speakers’ self-conscious performance of their own dialect, or a dialect they are intimately familiar with through culture or geography (Evans 2010, Schilling-Estes 1998). The findings showed that imitation can in fact be a patterned, nuanced phenomenon. For example, Schilling-Estes (1998) found in her study on speakers in Ocracoke, North Carolina that residents have developed styles of “self-performance” concerning their own traditional dialect that mirror non-performance vernacular speech. She and others make the point that not only is performance patterned, but that it is common, and it is often key in social positioning work. Discounting it because it is somehow unnatural seems to be both essentialist and fallacious. Schilling-Estes also makes the point that imitation has ties to perception that are underutilized by linguistic researchers. Labov laid down the foundation for this insight with his observation that asking subjects about their linguistic perceptions will yield unreliable results, as it “depends on the doubtful assumption that informants have free mental access to their 5 language” (Labov 1994 p. 352). This is especially true of any linguistic meta-knowledge lower than pragmatic and lexical levels. Schilling-Estes proposes that the study of performance speech is a good way to gather perceptual knowledge indirectly: When speakers attempt to "put on" a dialect for an audience, they have available to them only those features they can perceive; further, there is evidence that the greater perceptual awareness speakers have of a given language feature (whether this awareness is at the conscious level or not), the greater the extent to which the feature will figure in their demonstrations and discussions of the language variety in question (Silverstein 1981, Preston 1996). Thus, through examining performance speech, we can gain insight into which aspects of linguistic production are most salient to the performer. (Schilling Estes 1998 p. 64) In this way, a study of the imitation of AAVE by a speaker intimately acquainted with the dialect may yield two important contributions. The presence of a patterned intonational feature in imitation may first be tentatively considered as a viable source to support its presence in non- performance versions of the target dialect. And second, the presence of a feature in imitations indicate the salience of that feature in socially indexing the target identity. 1.2 Comedic performance as a site for sociolinguistic analysis Among the few studies done in imitation, most have concentrated on either professional interpreters in tightly controlled environments (e.g. Zetterholm 2002) or on non-professionals in informal contexts (e.g. Evans 2010). However, there is also a growing body of work concerning public performances and identity-construction. These studies have accepted performance as a natural and even central feature of discourse, and seek to
Recommended publications
  • 8123 Songs, 21 Days, 63.83 GB
    Page 1 of 247 Music 8123 songs, 21 days, 63.83 GB Name Artist The A Team Ed Sheeran A-List (Radio Edit) XMIXR Sisqo feat. Waka Flocka Flame A.D.I.D.A.S. (Clean Edit) Killer Mike ft Big Boi Aaroma (Bonus Version) Pru About A Girl The Academy Is... About The Money (Radio Edit) XMIXR T.I. feat. Young Thug About The Money (Remix) (Radio Edit) XMIXR T.I. feat. Young Thug, Lil Wayne & Jeezy About Us [Pop Edit] Brooke Hogan ft. Paul Wall Absolute Zero (Radio Edit) XMIXR Stone Sour Absolutely (Story Of A Girl) Ninedays Absolution Calling (Radio Edit) XMIXR Incubus Acapella Karmin Acapella Kelis Acapella (Radio Edit) XMIXR Karmin Accidentally in Love Counting Crows According To You (Top 40 Edit) Orianthi Act Right (Promo Only Clean Edit) Yo Gotti Feat. Young Jeezy & YG Act Right (Radio Edit) XMIXR Yo Gotti ft Jeezy & YG Actin Crazy (Radio Edit) XMIXR Action Bronson Actin' Up (Clean) Wale & Meek Mill f./French Montana Actin' Up (Radio Edit) XMIXR Wale & Meek Mill ft French Montana Action Man Hafdís Huld Addicted Ace Young Addicted Enrique Iglsias Addicted Saving abel Addicted Simple Plan Addicted To Bass Puretone Addicted To Pain (Radio Edit) XMIXR Alter Bridge Addicted To You (Radio Edit) XMIXR Avicii Addiction Ryan Leslie Feat. Cassie & Fabolous Music Page 2 of 247 Name Artist Addresses (Radio Edit) XMIXR T.I. Adore You (Radio Edit) XMIXR Miley Cyrus Adorn Miguel Adorn Miguel Adorn (Radio Edit) XMIXR Miguel Adorn (Remix) Miguel f./Wiz Khalifa Adorn (Remix) (Radio Edit) XMIXR Miguel ft Wiz Khalifa Adrenaline (Radio Edit) XMIXR Shinedown Adrienne Calling, The Adult Swim (Radio Edit) XMIXR DJ Spinking feat.
    [Show full text]
  • Mediamonkey Filelist
    MediaMonkey Filelist Track # Artist Title Length Album Year Genre Rating Bitrate Media # Local 1 Kirk Franklin Just For Me 5:11 2019 Gospel 182 Disk Local 2 Kanye West I Love It (Clean) 2:11 2019 Rap 4 128 Disk Closer To My Local 3 Drake 5:14 2014 Rap 3 128 Dreams (Clean) Disk Nellie Tager Local 4 If I Back It Up 3:49 2018 Soul 3 172 Travis Disk Local 5 Ariana Grande The Way 3:56 The Way 1 2013 RnB 2 190 Disk Drop City Yacht Crickets (Remix Local 6 5:16 T.I. Remix (Intro 2013 Rap 128 Club Intro - Clean) Disk In The Lonely I'm Not the Only Local 7 Sam Smith 3:59 Hour (Deluxe 5 2014 Pop 190 One Disk Version) Block Brochure: In This Thang Local 8 E40 3:09 Welcome to the 16 2012 Rap 128 Breh Disk Soil 1, 2 & 3 They Don't Local 9 Rico Love 4:55 1 2014 Rap 182 Know Disk Return Of The Local 10 Mann 3:34 Buzzin' 2011 Rap 3 128 Macc (Remix) Disk Local 11 Trey Songz Unusal 4:00 Chapter V 2012 RnB 128 Disk Sensual Local 12 Snoop Dogg Seduction 5:07 BlissMix 7 2012 Rap 0 201 Disk (BlissMix) Same Damn Local 13 Future Time (Clean 4:49 Pluto 11 2012 Rap 128 Disk Remix) Sun Come Up Local 14 Glasses Malone 3:20 Beach Cruiser 2011 Rap 128 (Clean) Disk I'm On One We the Best Local 15 DJ Khaled 4:59 2 2011 Rap 5 128 (Clean) Forever Disk Local 16 Tessellated Searchin' 2:29 2017 Jazz 2 173 Disk Rahsaan 6 AM (Clean Local 17 3:29 Bleuphoria 2813 2011 RnB 128 Patterson Remix) Disk I Luh Ya Papi Local 18 Jennifer Lopez 2:57 1 2014 Rap 193 (Remix) Disk Local 19 Mary Mary Go Get It 2:24 Go Get It 1 2012 Gospel 4 128 Disk LOVE? [The Local 20 Jennifer Lopez On the
    [Show full text]
  • „Who You Calling a Bitch?“
    „Who you calling a bitch?“ Svört femínísk hugsun og vægi r&b og hip hop tónlistar innan hennar Gréta Þorkelsdóttir Lokaritgerð til BA-prófs Listaháskóli Íslands Hönnunar- og arkitektúrdeild „Who you calling a bitch?“ Svört femínísk hugsun og vægi r&b og hip hop tónlistar innan hennar Gréta Þorkelsdóttir Lokaverkefni til BA-prófs í grafískri hönnun Leiðbeinandi: Ásta Jóhannsdóttir Grafísk hönnun Hönnunar- og arkitektúrdeild Desember 2015 Ritgerð þessi er 6 eininga lokaverkefni til BA-prófs í grafískri hönnun. Óheimilt að afrita ritgerðina á nokkurn hátt nema með leyfi höfundar. Útdráttur Í þessari ritgerð rannsaka ég mikilvægi þess að skoða femínisma í víðara samhengi en út frá einangruðum stað eins og Íslandi og athuga hlutverk ólíkra femínískra hópa víðsvegar í heiminum. Meginstraums femínismi gerir sjaldnast ráð fyrir öðrum stéttum en hvítu millistéttinni. Dýpri skilningur á forréttindum mismunandi hópa er því nauðsynlegur, sérstaklega í landi þar sem fjölbreytileiki er lítill og minnihlutahópar lítt sýnilegir. Áherslan er á Svarta femíníska hugsun, eftir skilgreiningu fræðikonunnar Patricia Hill Collins, og mikilvægi þess að líta utan fræðasamfélagsins í leit að heimildum og vitneskju um femínisma Svartra kvenna. Í ritgerðinni er fjallað um hvernig femínísk hugmyndafræði birtist í tónlist og textum kvenna í r&b og hip hop. Ég byrja á að fara stutt yfir sögu femínisma Svartra kvenna samhliða kvennahreyfingunni og baráttu Svartra fyrir borgaralegum réttindum á sjöunda og áttunda áratugnum, og hvernig kerfisbundin mismunun samtvinnast og mótar upplifanir Svartra kvenna. Þaðan er farið í að skoða hvernig femínísk hugmyndafræði virðist ætíð vera til staðar í afrísk-amerískri tónlist, allt frá afnámi þrælahaldsins og myndun blús- tónlistarstefnunnar til nútímans.
    [Show full text]
  • 1612846873-The-Sauce.Pdf
    THE SAUCE Written By Chaz Hawkins Management: Heroes and Villains Entertainment 323.850.2990 June 23, 2020 1. FADE IN: INT. 66’ CHEVELLE - NIGHT SUPER: “TWO MONTHS AGO” AL JENKINS (25), black, rides shotty with two other HOODLUMS (20s) while sharing a doobie. Through the windows, one side of the street looks rundown, and the other, opulent. Each shop more unique than the last. The doobie burns down, and Al needs to ash it. He searches the central compartment for something to tap the excess into. HOODLUM #1 Watch it, Al. AL My bad, dog. You got an ashtray? HOODLUM #1 Check the glove compartment. As Al pulls the tray out, the ash from the doobie falls onto Hoodlum #1’s WHITE NIKE AIR JORDAN FOUR RETROS. It leaves a scuff. Hoodlum #1 SLAMS on the brakes. HOODLUM #1 (CONT’D) Dude, what the fuck! AL What? HOODLUM #1 You scuffed up my retros! AL Shit, uh, my bad--I--I told you I needed an ashtray! HOODLUM #1 Bruh, you cappin’. Get out. HOODLUM #2 It’s not that serious-- HOODLUM #1 Fuck you mean not that serious? Ain’t no scuffs on your retros. Shut yo ass up. Get gone bro. Al gets out. SLAMS the door shut. 2. EXT. DOWNTOWN COOLCHITOWN - NIGHT The Chevelle skirts off with a SQUEAL. Al flips the bird as the car flees. He turns-- A JUNKIE (60s), sunken eyes, seen some shit, pops into Al’s face. Scratches incessantly. AL Fuck off, Withers! The Junkie tweaks away. Al shivers a bit. Checks his watch.
    [Show full text]
  • UNIVERSAL MUSIC • Jimmy Rankin – Back Road Paradise • Enrique
    Jimmy Rankin – Back Road Paradise Enrique Iglesias – Sex And Love Avicii – True: Avicii By Avicii New Releases From Classics And Jazz Inside!!! And more… UNI14-11 UNIVERSAL MUSIC 2450 Victoria Park Ave., Suite 1, Willowdale, Ontario M2J 5H3 Phone: (416) 718.4000 Artwork shown may not be final UNIVERSAL MUSIC CANADA NEW RELEASE Artist/Title: Stompin’ Tom Connors / Unreleased: Songs From The Vault Collection Volume 1 Cat. #: 0253777712 Price Code: SP Order Due: March 6, 2014 Release Date: April 1, 2014 File: Country Genre Code: 16 Box Lot: 25 Tracks / not final sequence 6 02537 77712 9 Tom and Guitar: 12 songs 10. I'll Sail My Ship Alone 1. Blue Ranger 11. When My Blue Moon Turns to Gold 2. Rattlin' Cannonball 12. I Overlooked an Orchid 3. Turkey in The straw ( Instrumental ) 4. John B. Sails Tom Originals with Band: 5. Truck Drivin' Man 1. Cross Canada, aka C.A.N.A.D.A 6. Wild Side of Life 2. My Stompin' Grounds 7. Pawn Shop in Pittsburgh, aka, Pittsburgh 3. Movin' In From Montreal By Train Pennsylvania 4. Flyin' C.P.R. 8. Nobody's Child 5. Ode for the Road 9. Darktown Strutter's Ball This is the Premier Release in an upcoming series of Unreleased Material by Stompin' Tom Connors! In 2011, Tom decided after what ended up being his final Concert Tour, that he would record another 10 album set with a lot of old songs that he sang when he first started out performing in the 50's and 60's.This was back when he could sing, from memory, over 2500 songs in his repertoire and long before he wrote many of his own hits we all know today.
    [Show full text]
  • Examining the Visibility of Black Women in Hip Hop an How It Reflects a Larger Understanding of Black Womanhood Danielle Wallace Columbia College Chicago
    Columbia College Chicago Digital Commons @ Columbia College Chicago Cultural Studies Capstone Papers Thesis & Capstone Collection 5-12-2017 Where the Ladies At? Examining the Visibility of Black Women in Hip Hop an How It Reflects a Larger Understanding of Black Womanhood Danielle Wallace Columbia College Chicago Follow this and additional works at: https://digitalcommons.colum.edu/cultural_studies Part of the Critical and Cultural Studies Commons, Cultural History Commons, and the Race and Ethnicity Commons Recommended Citation Wallace, Danielle, "Where the Ladies At? Examining the Visibility of Black Women in Hip Hop an How It Reflects a Larger Understanding of Black Womanhood" (2017). Cultural Studies Capstone Papers. 22. https://digitalcommons.colum.edu/cultural_studies/22 This Capstone Thesis is brought to you for free and open access by the Thesis & Capstone Collection at Digital Commons @ Columbia College Chicago. It has been accepted for inclusion in Cultural Studies Capstone Papers by an authorized administrator of Digital Commons @ Columbia College Chicago. Cultural Studies Program Humanities, History, and Social Sciences Columbia College Chicago Bachelor of Arts in Cultural Studies Thesis Approval Form Student Name: Danielle Wallace Thesis Title: Where the Ladies At? Examining the Visibility of Black Women in Hip Hop and How It Reflects a Larger Understaning of Black Womanhood Name Signature Date to&-to2--7 t Wlfl /ll ,fvJ 6µ¥Jr I I Program Director Danielle Wallace Draft 1 Throughout history, art has always been a reflection of the culture that it lives in. Whether it is music, dance, or literature, art has always been used to further understand the way in which a society operates.
    [Show full text]
  • Created and Written by Katori Hall Based on Her Play DRAFT 08-23-17
    PUSSY VALLEY Pilot "Perpetratin'" Created and Written By Katori Hall Based on her play DRAFT 08-23-17 APPROVED EXT. APARTMENT - BALCONY - DUSK A WOMAN (20s, black, “Flawless AF”) looks out at the view--a dilapidated COMMERCIAL STRIP running on fumes. Wrapped in cashmere and sorrow, she fingers the rusty rails of the balcony with a peeling French manicure. WOMAN I’ll take it. OFF-SCREEN the JANGLE of KEYS. WOMAN (CONT’D) Anywhere to get some groceries around here? ATTENDANT (O.S.) Naw. Gotta walk a bit down the road aways to get to a Kroger. Club ‘cross the skreet got a mean buffet though. The woman steps back in from the balcony, sliding the door behind her. But the sounds of REGGAETON and a COUPLE SCREAMING in SPANISH continue to make the walls vibrate. WOMAN Are they going to keep that up all night? ATTENDANT All day, too. We don’t call this complex ‘The Holler’ for no reason. She rolls her eyes, as the attendant SLAMS the door shut behind him. INT. APARTMENT - CONTINUOUS The woman looks at the greige walls of her empty cocoon as the sun sets. She kneels in front of a SUITCASE and begins unpacking. We hear the RUSTLE of TISSUE PAPER as she unwraps: A pencil skirt. Loubies. Pearls. Louis Vuitton purse. She gets to the bottom to reveal... A WHITE SHIRT CAKED WITH BLOOD... CUT TO: August 23, 2017 - 2. INT. APARTMENT - BATHROOM - NIGHT ...the woman leaning over the sink, scrubbing in her panties and bra. It’s hella hot, if the sweat skiing down her back is any indication.
    [Show full text]
  • View the Vox Here!
    The original Marathon DJ Ralph Whalen ("The Wolfman") took DJ's name is Jeff to the air the Saturday before the Michel and he DJed as "The Mighty Spirit." Student Council meeting where the During the 1964-1965 issue would be decided, and he stayed school year, he there for 19.5 hours. Other DJs followed broadcasted for 6.5 (Jeff Michel, Ron Scott, Jeff Johnson, hours under a shower Mike Weesner) and continued the with a condom- Marathon right into the meeting, during protected which picketers paraded outside the microphone. meeting as well. WTUL won and received its full budget! BUT, that wasn't actually the founding Regular Marathons started in 1970. of Marathon. photo credit: Ron Scott The real precursor is the Money Mad Marathon in 1965 that lasted for 135 hours. It all started when the finance committee announced a reduction of more than 50% of the station's tiny budget, so the protests began. The station sent a telegram to the committee that read, "Never before have so many asked for so little to do so much!" The Hullabaloo ran a front page editorial arguing for WTUL receiving full funding, and listeners wrote saying the same. Vox: Marathon Edition Vox: Marathon Edition I II The Vox Humana: Marathon Edition A guide April 2021 Cover: Art by Miya Kutchins Page 10: DJ Subs Ad Page I-II: Marathon History Page 11-14: Interview with Pasha Jovanovic of Joy Page 1-2: WTUL Through The Years Page 15-18: ‘TUL Tales Page 3: WTUL in the 1960s Page 19: DJs Who Write: Khira Hickbottom Page 4: WTUL in the 1970s Page 20: DJs Who Write: Romy Whitesell Page 5: WTUL in the 1980s Page 21-22: DJs Who Write: Colleen Hugo Page 6: WTUL in the 1990s Page 23-24: Whoreoscopes Page 7: WTUL in the 2000s Page 25: Letter from the Editors Page 8: WTUL in the 2010s Page 26: Long Live Rock Ad Page 9: Photo Submission Page 27: Back Cover Art; Miya Kutchins Vox: Marathon Edition Vox: Marathon Edition T U L W ough th hr e T Y e a rs..
    [Show full text]
  • Disruptions in Respectability: a Roundtable Discussion
    Souls A Critical Journal of Black Politics, Culture, and Society ISSN: 1099-9949 (Print) 1548-3843 (Online) Journal homepage: http://www.tandfonline.com/loi/usou20 Disruptions in Respectability: A Roundtable Discussion Mali D. Collins-White, Ariane Cruz, Jillian Hernandez, Xavier Livermon, Kaila Story & Jennifer Nash To cite this article: Mali D. Collins-White, Ariane Cruz, Jillian Hernandez, Xavier Livermon, Kaila Story & Jennifer Nash (2016) Disruptions in Respectability: A Roundtable Discussion, Souls, 18:2-4, 463-475 To link to this article: http://dx.doi.org/10.1080/10999949.2016.1230813 Published online: 14 Dec 2016. Submit your article to this journal View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=usou20 Download by: [68.6.218.197] Date: 15 December 2016, At: 22:57 Souls Vol. 18, Nos. 2–4, April–December 2016, pp. 463–475 Disruptions in Respectability: A Roundtable Discussion Mali D. Collins-White, Ariane Cruz, Jillian Hernandez, Xavier Livermon, Kaila Story, and Jennifer Nash What do the politics of representation present in the realm of knowledge production? This roundtable of scholars of gender, sexuality, Black, and Latino studies circle the dis- cussion around this question by positioning politics of representation and respectability within the realm of popular culture, pornography studies, and other highly consumed forms of media. The discussion also points toward themes of intramural policing, and other forms of oppression performed within Black and Brown communities as ways to understand how respectability politics are martialed in the public sphere. Keywords: Black studies, policing, pop culture, representation, respectability This roundtable was curated to create an open dialogue with scholars who engage with a sort of anti-respectability politics.
    [Show full text]
  • QUEER NIGHTSPOTS and the SOUNDING of UTOPIA Aldwyn
    QUEER NIGHTSPOTS AND THE SOUNDING OF UTOPIA Aldwyn Hogg Jr A thesis submitted to the faculty at the University of North Carolina at Chapel in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Music. Chapel Hill 2019 Approved by: Mark Katz Chérie Ndaliko Michael Figueroa © 2019 Aldwyn Hogg Jr ALL RIGHTS RESERVED ii ABSTRACT Aldwyn Hogg Jr: Queer Nightspots and the Sounding of Utopia (Under the direction of Mark Katz) I argue in this thesis that music and sound act upon queer patrons in nightspots (primarily clubs and bars) in ways that generate moments of what Jill Dolan calls utopian performatives. In this thesis I interweave theory with ethnographic fieldwork I conducted in local queer nightspots in Durham and Raleigh, North Carolina, and interviews with local DJs and individuals who frequent these spaces. This thesis illuminates the merits that the utopian performative has for the broader field of ethnomusicology, and proposes a new, sonic way of thinking of these moments. In my conclusion, I gesture towards some of the political implications of this sonic utopian thinking about queerness in contemporary society. Several years after the horrific shooting at the Pulse Nightclub in Orlando, Florida in 2016, imagining better futures for queer folk remains as vital as ever. iii ACKNOWLEDGEMENTS I would like to extend deep thanks to my advisor, Dr. Mark Katz for his inimitable humor, wit, and erudition. Working with him on this project was a both a pleasure and a highly edifying and instructive exercise in the arts of academic writing and mentorship.
    [Show full text]
  • D7.2.1 / Annotated Corpus – Initial Version
    D7.2.1 / Annotated Corpus – Initial Version FP7-ICT Strategic Targeted Research Project PHEME (No. 611233) Computing Veracity Across Media, Languages, and Social Networks D7.2.1 Annotated Corpus – Initial Version ___________________________________________________________ Anna Kolliakou, King’s College London Michael Ball, King’s College London Rob Stewart, King’s College London Abstract FP7-ICT Strategic Targeted Research Project PHEME (No. 611233) Deliverable D7.2.1 (WP 7) This deliverable describes the creation and annotation of two corpora of tweets on legal highs and prescribed medication. It provides a short summary of the aims and objectives of WP7, a demonstration work package for the PHEME project, and its demonstration studies. The development of the corpora is presented for each of the two case studies together with a detailed methodology of their annotation. Lastly, both corpora with their corresponding manually-annotated codes are provided. The aim of this deliverable is to describe the initial version of the development and annotation of two corpora of tweets corresponding to the first two demonstration studies of WP7. Keyword list: tweets, corpora, annotation, mephedrone, paliperidone, pregabalin, clozapine. Nature: Report Dissemination: RE Contractual date of delivery: 28.02.15 Actual date of delivery: Reviewed By: Web links: 1 D7.2.1 / Annotated Corpus – Initial Version PHEME Consortium This document is part of the PHEME research project (No. 611233), partially funded by the FP7-ICT Programme. University of Sheffield Universitaet
    [Show full text]
  • REPERTORY with ROOTS: Black Youth, Black History, Black Culture, Black Music and the Bible
    REPERTORY WITH ROOTS: Black Youth, Black History, Black Culture, Black Music and the Bible Richelle B. White, Ph.D. Associate Professor of Youth Ministry Director of Youth Ministry Field Practicum Kuyper College—Grand Rapids, Michigan [email protected] Abstract Repertory with Roots: Black Youth, Black History, Black Culture, Black Music and the Bible is a pedagogy of engagement whose goal is to educate for discipleship, specifically Christian Wisdom Formation. It is a model of teaching focused on connecting teaching and learning with the overall experiences of Black youth. It addresses the practical pedagogical challenge faced by the Black church, relevance. Repertory with Roots is a theoretically sound pedagogy that meets youth in their historical, cultural and musical context. It moves beyond the prevailing comfort zone of Black churches, offering real, relevant and relational ministry with Black youth. The author of this paper holds copyright protection of their work. This paper is shared with you in a spirit of collegial collaboration. You do not have permission to copy, disseminate, or quote extensively from it, without the expressed, written permission of the author. Introduction “Repertory with Roots: Black Youth, Black History, Black Culture, Black Music and the Bible,” is an extension of my dissertation research project entitled, “Wholly Hip-Hop: A Pedagogy of Engagement for Christian Education with African American Youth.” The dissertation introduced the reader to the “Wholly Hip-Hop Pedagogy of Engagement,” a pedagogical model of Christian education that seeks to 1) provide a systematic critical examination of Hip-Hop music as a pedagogical tool for ministry with African American youth, 2) develop a pedagogy of Christian education for discipleship that incorporates and uses Hip-Hop music as a ministry tool, 3) presentation of a coherent “real” youth ministry model for today’s Black church that results in the youth’s discipleship for Christian Wisdom Formation.
    [Show full text]