ARCL0178 Handbook Islamic Archaeology 2018-19
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In This Issue
Volume 47, Number 4 Winter 1997 IN THIS ISSUE Members' Meeting Minutes ASOR Reception Features Awards EBA Grants Announcement Back to the Future (President's Report) Sought for CAP, CAMP Chairs Obituary for Holden Gibbs, ASOR Treasurer Albright Awarded NEH Grant Outreach Education CAARI News ACOR Fellows' Reports Albright Fellows' Reports Conference Calls for Papers Meeting Calendar E-mail Directory MEMBERS' MEETING Napa Valley Marriott, Napa, California November 20, 1997 MINUTES The meeting was called to order by President Seger at 8:10 a. m. A questionnaire was distributed asking the members whether they intend to go to the proposed meeting of the ASOR in Memphis, Fall 1998. 1. A roll call list was circulated, and members were asked to indicate if they also represented institutional members of ASOR. 2. It was moved, seconded, and passed that the minutes of the 1996 meeting in New Orleans be approved as printed in the ASOR Newsletter. 3. In his greeting and general remarks, Chairman MacAllister mentioned especially his desire that the views and wishes of the members be made explicit, assuring them that they would be taken seriously by the leadership. 4. Executive Director and Finance - Dornemann There was a standing moment of silence in remembrance of Treasurer W. Holden Gibbs, who died quite recently. This was followed by the reading of a memorial minute, and it was moved, seconded, and passed that this be conveyed to the Board. The budget for the forthcoming year was distributed, and the auditor's report was made available. The generosity of Chairman MacAllister to the overseas centers was again acknowledged. -
Ibn Khaldun: Managing Justice in Economy
Advances in Social Science, Education and Humanities Research, volume 162 International Conference on Law and Justice (ICLJ 2017) Ibn Khaldun: Managing Justice in Economy Moch. Bukhori Muslim Syarif Hidayatullah State Islamic University Jakarta, Indonesia [email protected] Abstract—This study aims to discuss economic not in an individualistic way but as a community.( Khaldun, issues in Ibn Khaldun's perspective. The method used 1993) in this research is descriptive analytical, with the main data source from Ibn Khaldun's book, Muqaddimah. The findings of this research are Ibn Khaldun states that the economic activities of society become the II. GOVERNMENT AND ECONOMIC SUPERVISION benchmarks of people's welfare. The government John Maynard Keynes argues that economic depression should organize and direct the economy of society can be overcomed by granting authority to governments in the fairly, so that the people work hard and try to grow the supervision of the economy. The idea is the antithesis of a free economy. The implication is that the government must market support group often referred to as laissez-faire which create a stimulus to encourage all elements of society means liberated.(Skidelsky, 2008) The classical theory states to have a positive impact on the economy. As a result, that economic freedom is a human right for every person to do the government will accumulate wealth for the country whatever he wants without goverment intervention.(Reinert, from the community. 1999) Keywords—Justice; Fiscal; Government; Ibn Khaldun argues that the state is the ruler of the market (al-suq al-a'zham). The government should be able to provide basic needs for the people, but the price should not be set by the government. -
A Traditionalist's Response to the Falāsifa
The Virtuous Son of the Rational: A Traditionalist’s Response to the Falsifa (Conference Paper for Ancient and Medieval Philosophy, Fordham University, Oct. 14–16, 2005) Nahyan Fancy University of Notre Dame Dimitri Gutas has recently made a strong case for considering the three centuries after Ibn Sn (d. 1037, lat. Avicenna) as the “Golden Age of Arabic Philosophy.”1 He argues that the “originality and depth of philosophical thought” and the “diffusion of philosophical work and influence on society in general” during this period far surpassed that of earlier and later periods.2 He traces the deep penetration of falsafa3 into Islamic intellectual life to the towering figure of Ibn Sn himself, who, by engaging with the religious and theological concerns and discussions of his day, made falsafa relevant for all subsequent discussions on philosophical and theological topics.4 Recent work by Robert Wisnovsky and Ayman Shihadeh has substantiated Gutas’s claim by further illuminating how much Ibn Sn was influenced by and, in turn, influenced subsequent theological discussions in kalm5 and other religious circles.6 What is abundantly clear from these studies is that thirteenth century philosophical and theological discussions had to contend with Ibn Sn’s sophisticated philosophical system, for it rationally defended and interpreted religious doctrines and 1 Dimitri Gutas, “The Heritage of Avicenna: The Golden Age of Arabic Philosophy, 1000–ca. 1350,” in Avicenna and His Heritage: Acts of the International Colloquium, Leuven-Louvain-La-Neuve, September 8–September 11, 1999, ed. Jules Janssens and Daniel De Smet (Leuven: Leuven University Press, 2002), pp. 81–97. -
ACOR Newsletter Vol. 12.2
ACOR Newsletter ^i ^ Vol. 12.2—Winter 2000 Qastal, 1998-2001 On a cold afternoon in early February 2000, Ra'ed Abu Ghazi, a management trainee for the Qastal Erin Addison Conservation and Development Project (QCDP), was walking home from the Umayyad qasr and mosque complex at Qastal (map, p. 9). In the lot between the ancient reservoir and his home, he stopped to speak to some neighbor children playing a game. Then a teapot overturned and the late afternoon sun re- flected off a blue-green, glassy surface. Ra'ed knelt to get a closer look and brushed gently at the loose earth. The area had recently been bulldozed, so the dirt was loose and only about five centimeters deep. As he washed the surface with tea water, a pattern of bril- liant glass tesserae was revealed. Ra'ed had made an exciting discovery at Qastal: a large structure from the late Umayyad period (A.D. 661-750), floored with what experts have called some of the most exquisite mosaics in Jordan (Figs. 1-3). The new structure is only the most recent development in two-and-a-half fascinating years at Qastal. Qastal al-Balqa' is men- tioned in the Diwan of Kuthayyir 'Azza (d. A.H. 105=A.o. 723): "God bless the houses of those living between Muwaqqar and Qastal al-Balqa', where the mihrabs are." Al- though there remain com- plex questions about this reference to "mihrabs" (maharib—apparently plural), the quote at least tells us that Qastal was well enough known to have served as a geo- graphical reference point before A.D. -
Islamic Civilization: Factors Behind Its Glory and Decline
International Journal of Business, Economics and Law, Vol. 9, Issue 5 (Apr.) ISSN 2289-1552 2016 ISLAMIC CIVILIZATION: FACTORS BEHIND ITS GLORY AND DECLINE Tijani Ahmad Ashimi Assistant Professor, Dr., Department of General Studies, Kulliyyah of Islamic Revealed Knowledge and Human Sciences, International Islamic University Malaysia (IIUM). E-mail:[email protected] ABSTRACT Civilization is widespread of quality civic idea, supported by full development of arts, maintained with enthusiasm to pursuit the knowledge in which many ethnicities and religions may participate. It begins from the time of the settlement of the first man on this earth. Almost every nation has contributed to the history of civilization, although the contribution may vary from one nation to another. What may distinguish one civilization from one another is the strength of the foundation on which these civilizations have been founded and the impact these civilizations have made to humanity as a whole. Based on this fact, Islamic Civilization which may be synonymous to tawhidic civilization is based on a unity of God which stands completely against any racial or ethnic discrimination. Such major racial and ethnic groups as the Arabs, Persians, Turks, Africans, Indians, Chinese and Malays in addition to numerous smaller units embraced Islam and contributed to the building of Islamic civilization. Moreover, Islam was not opposed to learning from the earlier civilizations and incorporating their science, learning, and culture into its own world view, as long as they did not oppose the principles of Islam. Indeed, historically speaking, during the period when Western civilization was experiencing the dark ages, between 700-1200 A.D, Islamic empire stretched from Central Asia to southern Europe. -
UNIVERSITY of CALIFORNIA Los Angeles Al-Ghazālī and Rasā'il
UNIVERSITY OF CALIFORNIA Los Angeles Al-Ghazālī and Rasā’il Ikhwān al-Ṣafā’: Their Influence on His Thought A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Islamic Studies by Abdullah Ozkan 2016 © Copyright by Abdullah Ozkan 2016 ABSTRACT OF THE DISSERTATION Al-Ghazālī and Rasā’il Ikhwān al-Ṣafā’: Their Influence on His Thought by Abdullah Ozkan Doctor of Philosophy in Islamic Studies University of California, Los Angeles, 2016 Professor Khaled M. Abou El Fadl, Chair In his Munqidh, al-Ghazālī states that there were four classes of seekers of truth at his time: the theologians, the followers of the doctrine of Ta‘līm, the philosophers, and the Sufis. He depicts himself here as a Sufi who denounces the others, especially philosophy. This image of al-Ghazālī became the major perception of him from the beginning. But this perception changed completely in the twentieth century. The most recent scholarship challenges this image and views him as a kind of scholar who was heavily influenced by philosophy and disseminated its teachings in disguise. However, the concentration is given mostly to the philosophy of Ibn Sīnāwhile searching the source of this influence. While not denying the influence of Ibn Sīnā, this study argues that Rasā’il Ikhwān Ṣafā’ must be taken ii seriously as a major source of philosophical influence on al-Ghazālī’s thought despite the negative remarks he makes about them. It tries to prove its argument first by situating al- Ghazālī’s negative remarks in the political and social conditions of his time and second by comparing his works, especially his Mishkāt al-Anwār, with Rasā’il. -
The Tur Imdai Rockshelter: Archaeology of Recent Pastoralists in Jordan
Maney Publishing Trustees of Boston University Tur Imdai Rockshelter: Archaeology of Recent Pastoralists in Jordan Author(s): Steven R. Simms and Kenneth W. Russell Source: Journal of Field Archaeology, Vol. 24, No. 4 (Winter, 1997), pp. 459-472 Published by: Maney Publishing Stable URL: http://www.jstor.org/stable/530677 Accessed: 03-12-2015 16:29 UTC Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://www.jstor.org/page/ info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Maney Publishing and Trustees of Boston University are collaborating with JSTOR to digitize, preserve and extend access to Journal of Field Archaeology. http://www.jstor.org This content downloaded from 129.123.24.14 on Thu, 03 Dec 2015 16:29:45 UTC All use subject to JSTOR Terms and Conditions 459 Tur Imdai Rockshelter: Archaeology of Recent Pastoralists in Jordan Steven R. Simms Kenneth W. Russell Utah State University Logan, Utah Excavation of a rockshelterin southernJordan yielded a recordof habitation bypastoral- ists beginning about A.C. 1650 and continuing to the present.Ethnography and oral his- tory associatethe site with the Bedul Bedouin ofPetra over the past century. The 3.6 m deep depositsyielded seven radiocarbon dates, microbotanical remains,goat and sheep bones,and a variety of artifacts. -
DOCTORAL THESIS Interpretation and Presentation of Nabataeans Innovative Technologies: Case Study Petra/Jordan
DOCTORAL THESIS Interpretation and Presentation of Nabataeans Innovative Technologies: Case Study Petra/Jordan Submitted to the Faculty of Architecture, Civil Engineering, and Urban Planning Brandenburg University of Technology Cottbus, Germany, in partial fulfillment of the requirements for the degree of Doctorate of Engineer (Dr. Ing), 2006-2011 by Yazan Safwan Al-Tell (Born 07-04-1977 in Amman, Jordan) Supervisors: Prof. Dr. h.c. Jörg J. Kühn Prof.Dr. Stephen G. Schmid Prof. Dr. Ing. Adolf Hoffmann I Abstract The Nabataeans were people of innovation and technology. Many clear evidences were left behind them that prove this fact. Unfortunately for a site like Petra, visited by crowds of visitors and tourists every day, many major elements need to be strengthened in terms of interpretation and presentation techniques in order to reflect the unique and genuine aspects of the place. The major elements that need to be changed include: un-authorized tour guides, insufficient interpretation site information in terms of quality and display. In spite of Jordan‘s numerous archaeological sites (especially Petra) within the international standards, legislations and conventions that discuss intensively interpretation and presentation guidelines for archaeological site in a country like Jordan, it is not easy to implement these standards in Petra at present for several reasons which include: presence of different stakeholders, lack of funding, local community. Moreover, many interpretation and development plans were previously made for Petra, which makes it harder to determine the starting point. Within the work I did, I proposed two ideas for developing interpretation technique in Petra. First was using the theme technique, which creates a story from the site or from innovations done by the inhabitants, and to be presented to visitors in a modern approach. -
The Teachings of Ibn Khaldun
EUROZONE, FINANCE AND ECONOMY THE TEACHINGS OF IBN KHALDUN www.europeanreform.org @europeanreform Established by Margaret Thatcher, New Direction is Europe’s leading free market political foundation & publisher with offices in Brussels, London, Rome & Warsaw. New Direction is registered in Belgium as a not-for-profit organisation and is partly funded by the European Parliament. REGISTERED OFFICE: Rue du Trône, 4, 1000 Brussels, Belgium. EXECUTIVE DIRECTOR: Naweed Khan. www.europeanreform.org @europeanreform The European Parliament and New Direction assume no responsibility for the opinions expressed in this publication. Sole liability rests with the author. TABLE OF CONTENTS FOREWORD IBN KHALDUN, ISLAM’S MAN FOR ALL SEASONS by Dr Benedikt Koehler 6 1 IBN KHALDUN: HIS LIFE AND WORKS by Muhammad Hozien 12 2 IBN KHALDUN AND THE RISE AND FALL OF EMPIRES by Caroline Stone 22 3 IBN KHALDUN AND ADAM SMITH by James R. Bartkus & M. Kabir Hassan 32 4 IBN KHALDUN’S THOUGHT IN MICROECONOMICS by Cecep Maskanul Hakim 40 The articles included in this publication were originally published by the Istanbul Network for Liberty (http://istanbulnetwork.org), MuslimHeritage.com and the Alliance of Conservatives & Reformists in Europe (http://acreurope.eu). The articles have been lightly edited to match our in-house style. New Direction is particularly grateful for the great work and contribution of these scholars in the field of Islamic studies. 4 New Direction - The Foundation for European Reform www.europeanreform.org @europeanreform 5 FOREWORD IBN KHALDUN, ISLAM’S MAN FOR ALL SEASONS by Dr Benedikt Koehler ensions tearing at the basis of Islamic societies Ibn Khaldun’s moves and career changes suggest are never more acute than when stoked in the his relations with his superiors were tempestuous, T name of Islam. -
ISLA 380 Islamic Philosophy and Theology Fall 2016 Mondays and Wednesdays, 4:05PM-5:25PM, in Leacock 116
ISLA 380 Islamic Philosophy and Theology Fall 2016 Mondays and Wednesdays, 4:05PM-5:25PM, in Leacock 116 Instructor: Ms. Pauline A. Froissart Institute of Islamic Studies Morrice Hall 026 e-mail: [email protected] TA : Mr. Muhammad Fariduddin Attar e-mail : [email protected] Office hours: By appointment ISLA 380 is an introduction to the most important philosophers and theologians in Islamic intellectual history, with a focus on the concepts they articulated and the movements they engendered. Although many of the philosophical and theological problems we will examine first arose a thousand years ago, debates over how to solve them still resonate throughout the Islamic world. The classes will alternate between those devoted to lecturing and to answering questions, and those devoted to student-led debates over particular philosophical and theological problems. All the readings are in English. Requirements Students will be required to: a) Lead one side of one debate. In each debate, two student debaters will give twenty-minute presentations of their opposing positions, and then respond to questions and criticisms from the rest of the class. There are only ten debates. If more than twenty students end up enrolling in the class, the remaining students will each choose a debate and submit a 3000-word (+/- 100 words) essay in which they lay out the arguments in favor of one side of that debate, and against the other side. This essay will be due at the beginning of the class in which that debate is held. b) Complete three in-class exams. For each in-class exam, students will choose one of three essay questions to answer. -
Southern Jordan Guide
FUNDACJA EUKLIDESA INSTYTUT ARCHEOLOGII UJ MINISTERSTWO NAUKI I SZKOLNICTWA WYŻSZEGO Southern Jordan Guide JORDAN CONTENTS Jordan - according to the official name - the Hashemite Kingdom of Jordan - South Jordan 1 is a country located in the Middle East, in South-West Asia. Warsaw and Languages and dialects 3 Amman, or the capital of Jordan, are about 3,500 km apart. It is a country Jordanian cuisine with an area of about 89 thousand. km². 4 Nature and landscape The Jordanian Kingdom has its borders with Israel (238 km), Palestinian 5 Monuments Autonomy (97 km), Syria (375 km), Iraq (181 km) and Saudi Arabia (744 km). 25 The total length of the jordanian borders is 1635 km. Jordan also has a small Polish research 40 access to the sea, in the Gulf of Aqaba (Red Sea), and the length of the coast Tourism is only 26 km. 55 About the guide 65 Jordan is a constitutional monarchy, and the current ruler is the king Abdullah II, son of King Hussein, descendant of the Hashemite dynasty. The Hashemites are an aristocratic Arabian tribe from the Quraysh tribe, descended from the grandfather of Prophet Muhammad, Hashim ibn Abd al-Manaf. Southern Jordan is the area located between Wadi Hasa and the Gulf of Aqaba, which can be also described as the historical land called Edom. It is an area divided along the meridional axis to: rocky-mountainous areas located on its western side and desert-highlands lying on its eastern side. In the west the boundary is also marked by the rift of the Jordan River, which is the northernmost part of the Abyssino Rig, which belongs to the Great African Ramps. -
Logical Fragments in Ibn Khaldūn's Muqaddimah
Logical Fragments in Ibn Khaldūn’s Muqaddimah Hans P. van Ditmarsch Abstract In this short contribution we briefly present life and times of Ibn Khaldūn, his magistral accomplishment in the Muqaddimah, and present Muqaddimah fragments related to logic and epistemology from the perspective of modern modal logic. 1 Life of Ibn Khaldūn Ibn Khaldūn was a fourteenth century historiographer and author of the well- known Muqaddimah, equally well-known by its Latin title Prolegomena. He lived from 1332 to 1406. Though born in Tunis, his family originated in Seville, where they lived prior to its conquest by the king of Castille, the king of Spain so to speak. This conquest was part of the grander scheme that became later known as the Reconquista. His life is rather well-documented, as he wrote an autobiography (the autobiography is included in the French edition by de Slane (de Slane 1934–38)). This autobiography already makes for absolutely fascinating reading. Ibn Khaldūn lived an itinerant life serving as a magistrate for—in modern geographic terms— Spanish, Moroccan, Tunisian and Egyptian Islamic courts. In that function in Gra- nada, Spain, he negotiated treaties with the Christian Spanish crown (with Pedro the Cruel, which does not sound too encouraging). The autobiography follows a stupefying cyclic pattern: Ibn Khaldūn goes to state X to serve ruler A; then, unfor- tunately, ruler A dies/is murdered/is deposed, due to intervention of his son/his prime minister/other family or court official B. Ibn Khaldūn then: flees from state X to state Y in case he remained loyal to the former ruler A, or, alternatively, re- mains in state X in case he had switched allegiance to the new ruler B in time.