March 2021 Women and Men Entering Religious Life
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Profession Class of 2020 Survey
January 2021 Women and Men Professing Perpetual Vows in Religious Life: The Profession Class of 2020 Center for Applied Research in the Apostolate Georgetown University Washington, DC Women and Men Professing Perpetual Vows in Religious Life: The Profession Class of 2020 A Report to the Secretariat of Clergy, Consecrated Life and Vocations United States Conference of Catholic Bishops January 2021 Thu T. Do, LHC, Ph.D. Thomas P. Gaunt, SJ, Ph.D. Table of Contents Executive Summary ......................................................................................................................... 2 Major Findings ................................................................................................................................ 3 Introduction .................................................................................................................................... 6 Institutes Reporting Perpetual Professions .................................................................................... 7 Age of Professed ............................................................................................................................. 8 Country of Birth and Age at Entry to the United States ................................................................. 9 Race and Ethnic Background......................................................................................................... 10 Family Background ....................................................................................................................... -
The Profession Class of 2015
January 2016 New Sisters and Brothers Professing Perpetual Vows in Religious Life: The Profession Class of 2015 Center for Applied Research in the Apostolate Georgetown University Washington, DC New Sisters and Brothers Professing Perpetual Vows in Religious Life: The Profession Class of 2015 A Report to the Secretariat of Clergy, Consecrated Life and Vocations United States Conference of Catholic Bishops January 2016 Mary L. Gautier, Ph.D. Thomas P. Gaunt, S.J., Ph.D. Table of Contents Executive Summary ........................................................................................................................ 1 Major Findings ............................................................................................................................ 2 Introduction ..................................................................................................................................... 5 Institutes Reporting Perpetual Professions ..................................................................................... 6 Age of Professed ............................................................................................................................. 7 Race and Ethnic Background .......................................................................................................... 8 Country of Birth and Age at Entry to United States ....................................................................... 9 Family Background ...................................................................................................................... -
The Saint Lazarus Chronicle Under the Protection of the Royal House of France
The Saint Lazarus Chronicle Under the protection of the Royal House of France Spring 2016 Commandeur Thierry de Villejust, Grand Prior “Vers l'avant!” Knights, Dames and Confrères Grand Prior, Commandeur Thierry de Villejust; H.R.H. Prince Charles-Philippe Marie Louis of Orléans, Duke of An- jou and , Grand Master Emeritus; and Commandeur Bruce Sebree at the Chapter General in Rome As our wonderfully moving sojourn at the Order’s Chapter General in Rome now settles into inspiring memories, we must take stock of our tasks and talents as the next three years will be particularly important for the Order. Internationally, we march to- wards achieving canonical status as an Association of the Faithful, which several of our Grand Priories have already attained na- tionally. We must continue to work hard to grow our order. We must also do more to spread our message of hope, by helping those who are lost or in need. Yes, our work is fun and we are energized by our mission of mercy! So let’s give thanks for our growth in spirit, in numbers, and in our contributions to making a better world. Let’s also rejoice that our Grand Mas- ter H. E. Jan Count Dobrzenský z Dobrzenicz was admitted to the Pontifical Equestrian Order of St Gregory the Great in the rank of Knight Commander on 10 December 2016 (See Page 2 story: “St. Lazarus Grand Master, Knighted by the Pope). This was bestowed upon him for doing what he loves: pursuing justice and mercy to the call of Atavis et Armis! Commander Thierry de Villejust, Grand Prior St. -
Chinese Catholic Nuns and the Organization of Religious Life in Contemporary China
religions Article Chinese Catholic Nuns and the Organization of Religious Life in Contemporary China Michel Chambon Anthropology Department, Hanover College, Hanover, IN 47243, USA; [email protected] Received: 25 June 2019; Accepted: 19 July 2019; Published: 23 July 2019 Abstract: This article explores the evolution of female religious life within the Catholic Church in China today. Through ethnographic observation, it establishes a spectrum of practices between two main traditions, namely the antique beatas and the modern missionary congregations. The article argues that Chinese nuns create forms of religious life that are quite distinct from more universal Catholic standards: their congregations are always diocesan and involved in multiple forms of apostolate. Despite the little attention they receive, Chinese nuns demonstrate how Chinese Catholics are creative in their appropriation of Christian traditions and their response to social and economic changes. Keywords: christianity in China; catholicism; religious life; gender studies Surveys from 2015 suggest that in the People’s Republic of China, there are 3170 Catholic religious women who belong to 87 registered religious congregations, while 1400 women belong to 37 unregistered ones.1 Thus, there are approximately 4570 Catholics nuns in China, for a general Catholic population that fluctuates between eight to ten million. However, little is known about these women and their forms of religious life, the challenges of their lifestyle, and their current difficulties. Who are those women? How does their religious life manifest and evolve within a rapidly changing Chinese society? What do they tell us about the Catholic Church in China? This paper explores the various forms of religious life in Catholic China to understand how Chinese women appropriate and translate Catholic religious ideals. -
Women and Men Entering Religious Life: the Entrance Class of 2018
February 2019 Women and Men Entering Religious Life: The Entrance Class of 2018 Center for Applied Research in the Apostolate Georgetown University Washington, DC Women and Men Entering Religious Life: The Entrance Class of 2018 February 2019 Mary L. Gautier, Ph.D. Hellen A. Bandiho, STH, Ed.D. Thu T. Do, LHC, Ph.D. Table of Contents Executive Summary ........................................................................................................................ 1 Major Findings ................................................................................................................................ 2 Introduction ..................................................................................................................................... 5 Part I: Characteristics of Responding Institutes and Their Entrants Institutes Reporting New Entrants in 2018 ..................................................................................... 7 Gender ............................................................................................................................................. 8 Age of the Entrance Class of 2018 ................................................................................................. 8 Country of Birth and Age at Entry to United States ....................................................................... 9 Race and Ethnic Background ........................................................................................................ 10 Religious Background .................................................................................................................. -
The Archconfraternity of the Most Precious Blood
The Archconfraternity of the Most Precious Blood By Francesco Bartoloni, cpps I should like to begin by noting that in preparing this presentation I have relied heavily on Michele Colagiovanni’s, Il Padre Segreto, Vita di Monsignore Francesco Albertini, especially chapters 10, 11, 12, and 18, and an article by Mario Dariozzi, cpps, “L’Arciconfraternità del Preziossissimo Sangue in San Nicola in Carcere Tulliano.” (See the end of the article for full references.) The Enciclopedia Cattolica defines a confraternity as an ecclesiastical corporation, composed primarily of the laity, canonically erected and governed by a competent superior, with the aim of promoting the Christian faith by means of special good works directed to divine worship or to charity to one’s neighbor. Often worship and charity are associated aims in the statutes of confraternities. Thus conceived, they are genuine and stable ecclesiastical foundations with their own organization, capable of having their own statutes, etc. According to the Code of Canon Law of 1917, confraternities are not to be confused with: 1. those institutes that have the title of “pious causes” (hospitality, recovery houses, orphanages, etc.) which have a more complex aim; 2. pious unions that exist for a particular occasion, held together by the will of their members, which go out of existence when there are no more members; 3. secular third orders that are closely linked with the religious order from which they derive their name; 4. associations of the arts and of craftsmen which have an aim that is primarily economic, even if they place themselves under the protection of a saint. -
American Catholic Studies Newsletter
AMERICAN CATHOLIC STUDIES NEWSLETTER VOLUME 45 | NUMBER 1 | SPRING 2018 THE CUSHWA CENTER FOR THE STUDY OF AMERICAN CATHOLICISM Upcoming Events PUBLIC LECTURE Wednesday, April 11, 2018 “Centering Black Catholics, Reimagining American Catholicism” Matthew Cressler, College of Charleston BOOK LAUNCH Thursday, May 24, 2018 Roman Sources for the History of American Catholicism, 1763–1939 Rome Global Gateway, Rome, Italy HIBERNIAN LECTURE Friday, September 21, 2018 “America and the Irish Revolution, 1916–1922” Ruan O’Donnell, University of Limerick PUBLIC LECTURE Wednesday, October 3, 2018 “Historical Empathy in the Writing of Religious Biography” John D. Wilsey, Southern Baptist Theological Seminary CUSHWA CENTER LECTURE Thursday, October 25, 2018 “Sex and American Christianity: The Religious Divides that Fractured a Nation” R. Marie Griffith, Washington University in St. Louis SEMINAR IN AMERICAN RELIGION Saturday, October 27, 2018 Protestants Abroad David Hollinger, University of California, Berkeley Commentators: R. Marie Griffith, Washington University in St. Louis Rebecca Tinio McKenna, University of Notre Dame more information at cushwa.nd.edu/events Inside: Conversations and Conversions: Cushwa Center Activities .................... 2 News and Announcements................. 14 The Bob Pelton Interviews Grants and Awards ........................ .17 PAGE 6 Five Questions .............................20 Call for Papers.................................. 22 History of Women Religious ................ 23 The Benedictine Nuns of Archives -
Benedictine Sisters, Vatican II and the Pursuit of a Meaningful Renewal Rose Aspholm Regis University
Regis University ePublications at Regis University All Regis University Theses Spring 2012 A change in habit: Benedictine sisters, Vatican II and the pursuit of a meaningful renewal Rose Aspholm Regis University Follow this and additional works at: https://epublications.regis.edu/theses Part of the Arts and Humanities Commons Recommended Citation Aspholm, Rose, "A change in habit: Benedictine sisters, Vatican II and the pursuit of a meaningful renewal" (2012). All Regis University Theses. 556. https://epublications.regis.edu/theses/556 This Thesis - Open Access is brought to you for free and open access by ePublications at Regis University. It has been accepted for inclusion in All Regis University Theses by an authorized administrator of ePublications at Regis University. For more information, please contact [email protected]. Regis University Regis College Honors Theses Disclaimer Use of the materials available in the Regis University Thesis Collection (“Collection”) is limited and restricted to those users who agree to comply with the following terms of use. Regis University reserves the right to deny access to the Collection to any person who violates these terms of use or who seeks to or does alter, avoid or supersede the functional conditions, restrictions and limitations of the Collection. The site may be used only for lawful purposes. The user is solely responsible for knowing and adhering to any and all applicable laws, rules, and regulations relating or pertaining to use of the Collection. All content in this Collection is owned by and subject to the exclusive control of Regis University and the authors of the materials. It is available only for research purposes and may not be used in violation of copyright laws or for unlawful purposes. -
Program of Protection for Children and Other Vulnerable Persons
Program of Protection for Children and Other Vulnerable Persons Conception Abbey February 28, 2017 2nd Edition OFFICE OF THE ABBOT April 22, 2020 Dear friends of Conception Abbey, As Christians living under the monastic Rule of Saint Benedict, the monks of Conception Abbey strongly condemn any abuse of persons — children, young persons, or adults — no matter where it occurs. Every person deserves to be treated with respect and dignity, and Conception Abbey is com- mitted to protecting every person served by the works and ministries of the Abbey. In common with other institutions of Consecrated Life, the monks of Conception Abbey are com- mitted to providing a safe and protective environment for children, young people and adults. We always strive to ensure such an environment. We share the anguish and sadness expressed by many over instances of sexual abuse of minors perpetrated by diocesan priests, religious priests, and reli- gious brothers and sisters. We know that those who have experienced the betrayal of sexual abuse have been deeply wounded, and the scars may last forever. We know that many in the Church who have looked to clergy and religious as servant leaders of the gospel have also experienced a great sense of loss and betrayal. Trust and confidence can be restored only over time, and with deliberate attention on the part of all to healing the pain while assuring a safe and healthy environment for those who work, serve, minister and worship in the Church. All members of the monastic community of Conception Abbey, as well as all employees, volunteers and seminarians, are required to adhere to the Abbey’s Program of Protection for Children and Oth- er Vulnerable Persons. -
Special Report on Religious Life
Catholic News Agency and women who Year-long MAJOR ORDERS TYPES OF RELIGIOUS ORDERS dedicate their lives celebrations AND THEIR CHARISMS to prayer, service The Roman Catholic Church recognizes different types of religious orders: and devotion. Year of Marriage, A religious order or congregation is Many also live as Nov. 2014- distinguished by a charism, or particular • Monastic: Monks or nuns live and work in a monastery; the largest monastic order, part of a commu- Dec. 2015 grace granted by God to the institute’s which dates back to the 6th century, is the Benedictines. nity that follows a founder or the institute itself. Here • Mendicant: Friars or nuns who live from alms and actively participate in apostolic work; specific religious Year of Faith, are just a few religious orders and the Dominicans and Franciscans are two of the most well-known mendicant orders. rule. They can Year of Prayer, congregations with their charisms: • Canons Regular: Priests living in a community and active in a particular parish. include both Oct. 2012- • Clerks Regular: Priests who are also religious men with vows and who actively clergy and laity. Nov. 2013 Order/ participate in apostolic work. Most make public Congregation: Charism: vows of poverty, Year for Priests, obedience and June 2009- Dominicans Preaching and chastity. Priests June 2010 teaching who are religious Benedictines Liturgical are different from Year of St. Paul, prayer and diocesan priests, June 2008- monasticism who do not take June 2009 Missionaries Serving God vows. of Charity among the Religious congregations differ from reli- “poorest of the gious orders mainly in terms of the vows poor” that are taken. -
OLJ Brochure Copy
of About the Order The Military and Hospitaller Order of Saint Lazarus of Jerusalem is an international Christian chivalric Order. It is non-political, ecumenical and non-denominational, its membership is by invitation and is open to men and women who are practising members of the Christian faith in good standing within their particular denomination. Its international membership consists of Roman Catholic, Anglican, Protestant, Orthodox and other Christian denominations. Its members are committed to seeking to live their lives with charity in a manner that embodies the Christian spirit. The Order is dedicated to the care and assistance of the poor and the defence of the Christian faith and the principles of Christian chivalry. The Order has been in continual existence since the year 1098 and was established in Australia in 1979. The Grand Priory of Australia comprises seven Commanderies centred on the various capital cities. Membership is confined to a Commandery. Commandery activities include meetings, special religious services and fundraising events. Once a year a National Chapter- effectively a general meeting of the Grand Priory – is held in a capital city over four days and to which all members are invited. A highlight of the National Chapter weekend is the Investiture of new members and the advancement in rank or award of others. Benefits of Membership According to our Christian beliefs, charity is held to be the ultimate expression of the human spirit, bringing us closer to the true essence of God. The activities of the Order attempt to bring its members towards this state of grace through application of charitable giving and hands-on charitable activities. -
Taking the Veil: Clothing and the Transformation of Identity
Taking the Veil: Clothing and the Transformation of Identity Danielle Rives Centre d'anthropologie de Toulouse (E.H.E.S.S.) I spoke my name in religion. He asked me for my family name as well. I spoke it out loud without shame because In such an encounter, Speaking our name, When I want to renounce it for Him, Is like speaking the name of God.1 Most female monastic rules include a description of a ceremony for taking the veil: "Receiving the Habit," "Offering the Habit," "Ceremony for Veiling and Profession" – the variety of descriptions emphasizes the solemnity of a celebration in which postulants enter into a new estate. This essay analyzes both the symbolic and material aspects of this moment in which identity is transformed. Taking the veil is a rite of passage whose every aspect, including both gesture and speech, has been carefully formalized. This essay focuses first on the ceremony's script, in which clothing draws together the postulant, her family and friends, and the monastic community that welcomes her. I then turn to an analysis of the transformation of the novice's identity, examining both how the performance of the ordinary acts of monastic life 1 Angélique de Saint Jean Arnaud d'Andilly, Aux Portes des ténèbres. Relation de captivité (Paris: La Table Ronde, 2005), 30-1. 465 466 Danielle Rives reveals this new identity and how the nun inhabits this doubled personality. The traditional ceremony has origins dating back to the beginning of monastic institutions, but it assumed its present form during the Counter Reformation.