The Colonization of Tiamat
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Mount Shasta Annotated Bibliography Chapter 18
Mount Shasta Annotated Bibliography Chapter 18 Legends: Other This section contains a number of unrelated entries, including material about the oft-mentioned bell legends, the little people legends, and UFO legends. Some miscellaneous entries, arguably termed legends, include an entry about two Alaskan mountains named for Mt. Shasta, and an entry for the 1930s' slang phrase "From Mt. Shasta." Some of the materials exhibit a rare originality, especially Caroling's comic-book styled Mount Shasta and the Galaxy People. This section also includes a number of miscellaneous entries which in one way or another convey the mystic and spiritual expectations of some visitors to Mt. Shasta. The [MS number] indicates the Mount Shasta Special Collection accession numbers used by the College of the Siskiyous Library. [MS2156]. Avenell, Bruce K. Mount Shasta: The Vital Essence, A Spiritual Explorers Guide. Escondido: Eureka Society, 1999. 154 pp. Subtitle: To the Natural and Man-Made Consciousness-Enhancing Structures on Mt. Shasta The author recounts spiritual lessons and experiences from several decades of travel to Mount Shasta. Sand Flat, Grey Butte, Panther Meadows, etc, are described as special places. The author has a spiritual communication with a spiritual being named Duja, on Mt. Shasta and elsewhere. The book begins: 'A small group of very dedicated people, The Eureka Society has been coming to Mt. Shasta, California, for thirty years. They come to communicate with a spiritual being with whom many of them have had spiritual experiences while camping, hiking, and meditating on the mountain.' (p. ix). 'Although Duja, or any of the spirit beings on the mountain for that matter, may appear to be standing still she must have complete control of attitude, conscious focus, mental velocity and be monitoring the expenditure of energy necessary for you to see her. -
The Song Elite's Obsession with Death, the Underworld, and Salvation
BIBLID 0254-4466(2002)20:1 pp. 399-440 漢學研究第 20 卷第 1 期(民國 91 年 6 月) Visualizing the Afterlife: The Song Elite’s Obsession with Death, the Underworld, and Salvation Hsien-huei Liao* Abstract This study explores the Song elite’s obsession with the afterlife and its impact on their daily lives. Through examining the ways they perceived the relations between the living and the dead, the fate of their own afterlives, and the functional roles of religious specialists, this study demonstrates that the prevailing ideas about death and the afterlife infiltrated the minds of many of the educated, deeply affecting their daily practices. While affected by contem- porary belief in the underworld and the power of the dead, the Song elite also played an important role in the formation and proliferation of those ideas through their piety and practices. Still, implicit divergences of perceptions and practices between the elite and the populace remained abiding features under- neath their universally shared beliefs. To explore the Song elite’s interactions with popular belief in the underworld, several questions are discussed, such as how and why the folk belief in the afterlife were accepted and incorporated into the elite’s own practices, and how their practices corresponded to, dif- fered from, or reinforced folk beliefs. An examination of the social, cultural, * Hsien-huei Liao is a research associate in the Department of East Asian Languages and Civilizations at Harvard University, U.S.A. 399 400 漢學研究第20卷第1期 and political impact on their conceptualization of the afterlife within the broad historical context of the Song is key to understand their beliefs and practices concerning the underworld. -
ILMU MAKRIFAT JAWA SANGKAN PARANING DUMADI Eksplorasi Sufistik Konsep Mengenal Diri Dalam Pustaka Islam Kejawen Kunci Swarga Miftahul Djanati
ILMU MAKRIFAT JAWA SANGKAN PARANING DUMADI Eksplorasi Sufistik Konsep Mengenal Diri dalam Pustaka Islam Kejawen Kunci Swarga Miftahul Djanati Nur Kolis, Ph.D. CV. NATA KARYA ILMU MAKRIFAT JAWA SANGKAN PARANING DUMADI Eksplorasi Sufistik Konsep Mengenal Diri dalam Pustaka Islam Kejawen Kunci Swarga Miftahul Djanati Penulis : Hak Cipta © Nur Kolis, Ph.D. ISBN : 978-602-5774-11-9 Layout : Team Nata Karya Desain Sampul: Team Nata Karya Hak Terbit © 2018, Penerbit : CV. Nata Karya Jl. Pramuka 139 Ponorogo Telp. 085232813769 Email : [email protected] Cetakan Pertama, 2018 Perpustakaan Nasional : Katalog Dalam Terbitan (KDT) 260 halaman, 14,5 x 21 cm Dilarang keras mengutip, menjiplak, memfotocopi, atau memperbanyak dalam bentuk apa pun, baik sebagian maupun keseluruhan isi buku ini, serta memperjualbelikannya tanpa izin tertulis dari penerbit . KATA PENGANTAR بسم هللا الرحمن الرحيم Segala puji bagi Allah Tuhan Yang Maha Kuasa, atas segala limpahan nikmat, hidâyah serta taufîq-Nya, sehingga penulis bisa menyelesaikan buku ini. Shalawat dan salam semoga senantiasa dilimpahkan kepada rasul-Nya, yang menjadi uswah hasanah bagi seluruh umat. Buku ini merupakan bagian penting dari pengembangan khazanah Islam di Nusantara yang berhubungan dengan ranah kehidupan mistis masyarakat Jawa, khususnya yang berhubungan dengan pustaka kuno yang dikaji oleh pengamal ajaran mistik Islam kejawen, yaitu ilmu mengenal diri yang dikemas dalam kaweruh sangkan paraning dumadi. Dalam naskah Kunci Swarga Miftahul Djanati terdapat suatu upaya orang Jawa untuk menarik teori tasawuf ke ranah pengamalan praktis dengan menggunakan cara pandang dengan lebih menekankan aspek esoterikal dalam perilaku kehidupan sehari-hari masyarakat Jawa, khususnya dalam memandang hubungan hamba dengan Tuhan dan alam semesta. Tentu saja penekanan aspek kualitas personal manusia sempurna (insan kamil) dikedepankan. -
Hell and Universalism 2
• Hell, or “Jahannam,” is repeatedly described in the Qur’an as “an abyss…a Fire, intensely hot”[5] that has multiple levels;[6] • the Hindu scripture Bhagavata Purana describes twenty-eight distinct hells (and “thousands of hellish conditions”), each with their own unique form of agony.[7] 1000wordphilosophy.com/2019/10/18/hell- and-universalism/ Whatever the religious tradition, Hell is always understood as an unpleasant place to be.[8] Hell and Universalism 2. How Long Does Hell Last? Author: A.G. Holdier According to those who believe there is a Hell, how Category: Philosophy of Religion, Metaphysics, Ethics long are its punishments supposed to last? There are Word Count: 995 two main positions. Many religious traditions picture Hell as a place of 2.1 Hell is Eternal immense suffering that some people experience after they die. But who might go to Hell, and why, and for From one perspective, those in Hell (known as “the how long? And, although many people believe there damned”) are evildoers who have defied or ignored is a Hell, might they be mistaken? Might it be that a an infinite god and so, as a matter of fairness, their just, good, and loving God could not send people to punishment must also be infinite: Hell is eternal. Hell, especially for eternity? Accordingly, from this perspective, Hell’s purpose is This essay does not assume that Hell (or God) primarily a matter of justice: the damned receive actually exists, but reviews several prominent what they deserve.[9] And sinners are responsible for philosophical responses to questions like these, as earning their treatment, given the infinite purity or well as critiques and objections to these answers. -
Janna and Jahannam (Slides)
•Remind yourself what Muslims believe about angels BWS •Explain the significance of angels in Islam (8 marks). BWS 04 December 2020 Janna and Jahannam Starter: Note • all the bad things you’ve done today e.g. not doing h/w and • all the good things you’ve done today i.e. holding a door open for someone. Tally them up - do you have more good/bad deeds? BWS God weighs our deeds •God will ___________ our good and bad deeds in life •judges our actions, but also our __________ (niyyah) BWS Munkar and Nakir • https://www.youtube.com/watch?v=yH5TGtGiHsM •Who are Munkar and Nakir? •What is their role? •What questions do they ask? BWS Barzakh •Barzakh: A place of __________, after death until the day of judgement. •The angel of death, __________, will take their souls to barzakh until the sound of the final _______________. BWS Yaw Muddin •Judgement Day •Note down 10 points https://www.youtube.com/watch?v=rYZpW 6BwaMU&safe=true&app=desktop BWS Janna ‘In paradise, I prepare for the • What might this tell us about righteous believers Janna? what no eye has • A state of joy, happiness and peace. ever seen…’ • A reward for living a good life. (Hadith) • Everything one longs for on earth, you will find in paradise. BWS Jahannam • A place of terror. • Physical torment as well as being separated from God. • Disbelievers and sinners will go here. BWS Important questions •Read the 3 questions. •Decide which of the arguments are directed at which questions. BWS Question Argument ‘yes’ Argument ‘no’ Does hell last forever? Most Muslims believe that hell is forever. -
A New Paradise Ekkehardt Mueller
A New Paradise Ekkehardt Mueller There is hardly a human being that does not long for peace, fulfillment, harmony, and happiness or, in other words, for some type of a paradise. The Greek talked about Elysium, the land of the blessed, in which good people would be able to live without worries. Germanic tribes dreamed about Valhalla, a splendid palace, where the warriors would feast on the flesh of boars and drink liquor. They would spent their days with sports, fighting, and hunting. Muslims are looking forward to a garden with abundant food to eat, wine to drink, and noble virgins to serve them. Many have tried or are still trying to create a paradise of their own on this earth. In any case, many yearn for complete satisfaction and perfect bliss. The first two chapters of Scripture talk about a paradise that humanity has lost, the last two chapters about a paradise which we may gain. I. Time and Place of the New Paradise • Rev. 20-21 After the Millennium, when Satan and his followers will be destroyed, a new heaven and a new earth will be created (Rev. 21:1). • Rev. 21:1-2 The new paradise will be found on planet earth, probably because it was here that the drama of redemption unfolded, and it was here that Jesus had lived and had been crucified. II. The Features of the New Paradise 1. The City (Rev. 21:10-27) The New Jerusalem reminds us of the garden of Eden and the temple, and it replaces both. In addition, it is found in stark contrast to the great, but wicked city Babylon (Rev 18:10, 21). -
Janna & Jahannam 05 September 2020
05 September 2020 Janna & Jahannam Objective: To know what Janna and Jahannam represent to Muslims. To explain how Allah decides where people go. Starter: Write all the bad things you’ve done today i.e. Not doing h/w; and all the good things you’ve done today i.e. holding a door open for someone. Tally them up- do you have more good/bad deeds? BWS God weighs our deeds • Muslims believe that God will Think back to weigh up our good and bad last lesson… deeds in life and this will What determine what happens to us constitutes a after death. good deed? • God judges our actions, but also our intentions (niyyah) BWS Munkar and Nakir • https://www.youtube.com/watch?v=yH5TGtGiHsM •Who are Munkar and Nakir? •What is their role? •What questions do they ask? BWS Barzakh •Barzakh: A place of waiting, after death until the day of judgement. •For those who die before the day of judgement, the angel of death Azrail, will take their souls to wait in the state of barzakh until the sound of the final trumpet. BWS Janna ‘In paradise, I prepare for the • What might this tell us about righteous believers Janna? what no eye has • A state of joy, happiness and peace. ever seen…’ • A reward for living a good life. (Hadith) • Everything one longs for on earth, you will find in paradise. BWS Jahannam • A place of terror. • Physical torment as well as being separated from God. • Disbelievers and sinners will go here. BWS Important questions •Read the 3 questions. -
Death and the Afterlife in Homer
Death and the Afterlife in Homer Death and what happens after death are universal concerns for humanity; around the world different cultures and religions contemplate our existence, and try to make sense of both our place in the world and our deaths. Although we no longer (for the most part) follow the religious beliefs of the ancient Greeks and Romans, their exploration of mortality and the afterlife can nonetheless be emotionally powerful and meaningful for us. In what follows, we will consider the presentation of death and the afterlife in some of the earliest Greek literature, Homer’s Iliad and Odyssey. The most common name for the underworld was Hades, a personified god and brother of Zeus, but also a place to which the souls of departed mortals go. Hades is in fact far more commonly mentioned as the underworld than as a personified god in Greek literature, although we do see him as an actual character in some myths, most famously in the story of the abduction of Persesphone by Hades, a tale told in the Homeric Hymn to Demeter. In post-classical times, the term Hades was adopted by Christian authors, including the early Church Fathers, Dante and Milton, to refer to the Christian concept of Hell. The term used is the same, but it is important to distinguish between the Christian conception of Hell and Hades. For Christians, Hell is a place to which the souls of the wicked descend after death, whereas the souls of the good are taken to Heaven to be with God. The ancient Greek concept is extremely different. -
Book Section Reprint the STRUGGLE for TROGLODYTES1
The RELICT HOMINOID INQUIRY 6:33-170 (2017) Book Section Reprint THE STRUGGLE FOR TROGLODYTES1 Boris Porshnev "I have no doubt that some fact may appear fantastic and incredible to many of my readers. For example, did anyone believe in the existence of Ethiopians before seeing any? Isn't anything seen for the first time astounding? How many things are thought possible only after they have been achieved?" (Pliny, Natural History of Animals, Vol. VII, 1) INTRODUCTION BERNARD HEUVELMANS Doctor in Zoological Sciences How did I come to study animals, and from the study of animals known to science, how did I go on to that of still undiscovered animals, and finally, more specifically to that of unknown humans? It's a long story. For me, everything started a long time ago, so long ago that I couldn't say exactly when. Of course it happened gradually. Actually – I have said this often – one is born a zoologist, one does not become one. However, for the discipline to which I finally ended up fully devoting myself, it's different: one becomes a cryptozoologist. Let's specify right now that while Cryptozoology is, etymologically, "the science of hidden animals", it is in practice the study and research of animal species whose existence, for lack of a specimen or of sufficient anatomical fragments, has not been officially recognized. I should clarify what I mean when I say "one is born a zoologist. Such a congenital vocation would imply some genetic process, such as that which leads to a lineage of musicians or mathematicians. -
Notre Dame Review Notre Dame Review
NOTRE DAME REVIEW NOTRE DAME REVIEW NUMBER 8 Editors John Matthias William O'Rourke Senior Editor Steve Tomasula Founding Editor Valerie Sayers Managing Editor Editorial Assistants Kathleen J. Canavan Kelley Beeson Stacy Cartledge R. Thomas Coyne Contributing Editors Douglas Curran Matthew Benedict Jeanne DeVita Gerald Bruns Shannon Doyne Seamus Deane Anthony D'Souza Stephen Fredman Katie Lehman Sonia Gernes Marinella Macree Jere Odell Tom O'Connor Kymberly Taylor Haywood Rod Phasouk James Walton Ginger Piotter Henry Weinfield Laura Schafer Donald Schindler Elizabeth Smith-Meyer Charles Walton The Notre Dame Review is published semi-annually. Subscriptions: $15(individuals) or $20 (institu- tions) per year. Single Copy price: $8. Distributed by Media Solutions, Huntsville, Alabama and International Periodical Distributors, Solana Beach, California. We welcome manuscripts, which are read from September through April. Please include a SASE for return. Please send all subscription and editorial correspondence to: Notre Dame Review, The Creative Writing Program, Department of English, University of Notre Dame, Notre Dame, IN 46556. Notre Dame Review copyright 1999 by the University of Notre Dame ISSN: 1082-1864 Place/Displacement ISBN 1-892492-07-5 Cover Art: "Diagram for the Apprehension of Simple Forces," cibiachrome, 1997, 12 x 15 inches, by Jason Salavon. Courtesy of Peter Miller Gallery, Chicago. CONTENTS Genghis Khan story ..................................................................... 1 Yanbing Chen Anstruther; Knowledge; Alford -
1998-Fall.Pdf
Fall 98 Cover F&B_ Fall 98 Cover F&B 12/24/15 9:45 AM Page 3 Chicago EXPLORING NATURE & CULTURE WFALILL 19D98 ERNES S FIRE AS A FRIEND • T HINKING LIKE A SEED Fall cov 02 - 12_ Fall cov 02 - 12 12/24/15 10:10 AM Page cov2 is Chicago Wilderness? Chicago Wilderness is some of the finest and most signifi - cant nature in the temperate world, with roughly 200,000 acres of protected natural lands harboring native plant and animal communities that are more rare—and their survival more globally threatened—than the tropical rain forests. CHICAGO WILDERNESS is an unprecedented alliance of more than 60 public and private organizations working together to study and restore, protect and manage the precious natural resources of the Chicago region for the benefit of the public. Chicago WILDERNES S is a new quarterly magazine that seeks to articulate a vision of regional identity linked to nature and our natural heritage, to celebrate and promote the rich nat - ural areas of this region, and to inform readers about the work of the many organizations engaged in collaborative conservation. Fall cov 02 - 12_ Fall cov 02 - 12 12/24/15 10:10 AM Page 1 CHICAGO WILDERNESS A Regional Nature Reserve Keeping the Home Fires Burning or generations of us inculcated with the gospel according them, both by white men and by Indians—par accident; and Fto Smokey, setting fire to woods and prairies on purpose yet many more where it is voluntarily done for the purpose amounts to blasphemy. Yet those who love the land have of getting a fresh crop of grass, for the grazing of their horses, been wrestling with some new ideas about fire—new ideas and also for easier travelling during the next summer.” that are very old. -
The Lost Book of Enki.Pdf
L0ST BOOK °f6NK1 ZECHARIA SITCHIN author of The 12th Planet • . FICTION/MYTHOLOGY $24.00 TH6 LOST BOOK OF 6NK! Will the past become our future? Is humankind destined to repeat the events that occurred on another planet, far away from Earth? Zecharia Sitchin’s bestselling series, The Earth Chronicles, provided humanity’s side of the story—as recorded on ancient clay tablets and other Sumerian artifacts—concerning our origins at the hands of the Anunnaki, “those who from heaven to earth came.” In The Lost Book of Enki, we can view this saga from a dif- ferent perspective through this richly con- ceived autobiographical account of Lord Enki, an Anunnaki god, who tells the story of these extraterrestrials’ arrival on Earth from the 12th planet, Nibiru. The object of their colonization: gold to replenish the dying atmosphere of their home planet. Finding this precious metal results in the Anunnaki creation of homo sapiens—the human race—to mine this important resource. In his previous works, Sitchin com- piled the complete story of the Anunnaki ’s impact on human civilization in peacetime and in war from the frag- ments scattered throughout Sumerian, Akkadian, Babylonian, Assyrian, Hittite, Egyptian, Canaanite, and Hebrew sources- —the “myths” of all ancient peoples in the old world as well as the new. Missing from these accounts, however, was the perspective of the Anunnaki themselves What was life like on their own planet? What motives propelled them to settle on Earth—and what drove them from their new home? Convinced of the existence of a now lost book that formed the basis of THE lost book of ENKI MFMOHCS XND PKjOPHeCieS OF XN eXTfCXUfCWJTWXL COD 2.6CHXPJA SITCHIN Bear & Company Rochester, Vermont — Bear & Company One Park Street Rochester, Vermont 05767 www.InnerTraditions.com Copyright © 2002 by Zecharia Sitchin All rights reserved.