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Preda Buzescu – the Grand Ban of Craiova (1602-1608)
SECTION: HISTORY AND CULTURAL MENTALITIES LDMD 2 PREDA BUZESCU – THE GRAND BAN OF CRAIOVA (1602-1608) Sorin Bulboacă, Assist. Prof. , PhD., ”Vasile Goldis” University of the West, Arad Abstract: During the 17th century, the grand ban of Craiova was the most important high official of Wallachia, most coveted by the big boyars, big dime with authority in the counties west of the river Olt. Preda Buzescu great dignity ban occupied briefly in the fall of 1600, called Michael the Brave Preda Buzescu Wallachian boyars filohabsburgice leader was an excellent military commander, who has proved his talent in fighting the Turks, decided partisan alliance with the Emperor Rudolf II. No other ban had the autority of Preda Buzescu, between 1602-1608, in the counties west of river Olt, during the 17th century. He had a chancellery that issued documents without invoking the authority of the prince regnant. Preda Buzescu has ordered the Wallachian*s army. For services faithful to the great dime Preda Buzescu full advantage of his generosity Radu Serban. Few months before his death Preda Buzescu, Radu Serban confirms his dominion over the villages Fauresti,, Novaci, Susani, Rudariu and Seaca. Keywords: ban, boyars, counties, millitary commander, Craiova În secolul al XVII-lea, în Ţara Românească, marea bănie a Craiovei este cea mai importantă dregătorie, cea mai râvnită de marii boieri, marele ban dispunând de o autoritate cvasidomnească în judeţele de la apus de râul Olt, cel puţin până la Matei Basarab. Marele ban al Craiovei este, de obicei, cel dintâi menţionat în lista martorilor din sfatul domnesc şi este singurul dregător care posedă o cancelarie proprie la Craiova, care emite documente, valabile în judeţele aflate la vest de Olt1. -
Restitutio Daciae Ii
Texte digitizate la Biblioteca Judeţeană Mureş în cadrul proiectului "Mai aproape de lectură: biblioteca publică în serviciul studentilor". Proiect realizat cu sprijinul Administratiei Fondului Cultural Naţional. ŞTEFAN ANDREESCU RESTITUTIO DACIAE * * RELAŢIILE POLITICE DINTRE ŢARA ROMÂNEASCĂ, MOLDOVA ŞI TRANSILVANIA ÎN RĂSTIMPUL 1601-1659 EDITURA ALBATROS BUCUREŞTI 1989 CUPRINS CUVÎNT ÎNAINTE Capitolul I - „MOVILEŞTII” ÎN ŢARA ROMÂNEASCĂ Capitolul II - RADU MIHNEA CORVIN, DOMN AL MOLDOVEI ŞI ŢĂRII ROMÂNEŞTI Capitolul III - TRANSILVANIA LA ÎNCEPUTUL SECOLULUI XVII: ACŢIUNI ŞI PROIECTE PENTRU UNITATEA SPAŢIULUI CARPATO-DANUBIAN Capitolul IV - GÎNDUL ŞI FAPTELE LUI VASILE LUPU Capitolul V - ŢĂRILE ROMÂNE ŞI „CRUCIADA” DIN ANII 1645-1647 Capitolul VI - MOŞTENIREA POLITICĂ A LUI MTHAI VITEAZUL LA MIJLOCUL VEACULUI XVII Capitolul III TRANSILVANIA LA ÎNCEPUTUL SECOLULUI XVII: ACŢIUNI ŞI PROIECTE PENTRU UNITATEA SPAŢIULUI CARPATO-DANUBIAN Tratatul de pace de la Zsitvatorok, încheiat la 11 noiembrie 1606, pentru viitorii douăzeci de ani, între Imperiul romano-german şi cel otoman, a fixat în bună măsură cadrul extern în care vor evolua politic mai ales Transilvania şi Ţara Românească.1 Acest eveniment de răscruce a fost, însă, anticipat de o primă reglementare a raporturilor dintre cele două mici state de la Dunărea de Jos şi Poartă. Radu Şerban, domnul Ţării Româneşti, care încă în 1603, prin biruinţa dobîndită lîngă moara de hîrtie a Braşovului (17 iulie), în dauna lui Moise Szekely, protejatul turcilor, contribuise decisiv la restabilirea -
N. N. CONSTANTINESCU (Bucharest, Romania) the Problem of the Industrial Revolution in Romania Study of the Romanian Industrial R
N. N. CONSTANTINESCU (Bucharest, Romania) The Problem of the Industrial Revolution in Romania Study of the Romanian industrial revolution began nearly two decades ago. Romanian historians before World War II ignored the highly important problem of the stages of capitalist development from the viewpoint of labor productivity- simple cooperation, manufacturing, and mechanization. Earlier historians consider- ed factories to be not only manufacturing plants (large workshops organized on the basis of internal division of labor or of the techniques of manual work), but also shops based on simple cooperation in which some wage earners were simultaneously engaged in similar manual work and artisan artels. The confusion between small- scale and capitalist production of goods, as well as between simple cooperation, and factories-that machines-is charac- manufacturing plants, is, enterprises using ' teristic even in the works of such great historians as Alexandru D. Xenopol and Nicolae Iorga. This explains N. P. Arcadian's statement, in the introductory part of his work on the industrialization of Romania published in 1936, that "the oldest factory in this country may be one for glassware, established by Matei Basarab in 1650, or more probably by one of his predecessors, inasmuch as there were glass- blowers in Trrgovi5te in 1621."l One of the hindrances to research on the history of Romanian industry before World War II was the pseudo-theory of "Romania-an eminently agricultural country," propagated by retrograde ideologists. Moreover, because of this theory, no industrial statistics of consequence were collected in Romania between the 1859-60 census of "industrial establishments," published by D. -
The Greek “Proto-Question” and the Birth of Modern Citizenship
Chapter 1 The Greek “Proto-Question” and the Birth of Modern Citizenship 1 Natives and Foreigners under the Old Regime In 1611 a group of Wallachian boyars, led by the mare stolnic (High Steward) Bărcan of Merișani, plotted the assassination of the ruling Prince Radu Mihnea (r. 1611–1616). The attack was intended as retaliation for the fact that Radu Mihnea “surrounded them with numerous Greeks from Istanbul and Rumeli,” as a local chronicler reported.1 The plot was soon discovered by the Prince, who decapitated Bărcan along with eight other great boyars. This dramatic episode—the first instance in the Principalities’ history when “blood was spilled because of the Greeks,” as the historian A. D. Xenopol put it—marked the outbreak of what, in retrospect, Romantic historiography would term the “Greek Question” in Moldavia and Wallachia.2 Over the next two centuries (1611–1821), this “question” unfolded as a succession of violent anti-Greek plots, uprisings and legal campaigns by the local nobility and merchants against the unchecked political penetration and dominance of Ottoman Greeks. After the initial 1611 plot, a second major anti-Greek uprising took place during the reign of Alexandru Iliaș (r. 1616–1618); a third under Alexandru Coconul (r. 1623–1627); a fourth under Leon Tomșa (r. 1629–1632); a fifth under Matei Basarab (r. 1632–1654); a sixth under Radu Leon (r. 1664–1669); a seventh under Nicolae Mavrocordat (r. 1716–1717); and, finally, an eighth under Ioan Gheorghe Caragea (r. 1812–1818). This last uprising culminated with the 1821 failed coop- eration and eventual conflict between Tudor Vladimirescu and the Greek un- derground organization Philiki Hetaireia (Society of Friends), leading to the end of Phanariot rule. -
Studia Translatorica Vol. 10
DOI: 10.23817/strans.10-28 Diana Cărburean Independent researcher/ Romania The Byzantine legal standard transposition strategies into the Romanian regulatory texts of the 17th century Abstract The Byzantine legal standard transposition strategies into the Romanian regulatory texts of the 17th century Unlike the Canon law texts available in the Romanian principalities – Moldavia and Wal- lachia – falling under the Slavic influence, the first legal acts which are subscribed to the secular law and which appear in 1646 [Carte Românească de Învățătură (en. Romanian Book of Learning) or Pravila lui Vasile Lupu (en. Vasile Lupu’s Code of Laws)] and in 1652 [Îndrep- tarea legii (en. The Law’s Rectification) orPravila lui Matei Basarab (en. Matei Basarab’s Code of Laws)] fall under the Greek-Byzantine influence. The present article aims to provide some information regarding the translation mechanisms applied by the Moldavian and Wallachian scholars of the 17th century who aimed at transposing the Byzantine Legal Standard to the everyday life of the two above mentioned Romanian principalities by means of fundamental procedures, such as “analysis (with the underlying meaning determination), transfer, restruc- turing, and testing” (Nida, 2004: 85) of the source message. The most precious information related to the translation process of those times is provided by the cases of untranslatability generated by the legal and terminological gap between the Receiver and the Transmitter. The identification and classification of these cases, but also the highlighting of the solutions the translator found to solve them, represent important steps in understanding the equivalenting process of two unequal legal systems that took place centuries ago in Eastern Europe, as illus- trated by the case of the two Romanian principalities and the Greek-Byzantine one. -
Romania, December 2006
Library of Congress – Federal Research Division Country Profile: Romania, December 2006 COUNTRY PROFILE: ROMANIA December 2006 COUNTRY Formal Name: Romania. Short Form: Romania. Term for Citizen(s): Romanian(s). Capital: Bucharest (Bucureşti). Click to Enlarge Image Major Cities: As of 2003, Bucharest is the largest city in Romania, with 1.93 million inhabitants. Other major cities, in order of population, are Iaşi (313,444), Constanţa (309,965), Timişoara (308,019), Craiova (300,843), Galati (300,211), Cluj-Napoca (294,906), Braşov (286,371), and Ploeşti (236,724). Independence: July 13, 1878, from the Ottoman Empire; kingdom proclaimed March 26, 1881; Romanian People’s Republic proclaimed April 13, 1948. Public Holidays: Romania observes the following public holidays: New Year’s Day (January 1), Epiphany (January 6), Orthodox Easter (a variable date in April or early May), Labor Day (May 1), Unification Day (December 1), and National Day and Christmas (December 25). Flag: The Romanian flag has three equal vertical stripes of blue (left), yellow, and red. Click to Enlarge Image HISTORICAL BACKGROUND Early Human Settlement: Human settlement first occurred in the lands that now constitute Romania during the Pleistocene Epoch, which began about 600,000 years ago. About 5500 B.C. the region was inhabited by Indo-European people, who in turn gave way to Thracian tribes. Today’s Romanians are in part descended from the Getae, a Thracian tribe that lived north of the Danube River. During the Bronze Age (about 2200 to 1200 B.C.), these Thraco-Getian tribes engaged in agriculture, stock raising, and trade with inhabitants of the Aegean Sea coast. -
ARTICLES CONSTANTIN N. VELICHI (Bucharest, Romania) Romanian
ARTICLES CONSTANTIN N. VELICHI (Bucharest, Romania) Romanian-Bulgarian Relations during the Bulgarian Revival, 1762-1878 Within this limited space, a detailed study of Romanian-Bulgarian relations during the Bulgarian revival is obviously impossible: we offer here only a brief survey. First, we will discuss only the most important stages in these rela- tions. Second, in explaining these relations we recognize that the two peoples were politically unequal. At that time the Bulgarian people were ruled by the Turks, and the Romanian principalities were under the nominal suzerainty of the Sublime Porte. Third, the period of the Bulgarian revival witnessed a hard struggle by the Bulgarian people to regain their lost freedom. The struggle for Bulgaria's revival was waged not only by those in that country, but also by those who had emigrated to distant lands such as far-away Russia or to near-by Serbia and Romania. The Romanian principalities and Russia were major centers for the conduct of the political and cultural struggle. After 1862, Bucharest became, in fact, the most important center for the liberation struggle by Bulgarian emigres. Although great democratic revolutionaries like Georgi Sava Stoikov Rakovski, Liuben Karavelov, Basil Levski, and Khristo Botev lived and worked in other places, their most fruitful activity was mainly in Bucharest. Here were the main organizations for directing the political struggle, as well as the center of remarkable cultural achievements. Bulgarian and Romanian relations involved aid to the Bulgarian cause from distinguished Romanians, government officials, and the masses. The fall of Balkan peoples to the Turks signified not only their loss of freedom, but also a major impediment to the development of their material and spiritual culture. -
Click Pentru a Rasfoi Volumul 3
ISTORIA ROMÂNILOR Constantin C. Giurescu Copyright © 2007, 2010, 2013, 2015, 2019 Editura ALL Descrierea CIP a Bibliotecii Naționale a României GIURESCU, CONSTANTIN C. Istoria românilor / Constantin C. Giurescu; ed. îngrij. de Dinu C. Giurescu. – Ed. a 6-a, reviz.. – București: Editura ALL, 2019 3 vol. ISBN 978-606-587-521-0 Vol. 3: De la moartea lui Mihai Viteazul până la sfârșitul epocii fanariote (1601-1821): cu 233 de fi guri în text și 10 hărți afară din text. – 2019. – Conţine bibliografi e. – ISBN 978-606-587-537-1 I. Giurescu, Dinu C. (ed.) 94 Toate drepturile rezervate Editurii ALL. Nicio parte din acest volum nu poate fi copiată fără permisiunea scrisă a Editurii ALL. Drepturile de distribuție în străinătate aparțin în exclusivitate editurii. All rights reserved. The distribution of this book outside Romania, without the written permission of ALL, is strictly prohibited. Copyright © 2007, 2010, 2013, 2015, 2019 by ALL. Editura ALL : Bd. Constructorilor nr. 20A, et. 3, sector 6, cod 060512 – București Tel. : 021 402 26 00 Fax : 021 402 26 10 Distribuție : 021 402 26 30 ; 021 402 26 33 Comenzi : [email protected] www.all.ro Redactare : Lia Decei, Diana Mandache Design copertă : Andra Penescu Cu 233 de fi guri în text și 10 hărți afară din text EDIȚIE ÎNGRIJITĂ DE DINU C. GIURESCU IV Cuprins Interior_vol3.pdf 4 11/26/2010 12:00:40 AM Cuprins V CUPRINS Partea întâi Prefaþã la ediþia a doua ..................................................................................... 3 Prefaþã ................................................................................................................ 5 Abrevieri .............................................................................................................. 7 Radu ªerban....................................................................................................... 9 Luptele pentru tron. Simion Movilã 9. Relaþiile cu Ardealul. Rãzboiul cu Moise Székely 11. -
Letopisețul Țării Românești Din Vremea Lui Matei Basarab Și Autorul Său Udriște Năsturel
LETOPISEȚUL ȚĂRII ROMÂNEȘTI DIN VREMEA LUI MATEI BASARAB ȘI AUTORUL SĂU UDRIȘTE NĂSTUREL Prof. univ. dr. Ovidiu PECICAN, Universitatea Babeș-Bolyai, Cluj-Napoca, România Abstract: The present paper deals with the unestablished identity of the author of Chronicle of Wallachia. Written during prince (hospod) Matei Basarab’s time (1632–1654), around 1636–1654), the Chronicle was lost afterwards, probabily in the uprising period of the little nobility – „slujitori” and seimeni – wich began in the last months of Matei Basarab’s leadership in the country. This Chronicle brings arguments for the paternity of this narrative source attributed to Udriște – alias Uriil or Orest – Năsturel, brotherin-law of prince Matei, well known for his erudition and second logothetos in the chancellery of the courtyard. The importance of the Chronicle is more than obvious, as it is seen as the first narrative historiographical product written in Romanian language which deals with all the past of the country, since its first political organization and untill the time when it was written. It is also important mentioning that the historical compilation made in the years of Matei Basarab’s governance is the common source for the later most read chronicles of Wallachia: the socalled Letopisețul Cantacuzinesc (The Chronicle of the Cantacuzino family) and Letopisețul Bălenilor (The Chronicle of the Băleanu family). Keywords: chronicle, Wallacia, Udriște Năsturel, autorship, Matei Basarab, XVII-th century Izvor istoriografic de mare importanță în evoluția scrisului istoric românesc din Țara Românească, letopisețul alcătuit în vremea lui Matei Basarab (1632–1654) nu s-a păstrat ca atare în nicio copie identificată până astăzi. -
Silks and Stones: Fountains, Painted Kaftans, and Ottomans in Early Modern Moldavia and Wallachia*
SILKS AND STONES: FOUNTAINS, PAINTED KAFTANS, AND OTTOMANS IN EARLY MODERN MOLDAVIA AND WALLACHIA* MICHAŁ WASIUCIONEK** Buildings are arguably the last thing that comes to our mind when we talk about circulation of luxury goods and diffusion of consumption practices. Their sheer size and mass explain their tendency to remain in one place throughout their existence and bestow upon them an aura of immutability. This “spatial fix” of the built environment, both in terms of individual buildings and architectural landscapes, means that while they may change hand, they are unable to move across space. This immobility is by no means absolute, as shown by the well-known relocation of the Pergamon altar from western Anatolia to the Museum Island in Berlin, or shorter distances covered by dozens of churches in Bucharest, displaced from their original sites during the urban reconstruction of the 1980s. However, these instances do not change the fact that while both buildings and smaller luxury items constitute vehicles conveying their owners’ wealth and social status, they seemingly belong to two different realms, with little overlap between them. However, as scholarship produced in recent decades has shown, approaching these two spheres of human activity as a dynamic and interactive whole can produce valuable insights into how architecture and luxury commodities construed and expressed social and political identity. As Alina Payne pointed out, buildings and whole sites could become portable and travel by proxy, in the form of drawings, descriptions, and fragments of buildings.1 At the same time, the architectural environment provides the spatial frame for the social and cultural life of humans and objects alike: the spatial distribution of luxury items within the household allows us to reconstruct the topography of conspicuous display and everyday * This study was supported by the ERC-2014-CoG no. -
PDF the Establishment of the First Metropolitan See of Wallachia
146 HARVARD SQUARE SYMPOSIUM | THE FUTURE OF KNOWLEDGE The Establishment of the First Metropolitan See of Wallachia Daniel Gligore ABSTRACT: The seat of the first Metropolitan See of Wallachia— which was canonically recognized by the Ecumenical Patriarchate of Constantinople—was established at Curtea de Argeș, alongside with the Princely seat. This ecclesiastical structure—together with the existing princely seats which were attested long before the foundation of Wallachia—demonstrate that “the [Romanian] nation was born spontaneously and naturally as a Christian nation, because conventional Christianity together with the Latin culture1 contributed to its formation. We are Romanians because we are Christians and we are Christians because we are Romanians.” KEY WORDS: The Metropolitan See of Wallachia, Iachint, Nicolae Alexandru Basarab, Curtea de Argeş, recognition of Metropolitan See. T he recognition of the Metropolitan See of Wallachia by the Ecumenical Patriarchate of Constantinople at the perseverance of Prince Nicolae Alexandru Basarab—as seen in the two thomoses of the Ecumenical Synod of May 1359—was an act of great complexity and political importance for both sides. The documents mark the establishment of the official relations between the Metropolitan2 See of Wallachia and the Ecumenical Patriarchate; the highest ecclesiastic authority of the Eastern Church (The Orthodox Church). These documents also note the adoption of reciprocal duties, which include the dependence of the Metropolitan See 146 Gligore: First Metropolitan See of Wallachia 147 of Wallachia on Constantinople, and the inclusion of Muntenia’s3 bishop among the members of the Synod of Constantinople. The act of recognition of the Metropolitan See is neither an embryonic act nor an act of establishment.4 It is the acknowledgment of a reality which existed for a long time on the territories from the North of the Danube. -
Changes in Wallachian Towns at the Beginning of the Modern Times. a Case Study: the Role of the Military Servants *
1st Annual International Interdisciplinary Conference, AIIC 2013, 24-26 April, Azores, Portugal - Proceedings- CHANGES IN WALLACHIAN TOWNS AT THE BEGINNING OF THE MODERN TIMES. A CASE STUDY: THE ROLE OF THE MILITARY SERVANTS * Laurentiu Radvan, Associate Professor University „Alexandru Ioan Cuza” Iasi, Department of History Abstract: This paper seeks to evaluate the role played by certain social groups in the changes occurring in Wallachia (historical province in modern-day Romania) at the end of the Middle Ages and the beginning of the modern times. Ever since the 14th century, urban centres emerging in the area between the Carpathians and the Danube followed a Central-European pattern, with representative local institutions (with a Judex and a council of 12 Bürger in charge of town's affairs) and relative autonomy (legal and economic rights, tax exemptions and so on). Although on the outskirts of Europe, the towns in the Romanian-inhabited area were also subject to the changes that swept through the continent after 1500. The central authority gradually became more powerful and intrusive, with a decrease in the role played by urban institutions. This process runs parallel to towns being “infiltrated” by new groups of people, who were more connected to the ruler than to the town community. Even though they would come to share the same place, the same streets and churches, and the same town domain with the townspeople, the newcomers had an advantage: they were not placed under the authority of the Judex and the town council. These were the military servants, called the roşi, due to the colour of the clothes they wore in battle (“roşu” = red), accompanied into towns by the slujitori (=servants, literally), divided into mounted and foot soldiers.