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Becoming an Assumption Sister

STAGES OF FORMATION

“What is it you plan to do with In the Assumption, we seek God your one wild and precious life?” together in our prayer and community — Mary Oliver life, values that accompany us when we’re sent out on mission. Our life is The call to religious life is a gift that beautiful, but it’s not easy. It’s some - asks for a personal response. You take thing we have to choose again and your “one wild and precious life” in again -- every day, really. But before your open hands and put it in the someone can choose it, she has to hands of God. But you don’t do that know it. That’s the work of the three alone. stages of initial formation. STEP 1 Postulancy

“God has done so much for me: I want to do something in return.” —St. Marie Eugénie Milleret Who? and property. (So, for example, if you A postulant (from Latin: postulare, owned your own car, you’d continue to to ask) is someone who asks for a taste use and maintain it as you chose.) of . In the Assumption, that “taste” is designed to give the What? postulant and the community a chance Postulancy is a kind of apprenticeship: to discern together concerning her a postulant studies and learns about vocation to the Assumption. many things, from prayer and Scripture to her own spiritual and psychological Why? needs. These are all tools to help her Postulancy is an opportunity for a “dig into” her discernment. woman to pray about and share her thoughts and hopes, her fears and How long? desires with someone who’s ready both The Assumption recognizes that each to listen and to respond. Another way person’s journey is unique. Some to put this is that postulancy gives a people will need as few as six months; person time and space to sort things others may take up to eighteen. How - out, to pay attention to whatever Christ ever long it takes, it takes. Nobody is is asking from her, to see what she “on the fast track” (or the slow track) might “do in return” with her life. among us. The idea is that by the end of it all, the postulant will have the How? capacity to choose freely either to ask to A postulant lives with one of our enter the or to leave religious religious communities, taking part in formation for something else. the everyday life of prayer and time together that we live. She takes her And then? turn in the kitchen and the garden, If she wants to continue, she’ll write and participates in one or more of our a letter to the Provincial and her ministries. She maintains complete Council explaining why she’d like to control over her personal finances be admitted to the novitiate. STEP 2 Novitiate

“Be patient toward all that is unsolved in your heart and try to love the questions themselves, like locked rooms and like books that are now written in a very foreign tongue.” – Rainer Maria Rilke Who? How long? A is someone who’s willing “to Two years, each with a different try to love the questions themselves .” purpose: Deep questions of the heart like: “Who am I to God and who is God to me?” The first or canonical year is “How can I give back or carry forward designated by the Church for all all that I’ve received?” “What does seeking to make vows. It’s a God want from me?” Tough questions time set apart from the ordinary hustle that often feel as if they’re “written in and bustle of apostolic life. The focus a very foreign language.” But a novice is on learning about prayer, Scripture, is someone who wants to learn that the Rule of Life (particularly the mean - language, whatever the cost. ing of the vows), the congregation’s past and present and yourself. You get How? a chance to go deeper into the contem - Through patience. And listening. And plative aspect of life in the Assumption. risk-taking. And also through living and learning in a house set up for the The second year is a time for trying purpose, a novitiate , with the help of things out – living with sisters in other the mistress of novices and the support communities and working with them in of the other members of the commu - their ministries. It’s a time when you nity, whether other novices or other begin to discover how contemplation professed sisters. During this time, the informs our action and vice versa, and novice depends on the community for how that feels for you. (We call this ex - her financial support as well (all her perience “being en stage.”) needs, including her health insurance, etc.). Her property is still completely And then? her own, but she asks someone she If, after the two years are completed, trusts to look after it for her so that she both novice and novice mistress believe doesn’t have to. This would include a that she’s ready to make temporary car – often the hardest thing to let go vows (valid for three years), she writes of! to the Provincial and her Council. They, in turn, write to the General and her Council with their recommendation. STEP 3 Temporary Vows (Juniorate )

“The house of my soul is too small for you to enter: make it more spacious by your coming.” – St. Augustine Who? are still in initial formation, juniors A Sister in temporary vows (a can count on having someone to junior) is someone who longs to con - accompany them in their journey. tinue to enlarge the “house” of her soul. They continue to own their property, Throughout the novitiate, she’d already but as with the novitiate, they ask been remodeling – adding a room here, someone else to manage it for them bumping out a porch there, laying on during this period. If they make a vow some new paint, planting new roses. of poverty for life (in final profession), When she began, she might have been they dispose of their property as they tempted to think that her profession of see fit at that time. vows would mark the day she’d be “done.” But as that day got closer and How long? closer, she’d recognized two key things. First vows are made for three years. She’d come to understand God as the Normally, after those three years, if Master Builder, whose plans are always someone wants to continue, she will much wider and more daring than hers. ask to renew them for another two. At the same time, however, she’d learned that the Builder welcomes And then? and even seeks her cooperation. So the By the time she’s renewed her vows junior is someone who understands once or even twice, a person knows her that her house will be built, bit by bit, own mind and heart pretty well. She by her living the vows. For an Assump - will either ask to make vows, “freely tion sister, this will mean living in the and forever,” as our Rule of Life says, company of others who’ve made the or she’ll decide to leave. Even if she same vows and who’ve been building leaves, nothing of what she’s lived as a with the Builder ever since. sister in the Assumption can be consid - ered as wasted. Her experience will How? travel with her and inform her life as Juniors normally do several years of she seeks the path that’s right for her. theology study after first vows; some - times they study in another province, And if she stays, she will continue living with the Sisters there. In addition to build her religious life—and to being enriched academically, they the house of her soul—on all that experience firsthand the diversity and she’s been given, from God and wealth of cultures that mark the from others. Those gifts cover Assumption. They can also be assigned not only the few years since she to an apostolate of their province and entered the Assumption, but participate fully in ministry. In what - really the whole of her “one wild ever community they live, they help to and precious life.” Her religious build and execute the local project of life will give her the space to the community, that is, the plan the cherish those gifts and the desire sisters make each year to orient their to share them with those to whom life and work together. Because they she is sent. “The person who looks for God at all times finds joy everywhere .” — St. Marie Eugénie Milleret Founder of the Religious of the Assumption

Want to learn more? Have questions? For information, contact our Vocation Director at [email protected].

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