20191201 SERRA NEWSLETTER Draft.Pub

Total Page:16

File Type:pdf, Size:1020Kb

20191201 SERRA NEWSLETTER Draft.Pub December, 2019 Serra Club Newsletter of Louisville MISSION: To foster and promote “To always go forward – to never turn back!” vocations to the priest- – Saint Junipero Serra hood and religious life. If you receive this through regular postal delivery, but would be willing to receive PUBLIC PRAYERS it by email, please contact Chuck Lynch, (502) 244-2752. FOR VOCATIONS: CALENDAR OF UPCOMING MEETINGS & EVENTS Each Mon. - Holy Spirit Church, Unless noted otherwise, all lunch- Margaret Mary parish. Reserva- Lexington Road, Mondays at 7 es are at 11:45 at the Golden Cor- tions required for lunch. See pm. ral in Hikes Point, Louisville, and article on page 3. Each Tue. - Our Lady of are open to the public. Board meeting in December - Lourdes Church, Holy Hour for Dec 2 – Luncheon for Senior Due to the Holidays, there will be Vocations - 9 to 11 am. Women Religious, at the Universi- no board meeting in December. Each Wed. - St. Patrick Church, ty Club. Reservations were re- 7:30 am. quired by Monday, November Jan 6 - Regular meeting. 25, with payment to our Treas- Each Wed. - St. Thomas Church, urer by Wednesday, November Jan 20 - Regular meeting. Bardstown, KY - 6 to 7:30 pm. 27. Jan 28 - Board meeting at St. Mar- 2nd Mon. - Mount St. Francis, Dec 16 – Mass & Luncheon at St. garet Mary. Floyds Knobs, IN, 7 - 8 p.m. NEW MEMBER South America. Lynn, welcome to the club! You are in our prayers for your SPOTLIGHT – Soon after retiring, she took a fall and ended up with a broken early December shoulder surgery. LYNN HANER arm and a shoulder needing sur- Our Club now has a Lynn just joined the Serra gery. So, she says her immediate retirement plans were not what she Facebook page. Go to Club of Louisville. She is single www.Facebook.com and and a retired special needs educa- tor, most recently in the Jefferson search “Serra Club of County Public School system. Louisville.” Originally from Louisville, Lynn taught 41 years in three states. Thanks to Fr. Dave Harris for She has five nieces, two of whom allowing us to have a Holy Hour have also become Catholic ele- for Vocations at St. Albert mentary school teachers (one in Church on November 20, and to Ohio and one in Hawaii)! Fr. Albert Añover for helping She is a member of St. John us with that Holy Hour. Paul II parish, where she is a lec- tor, a Eucharistic Minister, and a CONGRATULATIONS member of CLOUT - Citizens of TO JOHN TICHENOR Louisville Organized and United Together). She has also been in- FOR BEING A SERRAN volved with the RCIA program FOR 60 YEARS! some years. She has been a big Congratulations to Serran John supporter of the seminarians of expected; but she smiles and laughs Tichenor, who has been a member the Order of the Salvatorians in through it all! Page 1 www.ArchLou.org/Serra December, 2019 Serra Club of Louisville JOHN TICHENOR 1979. She has two older sisters, eight nieces and (continued from page 1) nephews, 13 great nieces and nephews, a great-great- nephew, and a great-great-niece. of the Serra Club of Louisville She also did missionary work in Chile for two for 60 years as of 11/1/19! years, and was an educator for 13 years, including John, thanks for all you have six years as a principal. She said the hardest day of done for the Serra Club of Lou- her life was the day she had to close down her home isville! John was presented parish school in St. Louis. with a certificate and recogni- The Sister Visitor Center (SVC) is one of the tion at our November 4 regular nine divisions of Catholic Charities of Louisville, meeting. and is celebrating 50 years of serving in West Louis- ville. It is an emergency crisis center in West Louis- CONGRATULATIONS! ville, serving the poor in the Shawnee, Russell, and Portland areas – everything west of the Ninth Street CHUCK LYNCH SPOKE AT OUR divide and north of Broadway to the river. The SVC was originated by the Sisters of Chari- NOVEMBER 4 MEETING ty of Nazareth, but Ursuline Sisters have always Unfortunately, Fr. Don worked there, too. Today, there are two Ursuline Halpin, O.F.M. Conv. of Mt Sisters and two lay women running the Center. St Francis, IN, who was They help families with financial needs (utility scheduled to speak at our bills, rent bills, and preventing evictions). They are November 4 meeting, took one of the 14 area ministries throughout Jefferson ill at the last minute and was County. The SVC operates a clothes closet, and also unable to give his presenta- coordinates the distribution of food from Dare to tion on the retreats he leads Care. for the Louisville Archdio- Forty-five percent of their budget comes from cese and for southern Indi- grants and private dona- ana. Serran Chuck Lynch tions. They are also sup- spoke, instead, on Indul- ported by regional church- gences. es, the Pax Christi Col- For a copy of Chuck’s entire handout on Indul- laborative, the K of C, gences, see a copy after the end of this newsletter. In Catholic Charities, the response to questions about Scripture verses on Purga- Metro Government, indi- tory, Chuck suggests you check out the excellent arti- vidual volunteers, the cle here. Catholic Service Appeal, (Thanks to Paul Willett for the picture with this and individual donations article.) of cash, food and clothing. Many of our parishes sup- SISTER MICHELE INTRAVIA port them with food, cloth- SPOKE AT OUR NOVEMBER 18 ing and cash on a regular basis. Even football’s Hall MEETING of Fame (and Louisville’s own) Paul Hornung is a big supporter of the SVC. Sr. Michele Intravia, of the Ursuline Sisters of To do their work, they have “financial appoint- Mount St. Joseph, was our speaker for the November ments” and “clothing appointments” with people to 18 meeting. She has been with the Sister Visitor Cen- determine their needs, and to be sure that food, ter for 15 years, and its Director for the last eight clothing and money is going where it is really need- years. ed. They require paperwork and ID’s to be sure peo- ple are who they say they are. For financial assis- Sr. Michele was born and raised in St. Louis, Mis- tance, they also require things like utility cut-off no- souri, on The Hill, which is the Italian Section of the tices and eviction notices. city. She attended Bishop DuBourg High School and Fontbonne College (St. Louis). She then completed In October they distributed food to 767 people. her Bachelor’s Degree at Brescia University Year round, they serve 10,000 people. For Christmas (Owensboro). She entered the Ursuline Sisters in they’ll try to help 200 children with new clothes, Page 2 www.ArchLou.org/Serra December, 2019 Serra Club of Louisville SR. MICHELE INTRAVIA MONDAY, DEC 16 MEETING - (continued from page 2) MASS AND LUNCH shoes, hats, gloves, and coats. Sr. Michele said that 95% of the poor they serve are not Catholic. She re- In lieu of a regular meeting at the Golden Corral, minded us that “we’re not serving them because they we will meet at St. Margaret Mary for noon Mass, are Catholic, but because we are Catholic.” followed by lunch in the parish’s Hospitality Room. When she gets overwhelmed or frustrated with The lunch will be catered by Goose Creek Diner. Fr. people testing her patience, she reminds herself to Pat Dolan will celebrate Mass and also give us a “Suck it up, Buttercup!” Christmas homily / presentation on “Recapturing Christmas Traditions.” Speaking at Masses for the parishes of the Pax Christi Collaborative, she challenged them to raise Reservations must be made by Monday, De- $4,000 to help with the SVC needs. The parishes came cember 9, with payment to our Treasurer by through with $5,000 instead. Wednesday, December 11. For more information or With a core base of only 20 weekly volunteers, to make reservations, please contact the Serra Club they can always use many more volunteers. Although Treasurer, Jerry Gonsoski, at 245-5392. SVC gets middle-schoolers and high-schoolers from If you are attending, be sure to give yourself parish youth groups, students working on service plenty of time due to Shelbyville Road traffic in hours, and others, it is still very hard to get volunteers December. due to some people’s reluctance to drive to West Lou- isville. POTPOURRI – Sr. Michele says they welcome all the volunteers VARIOUS ITEMS OF INTEREST and prayers they can get, as well as donations of food, clothing, and financial assistance. Member birthdays this month We want to thank Sr. Michele for meeting with us Sam DuPlessis, Dec 6 Marie Heckel, Dec 11 and giving us an update on the Sister Visitor Center. Neil Manias, Dec 25 (Thanks to Paul Willett for the picture with this ****************************************** article.) Pope’s Prayer Intentions for this month – Univer- sal – The Very Young - That every country resolute- ly commits to taking the necessary measures to make VOCATION ESSAY AND the future of the very young, especially those who POSTER CONTESTS suffer, a priority. ****************************************** Shop for Christmas and support our seminarians The contests are for grade schoolers. Schools, par- and religious orders: ishes and youth leaders have been notified of the an- St. Meinrad Archabbey - https://smagiftshop.com; nual Vocation Essay and Poster Contests sponsored by the Vocation Office and the Serra Club. Entries Franciscans - https://mountsaintfrancis.org/gift-shop-1 must be received in the Vocation Office by January Passionists - https://passionist.org/product- 10.
Recommended publications
  • A Monestary for the Brothers of the Order of Cistercians of the Strict Observance of the Rule of St
    Clemson University TigerPrints Master of Architecture Terminal Projects Non-thesis final projects 12-1986 A Monestary for the Brothers of the Order of Cistercians of the Strict Observance of the Rule of St. Benedict. Fairfield ounC ty, South Carolina Timothy Lee Maguire Clemson University Follow this and additional works at: https://tigerprints.clemson.edu/arch_tp Recommended Citation Maguire, Timothy Lee, "A Monestary for the Brothers of the Order of Cistercians of the Strict Observance of the Rule of St. Benedict. Fairfield County, South Carolina" (1986). Master of Architecture Terminal Projects. 26. https://tigerprints.clemson.edu/arch_tp/26 This Terminal Project is brought to you for free and open access by the Non-thesis final projects at TigerPrints. It has been accepted for inclusion in Master of Architecture Terminal Projects by an authorized administrator of TigerPrints. For more information, please contact [email protected]. A MONASTERY FOR THE BROTHERS OF THE ORDER OF CISTERCIANS OF THE STRICT OBSERVANCE OF THE RULE OF ST. BENEDICT. Fairfield County, South Carolina A terminal project presented to the Graduate School of Clemson University in partial fulfillment for the professional degree Master of Architecture. Timothy Lee Maguire December 1986 Peter R. Lee e Id Wa er Committee Chairman Committee Member JI shimoto Ken th Russo ommittee Member Head, Architectural Studies Eve yn C. Voelker Ja Committee Member De of Architecture • ACKNOWLEDGEMENTS . J Special thanks to Professor Peter Lee for his criticism throughout this project. Special thanks also to Dale Hutton. And a hearty thanks to: Roy Smith Becky Wiegman Vince Wiegman Bob Tallarico Matthew Rice Bill Cheney Binford Jennings Tim Brown Thomas Merton DEDICATION .
    [Show full text]
  • The Maronite Catholic Church in the Holy Land
    The Maronite Catholic Church in the Holy Land The maronite church of Our Lady of Annunciation in Nazareth Deacon Habib Sandy from Haifa, in Israel, presents in this article one of the Catholic communities of the Holy Land, the Maronites. The Maronite Church was founded between the late 4th and early 5th century in Antioch (in the north of present-day Syria). Its founder, St. Maron, was a monk around whom a community began to grow. Over the centuries, the Maronite Church was the only Eastern Church to always be in full communion of faith with the Apostolic See of Rome. This is a Catholic Eastern Rite (Syrian-Antiochian). Today, there are about three million Maronites worldwide, including nearly a million in Lebanon. Present times are particularly severe for Eastern Christians. While we are monitoring the situation in Syria and Iraq on a daily basis, we are very concerned about the situation of Christians in other countries like Libya and Egypt. It’s true that the situation of Christians in the Holy Land is acceptable in terms of safety, however, there is cause for concern given the events that took place against Churches and monasteries, and the recent fire, an act committed against the Tabgha Monastery on the Sea of Galilee. Unfortunately in Israeli society there are some Jewish fanatics, encouraged by figures such as Bentsi Gopstein declaring his animosity against Christians and calling his followers to eradicate all that is not Jewish in the Holy Land. This last statement is especially serious and threatens the Christian presence which makes up only 2% of the population in Israel and Palestine.
    [Show full text]
  • Catholic Women Religious in the San Francisco Bay Area, 1850
    UNIVERSITY OF CALIFORNIA Santa Barbara Sisterhood on the Frontier: Catholic Women Religious in the San Francisco Bay Area, 1850- 1925 A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Sociology by Jamila Jamison Sinlao Committee in charge: Professor Denise Bielby, Chair Professor Jon Cruz Professor Simonetta Falasca-Zamponi Professor John Mohr December 2018 The dissertation of Jamila Jamison Sinlao is approved. Jon Cruz Simonetta Falsca-Zamponi John Mohr Denise Bielby, Committee Chair December 2018 Sisterhood on the Frontier: Catholic Women Religious in the San Francisco Bay Area, 1850- 1925 Copyright © 2018 by Jamila Jamison Sinlao iii ACKNOWLEDGEMENTS In so many ways, this dissertation is a labor of love, shaped by the formative years that I spent as a student at Mercy High School, Burlingame. There, the “Mercy spirit”—one of hospitality and generosity, resilience and faith—was illustrated by the many stories we heard about Catherine McAuley and Mary Baptist Russell. The questions that guide this project grew out of my Mercy experience, and so I would like to thank the many teachers, both lay and religious, who nurtured my interest in this fascinating slice of history. This project would not have been possible without the archivists who not only granted me the privilege to access their collections, but who inspired me with their passion, dedication, and deep historical knowledge. I am indebted to Chris Doan, former archivist for the Sisters of the Presentation of the Blessed Virgin Mary; Sister Marilyn Gouailhardou, RSM, regional community archivist for the Sisters of Mercy Burlingame; Sister Margaret Ann Gainey, DC, archivist for the Daughters of Charity, Seton Provincialate; Kathy O’Connor, archivist for the Sisters of Notre Dame de Namur, California Province; and Sister Michaela O’Connor, SHF, archivist for the Sisters of the Holy Family.
    [Show full text]
  • The Life of Saint Paul of the Cross Founder of the Congregation of the Cross and Passion
    The Life of Saint Paul of the Cross Founder of the Congregation of the Cross and Passion 1694-1775 Volume 1 – 1694-1741 Father Louis Therese of Jesus Agonizing, C.P. 1873 Fr. Simon Woods, C.P. (Translated from the third French Edition) 1959 (INDEX TO VOLUME ONE ON FINAL PAGES) DEDICATION to HIS EMINENCE FERDINAND CARDINAL DONNET Archbishop of Bordeaux Your Eminence, The Life of Saint Paul of the Cross, which it is my privilege to dedicate to you, may rightfully be called your very own. Without your Eminence the work may not have been completed, and I may never have realized the idea that I had in mind for a very long time. It is then the humble fruit of a tree planted by your own hands in the vineyard confided to your care by the Heavenly Father. It was when your Eminence was in Rome for the Beatification of our holy Founder that you obtained from His Holiness Pope Pius IX the sons of Saint Paul of the Cross for your Archdiocese… And, if this little family was welcome and took its humble beginnings in the fruitful soil of France under your protection and guidance, is it not due to your paternal interest and initiative? Soon, it is true, a learned and zealous clergy imitated your zeal; but in those days of supreme struggle, of unceasing conflict against the rights of the Church, your Eminence realized that it is necessary that zeal be united with learning, especially when the war “against the Lord and his Christ” becomes so universal.
    [Show full text]
  • Some Striking
    NUMERICAL DECLINE OF RELIGIOUS INSTITUTES SINCE 1964 Religious Difference SOME STRIKING Orders and 1964/1977 STATISTICS Congregations Benedictines 12 131 12 500 12 070 10 037 -2 463 Capuchins 15 849 15 751 15 575 12 475 - 3 276 - The table alongside gives statistics for Dominicans 9 991 10091 9 946 8 773 1 318 the 62 religious congregations of men Franciscans 26 961 27 140 26 666 21 504 -5 636 17584 11 484 - 6 497 . 17 981 with more than 1,000 members in De La Salle Brothers . 17710 - Jesuits 35 438 35 968 35 573 28 038 7 930 1962. - Marist Brothers 10 068 10 230 10 125 6 291 3 939 Redemptorists 9 308 9 450 9 080 6 888 - 2 562 uniform decline in member- - The Salesians 21 355 22 042 21 900 17 535 4 507 ship is striking. practically all the Congrega- For Augustinians 4 273 4 353 4 447 3 650 703 1964 was the peak year, and 3 425 625 tions, . 4 050 Discalced Carmelites . 4 050 4016 since then all except one have de- Conventuals 4 650 4 650 4 590 4000 650 4 333 1 659 clined in membership, the one ex- Vincentians 5 966 5 992 5 900 7 623 7 526 6 271 1 352 ception being an Indian Congrega- O.M.I 7 592 Passionists 3 935 4 065 4 204 3 194 871 tion - the Carmelites of Mary Im- White Fathers 4 083 4 120 3 749 3 235 885 maculate. Spiritans 5 200 5 200 5 060 4 081 1 119 Trappists 4 339 4 211 3819 3 179 1 032 What, one may ask, is this tidal S.V.D 5 588 5 746 5 693 5 243 503 wave that has engulfed all the Con- gregations, broken their ascent and condemned them to statistical decline? Calced Carmelites ...
    [Show full text]
  • Desert Encounters
    College of Saint Benedict and Saint John's University DigitalCommons@CSB/SJU Saint John’s Abbey Publications Saint John’s Abbey Summer 2012 Desert Encounters Aaron Raverty OSB College of Saint Benedict/Saint John's University, [email protected] Follow this and additional works at: https://digitalcommons.csbsju.edu/saint_johns_abbey_pubs Part of the Religion Commons Recommended Citation Raverty, Aaron, OSB. “Desert Encounters.” Special issue theme: Meeting the Other. Desert Call, Contemplative Christianity and Vital Culture 12, no. 2 (Summer 2012):18–19. This Article is brought to you for free and open access by DigitalCommons@CSB/SJU. It has been accepted for inclusion in Saint John’s Abbey Publications by an authorized administrator of DigitalCommons@CSB/SJU. For more information, please contact [email protected]. aint Benedict had nothing against hermits. As the oft-proclaimed Father of Western Mo- nasticism (480–547 CE), he reserved his highest praise for the cenobites—those monks Swho lived in community under a rule and an abbot. But he began his own ministry as a hermit monk, only later amassing a following of confreres. Listen to what Benedict says in his rule in chapter 1, “The Kinds of Monks”: [T]here are the anchorites or hermits, who have come through the test of living in a monastery for a long time, and have passed beyond the fi rst fervor of monastic life. Thanks to the help and guidance of many, they are now trained to fi ght against the devil. They have built up their strength and go from the battle line in the ranks of their brothers to the single combat of the desert.
    [Show full text]
  • Women of the Book: the Spiritual Lives of Early Modern Women
    Wom en of the Book: The Spiritual Lives of Early Modern Women Women of the Book: The Spiritual Lives of Early Modern Women We offer a collection of 650 books, pamphlets, broadsides, and manuscripts focused mainly on the intersections between convent culture and print. The vast majority of the items (90%) date to the 17th and 18th centuries, when this relationship was at its most fertile. As the collection reveals, convents provided important centers of reading, instruction, and writing for women in Italy, France, Belgium, Germany, Spain, and Switzerland. The rapid spread of female monastic orders (the Poor Clares, Ursulines, Discalced Carmelites, Visitadines, and so on) is re- flected well in the translations and adaptations of biographies of notable nuns. Gathering together a statistically significant num- ber of such biographies, we can perhaps begin to address broad questions of who was writing them, why they were written, and who was supposed to read them (reflected in the large number of ownership inscriptions found on these books). The approxi- mately 350 biographies also invite analysis of common themes in the lives of ‘venerable’ women: age of first religious experience; age at marriage or refusal of marriage; medical afflictions; death of children; and overall lifespan (an astonishing number did not reach the age of 30). Beyond biographies, we have focused on conduct-books for nuns, rules and regulations of convents, spiritual texts written by laywomen, ephemera produced to commemorate nuns and their professions of faith, and even on the legal difficulties faced by convents. The present prospectus offers a brief overview of dif- ferent aspects of this collection.
    [Show full text]
  • Archivio Generale St. Louis Province
    INVENTORY OF THE ST. LOUIS PROVINCE COLLECTION (12) REDEMPTORIST GENERAL ARCHIVE, ROME Prepared by Patrick J. Hayes, Ph.D., Archivist Redemptorist Archives of the Baltimore Province 7509 Shore Road Brooklyn, New York, USA 11209 718-833-1900 Email: [email protected] The Redemptorists’ Denver Province (12) has a historic beginning and storied career. Formally erected as a sister province of the Baltimore Province in 1875, it was initially known as the Vice-Province of St. Louis. It eventually divided again between regional foundations in Chicago, New Orleans, and Oakland. The Denver Province presently affiliates with the Vice- Provinces of Bangkok and Manaus and hosts the external province of Vietnam. Today, the classification system at the Archivio Generale Redentoristi (AGR), has retained the name of the original St. Louis Province in identifying the collection associated with this unit of the Redemptorist family. A good place to begin to understand the various permutations of the St. Louis Province is through the work of Father Peter Geiermann’s Annals of the St. Louis Province (1924) in three thick volumes. Unfortunately, it has never been updated. The Province awaits its own full-scale history. The St. Louis Province covered a large swath of the United States at one point—from Whittier, California to Detroit, Michigan and Seattle, Washington to New Orleans, Louisiana. Redemptorists of this province were present in cities such as Wichita and Kansas City, Fresno and Grand Rapids, San Francisco and San Antonio. Their formation houses reached into Missouri, Illinois, and Wisconsin. Schools could be found in Oakland and Detroit. Their shrines in Chicago, New Orleans, and St.
    [Show full text]
  • May 26, 2000 Vol
    Inside Archbishop Buechlein . 4, 5 Editorial. 4 From the Archives. 25 Question Corner . 11 TheCriterion Sunday & Daily Readings. 11 Criterion Vacation/Travel Supplement . 13 Serving the Church in Central and Southern Indiana Since 1960 www.archindy.org May 26, 2000 Vol. XXXIX, No. 33 50¢ Two men to be ordained to the priesthood By Margaret Nelson His first serious study of religion was of 1979—four months into the Iran civil his sister and her husband when he was 6 Islam, when he began to teach in Saudi war. years old. Archbishop Daniel M. Buechlein will Arabia. A history professor there, “a wise “I approached the nearest Catholic At his confir- ordain two men to the priesthood for the man from Iraq” who spoke fluent English, Church—St. Joan of Arc in Indianapolis.” mation in 1979, Archdiocese of Indianapolis at 11 a.m. on talked with him He asked Father Donald Schmidlin for Borders didn’t June 3 at SS. Peter and Paul Cathedral in about his own instructions. Since that was before the think of the Indianapolis. faith. Rite of Christian Initiation of Adults priesthood. He They are Larry Borders of St. Mag- “He knew process was so widespread, he met with had been negoti- dalen Parish in New Marion—who spent more about the priest and two other men every week ating a teaching two decades overseas teaching lan- Christianity than or so. job in Japan to guages—and Russell Zint of St. Monica I knew about The week before Christmas in 1979, begin a 15-year Parish in Indianapolis—who studied engi- my own tradi- Borders was confirmed into the Catholic contract.
    [Show full text]
  • The Meaning of the Evangelical Counsels
    15/6: The individual and the community - Morning As we have observed, Angela’s idea of experience of the sacred does not give particular significance to institutional aspects. In connection with this characteristic of Angela’s spirituality, we find one of the most interesting aspects of her Company, the respect and consideration for the individual. Angela “invented” a form of consecration, which has at its centre the individual and her humanity. As we will see this does not mean that Angela does not consider important the collective aspect of the Company. Angela’s idea was rooted in two main historical grounds. One we have already seen, the exclusion of women from the powerful and institutional aspects of religion, the other has to do with the centrality of interiority and humanity in the making of the Western concept of the self. Introduction to the concept of the Self The perception that societies have of the “self ” changes through history, and, like the concept of “time”, is a key concept for understanding a culture. The first category that defines the self is the relationship between the individual and the community: do we see ourselves as unique individuals or more like a part of a collective identity? Another aspect concerning the self is the perception of the relationship between the interior and exterior self: how is it viewed the relationship between what we do/say and how we think and feel? Today we are more aware than ever of the complexity of our inner world, which has been enriched by the discovery of the unconscious, which makes the correspondence between interiority and exteriority even more complicated.
    [Show full text]
  • Interview No. 158
    University of Texas at El Paso ScholarWorks@UTEP Combined Interviews Institute of Oral History 3-18-1973 Interview no. 158 Brother M. Paul Follow this and additional works at: https://scholarworks.utep.edu/interviews Part of the Oral History Commons, and the Social and Behavioral Sciences Commons Recommended Citation Interview with Brother M. Paul by Fletcher Newman, 1973, "Interview no. 158," Institute of Oral History, University of Texas at El Paso. This Article is brought to you for free and open access by the Institute of Oral History at ScholarWorks@UTEP. It has been accepted for inclusion in Combined Interviews by an authorized administrator of ScholarWorks@UTEP. For more information, please contact [email protected]. UNIVERSITYOF TEXASAT EL PASO INSTITUTEOF ORALHISTORY INTERVIEI'IEE: BrotherM. Paul INTERVIE}lER: Fletcher Newman PROJECT: .|973 DATEOF INTERVIEil: March18, TERT'{SOF USE: Unrestricted TAPENO.: .l58 TRANSCRIPTIIO.: TRANSCRItsER: DATETRANSCRIBED: BIOGRAPHICALSYNOPSIS OF INTERVIEWEE: Monk. SUi"ii{ARY0F IIiTERVIEt'l: Travelsin Spain,Francenand the UnitedStates. (Part of a paperwritten by FletcherNewrnan) 13 pages. BrotfrerPaul by Fletcher.|8, .| Newman March 973 Tnncd fnterview pau1, vith _Brother 14. Mlarch tg, ]g-i_1 [F:N. is tire intervier^rer; B.p. is Brother paul. ] F.N. Mrnt do carthusians think of abbots, since they donrt have them? B.P. carthusians donrt think much of abbots, thatrs for sure. F.N. Donft they respect euthority? B.P. They do. In the last anaLysis, when the prior comes by, they kiss the hem of his hebit and. kneel till he finishes speaking, Just as other monks kneel and kiss the abbotfs ring. But somewhereback ln distant history they d.ecided they d.idnft need.
    [Show full text]
  • Juana, S.J. : the Past (And Future?) Status of Women in the Society of Jesus
    JESUITS Juana, S.J.: The Past (and Future?) Status of Women in the Society of Jesus Lisa Fullam 31/5 • NOVEMBER 1999 THE SEMINAR ON JESUIT SPIRITUALITY The Seminar is composed of a number of Jesuits appointed from their provinc the United States. It concerns itself with topics pertaining to the spiritual doctrine and prac- tice of Jesuits, especially United States Jesuits, and communicates the results to the members of the provinces through its publication, STUDIES IN THE SPIRITUALIT JESUITS. This is done in the spirit of Vatican IPs recommendation that religious institutes recapture the original inspiration of their founders and adapt it to the circumstances of modern times. The Seminar welcomes reactions or comments in regard to the material that it publishes. The Seminar focuses its direct attention on the life and work of the Jesuits of the United States. The issues treated may be common also to Jesuits of other regions, to other priests, religious, and laity, to both men and women. Hence, the journal, while meant especially for American Jesuits, is not exclusively for them. Others who may find it helpful are cordially welcome to make use of it. CURRENT MEMBERS OF THE SEMINAR William A. Barry, S.J., directs the tertianship program and is a writer at Cam- pion Renewal Center, Weston, MA (1999). Richard A. Blake, S.J., teaches film studies at Boston College, Chestnut Hill, MA (1998). Philip J. Chmielewski, S.J., teaches religious social ethics at Loyola University, Chicago, IL (1998). Richard J. Clifford, S.J., teaches Old Testament at Weston Jesuit School of Theology, Cambridge, MA (1997).
    [Show full text]