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Colonial American Freemasonry and Its Development to 1770 Arthur F
University of North Dakota UND Scholarly Commons Theses and Dissertations Theses, Dissertations, and Senior Projects 12-1988 Colonial American Freemasonry and its Development to 1770 Arthur F. Hebbeler III Follow this and additional works at: https://commons.und.edu/theses Part of the History Commons Recommended Citation Hebbeler, Arthur F. III, "Colonial American Freemasonry and its Development to 1770" (1988). Theses and Dissertations. 724. https://commons.und.edu/theses/724 This Thesis is brought to you for free and open access by the Theses, Dissertations, and Senior Projects at UND Scholarly Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of UND Scholarly Commons. For more information, please contact [email protected]. - ~I lII i I ii !I I I I I J: COLONIAL AMERICAN FREEMASONRY I AND ITS DEVELOPMENT TO 1770 by Arthur F. Hebbeler, III Bachelor of Arts, Butler University, 1982 A Thesis Submitted to the Graduate Faculty of the University of North Dakota in partial fulfillment of the requirements for the degree of Master of Arts Grand Forks, North Dakota December 1988 This Thesis submitted by Arthur F. Hebbeler, III in partial fulfillment of the requirements for the Degree of Master of Arts from the University of North Dakota has been read by the Faculty Advisory Committee under whom the work has been done, is hereby approved. ~~~ (Chairperson) This thesis meets the standards for appearance and conforms to the style and format requirements of the Graduate School of the University of North Dakota, and is hereby approved. -~ 11 Permission Title Colonial American Freemasonry and its Development To 1770 Department History Degree Master of Arts In presenting this thesis in partial fulfillment of the require ments for a graduate degree from the University of North Dakota, I agree that the Library of this University shall make it freely available for inspection. -
February Has, for a Short Period of Time, Been Designated As the Month of the Year That We Have Set Aside to Honor Those Who Have Served Our Nation As President
Salute to the Masonic Past Presidents of the United States of America February has, for a short period of time, been designated as the month of the year that we have set aside to honor those who have served our nation as President. This tradition began many years ago with the celebration of the birthdays of President George Washington and President Abraham Lincoln in the month of their birthdays. Fourteen of the presidents of the United States of America have been Master Masons and have carried out the true virtues of the Masonic order. They were: George Washington, James Monroe, Andrew Jackson, James Polk, James Buchanan, Andrew Johnson, James Garfield, William McKinley, Theodore Roosevelt, William H. Taft, Warren G. Harding, Franklin D. Roosevelt, Harry S Truman, and Gerald R. Ford. Each has left a legacy to us, to our children, and to our grandchildren that is rich in history and steeped in glory. Many of these Masonic presidents, since George Washington and through Gerald Ford, have served during events in history that make us all proud to be able to call them Brethren. There is another group of Brethren and Sir Knights with whom we are more closely associated. They have served as Presidents of the Knights Templar Eye Foundation since its inception. Sir Knights Walter A. DeLamater, Louis Henry Wieber, Paul Miller Moore, Wilber Marion Brucker, John Lawton Crofts, Sr., George Wilbur Bell, Roy Wilford Riegle, Willard Meredith Avery*, Kenneth Culver Johnson, Ned Eugene Dull, Donald Hinslea Smith, Marvin Edward Fowler, and William Henry Thornley, Jr. Sir Knight Walter A. -
The Saint Lazarus Chronicle Under the Protection of the Royal House of France
The Saint Lazarus Chronicle Under the protection of the Royal House of France Spring 2016 Commandeur Thierry de Villejust, Grand Prior “Vers l'avant!” Knights, Dames and Confrères Grand Prior, Commandeur Thierry de Villejust; H.R.H. Prince Charles-Philippe Marie Louis of Orléans, Duke of An- jou and , Grand Master Emeritus; and Commandeur Bruce Sebree at the Chapter General in Rome As our wonderfully moving sojourn at the Order’s Chapter General in Rome now settles into inspiring memories, we must take stock of our tasks and talents as the next three years will be particularly important for the Order. Internationally, we march to- wards achieving canonical status as an Association of the Faithful, which several of our Grand Priories have already attained na- tionally. We must continue to work hard to grow our order. We must also do more to spread our message of hope, by helping those who are lost or in need. Yes, our work is fun and we are energized by our mission of mercy! So let’s give thanks for our growth in spirit, in numbers, and in our contributions to making a better world. Let’s also rejoice that our Grand Mas- ter H. E. Jan Count Dobrzenský z Dobrzenicz was admitted to the Pontifical Equestrian Order of St Gregory the Great in the rank of Knight Commander on 10 December 2016 (See Page 2 story: “St. Lazarus Grand Master, Knighted by the Pope). This was bestowed upon him for doing what he loves: pursuing justice and mercy to the call of Atavis et Armis! Commander Thierry de Villejust, Grand Prior St. -
Women and Men Entering Religious Life: the Entrance Class of 2018
February 2019 Women and Men Entering Religious Life: The Entrance Class of 2018 Center for Applied Research in the Apostolate Georgetown University Washington, DC Women and Men Entering Religious Life: The Entrance Class of 2018 February 2019 Mary L. Gautier, Ph.D. Hellen A. Bandiho, STH, Ed.D. Thu T. Do, LHC, Ph.D. Table of Contents Executive Summary ........................................................................................................................ 1 Major Findings ................................................................................................................................ 2 Introduction ..................................................................................................................................... 5 Part I: Characteristics of Responding Institutes and Their Entrants Institutes Reporting New Entrants in 2018 ..................................................................................... 7 Gender ............................................................................................................................................. 8 Age of the Entrance Class of 2018 ................................................................................................. 8 Country of Birth and Age at Entry to United States ....................................................................... 9 Race and Ethnic Background ........................................................................................................ 10 Religious Background .................................................................................................................. -
OLJ Brochure Copy
of About the Order The Military and Hospitaller Order of Saint Lazarus of Jerusalem is an international Christian chivalric Order. It is non-political, ecumenical and non-denominational, its membership is by invitation and is open to men and women who are practising members of the Christian faith in good standing within their particular denomination. Its international membership consists of Roman Catholic, Anglican, Protestant, Orthodox and other Christian denominations. Its members are committed to seeking to live their lives with charity in a manner that embodies the Christian spirit. The Order is dedicated to the care and assistance of the poor and the defence of the Christian faith and the principles of Christian chivalry. The Order has been in continual existence since the year 1098 and was established in Australia in 1979. The Grand Priory of Australia comprises seven Commanderies centred on the various capital cities. Membership is confined to a Commandery. Commandery activities include meetings, special religious services and fundraising events. Once a year a National Chapter- effectively a general meeting of the Grand Priory – is held in a capital city over four days and to which all members are invited. A highlight of the National Chapter weekend is the Investiture of new members and the advancement in rank or award of others. Benefits of Membership According to our Christian beliefs, charity is held to be the ultimate expression of the human spirit, bringing us closer to the true essence of God. The activities of the Order attempt to bring its members towards this state of grace through application of charitable giving and hands-on charitable activities. -
Taking the Veil: Clothing and the Transformation of Identity
Taking the Veil: Clothing and the Transformation of Identity Danielle Rives Centre d'anthropologie de Toulouse (E.H.E.S.S.) I spoke my name in religion. He asked me for my family name as well. I spoke it out loud without shame because In such an encounter, Speaking our name, When I want to renounce it for Him, Is like speaking the name of God.1 Most female monastic rules include a description of a ceremony for taking the veil: "Receiving the Habit," "Offering the Habit," "Ceremony for Veiling and Profession" – the variety of descriptions emphasizes the solemnity of a celebration in which postulants enter into a new estate. This essay analyzes both the symbolic and material aspects of this moment in which identity is transformed. Taking the veil is a rite of passage whose every aspect, including both gesture and speech, has been carefully formalized. This essay focuses first on the ceremony's script, in which clothing draws together the postulant, her family and friends, and the monastic community that welcomes her. I then turn to an analysis of the transformation of the novice's identity, examining both how the performance of the ordinary acts of monastic life 1 Angélique de Saint Jean Arnaud d'Andilly, Aux Portes des ténèbres. Relation de captivité (Paris: La Table Ronde, 2005), 30-1. 465 466 Danielle Rives reveals this new identity and how the nun inhabits this doubled personality. The traditional ceremony has origins dating back to the beginning of monastic institutions, but it assumed its present form during the Counter Reformation. -
Church of St. Ephrem 929 Bay Ridge Parkway ⬧ Brooklyn, New York 11228 Stephrembklyn St
Church of St. Ephrem 929 Bay Ridge Parkway ⬧ Brooklyn, New York 11228 www.stephremparish-brooklyn.org stephrembklyn St. Ephrem Catholic Church Dyker Heights Parish Staff March 7, 2021 Very Rev. Robert B. Adamo, V. F., KCHS, Pastor Third Sunday of Lent Rev. Msgr. Peter V. Kain, Pastor Emeritus Rev. Anthony S. Chanan, Parochial Vicar Mr. Robert Cote, Youth Minister Mrs. Michele James, Business Manager Rev. Msgr. Theophilus Joseph, Parochial Vicar Sr. Mary Ann Ambrose, C.S.J., Director of Faith Formation Mr. Thomas Marchesiello, Director of Music/Liturgy Deacon Kevin McLaughlin, Permanent Deacon Mr. Craig Mercado, Academy Principal Sr. Ann Martha Ondreicka, O.P., Director of the Spirituality Center Mrs. Lisa Pinsky, Parish Secretary Deacon Anthony Stucchio, Permanent Deacon Rectory Office Spirituality Center Faith Formation Office 929 Bay Ridge Parkway 935 Bay Ridge Parkway Third Floor of Academy 718-745-7486 718-833-1010 718-921-9518 [email protected] Fax 718-921-5232 St. Ephrem Catholic Academy 924 74th Street, Brooklyn, New York 11228 ⧫ 718-833-1440 ⧫ www.stephremcatholicacademy.org Schedule of Masses Baptism Saturday Vigil 5:00 PM Parents should call the rectory to make an appointment. Sunday 8:00 AM, 10:00 AM, 12 Noon and 5:00 PM Please note that there are no baptisms during the season of Weekdays Monday through Friday 7:00 AM & 8:45 AM Lent. Saturday 8:45 AM Rectory Office Hours Marriage Monday—Thursday: 9:00 AM—12 Noon The Sacrament of Marriage requires a time of serious spiritual 1:00 PM—5:00 PM preparation. Couples should make arrangements for their Friday: 9:00 AM— 12 Noon marriage at least six months before the date of the wedding by 1:00 PM—4:00 PM making an appointment with a priest or deacon. -
Constituent Commandery Installation
COMMANDERY INSTALLATION Installing Officer: Before engaging in this important ceremony, let us invoke the blessing of Deity. Sir Knights, Attention – Un-cover! Excellent Prelate, Lead our devotions. Installing Prelate: Heavenly Father, please watch over our ceremonies upon this occasion and give us the wisdom to display the beauties of thy Holiness in the duties we are about to perform. We would ask that you would endow these new officers with the wisdom to lead, guide, and direct us in the coming year. And now, if it be thy will, we would ask that Thee bless each and every person and watch over and protect them throughout the ensuing year. In the name of Thy Blessed Son we pray. “And now would you please join me in the Lord’s Prayer.” Amen Installing Officer: Sir Knights: Re-cover! Sir Knights, you behold before you those who have been chosen as officers of the Commandery. We believe them to be tried and true, worth and well qualified, zealous in the service to Templary and the true exemplars of the great tenets of the Order, but if anyone of you knows any reason why they or anyone of them should not be installed, let him now speak out or forever hold his peace. Hearing no objection, we will proceed with the installation. Officers chosen, before investing you with the honors and responsibilities of Your respective stations, it becomes my duty to administer to you the vow of your offices. Do you severally consent to take upon yourselves that vow? <<< THEY ASSENT >>> Sir Knight Marshal, Place the officers chosen in proper position to take upon themselves the vow of office. -
Masonic Token: October 15, 1889
MASONIC TOKEN. WHEREBY" ONE BROTHER MAY KNOW ANOTHER. VOLUME 3. PORTLAND, OCT. 15, 1889. NO. IO. Published quarterly by Stephen Berry, Baskahegan, 175, Danforth. John P Ker, hall, a banquet room, with suitable ante m ; Martin L Porter, sw ; B W Stinchfield, rooms. The large hall is frescoed, the other No. 37 Plum Street, Portland. jw ; Alex McClain, Jr, see. rooms wainscoted in whitewood. Star in the East, 69, Oldtown. George F Twelve cts. per year in advance. Postage Presentations. prepaid. Lull, m ; Frank W Parsons, sw ; Walter II Stevens, jw ; George T Sewall, sec. Bath, Aug. 16. Advertisements $4.00 per inch, or $3.00 for Quantabacook, 129, Searsmont. Alanson Right Eminent Past Commander John 0. half an inch for one year. G Caswell, m ; Benj B Toothaker, sw; Shaw, on the occasion of his 25th wedding Loima C Poor, jw; Allen L Maddocks, sec. No advertisement received unless the advertiser, anniversary this evening, was presented a or some member of the firm, is a Freemason in Amity, 6, Camden. George T Hodgman, good standing. m; Reuel Robinson, sw ; George L Thorn- Past Grand Commander’s jewel of gold stud dike, jw ; Leander M Kenniston, sec. ded with diamonds, by Knights Templar of THE PHANTOM ARMY. Molunkus, 165, Sherman Mills. Elijah F Maine. It is the most elegant ever presented Harriman, in ; John C Hussey, sw; John Gos- in this state. Very Eminent Deputy Grand nell, jw; Benj H Towle, sec. And T saw a phantom army come, Commander E. M. Fuller made a very im With nevor a sound of life or drum, Oxford, 18, Norway. -
General Order #1
GRAND COMMANDERY KNIGHTS TEMPLAR OF THE STATE OF NEW YORK Sir Knight Yves Etienne, KCT Grand Commander 1213 Avenue Z, #D-33 Brooklyn, NY 11235 Tel:: 917-207-5051 E-mail: [email protected] GENERAL ORDER NO. 1 The Commander or Recorder of each Commandery is order to distribute this Order upon receipt To: The Grand Line Officers, Past Grand Commanders, Commandery Officers and all Sir Knights of the Constituent Commanderies of the Grand Commandery of the State of New York Christian Greetings, Sir Knigts, The Theme for the Year 2020-2021 is: PROCLAMATION – INSPIRATION – CELEBRATION “PIC” PROTECT – INNOCENT – CHRISTIAN “Only the Lord gives wisdom; he gives knowledge and understanding. He stores up wisdom for those who are honest. Like a shield he protects the innocent. He makes sure that justice is done, and protects those who are loyal to him.” Proverbs 2:6-8 NCV “Lord, I need Your wisdom and understanding. I have tried for so long to operate with my own wisdom, and it just isn’t good enough. Help me to live a faithful, innocent life, free from fear and sin and worry, trusting in Your provision and protection. You are able, Lord, and I am not. Forgive me for trying to run my life and make my plans without consulting You for wisdom, understanding, guidance, and direction. Lead me, and I will follow. In Jesus’ Name, Amen.” Due to the COVID-19 Pandemic and Sir Knight Jeffrey N. Nelson, Most Eminent Grand Master’s General Order No. 12: It is ordered that all in-person Conclaves of Grand Constituent, or Subordinate Commanderies be prohibited until further notice. -
What Is My Vocation Teaching Edition.Pdf
Copyright © 2005 Joseph Noonan / Mundelein Seminary What Is My Vocation? Teacher Edition Discipleship in Jesus Christ As baptized Catholics, we are all called to be followers of Christ, and from this calling we discover the individual path God invites us to follow in our lives. Copyright © 2005 Joseph Noonan / Mundelein Seminary Nihil Obstat: Reverend William H. Woestman, O.M.I., J.C.D. Censor Deputatus October 14, 2005 Imprimatur: Reverend George J. Rassas Vicar General Archdiocese of Chicago October 17, 2005 The Nihil Obstat and Imprimatur are official declarations that a book is free of doctrinal and moral error. No implication is contained therein that those who have granted the Nihil Obstat and Imprimatur agree with the content, opinions, or statements expressed. Nor do they assume any legal responsibility associated with publication. All Scripture quotations except Psalm 139 are taken from the Catholic Edition of the Revised Standard Version of the Bible, copyright 1965, 1966 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Psalm 139 translation by Rev. Robert L. Schoenstene, Assistant Professor, Department of Biblical Exegesis, Mundelein Seminary. December 13, 2005. Used with permission. All rights reserved. Excerpts from the English translation of the Catechism of the Catholic Church for use in the United States of America Copyright © 1994, United States Catholic Conference, Inc. – Libreria Editrice Vaticana. Used with Permission. Copyright © 2005 by Joseph Noonan. All Rights Reserved. No part of this curriculum can be reproduced by any means without the written permission of the publisher. -
Ghost Commandery: Shaping Local Templar Identity in the Cartulary of Provins
Ghost Commandery: Shaping Local Templar Identity in the Cartulary of Provins Michael J. Peixoto New York University In 1133, in the presence of the retinue of the Count of Champagne, the Count of Brie, and more than twenty other men and women from the Champagne nobility, Drogo of Pierrefonds presented a knife to the Knights of the Temple of Solomon. 1 This knife gave tangible form to the orally pledged gift that André, the seneschal of the Count of Champagne, gave to the Templars. 2 The gift itself, a castle in Baudement along with fields, meadows, bridges, and servants, was made for the salvation of André's soul and especially for his son William, who was himself a Templar. André's gift was recorded in a charter, which was copied into the cartulary of the Templar Commandery (or House) at Provins nearly eighty years later. 3 The use of a 1 Victor Carrière, ed., Histoire et cartulaire des Templiers de Provins avec une introduction sur les débuts du Temple en France (Paris: Librairie Ancienne Honoré Champion, 1919), No. 81. The cartulary is found in the Archives Nationales (hereafter AN), S5162B, but I cite the published version in the remainder of this article. 2 For the use of physical objects in land transactions, M. T. Clanchy, From Memory to Written Record: England 1066–1307 (Oxford: Blackwell Publishers Ltd., 1993), 254-66; Jacques le Goff, Time, Work, and Culture in the Middle Ages , trans. A. Goldhammer (Chicago: The University of Chicago Press, 1980), 244-48, 354-60. 3 The commandery, or house, was the administrative unit for a group of Templars living in western Europe.