Antisemitism Timeline
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Anti-Semitism: a History
ANTI-SEMITISM: A HISTORY 1 www.counterextremism.com | @FightExtremism ANTI-SEMITISM: A HISTORY Key Points Historic anti-Semitism has primarily been a response to exaggerated fears of Jewish power and influence manipulating key events. Anti-Semitic passages and decrees in early Christianity and Islam informed centuries of Jewish persecution. Historic professional, societal, and political restrictions on Jews helped give rise to some of the most enduring conspiracies about Jewish influence. 2 Table of Contents Religion and Anti-Semitism .................................................................................................... 5 The Origins and Inspirations of Christian Anti-Semitism ................................................. 6 The Origins and Inspirations of Islamic Anti-Semitism .................................................. 11 Anti-Semitism Throughout History ...................................................................................... 17 First Century through Eleventh Century: Rome and the Rise of Christianity ................. 18 Sixth Century through Eighth Century: The Khazars and the Birth of an Enduring Conspiracy Theory AttacKing Jewish Identity ................................................................. 19 Tenth Century through Twelfth Century: Continued Conquests and the Crusades ...... 20 Twelfth Century: Proliferation of the Blood Libel, Increasing Restrictions, the Talmud on Trial .............................................................................................................................. -
Tokarska-Bakir the Kraków Pogrom the Kraków Pogrom of 11 August
Tokarska-Bakir_The Kraków pogrom The Kraków Pogrom of 11 August 1945 against the Comparative Background 1. The aim of the conducted research/the research hypothesis The subject of the project is the analysis of the Kraków pogrom of August 1945 against the background of the preceding similar events in Poland (Rzeszów, June 1945) and abroad (Lviv, June 1945), as well as the Slovak and Hungarian pogroms at different times and places. The undertaking is a continuation of the research described in my book "Pod klątwą. Społeczny portret pogromu kieleckiego" (2018), in which I worked out a methodology of microhistorical analysis, allowing the composition of a pogrom crowd to be determined in a maximally objective manner. Thanks to the extensive biographical query it was possible to specify the composition of the forces of law and order of the Citizens' Militia (MO), the Internal Security Corps (KBW), and the Polish Army that were sent to suppress the Kielce pogrom, as well as to put forward hypotheses associated with the genesis of the event. The question which I will address in the presented project concerns the similarities and differences that exist between the pattern according to which the Kielce and Kraków pogroms developed. To what extent did the people who were within the structures of the forces of law and order, primarily communist militia, take part in it –those who murdered Jews during the war? Are the acts of anti-Semitic violence on the Polish, Ukrainian, and Slovak lands structurally similar or fundamentally different? What are the roles of the legend of blood (blood libel), the stereotype of Żydokomuna (Jewish communists), and demographical panic and panic connected with equal rights for Jews, which destabilised traditional social relations? In the framework of preparatory work I managed to initiate the studies on the Kraków pogrom in the IPN Archive (Institute of National Remembrance) and significantly advance the studies concerning the Ukrainian, Hungarian, and Slovak pogroms (the query was financed from the funds from the Marie Curie grant). -
The Migration of Lithuanian Jews to the United States, 1880 – 1918, and the Decisions Involved in the Process, Exemplified by Five Individual Migration Stories
Nathan T. Shapiro Hofstra University Department of Global Studies and Geography The Migration of Lithuanian Jews to the United States, 1880 – 1918, and the Decisions Involved in the Process, Exemplified by Five Individual Migration Stories Honors Thesis in Geography Advisor: Dr. Kari B. Jensen Shapiro 1 Table of Contents Introduction ......................................................................................................................... 2 Jews in Lita and Reasons for Their Emigration According to the Literature ..................... 5 Migration Theory .............................................................................................................. 11 Methodology ..................................................................................................................... 14 Case studies: Five Personal Migration Stories .................................................................. 16 Concluding Remarks ......................................................................................................... 35 Endnote ............................................................................................................................. 39 Bibliography ..................................................................................................................... 40 Appendix ........................................................................................................................... 43 Figure 1: Europe 1871 ...................................................................................................... -
Migration of Jews to Palestine in the 20Th Century
Name Date Migration of Jews to Palestine in the 20th Century Read the text below. The Jewish people historically defined themselves as the Jewish Diaspora, a group of people living in exile. Their traditional homeland was Palestine, a geographic region on the eastern coast of the Mediterranean Sea. Jewish leaders trace the source of the Jewish Diaspora to the Roman occupation of Palestine (then called Judea) in the 1st century CE. Fleeing the occupation, most Jews immigrated to Europe. Over the centuries, Jews began to slowly immigrate back to Palestine. Beginning in the 1200s, Jewish people were expelled from England, France, and central Europe. Most resettled in Russia and Eastern Europe, mainly Poland. A small population, however, immigrated to Palestine. In 1492, when King Ferdinand and Queen Isabella expelled all Jewish people living in Spain, some refugees settled in Palestine. At the turn of the 20th century, European Jews were migrating to Palestine in large numbers, fleeing religious persecution. In Russia, Jewish people were segregated into an area along the country’s western border, called the Pale of Settlement. In 1881, Russians began mass killings of Jews. The mass killings, called pogroms, caused many Jews to flee Russia and settle in Palestine. Prejudice against Jews, called anti-Semitism, was very strong in Germany, Austria-Hungary, and France. In 1894, a French army officer named Alfred Dreyfus was falsely accused of treason against the French government. Dreyfus, who was Jewish, was imprisoned for five years and tried again even after new information proved his innocence. The incident, called The Dreyfus Affair, exposed widespread anti-Semitism in Western Europe. -
The Resurgence of Antisemitic Discourse in Poland Rafał Pankowski
Israel Journal of Foreign Affairs, 2018 https://doi.org/10.1080/23739770.2018.1492781 The Resurgence of Antisemitic Discourse in Poland Rafał Pankowski Rafał Pankowski is an associate professor in sociology at Warsaw’s Collegium Civitas University and a co-founder of the Nigdy Wiecej̨ [Never Again] Association, which monitors and combats antisemitism and xenophobia. His books include The Populist Radical Right in Poland (2010) and the forthcoming Poland: Inventing the Nation. The surge of hostility to Jews and the Jewish State in the Polish media and politics in early 2018 took many observers by surprise. For some, it was shocking to witness a virtual tidal wave of antisemitism in the mainstream discourse of one of the largest member states of the European Union—on territory which, during the German occupation, was the epicenter of the Holocaust. It was also a great shock because for many years, bilateral relations between Poland and Israel had been especially cordial and fruitful. While the history of antisemitism in Poland is relatively well known and has been thoroughly researched, few observers adequately assessed its potential as a tool with which to whip up the masses in contemporary Polish society. As late as Feb- ruary 4, 2018, Jonny Daniels, a controversial Anglo-Israeli public relations specialist frequently quoted in the Polish media on Jewish issues, boldly declared, “There is no such thing as Polish antisemitism.”1 Daniels, who mysteriously sur- faced in Poland after the elections in 2015 that brought the radical, right-wing Prawo i Sprawiedliwosċ́(PiS) party to power, became the Orthodox Jewish poster boy of the Polish right. -
Life with Augustine
Life with Augustine ...a course in his spirit and guidance for daily living By Edmond A. Maher ii Life with Augustine © 2002 Augustinian Press Australia Sydney, Australia. Acknowledgements: The author wishes to acknowledge and thank the following people: ► the Augustinian Province of Our Mother of Good Counsel, Australia, for support- ing this project, with special mention of Pat Fahey osa, Kevin Burman osa, Pat Codd osa and Peter Jones osa ► Laurence Mooney osa for assistance in editing ► Michael Morahan osa for formatting this 2nd Edition ► John Coles, Peter Gagan, Dr. Frank McGrath fms (Brisbane CEO), Benet Fonck ofm, Peter Keogh sfo for sharing their vast experience in adult education ► John Rotelle osa, for granting us permission to use his English translation of Tarcisius van Bavel’s work Augustine (full bibliography within) and for his scholarly advice Megan Atkins for her formatting suggestions in the 1st Edition, that have carried over into this the 2nd ► those generous people who have completed the 1st Edition and suggested valuable improvements, especially Kath Neehouse and friends at Villanova College, Brisbane Foreword 1 Dear Participant Saint Augustine of Hippo is a figure in our history who has appealed to the curiosity and imagination of many generations. He is well known for being both sinner and saint, for being a bishop yet also a fellow pilgrim on the journey to God. One of the most popular and attractive persons across many centuries, his influence on the church has continued to our current day. He is also renowned for his influ- ence in philosophy and psychology and even (in an indirect way) art, music and architecture. -
The Libro Verde: Blood Fictions from Early Modern Spain
INFORMATION TO USERS The negative microfilm of this dissertation was prepared and inspected by the school granting the degree. We are using this film without further inspection or change. If there are any questions about the content, please write directly to the school. The quality of this reproduction is heavily dependent upon the quality of the original material The following explanation of techniques is provided to help clarify notations which may appear on this reproduction. 1. Manuscripts may not always be complete. When it is not possible to obtain missing pages, a note appears to indicate this. 2. When copyrighted materials are removed from the manuscript, a note ap pears to indicate this. 3. Oversize materials (maps, drawings, and charts) are photographed by sec tioning the original, beginning at the upper left hand comer and continu ing from left to right in equal sections with small overlaps. Dissertation Information Service A Bell & Howell Information Company 300 N. Zeeb Road, Ann Arbor, Michigan 48106 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. UMI Number: 9731534 Copyright 1997 by Beusterien, John L. All rights reserved. UMI Microform 9731534 Copyright 1997, by UMI Company. All rights reserved. This microform edition is protected against unauthorized copying under Titic 17, United States Code. UMI 300 North Zeeb Road Ann Arbor, MI 48103 Reproduced with permission -
Media Technology and the Dissemination of Hate
Fordham University DigitalResearch@Fordham Faculty Publications Jewish Studies 2020 Media Technology and the Dissemination of Hate Fordham University Follow this and additional works at: https://fordham.bepress.com/jewish_facultypubs Part of the History Commons, and the Jewish Studies Commons Recommended Citation Fordham University, "Media Technology and the Dissemination of Hate" (2020). Faculty Publications. 2. https://fordham.bepress.com/jewish_facultypubs/2 This Article is brought to you for free and open access by the Jewish Studies at DigitalResearch@Fordham. It has been accepted for inclusion in Faculty Publications by an authorized administrator of DigitalResearch@Fordham. For more information, please contact [email protected], [email protected]. Media Technology & The Dissemination of Hate November 15th, 2019-May 31st 2020 O’Hare Special Collections Fordham University & Center for Jewish Studies Media Technology and the Dissemination of Hate Highlights from the Fordham Collection November 15th, 2019-May 31st, 2020 Curated by Sally Brander FCRH ‘20 Clare McCabe FCRH ‘20 Magda Teter, The Shvidler Chair in Judaic Studies with contributions from Students from the class HIST 4308 Antisemitism in the Fall of 2018 and 2019 O’Hare Special Collections Walsh Family Library, Fordham University Table of Contents Preface i Media Technology and the Dissemination of Hate 1 Christian (Mis)Interpretation and (Mis)Representation of Judaism 5 The Printing Press and The Cautionary Tale of One Image 13 New Technology and New Opportunities 22 -
Cultural Policies in Russian Museums Olga Zabalueva
Cultural Policies in Russian Museums Olga Zabalueva The self-archived postprint version of this journal article is available at Linköping University Institutional Repository (DiVA): http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-147666 N.B.: When citing this work, cite the original publication. Zabalueva, O., (2017), Cultural Policies in Russian Museums, Museum International, 69(3-4), 38-49. https://doi.org/10.1111/muse.12171 Original publication available at: https://doi.org/10.1111/muse.12171 Copyright: Wiley (24 months - No Online Open) http://eu.wiley.com/WileyCDA/ Cultural Policies in Russian Museums by Olga Zabalueva The actual definition of the museum is articulated around different roles: the preservation of tangible and intangible heritage in addition to research on and communication of knowledge. Consequently, visitors need to trust museums with their interpretation of reality. Historical or national museums hold a central role, insofar as they strongly influence the identity of entire nations. In this article, I will study the ways in which heritage is used to construct politically engaged collective memories and contemporary Russian cultural policies, which promote such uses. In particular, I will analyse the transformation of the 2013-2016 Moscow Manege exhibitions into an entertainment centre called ‘Russia––my (hi)story’, which is promoted by the Russian Orthodox Church and supported by the authorities. Another case presented herein is the Gulag History Museum in Moscow. My aim is to demonstrate how the cultural heritage is being ‘applied’ to construct historical narratives of the difficult past and what is the relation of cultural policies implemented by the state to this process. -
Read the Conference Program
COVER: Stone medallion with the purported martyrdom scene of Simonino di Trento. Palazzo Salvadori, Trent, Italy. Photo by Andreas Caranti. Via Wikimedia Commons. YIVO INSTITUTE FOR JEWISH RESEARCH PRESENTS CONFERENCE OCTOBER 9, 2016 CO-SPONSORED BY 1 INCE ITS FABRICATION IN THE MIDDLE AGES, the accusation that Jews Skidnapped, tortured and killed Christian children in mockery of Christ and the Crucifixion, or for the use of their blood, has been the basis for some of the most hateful examples of organized antisemitism. The blood libel has inspired expulsions and murder of Jews, tortures and forced mass conversions, and has served as an ines- capable focal point for wider strains of anti-Jewish sentiment that permeate learned and popular discourse, social and political thought, and cultural media. In light of contemporary manifestations of antisemitism around the world it is appropriate to re-examine the enduring history, the wide dissemination, and the persistent life of a historical and cultural myth—a bald lie—intended to demonize the Jewish people. This conference explores the impact of the blood libel over the centuries in a wide variety of geographic regions. It focuses on cultural memory: how cultural memory was created, elaborated, and transmitted even when based on no actual event. Scholars have treated the blood libel within their own areas of expertise—as medieval myth, early modern financial incentive, racial construct, modern catalyst for pogroms and the expulsion of Jews, and political scare tactic—but rarely have there been opportunities to discuss such subjects across chronological and disciplinary borders. We will look at the blood libel as historical phenomenon, legal justification, economic mechanism, and visual and literary trope with ongoing political repercussions. -
Read the Essay on Mandatory Celibacy Here
What is the most underrated event of the past, and why is it so much more significant than people understand? When the Gregorian Reform was launched at the dawn of the second millennium, the papacy’s agenda was unequivocal. In an effort to centralise power and re-establish authority, a succession of popes both before and after Gregory VII (d. 1085), the reform’s namesake, introduced changes designed to free the Church from lay control. Secular rulers were stripped of their sacerdotal functions and clerics came to be the sole representatives of the Church, rather than the laity, as simony, investiture, and nicolaitism (i.e., clerical marriage) came under attack. The most far-reaching and long-lasting repercussions of these reforms, however, yet the most overlooked by historians, was the social upheaval caused by enforced clerical celibacy and its particularly devastating effect on women. The relentless onslaughts on clerical marriage instigated a social revolution that spanned the European continent, provoking riots for centuries, and, most perniciously, demonising half the world’s population as the reformers campaigned against women in order to make marriage less appealing. Misogyny has been woven so deeply into history that its nuanced causes and effects at any given time can be difficult to discern. But an analysis of the rhetoric used by reformers to vilify clerical wives and women in general can trace the revitalised hostility towards women beginning in the High Middle Ages to these reforms. For the first thousand years of Christianity, clerical marriage was common practice. Despite various church councils promulgating the ideal of celibacy, beginning with the Synod of Elvira in the fourth century which declared that all clerics were to “abstain from conjugal relations with their wives”1, deacons, priests, bishops, and even popes continued to marry and have children. -
St. Barnabas's Memorial Episcopal Church
St. Barnabas’s Memorial Episcopal Church 91 Main Street, Falmouth, MA 02540 508-540-3863 www.stbarnabasfalmouth.org 2 3 TABLE OF CONTENTS ADMINISTRATIVE REPORTS ........................................................................................................................... 5 SAINT BARNABAS’S WARRANT FOR 2021 ANNUAL MEETING .................................................................................... 5 JANUARY 2020 ANNUAL MEETING MINUTES ............................................................................................................ 6 ADMINISTRATION REPORT ...................................................................................................................................... 9 CLERGY REPORTS........................................................................................................................................ 10 REPORT FROM THE RECTOR ................................................................................................................................ 10 PARISH STATISTICS ............................................................................................................................................. 11 RECTOR’S DISCRETIONARY FUND ........................................................................................................................ 12 VESTRY REPORTS ........................................................................................................................................ 13 REPORT FROM THE WARDENS .............................................................................................................................