STATUTORY ACKNOWLEDGEMENTS 129 . ACT The information NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW a statement by the IWI, for inclusion in a deed of recognition, of for inclusion in a deed the IWI, a statement by the governance entity and a member of the IWI to cite the statutory IWI to cite the statutory of the entity and a member the governance to provide to enable to enable acknowledgements as evidence of the association of the IWI with the as evidence of the association of acknowledgements areas; and relevant statutory the IWI with a statutory area. the association of
(d) (c) provided must be the same as would be given under section 93 of the ACT to ACT be given under section 93 of the provided must be the same as would may be agreed between the governance entity persons likely to be affected, or as It must be provided as soon as reasonably and the relevant consent authority. is made practicable after the application is received, and before a determination entity may, The governance ACT. in accordance with sections 93 to 94C of the be notified waive its rights to by notice in writing to a relevant consent authority, A relevant consent authority must forward to the governance entity a summary relevant consent authority must forward to the governance A by that consent authority for activities of resource consent applications received on a statutory area. within, adjacent to, or impacting directly Consent authorities to have regard to statutory statutory to regard have to authorities Consent acknowledgements relating to must have regard to a statutory acknowledgement Consent authorities in accordance with sections 93 to 94C of a statutory area in forming an opinion the governance entity is a person who may be adversely as to whether ACT the consent for activities within, adjacent to, or affected by the granting of a resource impacting directly on, a statutory area. plans statutory on acknowledgements statutory Recording an area that includes a statutory area must Local authorities with jurisdiction in acknowledgement to all statutory plans attach information recording the statutory is The attachment of information area. that wholly or partly cover the statutory and the information is not part of the only, for the purpose of public information of the First Schedule of the statutory plan or subject to the provisions entity governance to applications consent resource of Distribution
AL relevant consent authorities to forward summaries of resource authorities to forward summaries relevant consent consent authorities, the Environment Court, and Heritage New Court, the Environment consent authorities,
to require to require Zealand Pouhere Taonga to have regard to the statutory acknowledgements; Taonga Zealand Pouhere consent applications to the governance entity;
(b) (a) The purposes of statutory acknowledgements are: The purposes of statutory acknowledgements Purposes acknowledgements statutory of Statutory acknowledgements the Crown by Crown of the statutory acknowledgement is a formal recognition by the A and traditional associations that an IWI has particular cultural, spiritual, historic, statutory area can include an area of land, a landscape A with a statutory area. or a specified part of the COAST feature, a lake, a RIVER or wetland, The association of an IWI with that is in Crown ownership. AREA MARINE deed A to a claims settlement act. a statutory area is outlined in the schedules between the Crown and an IWI of recognition is an agreement established the IWI and have regard to their views that requires the Crown to consult with governance entity is an A area. regarding their relationship with a statutory an IWI and is recognised by the IWI as having that represents organisation authority to do so.
Introduction all the Crown and an IWI to settle settlement is an agreement between treaty A or other resources taken in against the Crown over land IWI historical grievances claims A WAITANGI). O TIRITI (TE WAITANGI OF TREATY breach of the acknowledgements records a historical account, statutory settlement act formally have regard to is legally obliged to the Crown. COUNCIL and an apology from plans. and to record them on statutory statutory acknowledgements STATUTORY ACKNOWLEDGEMENTS STATUTORY Overviewof statutory acknowledgements Updated November 2016 (update 8ak) STATUTORY ACKNOWLEDGEMENTS 130 Tama area of interest. area Tama arginal strip. arginal arine area adjoining the Ngati Tama area of interest. of area Tama Ngati the adjoining arine area no swamp conservation area. no River. no River (No 2) marginal strip. 2) marginal (No no River strip. marginal no coastal Mimi-Pukearuhe coast m Mimi-Pukearuhe coast conservation area in Ngati Mount Messenger area. Moki conservation T Mohakati Pou Mohakati T Mohakati Mohakati Coastal m Note: the south bank of the Mokau River and the north bank of Papatiki Stream. bank of Papatiki River and the north bank of the Mokau the south while the high water springs, the area is the mean boundary of The landward nautical miles). is the limit of the territorial sea (12 seaward boundary
• • • • • area. ongaporutu conservation • • • historicreserve. Tehia ongaporutu River. • • • between AREA MARINE coverstheCOASTAL statutoryarea This Those statutory areas that have deeds of recognition established are as follows: that have deeds of recognition established Those statutory areas Tama area of interest. area Tama arginal strip. arginal no River (No 1) marginal strip. no River (No 1) marginal no swamp conservation area. no River. T Mohakati T Mohakati Pou Mohakati Mimi-Pukearuhe coast m in Ngati Mount Messenger conservation area Moki conservation area.
• • • ongaporutu River. • • historicreserve. Tehia • • area. ongaporutu conservation • • Updated November 2016 (update 8ak) Ngati statutory Tama acknowledgements The Crown has acknowledged the statements made by Ngati Tama of the Tama made by Ngati The Crown has acknowledged the statements Tama and traditional associations of Ngati particular cultural, spiritual, historic, 3 to 14 The statutory areas are described in Schedules with the statutory areas. Act 2003. Full descriptions are provided in Claims Settlement Tama of the Ngati There are 12 statutory areas statutory areas. this section, along with maps of the These are as follows: within the New Plymouth District. The governance entity and a member of the IWI may, as evidence of the as evidence and a member of the IWI may, The governance entity statutory IWI with a statutory area, cite the relevant association of the before, a consent in submissions to, and in proceedings acknowledgement Taonga Zealand Pouhere Environment Court, or Heritage New the authority, directly on the statutory within, adjacent to, or impacting concerning activities does not mean that other non-existence of a statutory acknowledgement The area. IWI. to the governance entity or the areas are unimportant Use of statutory acknowledgement and state the scope of that waiver. A statutory acknowledgement does not affect affect not does acknowledgement statutory A that waiver. of the scope and state in accordance application an to notify authority of a consent the obligation the as to whether opinion to form an and ACT of the 93 and 94C sections with under those be adversely affected that is likely to entity is a person governance sections. STATUTORY ACKNOWLEDGEMENTS 131 NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW Tama statutory acknowledgements within the New Plymouth District New Plymouth the within acknowledgements statutory Tama Ngati
Figure 5: Figure STATUTORY ACKNOWLEDGEMENTS 132 ginal strip, the general ginal strip, location of which is indicated on SO 14705 below. on SO 14705 which is indicated location of The area to which this statutory acknowledgement applies is the area referred to in the deed of settlement as part of the Mimi-Pukearuhe coast mar the Mimi-Pukearuhe as part of in the deed of settlement area referred to applies is the acknowledgement to which this statutory The area Statutory area Statutory acknowledgement for part of Mimi-Pukearuhe 3) part of marginalstrip coast for (Schedule acknowledgement Statutory STATUTORY ACKNOWLEDGEMENTS 133 , a person exercising , a person exercising NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW it clause 1(a). to the deed of settlement; to, part of the Mimi- an estate or interest in, or rights relating strip; and Pukearuhe coast marginal a power or performing a function or duty under a statute, a power or performing a function or regulation, or bylaw; affect the lawful rights or interests of a person who is not a party affect the lawful rights or interests or giving evidence of have the effect of granting, creating, affect, and must not be taken into account by affect, and must
a statement by Ngati Tama of the association of Ngati Tama Tama Ngati of of the association Tama Ngati a statement by
the governance entity and members of Ngati Tama to cite this Tama of Ngati entity and members the governance consent authorities to forward summaries of resource consent resource summaries of to forward authorities consent in subpart 4 of Part 5,— expressly provided this statutory acknowledgement does not: this statutory acknowledgement (i) (ii) (iii) making a decision or no person, in considering a matter or may give or bylaw, recommendation under a statute, regulation, with Tama of Ngati greater or lesser weight to the association strip described marginal the part of the Mimi-Pukearuhe coast that person would give in this statutory acknowledgement than or bylaw if this statutory under the relevant statute, regulation, of the part of the Mimi- acknowledgement did not exist in respect strip. Pukearuhe coast marginal
(a) (b) Clause 1(b) does not lim to provide Except as to require to enable with the Mimi-Pukearuhe coast marginal strip for inclusion in a deed of strip for inclusion in a deed coast marginal with the Mimi-Pukearuhe recognition. applications to the governance entity, as provided for in section 59; and as provided for in entity, to the governance applications Tama association of Ngati as evidence of the acknowledgement statutory in as provided for strip, coast marginal of the Mimi-Pukearuhe with part section 60; and
2 (d) 1 (b) (c) No limitation Crown No the on a This statutory acknowledgement does not preclude the Crown from providing or the governance Tama statutory acknowledgement to a person other than Ngati strip. entity in respect of part of the Mimi-Pukearuhe coast marginal Limitations on effect of statutory acknowledgement statutoryof Limitations effect on This tradition consent authorities, the Environment Court, or Heritage New Court, the Environment consent authorities, to require Zealand Pouhere Taonga, as the case may be, to have regard to this statutory Taonga, Zealand Pouhere acknowledgement in relation to part of the Mimi-Pukearuhe coast marginal strip, as provided for in sections 55 to 57; and
(a) Under section 54, and without limiting the rest of this schedule, the only purposes Under section 54, and without limiting of this statutory acknowledgement are: Purposes of statutory acknowledgement has survived and continues to be used by Ngati Tama as a form of aroha koha as a form of Tama by Ngati has survived and continues to be used (reciprocal contribution) at special hui. there are a number of tauranga waka (canoe Where the cliffs incline to sea level, These have special significance to Ngati berths) formerly used for fishing canoes. identification with the area as physical symbols of an historical in their Tama association with it. This is an area of high historic importance to Ngati Tama and contains some Tama high historic importance to Ngati This is an area of and Pukearuhe. Whakarewa, Otumatua Titoki, including significant pa sites, of the because Tama Ngati is located in the area. It is tapu to The Papatiki Stream battle in pre-Pakeha times. used by northern invaders after a way in which it was and tamure kaitiaki links to the patiki (flounder/sole) There remain important grounds, as well as other fish resources. (snapper) breeding A presence of high papa rock cliffs. important feature of the area is the very A hewn out Tama, using the ledges by Ngati unique fishing method was developed Mako (shark), tamure and arara (trevalli) by nature at the bottom of these cliffs. were caught off these ledges in abundance. (mussels), kina (sea eggs), paua and other Koura (freshwater crayfish), kutae and plentiful supply of fish in season resources also contributed to a reliable of different ways of preserving developed a number Tama from the area. Ngati using every part of the fish. these supplies for later consumption, Cultural, spiritual, Ngati historical, traditional of association and Mimi-Pukearuhe with part of marginal coast strip Tama Under section 53, the Crown acknowledges the statement by Ngati Tama of the Tama the statement by Ngati acknowledges 53, the Crown Under section with part of Tama of Ngati and traditional association spiritual, historical cultural, out below. strip as set coast marginal Mimi-Pukearuhe Preamble Updated November 2016 (update 8ak) STATUTORY ACKNOWLEDGEMENTS 134 The area to which this statutory acknowledgement applies is the area referred to in the deed of settlement as the part of the Mount Messenger conservation area in the Ngati area in the Ngati conservation of the Mount Messenger as the part in the deed of settlement area referred to applies is the acknowledgement to which this statutory The area below. on SO 14706 of which is indicated the general location area of interest, Tama Statutory area Statutory acknowledgement for part of Mount Messenger conservation area in Ngati Tama area of interest (Schedule 4) (Schedule interest of area Tama in area Ngati conservation Messenger Mount part of for acknowledgement Statutory STATUTORY ACKNOWLEDGEMENTS 135 NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW STATUTORY ACKNOWLEDGEMENTS 136 , a person exercising , a person exercising a power or performing a function or duty under a statute, a function or duty under a statute, a power or performing regulation, or bylaw; to the deed of settlement; Mount or rights relating to, the part of the estate or interest in, area of interest; Tama Ngati Messenger conservation area in the and affect the lawful rights or interests of a person who is not a party rights or interests of a person who is affect the lawful of an granting, creating, or giving evidence have the effect of affect, and must not be taken into account by affect, and must
a statement by Ngati Tama of the association of Ngati Tama with Tama of Ngati of the association Tama Ngati by a statement
expressly provided in subpart 4 of Part 5,— expressly provided (ii) (iii) making a decision or no person, in considering a matter or may give or bylaw, recommendation under a statute, regulation, with the Tama of Ngati greater or lesser weight to the association Tama area in the Ngati part of the Mount Messenger conservation acknowledgement than that area of interest described in this statutory statute, regulation, or bylaw if person would give under the relevant not exist in respect of the part of this statutory acknowledgement did area of Tama area in the Ngati the Mount Messenger conservation interest. this statutory acknowledgement does not: this statutory acknowledgement (i)
(b) (a) Except as to provide with the part of the Mount Messenger conservation area in the Ngati Tama Tama the Ngati area in conservation Messenger of the Mount the part with 60; and in section for as provided of interest, area area of Tama area in the Ngati conservation the Mount Messenger the part of of recognition. inclusion in a deed interest for
1 (d) No limitation Crown No the on not preclude the Crown from providing a This statutory acknowledgement does governance or the Tama other than Ngati statutory acknowledgement to a person Messenger conservation area in the Ngati entity in respect of the part of the Mount interest. area of Tama Limitations on effect of statutory acknowledgement statutoryof Limitations effect on 2 Clause 1(b) does not limit clause 1(a). 2 Clause 1(b) does not limit clause the governance entity and members of Ngati Tama to cite this Tama entity and members of Ngati the governance consent authorities, the Environment Court, or Heritage New Court, the Environment consent authorities, resource consent of to forward summaries consent authorities to enable to require to require applications to the governance entity, as provided for in section 59; and as provided for in section applications to the governance entity, Tama statutory acknowledgement as evidence of the association of Ngati Zealand Pouhere Taonga, as the case may be, to have regard to this statutory Taonga, Zealand Pouhere of the Mount Messenger conservation acknowledgement in relation to part for in sections 55 to 57; area of interest, as provided Tama area in the Ngati and
(c) (b) (a) Updated November 2016 (update 8ak) Under section 54, and without limiting the rest of this schedule, the only purposes Under section 54, and without limiting of this statutory acknowledgement are: Purposes of statutory acknowledgement Kiwi, kahurangi, kereru, eels, inanga and the paua slug were traditional resources Kiwi, kahurangi, kereru, eels, inanga range of A were used for dyeing muka. found here. Papa clay types found here Tama from this area, including to Ngati temperate zone flora was also available Te Important mahinga kai streams include beech, rata, rimu and a variety of ferns. and Waikaramarama. Horo, Waipingao, Ruataniwha, The once great Katikatiaka Pa was located here, inhabited by the descendants of Pa was located here, inhabited The once great Katikatiaka Tama. It was an important among the fighting elite of Ngati Uerata, who were the seaward clifftops. in two divisions, and extending to vantage point, built to an in the area, was directly connected Manuka, a refuge pa, also situated Tihi important inland track. This is an important area containing Ngati Tama pa sites and mahinga kai sources pa sites and mahinga kai Tama area containing Ngati This is an important of birds and fish. Cultural, spiritual, Ngati historical, traditional of association and in area the conservation Messenger Mount the part of with the Tama interest of area Tama Ngati Under section 53, the Crown acknowledges the statement by Ngati Tama of the of the Tama by Ngati the statement Crown acknowledges 53, the section Under the part with Tama Ngati of association traditional and historical spiritual, cultural, as area of interest, Tama the Ngati area in Messenger conservation of the Mount set out below. Preamble STATUTORY ACKNOWLEDGEMENTS 137 NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW Statutory area of which is the general location conservation area, as the Moki in the deed of settlement area referred to applies is the acknowledgement to which this statutory The area on SO 14707 below. indicated Statutory acknowledgement for Moki conservation area (Schedule 5) (Schedule area conservation Moki for acknowledgement Statutory STATUTORY ACKNOWLEDGEMENTS 138 STATUTORY ACKNOWLEDGEMENTS 139 NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW it clause 1(a). to the deed of settlement; to the deed Moki conservation relating to, the interest in, or rights estate or area; and affect the lawful rights or interests of a person who is not a party who is not a party interests of a person lawful rights or affect the evidence of an creating, or giving effect of granting, have the
no person, in considering a matter or making a decision or a matter or making a decision no person, in considering may give a statute, regulation, or bylaw, recommendation under with the Tama to the association of Ngati greater or lesser weight area described in this statutory acknowledgement Moki conservation regulation, or give under the relevant statute, than that person would in respect of acknowledgement did not exist bylaw if this statutory area. the Moki conservation (ii) (iii)
(b) Clause 1(b) does not lim Clause 1(b) does not
2 No limitation Crown No the on not preclude the Crown from providing a This statutory acknowledgement does governance or the Tama other than Ngati statutory acknowledgement to a person area. entity in respect of the Moki conservation , a person exercising a power or performing a function or duty under a statute, regulation, or bylaw; affect, and must not be taken into account by affect, and must not be taken into account a statement by Ngati Tama of the association of Ngati Tama with Tama of Ngati of the association Tama Ngati a statement by
the governance entity and members of Ngati Tama to cite this Tama entity and members of Ngati the governance expressly provided in subpart 4 of Part 5,— expressly provided in subpart 4 of consent authorities, the Environment Court, or Heritage New Court, the Environment consent authorities, resource consent of to forward summaries consent authorities this statutory acknowledgement does not: this statutory acknowledgement does (i)
(a) to provide Except as to require to enable to require the Moki conservation area for inclusion in a deed of recognition. the Moki conservation area for inclusion applications to the governance entity, as provided for in section 59; and as provided for in section applications to the governance entity, Tama of the association of Ngati statutory acknowledgement as evidence provided for in section 60; and with the Moki conservation area, as Zealand Pouhere Taonga, as the case may be, to have regard to this statutory Taonga, Zealand Pouhere Moki conservation area, as provided for acknowledgement in relation to the in sections 55 to 57; and
1 (d) (c) (b) (a) Limitations on effect of statutory acknowledgement statutoryof Limitations effect on Purposes of statutory acknowledgement schedule, the only purposes and without limiting the rest of this Under section 54, of this statutory acknowledgement are: This area is important to Ngati Tama for the inland walking track that Ngati for the inland walking track Tama to Ngati This area is important an alternative route from the coast and Wanganui used to travel overland to Tama Manuka pa, of Tihi site, the This area also contains a pa to neighbouring iwi. Tama. importance to Ngati Cultural, spiritual, Ngati historical, traditional of association and area conservation Moki with the Tama Under section 53, the Crown acknowledges the statement by Ngati Tama of the Tama the statement by Ngati acknowledges 53, the Crown Under section with the Tama association of Ngati and traditional spiritual, historical, cultural, set out below. area, as Moki conservation Preamble Updated November 2016 (update 8ak) STATUTORY ACKNOWLEDGEMENTS 140 The area to which this statutory acknowledgement applies is the area referred to in the deed of settlement as the Tongaporutu conservation area, the general location of area, the general conservation Tongaporutu as the in the deed of settlement area referred to applies is the acknowledgement to which this statutory The area below. indicated on SO 14708 which is Statutory area Statutory acknowledgement for Tongaporutu conservation area (Schedule 6) (Schedule area conservation Tongaporutu for acknowledgement Statutory STATUTORY ACKNOWLEDGEMENTS 141 , a person exercising , a person NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW it clause 1(a). a power or performing a function or duty under a statute, or duty under performing a function a power or or bylaw; regulation, to the deed of settlement; Tongaporutu in, or rights relating to, the an estate or interest and conservation area; affect, and must not be taken into account by must not be taken affect, and who is not a party interests of a person lawful rights or affect the of granting, creating, or giving evidence have the effect of
(iii) or a matter or making a decision no person, in considering may give a statute, regulation, or bylaw, recommendation under with Tama to the association of Ngati greater or lesser weight in this statutory conservation area described Tongaporutu the the relevant than that person would give under acknowledgement acknowledgement did statute, regulation, or bylaw if this statutory conservation area. Tongaporutu not exist in respect of the (i) (ii)
(b) Clause 1(b) does not lim
2 No limitation Crown No the on not preclude the Crown from providing a This statutory acknowledgement does governance or the Tama other than Ngati statutory acknowledgement to a person conservation area. Tongaporutu entity in respect of the a statement by Ngati Tama of the association of Ngati Tama with Tama of Ngati of the association Tama Ngati a statement by the governance entity and members of Ngati Tama to cite this Tama entity and members of Ngati the governance consent authorities to forward summaries of resource consent of to forward summaries consent authorities consent authorities, the Environment Court, or Heritage New Court, the Environment consent authorities, this statutory acknowledgement does not:
Except as expressly provided in subpart 4 of Part 5,— (a) to enable to provide to require to require statutory acknowledgement as evidence of the association of Ngati Tama Tama of the association of Ngati statutory acknowledgement as evidence as provided for in section 60; and conservation area, Tongaporutu with the area for inclusion in a deed of recognition. conservation Tongaporutu the Zealand Pouhere Taonga, as the case may be, to have regard to this statutory Taonga, Zealand Pouhere conservation area, as Tongaporutu acknowledgement in relation to the provided for in sections 55 to 57; and 59; and as provided for in section applications to the governance entity,
(d) (c) (b) (a) 1 Limitations on effect of statutory acknowledgement statutoryof Limitations effect on Purposes of statutory acknowledgement the rest of this schedule, the only purposes Under section 54, and without limiting of this statutory acknowledgement are: Te Umukaha Pa was another important defence link in this area in the chain of defence link in this area in Umukaha Pa was another important Te the opposite bank, stood the on by, fighting pa along the coast. Close Tama Ngati people in times of war. which served as a refuge for the local mighty Pukeariki, network. Beacon fires an important beacon point in the coastal Pukeariki was also messages between points along the coast to carry prearranged were lit at strategic settlements. Cultural, spiritual, Ngati historical, traditional of association and area conservation Tongaporutu with the Tama Preamble of the Tama the statement by Ngati acknowledges 53, the Crown Under section with the Tama association of Ngati and traditional spiritual, historical, cultural, below. area, as set out conservation Tongaporutu Updated November 2016 (update 8ak) STATUTORY ACKNOWLEDGEMENTS 142 The area to which this statutory acknowledgement applies is the area referred to in the deed of settlement as the Mohakatino swamp conservation area, the general location the general location conservation area, swamp as the Mohakatino in the deed of settlement area referred to applies is the acknowledgement to which this statutory The area 14710 below. is indicated on SO of which Statutory area Statutory acknowledgement for Mohakatino swamp conservation area (Schedule 7) (Schedule area conservation swamp Mohakatino for acknowledgement Statutory STATUTORY ACKNOWLEDGEMENTS 143 , a person exercising , a person NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW it clause 1(a). a power or performing a function or duty under a statute, or duty under performing a function a power or or bylaw; regulation, of settlement; to the deed swamp or rights relating to, the Mohakatino estate or interest in, and conservation area; affect, and must not be taken into account by must not be taken affect, and who is not a party interests of a person lawful rights or affect the of an granting, creating, or giving evidence have the effect of
(iii) or a matter or making a decision no person, in considering may give a statute, regulation, or bylaw, recommendation under with the Tama to the association of Ngati greater or lesser weight statutory conservation area described in this Mohakatino swamp the relevant than that person would give under acknowledgement did or bylaw if this statutory acknowledgement statute, regulation, swamp conservation area. not exist in respect of the Mohakatino (i) (ii)
(b) Clause 1(b) does not lim
2 No limitation Crown No the on not preclude the Crown from providing a This statutory acknowledgement does governance or the Tama other than Ngati statutory acknowledgement to a person swamp conservation area. entity in respect of the Mohakatino a statement by Ngati Tama of the association of Ngati Tama Tama of Ngati of the association Tama Ngati a statement by the governance entity and members of Ngati Tama to cite this Tama entity and members of Ngati the governance expressly provided in subpart 4 of Part 5,— consent authorities to forward summaries of resource consent of to forward summaries consent authorities consent authorities, the Environment Court, or Heritage New Court, the Environment consent authorities, this statutory acknowledgement does not:
(a) Except as to provide to require to enable to require with the Mohakatino swamp conservation area for inclusion in a deed of with the Mohakatino swamp conservation recognition. applications to the governance entity, as provided for in section 59; and as provided for in section applications to the governance entity, Tama of the association of Ngati statutory acknowledgement as evidence area, as provided for in section 60; with the Mohakatino swamp conservation and Zealand Pouhere Taonga, as the case may be, to have regard to this statutory Taonga, Zealand Pouhere Mohakatino swamp conservation area, as acknowledgement in relation to the provided for in sections 55 to 57; and
1 (d) (c) (b) (a) Limitations on effect of statutory acknowledgement statutoryof Limitations effect on Purposes of statutory acknowledgement the rest of this schedule, the only purposes Under section 54, and without limiting of this statutory acknowledgement are: This is an area that has many significant waahi tapu. It is also valuable to Ngati has many significant waahi tapu. This is an area that of taewa garden area where the cultivation due to it being an historical Tama The garden activity. and kumara (sweet potato) was a specialist (potato varieties) The area was people from Pa Hukunui and Pukekarirua. kaitiaki were the local cultivation of other crops. for access to mahinga kai and Tama also used by Ngati Cultural, spiritual, Ngati historical, traditional of association and area conservation swamp with Mohakatino Tama Under section 53, the Crown acknowledges the statement by Ngati Tama of the Tama the statement by Ngati acknowledges 53, the Crown Under section with the Tama association of Ngati and traditional spiritual, historical, cultural, out below. area, as set swamp conservation Mohakatino Preamble Updated November 2016 (update 8ak) STATUTORY ACKNOWLEDGEMENTS 144 The area to which this statutory acknowledgement applies is the area referred to in the deed of settlement as the Pou Tehia historic reserve, the general location of which is location of which the general historic reserve, Tehia as the Pou in the deed of settlement area referred to applies is the acknowledgement to which this statutory The area on SO 14694 below. indicated Statutory area Statutory acknowledgement for Pou Tehia historic reserve (Schedule 8) (Schedule historic reserve Tehia Pou for acknowledgement Statutory STATUTORY ACKNOWLEDGEMENTS 145 , a person exercising , a person NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW it clause 1(a). a power or performing a function or duty under a statute, a function or duty under a statute, a power or performing regulation, or bylaw; to the deed of settlement; historic Tehia or rights relating to, the Pou estate or interest in, reserve; and affect, and must not be taken into account by must not be taken affect, and not a party rights or interests of a person who is affect the lawful of an granting, creating, or giving evidence have the effect of
expressly provided in subpart 4 of Part 5,— provided in subpart expressly (ii) (iii) or a matter or making a decision no person, in considering may give a statute, regulation, or bylaw, recommendation under with the Pou Tama of Ngati greater or lesser weight to the association reserve described in this statutory acknowledgement historic Tehia relevant statute, regulation, or than that person would give under the did not exist in respect of bylaw if this statutory acknowledgement historic reserve. Tehia the Pou this statutory acknowledgement does not: acknowledgement this statutory (i)
(b) (a) Clause 1(b) does not lim Except as
2 1 No limitation Crown No the on not preclude the Crown from providing a This statutory acknowledgement does governance or the Tama other than Ngati statutory acknowledgement to a person historic reserve. Tehia entity in respect of the Pou Limitations on effect of statutory acknowledgement statutoryof Limitations effect on a statement by Ngati Tama of the association of Ngati Tama with Tama of Ngati of the association Tama Ngati a statement by the governance entity and members of Ngati Tama to cite this Tama entity and members of Ngati the governance consent authorities to forward summaries of resource consent of to forward summaries consent authorities consent authorities, the Environment Court, or Heritage New Court, the Environment consent authorities, to provide to require to enable to require the Pou Tehia historic reserve for inclusion in a deed of recognition. Tehia the Pou applications to the governance entity, as provided for in section 59; and as provided for in section applications to the governance entity, Tama of the association of Ngati statutory acknowledgement as evidence reserve, as provided for in section 60; and historic Tehia with the Pou Zealand Pouhere Taonga, as the case may be, to have regard to this statutory Taonga, Zealand Pouhere historic reserve, as provided Tehia Pou acknowledgement in relation to the for in sections 55 to 57; and
(d) (c) (b) (a) Under section 54, and without limiting the rest of this schedule, the only purposes Under section 54, and without limiting of this statutory acknowledgement are: Purposes of statutory acknowledgement Many urupa (burial sites) are to be found on both sides of the river. These found on both sides of the river. Many urupa (burial sites) are to be communities and their defenders. provided the last resting places for the On the northern bank of the Tongaporutu, Umukaha Pa and Omaha Pa formed part Umukaha Pa and Omaha Pa Tongaporutu, of the On the northern bank of that defence network. Pou Tehia Pa was one of two significant Ngati Tama fighting pa on the banks Tama fighting pa on the banks significant Ngati Pa was one of two Tehia Pou Pukeariki Pa, which provided The other pa was the mighty Tongaporutu. of the the lookout as well as being of the area in time of war, refuge for the occupants of coastal strongholds. network Tama in the Ngati and beacon point Cultural, spiritual, Ngati historical, traditional of association and historic reserve Tehia Pou with the Tama Under section 53, the Crown acknowledges the statement by Ngati Tama of the Tama the statement by Ngati acknowledges 53, the Crown Under section with the Tama association of Ngati and traditional spiritual, historical, cultural, as set out below. historic reserve, Tehia Pou Preamble Updated November 2016 (update 8ak) STATUTORY ACKNOWLEDGEMENTS 146 , the general location of which is location of which , the general indicated on SO 14718 below. indicated Statutory area River as the Mohakatino in the deed of settlement area referred to applies is the acknowledgement to which this statutory The area Statutory acknowledgement for Mohakatino River (Schedule 9) (Schedule River Mohakatino for acknowledgement Statutory STATUTORY ACKNOWLEDGEMENTS 147 , a person exercising , a person exercising NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW to the deed of settlement; to, the Mohakatino River; estate or interest in, or rights relating and a power or performing a function or duty under a statute, a power or performing a function or regulation, or bylaw; affect the lawful rights or interests of a person who is not a party affect the lawful rights or interests or giving evidence of an have the effect of granting, creating, affect, and must not be taken into account by affect, and must
a statement by Ngati Tama of the association of Ngati Tama with Tama Ngati of of the association Tama Ngati a statement by
the governance entity and members of Ngati Tama to cite this Tama of Ngati entity and members the governance consent authorities to forward summaries of resource consent resource summaries of to forward authorities consent in subpart 4 of Part 5,— expressly provided this statutory acknowledgement does not: this statutory acknowledgement (i) (ii) (iii) making a decision or no person, in considering a matter or may give or bylaw, recommendation under a statute, regulation, with the Tama of Ngati greater or lesser weight to the association statutory acknowledgement Mohakatino River described in this relevant statute, regulation, or than that person would give under the did not exist in respect of bylaw if this statutory acknowledgement the Mohakatino River.
Clause 1(b) does not limit clause 1(a). (a) (b) to provide Except as to require to enable the Mohakatino River for inclusion in a deed of recognition. the Mohakatino River applications to the governance entity, as provided for in section 59; and as provided for in entity, to the governance applications Tama association of Ngati as evidence of the acknowledgement statutory for in section 60; and as provided River, with the Mohakatino
(d) 1 (b) (c) 2 limitation Crown No the on not preclude the Crown from providing a This statutory acknowledgement does or the governance Tama statutory acknowledgement to a person other than Ngati entity in respect of the Mohakatino River. Limitations on effect of statutory acknowledgement statutoryof Limitations effect on consent authorities, the Environment Court, or Heritage New Court, the Environment consent authorities, to require Zealand Pouhere Taonga, as the case may be, to have regard to this statutory Taonga, Zealand Pouhere provided for in as acknowledgement in relation to the Mohakatino River, sections 55 to 57; and
(a) Under section 54, and without limiting the rest of this schedule, the only purposes Under section 54, and without limiting of this statutory acknowledgement are: Purposes of statutory acknowledgement “On the edge of the sand .... lapped by the sea which watched over Poutama since “On the edge of the sand .... lapped gaily fishing with their Tama where 10 Ngati the beginning, stands the rock Paroa [war party] gathering on mustering `taua’ faces turned to the sea marked not the waist-high upon the rock forced them to turn. the beach behind until the rising tide drowned themselves, but the naked and I verily believe that Pakeha would have of their lines unhesitatingly waded grasping the stone sinkers unarmed N’Tama in thrusting, let their so that relatives in the `taua’ ashore and fought like war-gods The flying weapons were promptly caught in mid-air and to the valiant spears go. the shining sun until the enemy were ten were armed and slew and slew beneath put to flight.’’ Te Rangihiroa wrote in loving recollection of his kuia Kapuakore’s stories about wrote in loving recollection of his kuia Kapuakore’s Rangihiroa Te the area: The Mohakatino River has great significance for Ngati Tama, being the landing has great significance for Ngati The Mohakatino River Marae- residence. Tama original site of Ngati waka and the Tokomaru place of the descendants, Tokomaru the ancient house of learning of Rotohia, for centuries and waka chiefs Tokomaru this area by Rakeiora, one of the was established in guarded by Ngati in traditional knowledge), and faithfully tohunga (specialist during their dominion. Tama Cultural, spiritual, Ngati historical, traditional of association and River with Mohakatino Tama Preamble of the Tama the statement by Ngati acknowledges 53, the Crown Under section with the Tama association of Ngati and traditional spiritual, historical, cultural, as set out below. River, Mohakatino Updated November 2016 (update 8ak) STATUTORY ACKNOWLEDGEMENTS 148 The area to which this statutory acknowledgement applies is the area referred to in the deed of settlement as the Tongaporutu River, the general location of which is location of which the general River, Tongaporutu as the in the deed of settlement area referred to applies is the acknowledgement to which this statutory The area on SO 14719 below. indicated Statutory area Statutory acknowledgement for Tongaporutu River (Schedule 10) (Schedule River Tongaporutu for acknowledgement Statutory STATUTORY ACKNOWLEDGEMENTS 149 , a person exercising , a person NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW it clause 1(a). a power or performing a function or duty under a statute, a function or duty under a statute, a power or performing regulation, or bylaw; to the deed of settlement; River; Tongaporutu or rights relating to, the estate or interest in, and affect, and must not be taken into account by must not be taken affect, and not a party rights or interests of a person who is affect the lawful of an granting, creating, or giving evidence have the effect of
expressly provided in subpart 4 of Part 5,— provided in subpart expressly (ii) (iii) or a matter or making a decision no person, in considering may give a statute, regulation, or bylaw, recommendation under with the Tama of Ngati greater or lesser weight to the association River described in this statutory acknowledgement Tongaporutu relevant statute, regulation, or than that person would give under the did not exist in respect of bylaw if this statutory acknowledgement River. the Tongaporutu this statutory acknowledgement does not: acknowledgement this statutory (i)
(b) (a) Clause 1(b) does not lim Except as
2 1 No limitation Crown No the on not preclude the Crown from providing a This statutory acknowledgement does governance or the Tama other than Ngati statutory acknowledgement to a person River. Tongaporutu entity in respect of the Limitations on effect of statutory acknowledgement statutoryof Limitations effect on a statement by Ngati Tama of the association of Ngati Tama with Tama of Ngati of the association Tama Ngati a statement by the governance entity and members of Ngati Tama to cite this Tama entity and members of Ngati the governance consent authorities, the Environment Court, or Heritage New Court, the Environment consent authorities, resource consent of to forward summaries consent authorities to enable to provide to require to require statutory acknowledgement as evidence of the association of Ngati Tama Tama of the association of Ngati statutory acknowledgement as evidence as provided for in section 60; and River, Tongaporutu with the River for inclusion in a deed of settlement. Tongaporutu the Zealand Pouhere Taonga, as the case may be, to have regard to this statutory Taonga, Zealand Pouhere as provided for in River, Tongaporutu acknowledgement in relation to the sections 55 to 57; and 59; and as provided for in section applications to the governance entity,
(d) (c) (b) (a) Under section 54, and without limiting the rest of this schedule, the only purposes Under section 54, and without limiting of this statutory acknowledgement are: Purposes of statutory acknowledgement The proximity and quantity of sea and forest resources, the abundance of river and quantity of sea and forest resources, The proximity and climate, and relatively protected river inlet agricultural produce, the subtropical Among the most famous coastal population. was a paradise for the closely linked Puoho, Te Kuri, and brother of Taringa Kaeaea, also known as Te of the area was whom trace their Whangataki II and Hinewairoro, both of their parents being Tokomaru. lineage back to the This area can be considered part of the heart of Poutama country, to whose country, part of the heart of Poutama This area can be considered contributed. It was the Tama warriors notable Ngati fighting fame some Te located between a hostile incursion from the north, battleground of many stood Pou Tongaporutu the Omaha Pa. On the southern bank of Umukaha Pa and offshore was the headland stood Pukeariki Pa and little westward on A Pa. Tehia Tangata. island pa, Pa Kaeaea’s Te Cultural, spiritual, Ngati historical, traditional of association and River with Tongaporutu Tama Under section 53, the Crown acknowledges the statement by Ngati Tama of the Tama the statement by Ngati acknowledges 53, the Crown Under section with the Tama association of Ngati and traditional spiritual, historical, cultural, as set out below. River, Tongaporutu Preamble Updated November 2016 (update 8ak) STATUTORY ACKNOWLEDGEMENTS 150 ginal strip, the general ginal strip, location of which is indicated on SO 14713 below. on SO 14713 which is indicated location of The area to which this statutory acknowledgement applies is the area referred to in the deed of settlement as the Mohakatino River (No 1) mar River (No as the Mohakatino in the deed of settlement area referred to applies is the acknowledgement to which this statutory The area Statutory area Statutory acknowledgement for Mohakatino River (No 1) marginal strip (Schedule 11) marginal strip (Schedule (No 1) River Mohakatino for acknowledgement Statutory STATUTORY ACKNOWLEDGEMENTS 151 , a person exercising , a person NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW it clause 1(a). a power or performing a function or duty under a statute, or duty under performing a function a power or or bylaw; regulation, of settlement; to the deed River or rights relating to, the Mohakatino estate or interest in, strip; and (No 1) marginal affect, and must not be taken into account by must not be taken affect, and who is not a party interests of a person lawful rights or affect the of an granting, creating, or giving evidence have the effect of
(iii) or a matter or making a decision no person, in considering may give a statute, regulation, or bylaw, recommendation under with the Tama to the association of Ngati greater or lesser weight statutory strip described in this (No 1) marginal Mohakatino River the relevant than that person would give under acknowledgement did or bylaw if this statutory acknowledgement statute, regulation, strip. River (No 1) marginal not exist in respect of the Mohakatino (i) (ii)
(b) Clause 1(b) does not lim
2 No limitation Crown No the on not preclude the Crown from providing a This statutory acknowledgement does governance or the Tama other than Ngati statutory acknowledgement to a person strip. River (No 1) marginal entity in respect of the Mohakatino consent authorities to forward summaries of resource consent of to forward summaries consent authorities the governance entity and members of Ngati Tama to cite this Tama entity and members of Ngati the governance expressly provided in subpart 4 of Part 5,— expressly provided in subpart 4 of consent authorities, the Environment Court, or Heritage New Court, the Environment consent authorities, this statutory acknowledgement does not:
(a) Except as to enable to require to require statutory acknowledgement as evidence of the association of Ngati Tama Tama of the association of Ngati statutory acknowledgement as evidence strip, as provided for in section with the Mohakatino River (No 1) marginal 60. Zealand Pouhere Taonga, as the case may be, to have regard to this statutory Taonga, Zealand Pouhere strip, Mohakatino River (No 1) marginal acknowledgement in relation to the and as provided for in sections 55 to 57; 59; and as provided for in section applications to the governance entity,
1 (c) (b) (a) Limitations on effect of statutory acknowledgement statutoryof Limitations effect on Purposes of statutory acknowledgement the rest of this schedule, the only purposes Under section 54, and without limiting of this statutory acknowledgement are; This area is near the site of the landing of the Tokomaru waka and the original waka and Tokomaru site of the landing of the This area is near the significant value to Ngati As a consequence, it holds residence. Tama site of Ngati Tuna Tama. kai for Ngati also a valuable source of mahinga The area was Tama. were among the river and koura (freshwater crayfish) (eels), inanga (whitebait) as nikau, beech, rata, diverse range of vegetation such A resources found here. and ornamental materials. provided food and also building rimu and fern varieties the fauna of the area. and kaka were significant among Kokako, kereru, kiwi Cultural, spiritual, Ngati historical, traditional of association and marginalstrip (No 1) River Mohakatino with the Tama Under section 53, the Crown acknowledges the statement by Ngati Tama of the Tama the statement by Ngati acknowledges 53, the Crown Under section with the Tama association of Ngati and traditional spiritual, historical, cultural, below. strip, as set out River (No 1) marginal Mohakatino Preamble Updated November 2016 (update 8ak) STATUTORY ACKNOWLEDGEMENTS 152 ginal strip, the general ginal strip, location of which is indicated on SO 14715 below. on SO 14715 which is indicated location of The area to which this statutory acknowledgement applies is the area referred to in the deed of settlement as the Mohakatino River (No 2) mar River (No as the Mohakatino in the deed of settlement area referred to applies is the acknowledgement to which this statutory The area Statutory area Statutory acknowledgement for Mohakatino River (No 2) marginal strip (Schedule 12) marginal strip (No (Schedule 2) River Mohakatino for acknowledgement Statutory STATUTORY ACKNOWLEDGEMENTS 153 NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW it clause 1(a). estate or interest in, or rights relating to, the Mohakatino River Mohakatino River relating to, the interest in, or rights estate or and strip; (No 2) marginal have the effect of granting, creating, or giving evidence of an evidence of an creating, or giving effect of granting, have the
(iii) a decision or matter or making in considering a no person, may give or bylaw, regulation, under a statute, recommendation with the Tama to the association of Ngati greater or lesser weight statutory strip described in this (No 2) marginal Mohakatino River the relevant than that person would give under acknowledgement did or bylaw if this statutory acknowledgement statute, regulation, strip. of the Mohakatino River (No 2) marginal not exist in respect
(b) Clause 1(b) does not lim Clause 1(b) does not
2 No limitation Crown No the on Crown from providing a does not preclude the This statutory acknowledgement governance or the Tama other than Ngati statutory acknowledgement to a person strip. River (No 2) marginal entity in respect of the Mohakatino , a person exercising a power or performing a function or duty under a statute, a power or performing a function or regulation, or bylaw: to the deed of settlement: affect, and must not be taken into account by affect, and must not be taken into account affect the lawful rights or interests of a person who is not a party
the governance entity and members of Ngati Tama to cite this Tama entity and members of Ngati the governance expressly provided in subpart 4 of Part 5,— expressly provided in subpart 4 of consent authorities, the Environment Court, or Heritage New Court, the Environment consent authorities, resource consent of to forward summaries consent authorities (i) (ii) this statutory acknowledgement does not: this statutory acknowledgement does
(a) Except as to require to enable to require applications to the governance entity, as provided for in section 59; and as provided for in section applications to the governance entity, Tama of the association of Ngati statutory acknowledgement as evidence strip, as provided for in section with the Mohakatino River (No 2) marginal 60. Zealand Pouhere Taonga, as the case may be, to have regard to this statutory Taonga, Zealand Pouhere strip, Mohakatino River (No 2) marginal acknowledgement in relation to the and as provided for in sections 55 to 57;
1 (c) (b) (a) Limitations on effect of statutory acknowledgement statutoryof Limitations effect on Purposes of statutory acknowledgement schedule, the only purposes and without limiting the rest of this Under section 54, of this statutory acknowledgement are; This area is important to Ngati Tama as a mahinga kai reserve. Abundant river Abundant river as a mahinga kai reserve. Tama to Ngati This area is important from the area. Forest tuna, inanga and koura were sourced resources such as were abundant. the medicinally important kawakawa, resources, including area. and kaka were key fauna of the Kokako, kereru, kiwi Cultural, spiritual, Ngati historical, traditional of association and marginal strip (No 2) River with Mohakatino Tama Under section 53, the Crown acknowledges the statement by Ngati Tama of the Tama the statement by Ngati acknowledges 53, the Crown Under section with the Tama association of Ngati and traditional spiritual, historical, cultural, below. strip, as set out River (No 2) marginal Mohakatino Preamble Updated November 2016 (update 8ak) STATUTORY ACKNOWLEDGEMENTS 154 ginal strip, the general location of the general location ginal strip, which is indicated on SO 14749 below. indicated on SO 14749 which is The area to which this statutory acknowledgement applies is the area referred to in the deed of settlement as the Mohakatino coastal mar coastal as the Mohakatino in the deed of settlement area referred to applies is the acknowledgement to which this statutory The area Statutory area Statutory acknowledgement for Mohakatino coastal marginal strip (Schedule 13) marginal coastal strip (Schedule Mohakatino for acknowledgement Statutory STATUTORY ACKNOWLEDGEMENTS 155 , a person exercising , a person NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW it clause 1(a). a power or performing a function or duty under a statute, or duty under performing a function a power or or bylaw; regulation, to the deed of settlement; coastal or rights relating to, the Mohakatino estate or interest in, strip; and marginal affect, and must not be taken into account by must not be taken affect, and who is not a party interests of a person lawful rights or affect the of an granting, creating, or giving evidence have the effect of
(iii) or a matter or making a decision no person, in considering may give a statute, regulation, or bylaw, recommendation under with Tama to the association of Ngati greater or lesser weight strip described in this statutory marginal the Mohakatino coastal the relevant than that person would give under acknowledgement acknowledgement did statute, regulation, or bylaw if this statutory strip. coastal marginal not exist in respect of the Mohakatino (i) (ii)
(b) Clause 1(b) does not lim
2 No limitation Crown No the on not preclude the Crown from providing a This statutory acknowledgement does governance or the Tama other than Ngati statutory acknowledgement to a person strip. coastal marginal entity in respect of the Mohakatino the governance entity and members of Ngati Tama to cite this Tama entity and members of Ngati the governance expressly provided in subpart 4 of Part 5,— consent authorities to forward summaries of resource consent of to forward summaries consent authorities consent authorities, the Environment Court, or Heritage New Court, the Environment consent authorities, this statutory acknowledgement does not:
(a) Except as to require to enable to require applications to the governance entity, as provided for in section 59; and as provided for in section applications to the governance entity, Tama of the association of Ngati statutory acknowledgement as evidence 60. strip, as provided for in section with the Mohakatino coastal marginal Zealand Pouhere Taonga, as the case may be, to have regard to this statutory Taonga, Zealand Pouhere as strip, Mohakatino coastal marginal acknowledgement in relation to the provided for in sections 55 to 57; and
1 (c) (b) (a) Under section 54, and without limiting the rest of this schedule, the only purposes Under section 54, and without limiting of this statutory acknowledgement are Purposes of statutory acknowledgement The mataitai resources along this beach are of great value to the tribes associated The mataitai resources along this beach dispute. with them and were often a cause for Because of such battles and the communities in the area, there are a number of and the communities in the area, Because of such battles vicinity. Tama in the of significance to Ngati urupa (burial sites) Along this beach between the Mohakatino and Mokau Rivers, Ngati Tama Tama Rivers, Ngati the Mohakatino and Mokau Along this beach between these battles was Nga-tai- battles with northern iwi. One of engaged in numerous during two high tides. as its name indicates, was fought pari-rua in 1815, which, Cultural, spiritual, Ngati historical, traditional of association and marginal coastal strip with Mohakatino Tama Preamble of the Tama the statement by Ngati acknowledges 53, the Crown Under section with the Tama association of Ngati and traditional spiritual, historical, cultural, below. strip, as set out coastal marginal Mohakatino Limitations on effect of statutory acknowledgement Updated November 2016 (update 8ak) STATUTORY ACKNOWLEDGEMENTS 156 Tama area of Tama interest, the general location of which is indicated on SO 14716 below. on SO 14716 of which is indicated general location interest, the The area to which this statutory acknowledgement applies is the area referred to in the deed of settlement as the coastal marine area adjoining the Ngati adjoining the Ngati marine area as the coastal in the deed of settlement area referred to applies is the acknowledgement to which this statutory The area Statutory area Statutory acknowledgement for coastal marine area adjoining the Ngati Tama area of interest (Schedule 14) (Schedule interest of area Tama Ngati the adjoining marine area coastal for acknowledgement Statutory STATUTORY ACKNOWLEDGEMENTS 157 ama area of T NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW it clause 1(a). to the deed of settlement; to the deed coastal marine area relating to, the interest in, or rights estate or and area of interest; Tama the Ngati adjoining affect the lawful rights or interests of a person who is not a party who is not a party interests of a person lawful rights or affect the evidence of an creating, or giving effect of granting, have the
no person, in considering a matter or making a decision or a matter or making a decision no person, in considering may give a statute, regulation, or bylaw, recommendation under with Tama to the association of Ngati greater or lesser weight area of interest Tama area adjoining the Ngati the coastal marine person would acknowledgement than that described in this statutory this statutory statute, regulation, or bylaw if give under the relevant marine area did not exist in respect of the coastal acknowledgement of interest. area Tama adjoining the Ngati (ii) (iii)
(b) Clause 1(b) does not lim Clause 1(b) does not
2 No limitation Crown No the on not preclude the Crown from providing a This statutory acknowledgement does governance or the Tama other than Ngati statutory acknowledgement to a person area adjoining the Ngati entity in respect of the coastal marine interest. ama T , a person exercising Tama to cite this to cite Tama a power or performing a function or duty under a statute, regulation, or bylaw; affect, and must not be taken into account by
expressly provided in subpart 4 of Part 5,— expressly provided in subpart 4 of this statutory acknowledgement does not: this statutory acknowledgement does (i)
to require consent authorities to forward summaries of resource consent to require consent authorities to forward members of Ngati to enable the governance entity and to require consent authorities, the Environment Court, or Heritage New to require consent authorities, the Environment (a) Except as
1 Limitations on effect of statutory acknowledgement statutoryof Limitations effect on (c) the with Tama of the association of Ngati statutory acknowledgement as evidence area of interest, as provided for in Tama coastal marine area adjoining the Ngati section 60. (b) 59; and as provided for in section applications to the governance entity, Zealand Pouhere Taonga, as the case may be, to have regard to this statutory Taonga, Zealand Pouhere coastal marine area adjoining the Ngati acknowledgement in relation to the Under section 54, and without limiting the rest of this schedule, the only purposes Under section 54, and without limiting of this statutory acknowledgement are (a) 55 to 57; and area of interest, as provided for in sections Purposes of statutory acknowledgement ““[O]ther tribes fought for fat lands, for birds and rat preserves, an aruhe rahui for fat lands, for birds and rat ““[O]ther tribes fought of the sake of fighting, with a parcel fought for Tama but Ngati [fernroot reserve] wet land as take [cause]”.” Cultural, spiritual, historical, with traditional and association Tama Ngati of interest area of coastal marine Tama Ngati area adjoining the the renown throughout Tama’s wrote of Ngati Rangihiroa (Sir Peter Buck) Te words of an unnamed old man: prowess. He recorded the country for their fighting Under section 53, the Crown acknowledges the statement by Ngati Tama of the Tama the statement by Ngati acknowledges 53, the Crown Under section with the Tama association of Ngati and traditional spiritual, historical, cultural, as set out below. area of interest, Tama the Ngati area adjoining coastal marine Preamble Updated November 2016 (update 8ak) STATUTORY ACKNOWLEDGEMENTS 158 ion area within the area of interest. Coast Marginal Strip. Coast Marginal serve. ginal Strip. ginal Strip. ginal Strip. . . arine area adjoining the area of interest. arine area adjoining ge Scientific Reserve. ge Scientific er within the area of interest. er within the area nic Reserve. Mimi Riv T Onaero River Urenui River W Onaero River Mar Urenui River Mar Coastal m Mt Messenger conservat T Onaero River Scenic Re Onaero Coast Mar W Mimi Sce Mimi Gor Mataro Scenic Reserve. Part of Mimi-Pukearuhe
Ngāti Mutunga statutory acknowledgements statutory Mutunga Ngāti
• • areaofinterest. withinthe aitara River • • • • andMiroScenicReserve. area angitu conservation • • • • • aramoukou Conservation Area. • • • • • • Reserve. BeachRecreation aitoetoe The Crown has acknowledged the statements made by Ngāti Mutunga of the made by Ngāti Mutunga the statements has acknowledged The Crown of Ngāti associations historic, and traditional cultural, spiritual, particular in Part 5: areas are described The statutory areas. with the statutory Mutunga Deed of Settlement: Ngāti Mutunga (Clause 11.10.2) Association of Statements section, along are provided in this Full descriptions Redress Schedule. Cultural New are 17 statutory areas within the There areas. with maps of the statutory These are as follows: Plymouth District. Updated May 2007 (update 2e) STATUTORY ACKNOWLEDGEMENTS 158a NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW Ngāti Mutunga statutory acknowledgements within New Plymouth District within New Plymouth acknowledgements statutory Ngāti Mutunga
Figure 5a: Figure Updated May 2007 (update 2e) STATUTORY ACKNOWLEDGEMENTS 158b 481 square metres, more or less, being Marginal Strip adjoining Lot 3 DP 307239. DP Strip adjoining Lot 3 Marginal 481 square metres, more or less, being Section 137 and Part Strip adjoining or less, being Marginal square metres, more 1189 Survey District. Waitara VII Section 86 Block 132 and 137 Block Strip adjoining Sections Marginal 1.5176 hectares, more or less, being District. Survey Waitara VII 132 and 133 Block Strip adjoining Sections Marginal 2.5495 hectares, more or less, being District. Survey Waitara VII 2.6810 hectares, more or less, being Marginal Strip adjoining Section 80 Urenui District. Strip adjoining Section Marginal 2.6810 hectares, more or less, being 9.4430 hectares, more or less, being Section 88 Urenui District and Section 141 Block 9.4430 hectares, more or less, being District. Part Gazette Notice 263740.1A, Balance Computer Freehold Survey Waitara VII TN58/177, Part Proclamation 240 and Part Gazette Notice 153041. Register 1637.5561 hectares, more or less, being Sections 20 and 23 and Part Sections 13, 14, 18, 1637.5561 hectares, more or less, being Survey Waitara Survey District and Section 16 Block XVI Waitara 21 and 22 Block XV 1900 page 160 and Balance Gazette Notice 436726.3. District. Part New Zealand Gazette Section 8 and Part Sections 5 and 9 Block XII Mimi Survey District and Part Sections 10, Survey District and Part Sections 10, Sections 5 and 9 Block XII Mimi Section 8 and Part XIII Mimi Survey District. Part New Zealand Gazette 1901 page 12, 13 and 14 Block 11, Transfer 107830 and Part Transfer page 160, Part 60, Part New Zealand Gazette 1900 107671. 12.4896 hectares, more or less, being Section 133 Block VII Waitara Survey District. All District. Survey Waitara VII more or less, being Section 133 Block 12.4896 hectares, Gazette Notice 143377. 9462 square metres, more or less, being Lots 1 and 2 DP 14249. All Computer Freehold 14249. DP more or less, being Lots 1 and 2 9462 square metres, TNG3/971. Freehold Register All Computer and TNG3/970 Register 9.0245 hectares, more or less, being Lot 1 DP 10179 and Section 71 Pukearuhe District. 10179 and Section or less, being Lot 1 DP 9.0245 hectares, more 141379. All Gazette Notice 181718 and All Gazette Notice 4.5691 hectares, more or less, being Lots 1, 2 and 3 DP 11602. All Gazette Notice 11602. or less, being Lots 1, 2 and 3 DP 4.5691 hectares, more 230349. Marginal Strip adjoining Parts Section 55, Part Sections 56, 58 and 59 and Sections 60 56, 58 and 59 55, Part Sections Parts Section Strip adjoining Marginal 5271 1, 2 and 3 DP 4748, Lots 1 and 3 DP Lot 2 and Part Lots District, and 62 Pukearuhe 20554. DP and Lot 2 Legal Description inTaranaki Land District (all District) Plymouth - New As shown on SO 324317 As shown on SO 324316 As shown on SO 324313 As shown on SO 324312 As shown on SO 324311 As shown on SO 324309 As shown on SO 324307 As shown on SO 324306 As shown on SO 324305 As shown on SO 324304 As shown Location Onaero River Marginal Strip Onaero River Marginal Onaero Coast Marginal Strip Onaero Coast Marginal Onaero River Scenic Reserve Taramoukou Area Conservation Taramoukou Mt Messenger Conservation Area within the Area Mt Messenger Conservation Area of Interest Mataro Scenic Reserve Mimi Gorge Scientific Reserve Mimi Gorge Mimi Scenic Reserve Waitoetoe Beach Recreation Reserve Waitoetoe Part of Mimi - Pukearuhe Coast Marginal Strip Marginal - Pukearuhe Coast Part of Mimi Statutory Area Table 1: Statutory areas in respect of which the statutory acknowledgement is to be given is to be acknowledgement the statutory of which in respect areas 1: Statutory Table Updated May 2007 (update 2e) STATUTORY ACKNOWLEDGEMENTS 158c NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW Not applicable. Not applicable. Not applicable. Not applicable. 14.6395 hectares, more or less, being Subdivision 2 of Section 10 Block III upper Waitara Waitara Section 10 Block III upper more or less, being Subdivision 2 of 14.6395 hectares, 1921 page 2229. All New Zealand Gazette Survey District. Section 10 Block III Upper of less, being Part Subdivision 1 of 140 hectares, more Zealand Gazette 1864 page 461. Survey District. Part New Waitara Not applicable Marginal Strip adjoining Section 17 Block XII Waitara Survey District. Survey Waitara Block XII Section 17 Strip adjoining Marginal Legal Description inTaranaki Land District (all District) Plymouth - New As shown on SO 336081 As shown on SO 324314 As shown on SO 324315 As shown on SO 336080 As shown on SO 336083 As shown on SO 324320 As shown As shown on SO 324319 As shown Location Mimi River within the Area of Interest the Mimi River within Waitara River within the Area of Interest River within the Waitara Urenui River Onaero River Tangitu Conservation Area and Miro Scenic Conservation Tangitu Reserve Coastal Marine Area adjoining the Area of Area the Area adjoining Coastal Marine Interest Urenui River Marginal Strip Marginal Urenui River Statutory Area Updated May 2007 (update 2e) STATUTORY ACKNOWLEDGEMENTS 158d The Papatiki Stream is located in the area. It is tapu to Ngāti Mutunga because because Mutunga to Ngāti It is tapu in the area. located Stream is Papatiki The in pre-Pakeha a battle after invaders by northern was used which it way in of the times. and tāmure pātiki (flounder/sole) links to the important kaitiaki There remain fish resources. as well as other breeding grounds, (snapper) A presence of high papa rock cliffs. important feature of the area is the very A which used the ledges method was employed by Ngāti Mutunga, particular fishing Mako (shark), tāmure and araara at the bottom of these cliffs. hewn out by nature from these ledges in abundance. (trevally) were caught eggs), pāua and other crawfish), kūtae (mussels), kina (sea Kōura (fresh water of seasonal fish from to a reliable and plentiful supply resources also contributed ways of preserving developed a number of different the area. Ngāti Mutunga This tradition of the fish. later consumption, using every part these supplies for as form of aroha koha to be used by Ngāti Mutunga has survived and continues hui. (receptacle contribution) at special (canoe incline to sea level there are a number of tauranga waka Where the cliffs special significant to Ngāti These have berths) formerly used for fishing canoes. the area as physical symbols of an historical Mutunga in their identification with association with it. , Christchurch, Location on SO 324304 As shown , New Plymouth, 1910, p. 116. History and Traditions of the Māoris of the West Coast, North of the Māoris of the West History and Traditions
21 Te Rangi Hiroa: The Life of Sir Peter Buck Rangi Hiroa: Te Anecdote taken from J.B. Condliffe, Part of Mimi-Pukearuhe Coast Marginal Strip Marginal Coast Part of Mimi-Pukearuhe Statutory Area Statutory The traditions of Ngāti Mutunga illustrate the cultural, historical and spiritual Mutunga illustrate the cultural, The traditions of Ngāti Strip. For Coast Marginal Mutunga to the Mimi-Pukearuhe association of Ngāti links between the world such as these represent the Ngāti Mutunga, traditions reinforce tribal identity, These histories generations. of the gods and present the importance of the between generations and confirm connection and continuity Strip to Ngāti Mutunga. Coast Marginal Mimi-Pukearuhu and contains high historic importance to Ngāti Mutunga This is an area of Whakarewa. Ruataki, Pukekarito and Titoki, some significant pā sites including Wai-iti. in this area at Regular rūnanga (meetings) were held the ancestor of Ngai Tarapounamu of Pukekarito in prior times was the home His was a great warrior. Taihuru occupied this pā. Taihuru Later Tarapounamu. Tūturu) they sent a war party against (Taranaki people fame reaching his mother’s was attacked at Pukekarito while he was him to nip his powers in the bud. He Several messengers were despatched to his making his paepae tautara (toilet). on decking his hair with plumes and a house to alarm him, but he coolly went his paepae tautara, he took up his taiaha and whale bone comb. Having completed kin who by this time had by his mother’s came forth, his appearance being greeted with a yell “Aha! Ka puta te mokomoko almost secured the entrance of the pā, of the lizard comes forth, the offspring (Aha! Now Tukemata”. nei, te keakea a slaying two men replied by making an attack on the enemy, Taihuru Tukemata). Taihuru long his kinsmen took flight. at each blow of his taiaha, so that before in the end mortally wounded in a campaign fought in many other battles, and was Tūturu. Taranaki against The following Statement of Association by Ngāti Mutunga applies to the above applies to the by Ngāti Mutunga Association Statement of The following 1, page 158b). Table is set out in Area (the legal description of which Statutory
Statutory acknowledgement for part of Mimi-Pukearuhe part of Coast for acknowledgement Statutory Marginal Strip 21 Island of New Zealand, prior to 1840 1971, pp. 253-4; S. Percy Smith, Updated May 2007 (update 2e) STATUTORY ACKNOWLEDGEMENTS 158e NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW Updated May 2007 (update 2e) STATUTORY ACKNOWLEDGEMENTS 158f aitoetoe Beach W Location on SO 324305 As shown Waitoetoe Beach Recreation Reserve Beach Recreation Waitoetoe Statutory Area Statutory The traditions of Ngāti Mutunga illustrate the cultural, historical and spiritual Mutunga illustrate the cultural, The traditions of Ngāti For Beach Recreation Reserve. Waitoetoe Mutunga to the association of Ngāti links between the world such as these represent the Ngāti Mutunga, traditions reinforce tribal identity, These histories generations. of the gods and present the importance of the between generations and confirm connection and continuity to Ngāti Mutunga. Beach Recreation Reserve Waitoetoe which Arapawanui near Beach Recreation Reserve is situated Waitoetoe The grandsons). Other Rehetaia (Mutunga’s and Tukutahi was the pā of the brothers (which is now a urupā), Omihi and Teketeke-o-Terehua Te important pā include was Waitoetoe the area in former times. Whakaahu. Ngāti Mutunga cultivated pipi, kūtae Tuatua, of Ngāti Mutunga. also a favourite fishing place and reef the coast here. were caught off (mussels) and a number of fish species Wai-ki-roa, (long waters) or Wai-roa known as The coastal area was also generally in Titoki to Waitoetoe of coastline from which was the name of the long stretch Waitoetoe beach from At low tide Ngāti Mutunga would walk along the the north. to Wai-iti. a considerable knowledge of the lands Ngāti Mutunga have always maintained its history, Beach Recreation Reserve and surrounding area, Waitoetoe of the the area, the places for gathering kai and the traditional trails of the tūpuna in Beach Waitoetoe to use the resoures of the other taonga, and the ways in which resource management has always Recreation Reserve. Proper and sustainable of Ngāti Mutunga with the been at the heart of the relationship The following Statement of Association by Ngāti Mutunga applies to the above applies to the by Ngāti Mutunga Association Statement of The following 1, page 158b). Table is set out in Area (the legal description of which Statutory Recreation Reserve. Statutory acknowledgement for Waitoetoe Beach Recreation Recreation Beach Waitoetoe for acknowledgement Statutory Reserve Updated May 2007 (update 2e) STATUTORY ACKNOWLEDGEMENTS 158g NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW Updated May 2007 (update 2e) STATUTORY ACKNOWLEDGEMENTS 158h Location on SO 324306 As shown Mimi Scenic Reserve Mimi Scenic Statutory Area Statutory The traditions of Ngāti Mutunga illustrate the cultural, historical and spiritual Mutunga illustrate the cultural, The traditions of Ngāti For Ngāti Mutunga, Mutunga to the Mimi Scenic Reserve. association of Ngāti world of the gods and these represent the links between the traditions such as connection and histories reinforce tribal identity, These present generations. of the Mimi Scenic generations and confirm the importance continuity between Reserve to Ngāti Mutunga. The following Statement of Association by Ngāti Mutunga applies to the above applies to the by Ngāti Mutunga Association Statement of The following 1, page 158b). Table set out in of which is (the legal description Area Statutory Statutory acknowledgement for Mimi for Reserve Scenic acknowledgement Statutory Updated May 2007 (update 2e) STATUTORY ACKNOWLEDGEMENTS 158i NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW Updated May 2007 (update 2e) STATUTORY ACKNOWLEDGEMENTS 158j Location on SO 324307 As shown Mimi Gorge Scientific Reserve Scientific Mimi Gorge Statutory Area Statutory The traditions of Ngāti Mutunga illustrate the cultural, historical and spiritual Mutunga illustrate the cultural, The traditions of Ngāti For Ngāti Scientific Reserve. Mutunga to the Mimi Gorge association of Ngāti between the world of the such as these represent the links Mutunga, traditions connection identity, These histories reinforce tribal gods and present generations. importance of the Mimi generations and confirm the and continuity between Reserve to Ngāti Mutunga. Scientific Gorge The following Statement of Association by Ngāti Mutunga applies to the above applies to the by Ngāti Mutunga Association Statement of The following 1, page 158b). Table set out in of which is (the legal description Area Statutory Statutory acknowledgement for Mimi Gorge Scientific Reserve MimiReserve Scientific for Gorge acknowledgement Statutory Updated May 2007 (update 2e) STATUTORY ACKNOWLEDGEMENTS 158k NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW Updated May 2007 (update 2e) STATUTORY ACKNOWLEDGEMENTS 158l Location on SO 324309 As shown Mataro Scenic Reserve Mataro Scenic Statutory Area Statutory The traditions of Ngāti Mutunga illustrate the cultural, historical and spiritual Mutunga illustrate the cultural, The traditions of Ngāti For Ngāti Mutunga, Mutunga to the Mataro Scenic Reserve. association of Ngāti world of the gods and these represent the links between the traditions such as connection and histories reinforce tribal identity, These present generations. of the Mataro Scenic generations and confirm the importance continuity between Reserve to Ngāti Mutunga. The following Statement of Association by Ngāti Mutunga applies to the above applies to the by Ngāti Mutunga Association Statement of The following 1, page 158b). Table set out in of which is (the legal description Area Statutory Statutory acknowledgement for Mataro Scenic Reserve Scenic Mataro for acknowledgement Statutory Updated May 2007 (update 2e) STATUTORY ACKNOWLEDGEMENTS 158m NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW Updated May 2007 (update 2e) STATUTORY ACKNOWLEDGEMENTS 158n All of Area. One Area. . Ngāti Mutunga have always maintained a considerable knowledge of the lands of the lands knowledge a considerable maintained have always Mutunga Ngāti the history, area, its and surrounding Area Conservation Mt Messenger of the kai and places for gathering in the area, the trails of the tūpuna traditional Mt Messenger resources of the in which to use the and the ways other taonga, always management has sustainable resource Area. Proper and Conservation Mt Messenger Mutunga with the of Ngāti heart of the relationship been at the Area management of the resources of the The sustainable Area. Conservation to Ngāti Mutunga today. remains important tapu are central to the of mana, mauri, whakapapa and The traditional values Conservation Mutunga with the Mt Messenger relationships of Ngāti of the roles of Ngāti Mutunga as tangata whenua is to protect the mauri of the Mt Mutunga as tangata whenua is to of the roles of Ngāti relationship Whakapapa defines the genealogical Area. Messenger Conservation Area to nature of the describes the sacred Tapu Area. to the of Ngāti Mutunga all spiritual elements of the mauri, whakapapa and tapu are Ngāti Mutunga. Mana, Conservation Mutunga with the Mt Messenger relationship of Ngāti these values remain important to the people of Ngāti Mutunga today important to the people of Ngāti these values remain Area was Location on SO 324311 As shown Mt Messenger Conservation Area within the Area within Conservation Mt Messenger Area on Interest Statutory Area Statutory a significant mahinga kai source from which the physical wellbeing of Ngāti a significant mahinga kai source from wellbeing nourished. Mutunga was sustained, and the spiritual life in the Mt Messenger Conservation The medicinal qualities of the plant Area the These cultural aspects of Area were also important to Ngāti Mutunga. of Ngāti Mutunga. constitute an essential part of the heritage Mutunga pā sites and mahinga Ngāti This is an important area containing (eels) and kōura The streams also supplied tuna kai sources of birds and fish. (freshwater crayfish). inanga (whitebait) and the pāua slug were Kaka, kiwi, kahurangi, kererū, tuna, ensnare some of the abundant bird life within To traditional resources found here. of Ngāti Area, the people Conservation the area known today as Mt Messenger as drinking troughs for birds such as kererū Mutunga would hollow out miro logs and wait in hiding for them. of temperate zone range A for dying muka. Papa clay types found here were used from this area including beech, rata, flora was also available to Ngāti Mutunga range of materials was also collected from the area A rimu, and a variety of ferns. for waka, building and clothing. The traditions of Ngāti Mutunga illustrate the cultural, historical and spiritual Mutunga illustrate the cultural, The traditions of Ngāti Area. For Ngāti Mutunga to the Mt Messenger Conservation association of Ngāti between the world of the such as these represent the links Mutunga, traditions connection identity, These histories reinforce tribal gods and present generations. importance of the Mt generations and confirm the and continuity between to Ngāti Mutunga. Area Messenger Conservation great and its surrounding area are of Area Conservation The Mt Messenger Mt Messenger Conservation cultural significance to Ngāti Mutunga. The following Statement of Association by Ngāti Mutunga applies to the above Association by Ngāti of The following Statement 1, page 158b). Table is set out in Area (the legal description of which Statutory Statutory acknowledgement for Mt Messenger Conservation Area Conservation Messenger Mt for acknowledgement Statutory within Interest Area of the Updated May 2007 (update 2e) STATUTORY ACKNOWLEDGEMENTS 158o NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW Updated May 2007 (update 2e) STATUTORY ACKNOWLEDGEMENTS 158p aramoukou T Location on SO 324312 As shown Taramoukou Area Conservation Taramoukou Statutory Area Statutory The traditions of Ngāti Mutunga illustrate the cultural, historical and spiritual Mutunga illustrate the cultural, The traditions of Ngāti Area. For Conservation Taramoukou Mutunga to the association of Ngāti links between the world such as these represent the Ngāti Mutunga, traditions reinforce tribal identity, These histories generations. of the gods and present the importance of the between generations and confirm connection and continuity Area to Ngāti Mutunga. Conservation Taramoukou cultural and its surrounding area are of great Area Conservation Taramoukou The mahinga kai source Taramoukou was a significant Mutunga. significance to Ngāti was sustained, and the wellbeing of Ngāti Mutunga from which the physical kaka, kererū, miro and a range of other plants spiritual wellbeing nourished. Kiwi, Makara and The Mangahewa, purposes. were gathered as food and for medicinal streams also supplied tuna (eels) and kōura (freshwater crayfish). Taramoukou building and range of materials was also collected from the area for waka, A clothing. and nearby the area include Ruahine, Important Ngāti Mutunga pā sites in These inland pā were used as places Tikorangi. and Takapuikaka Whakairongo, They were also important seasonal food gathering of refuge in times of war. campsites can be found throughout the pā. Many other temporary kāinga and conservation area. a considerable knowledge of the Ngāti Mutunga have always maintained Area and surrounding area, its history, Conservation Taramoukou lands of the the area, the places for gathering kai and the traditional trails of the tūpuna in Taramoukou to use the resources of the other taonga, and the ways in which has always Area. Proper and sustainable resource management Conservation of Ngāti Mutunga with the been at the heart of the relationship The following Statement of Association by Ngāti Mutunga applies to the above applies to the by Ngāti Mutunga Association Statement of The following 1, page 158b). Table set out in of which is (the legal description Area Statutory Conservation Area. The sustainable management of the resources of the Area the resources of the The sustainable management of Area. Conservation today. remains important to Ngāti Mutunga Statutory acknowledgement for Taramoukou Conservation Area Conservation Taramoukou for acknowledgement Statutory Updated May 2007 (update 2e) STATUTORY ACKNOWLEDGEMENTS 158q NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW Updated May 2007 (update 2e) STATUTORY ACKNOWLEDGEMENTS 158r Location on SO 324313 As shown Onaero River Scenic Reserve Onaero River Statutory Area Statutory The traditions of Ngāti Mutunga illustrate the cultural, historical and spiritual Mutunga illustrate the cultural, The traditions of Ngāti Reserve. For Ngāti Mutunga to the Onaero River Scenic association of Ngāti between the world of the such as these represent the links Mutunga, traditions connection identity, These histories reinforce tribal gods and present generations. importance of the Onaero generations and confirm the and continuity between to Ngāti Mutunga. River Scenic Reserve The following Statement of Association by Ngāti Mutunga applies to the above applies to the by Ngāti Mutunga Association Statement of The following 1, page 158b). Table set out in of which is (the legal description Area Statutory Statutory acknowledgement for Onaero River Scenic Reserve Reserve Scenic River Onaero for acknowledgement Statutory Updated May 2007 (update 2e) STATUTORY ACKNOWLEDGEMENTS 158s NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW Updated May 2007 (update 2e) STATUTORY ACKNOWLEDGEMENTS 158t Location on SO 324316 As shown Onaero Coast Marginal Strip Marginal Onaero Coast Statutory Area Statutory The traditions of Ngāti Mutunga illustrate the cultural, historical and spiritual Mutunga illustrate the cultural, The traditions of Ngāti Strip. For Ngāti Mutunga to the Onaero Coast Marginal association of Ngāti between the world of the such as these represent the links Mutunga, traditions connection identity, These histories reinforce tribal gods and present generations. importance of the Onaero generations and confirm the and continuity between Strip to Ngāti Mutunga. Coast Marginal The following Statement of Association by Ngāti Mutunga applies to the above applies to the by Ngāti Mutunga Association Statement of The following 1, page 158b). Table set out in of which is (the legal description Area Statutory Statutory acknowledgement for Onaero Coast Marginal Strip Coast Onaero for acknowledgement Statutory Updated May 2007 (update 2e) STATUTORY ACKNOWLEDGEMENTS 158u NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW Updated May 2007 (update 2e) STATUTORY ACKNOWLEDGEMENTS 158v Location on SO 324317 As shown Onaero River Marginal Strip Marginal Onaero River Statutory Area Statutory The traditions of Ngāti Mutunga illustrate the cultural, historical and spiritual Mutunga illustrate the cultural, The traditions of Ngāti For Ngāti Strip. Mutunga to the Onaero River Marginal association of Ngāti between the world of the such as these represent the links Mutunga, traditions connection identity, These histories reinforce tribal gods and present generations. importance of the Onaero generations and confirm the and continuity between Strip to Ngāti Mutunga. River Marginal The following Statement of Association by Ngāti Mutunga applies to the above applies to the by Ngāti Mutunga Association Statement of The following 1, page 158b). Table set out in of which is (the legal description Area Statutory Statutory acknowledgement for Onaero River Marginal River Strip Onaero for acknowledgement Statutory Updated May 2007 (update 2e) STATUTORY ACKNOWLEDGEMENTS 158w NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW Updated May 2007 (update 2e) STATUTORY ACKNOWLEDGEMENTS 158x Location on SO 324319 As shown Urenui River Marginal Strip Marginal Urenui River Statutory Area Statutory The traditions of Ngāti Mutunga illustrate the cultural, historical and spiritual Mutunga illustrate the cultural, The traditions of Ngāti For Ngāti Strip. Mutunga to the Urenui River Marginal association of Ngāti between the world of the such as these represent the links Mutunga, traditions connection identity, These histories reinforce tribal gods and present generations. importance of the Urenui generations and confirm the and continuity between Ngāti Mutunga. Strip Reserve to River Marginal The following Statement of Association by Ngāti Mutunga applies to the above applies to the by Ngāti Mutunga Association Statement of The following 1, page 158c). Table set out in of which is (the legal description Area Statutory Statutory acknowledgement for Urenui River Marginal River Strip Urenui for acknowledgement Statutory Updated May 2007 (update 2e) STATUTORY ACKNOWLEDGEMENTS 158y NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW Updated May 2007 (update 2e) STATUTORY ACKNOWLEDGEMENTS 158z . Area. nature at the bottom of these cliffs. Mako, tāmure, kahawai, and araara (trevally) (trevally) araara and kahawai, Mako, tāmure, these cliffs. of at the bottom nature abundance. in these ledges caught off were and of titi (mutton bird) of plentiful supply also provided on the shores The cliffs times of the year harvested at certain were also Kororā (penguin) karoro (seagull). cupboard of o te iwi” (the a Kupe as “te pātaka Tai Ngā referred to Ngāti Mutunga times. livelihood in prior was Ngāti Mutunga’s The coastline people). food of the they required to survive. Mutunga with all the resources of life It provided Ngāti be gathered depending on food can Waiau to Titoki from All along the shoreline and time of the year. the tides, weather rights on the and continues to exercise, its customary Ngāti Mutunga has, and in the south. Ngāti Mutunga iwi Waiau in the north to Titoki coastline from according to the values of continue to exercise, food gathering whānau have, and tikanga of Ngāti Mutunga. of tauranga waka (canoe incline to sea level there are a number Where the cliffs to Ngāti These have special significance for fishing canoes. berths) formerly used the area as physical symbols of an historical Mutunga in their identification with association with it. and spiritual significance to Ngāti There are many sites of cultural, historical Important kāinga are Waiau. to Titoki Mutunga along the coastal area from These include Pihanga (originally the home of situated along this coastal area. Kaweka (the birth place of Te and Uenuku), Maruwehi (the pā of Kahukura) near the mouth of the Urenui River, cliffs Mutunga) which are situated on the Urenui River, which is on the coast north of the Mutu-o-Tauranga Te Oropapa, Omihi, Hurita (near Mimi), Ruataki, Pukekaritoa and Arapawanui, Pukekohe, (Wai-iti). Titoki rather than buried in urupā. Many of Ngāti Mutunga people were often cremated, the Ngāti Mutunga coastline are tapu as the points jutting out into the sea along they were sites used for this ritual. has exercised custodianship over the Coastal Throughout the years Ngāti Mutunga restrictions) when appropriate, Area and has imposed rahui (temporary Marine tuatua and other kaimoana. Proper and restricting the taking of mussels, pipi, Area has always been at the heart Marine sustainable management of the Coastal and the Coastal Marine of the relationship between Ngāti Mutunga Location on SO 324320 As shown : “Ka kopa, me kopa, ki te ana o Rangitotohu” i: “Ka kopa, me kopa, ki te ana o Rangitotohu” Coastal Marine Area adjoining the Area of Area the Area adjoining Coastal Marine Interest Statutory Area Statutory The following Statement of Association by Ngāti Mutunga applies to the above Association by Ngāti of The following Statement Area. Statutory historical and spiritual Mutunga illustrate the cultural, The traditions of Ngāti For Ngāti Mutunga, Area. Mutunga to the Coastal Marine association of Ngāti world of the gods and these represent the links between the traditions such as connection and histories reinforce tribal identity, These present generations. of the Coastal Marine generations and confirm the importance continuity between Area to Ngāti Mutunga. is The taniwha coastline. Taranaki named Rangitotohu protects the taniwha A remembered in the whakatauāk of Rangitotohu). Rangitotohu would (Gone, disappeared as if into the cave his cave. If a person was to violate rahui snatch passers-by and draw them into when fishing or gathering kaimoana (temporary restrictions) or be disrespectful they would be snatched by Rangitotohu. tides of Kupe) have, a Kupe (the Tai of Nga The resources found along the coast people of Ngāti Mutunga with a constant since time immemorial, provided the reefs of the coast provided kōura (freshwater The supply of food resources. (mussels), pūpū (cats eye), pāpaka (crabs), crayfish), pāua, kina (sea eggs), kūtae of reef inhabitants. Hāpuku (groper), moki pipi, tuatua and many other species (shark), pātiki (flounder) and tāmure (trumpeter fish), kanae (mullet), mako many reefs that can be found stretching out (snapper) swim freely between the a Kupe and along the Ngāti Mutunga Coastline. Tai into the waters of Ngā Paparoa, Waikiroa, Waitoetoe, Names such as Pakihi, Maruwehi, Onepoto, of either a fishing ground or fishing Kukuriki, and Owei depict the whereabouts reef. high perpendicular very important feature of the coastline is the presence of A Onaero rivers were broken by the Mimi, Urenui and These cliffs papa rock cliffs. unique A a Kupe. Tai wide expanse of Nga which forced their was out into the out by fishing method was developed by Ngāti Mutunga, using the ledges hewn Statutory acknowledgement for Coastal Marine Area adjoining Marine Areaadjoining Coastal for acknowledgement Statutory Interest Area of the Updated May 2007 (update 2e) STATUTORY ACKNOWLEDGEMENTS 158aa NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW Updated May 2007 (update 2e) STATUTORY ACKNOWLEDGEMENTS 158ab Location on SO 336083 As shown Tangitu Conservation Area and Miro Scenic Area and Conservation Tangitu Reserve Statutory Area Statutory The traditions of Ngāti Mutunga illustrate the cultural, historical and spiritual Mutunga illustrate the cultural, The traditions of Ngāti and the Miro Area Conservation Tangitu Mutunga to the association of Ngāti as these represent the links Ngāti Mutunga, traditions such Scenic Reserve. For histories reinforce These of the gods and present generations. between the world and confirm the and continuity between generations connection tribal identity, to Ngāti Area and Miro Scenic Reserve Conservation Tangitu importance of the Mutunga. a considerable knowledge of the lands of Ngāti Mutunga have always maintained Area, the Miro Scenic Reserve and the surrounding area, Conservation Tangitu the tūpuna in the area, the places for gathering the traditional trails of the its history, Tangitu in which to use the resources of the kai, and other taonga and the ways and sustainable resource Area and the Miro Scenic Reserve. Proper Conservation heart of the relationship of Ngāti Mutunga management has always been at the The sustainable the Miro Scenic Reserve. Area and Conservation Tangitu with the area remains important to Ngāti Mutunga management of the resources of the today. The following Statement of Association by Ngāti Mutunga applies to the above Association by Ngāti of The following Statement 1, page 158c). Table is set out in Area (the legal description of which Statutory Statutory acknowledgement for Tangitu Conservation Area and Area and Conservation Tangitu for acknowledgement Statutory Miro Reserve Scenic Updated May 2007 (update 2e) STATUTORY ACKNOWLEDGEMENTS 158ac NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW Updated May 2007 (update 2e) STATUTORY ACKNOWLEDGEMENTS 158ad the resources of the Onaero River, the relationship of people with the river and river and with the people of the relationship River, of the Onaero the resources of utilisation and sustainable proper for the and tikanga on it, dependence their of Ngāti Mutunga to the people remain important All of these values resources. today. all forms of a life force and environment possess of the natural All elements of Ngāti the spiritual relationship critical element of Mauri is a life are related. to the Onaero River. Mutunga whānui the social, spiritual and has always been an integral part of The Onaero River There are specific areas of the of the Ngāti Mutunga people. physical lifestyle in when they were sick. Ngāti Mutunga people would bathe Onaero River that used for baptising babies. The river was also Location on SO 336080 As shown Onaero River Statutory Area Statutory The traditions of Ngāti Mutunga illustrate the cultural, historical and spiritual Mutunga illustrate the cultural, The traditions of Ngāti For Ngāti Mutunga, traditions Mutunga to the Onaero River. association of Ngāti the gods and present the links between the world of such as these represent connection and continuity reinforce tribal identity, These histories generations. Onaero River to Ngāti and confirm the importance of the between generations Mutunga. known as Ngāti was important to Ngāti Uenuku (also The Onaero River and from Ruawahia came Uenuku, Ruaoneone had Ruawahia Tupawhenua). strong association with the Uenuku. Kaitangata also has a the ancestor of Ngāti Onaero River. Other pā at the mouth of the river. Puketapu and Pukemiro pā are situated Ngaio, Te include Pukemapou, Moerangi, along the banks of the Onaero River upstream. Pukemapou Kaitangata and Ruahine which are all located Tikorangi, and Poutitia. two grandsons Pouwhakarangona was the home of Uenuku’s famous whata kai. Pourangahau was the name of their of the Onaero River for food gathering. Ngāti Mutunga utilised the entire length supply of pipi, pūpū (cats eye), pātiki The mouth of the river provided a plentiful the banks along were caught (whitebait) fish. Inanga and other (flounder), kahawai was a Piharau (lamprey eel) were caught using whakaparu, which of the river. (bracken fern) in the rapids of the river in technique developed by placing rarauhe times of flood. Onaero River to access sacred sites along its Ngāti Mutunga people have used the River and its banks have been occupied by the ancestors of The Onaero banks. The waka. Tahatuna and Tokomaru of the Ngāti Mutunga since before the arrival remains and Mutunga Ngāti of ancestors the for force spiritual a was River Onaero so today. of whakapapa, traditional traits and The tūpuna had considerable knowledge to use tauranga waka, places for gathering kai and other taonga, ways in which The following Statement of Association by Ngāti Mutunga applies to the above applies to the by Ngāti Mutunga Association Statement of The following Area. Statutory Statutory acknowledgement for Onaero River River Onaero for acknowledgement Statutory Updated May 2007 (update 2e) STATUTORY ACKNOWLEDGEMENTS 158ae NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW Updated May 2007 (update 2e) STATUTORY ACKNOWLEDGEMENTS 158af caught by the kete full. Tuna (eel) and piharau (lamprey eel) were caught in the in the caught eel) were (lamprey piharau (eel) and Tuna kete full. by the caught was a which whakaparu, using were caught Piharau of the river. reaches upper in rapids of the river fern) in the rarauhe (bracken developed by placing technique times of flood. sites along River to access sacred used the Urenui people have Ngāti Mutunga by the ancestors have been occupied River and its banks The Urenui its banks. Such Tahatuna. and Tokomaru since before the arrival of the of Ngāti Mutunga River was a spiritual The Urenui Tokatea. the descendants of ancestors included so today. of Ngāti Mutunga and remains force for the ancestors traditional trails and knowledge of whakapapa, The tūpuna had considerable ways in which to use for gathering kai and other taonga, tauranga waka, places and of people with the river the relationship Urenui River, the resources of the sustainable utilisation of on it, and tikanga for the proper and their dependence important to Ngāti Mutunga today. All of these values remain resources. force and all forms of natural environment possess a life All elements of the of the spiritual relationship of Ngāti life are related. Mauri is a critical element used the Urenui River for Ngāti Mutunga also Mutunga to the Urenui River. of Ngāti Mutunga were sick or had skin When members baptising babies. to be healed. problems they were taken to the river integral part of the social, spiritual and The Urenui River has always been an physical lifestyle of Ngāti Mutunga. Location on SO 324315 As shown this Taniwha” “he wai here koia tera ko te whakararunga taniwha Mai Te Wai o Mihirau (Mimi River) ki Te Wai o Kuranui (Urenui), o Kuranui (Urenui), Wai o Mihirau (Mimi River) ki Te Wai Mai Te Urenui River Statutory Area Statutory The Urenui River has been a treasured taonga and resource of Ngāti Mutunga. The Urenui River has been a treasured wetland area have the Urenui River and, in times past, the associated Traditionally waterway. been a source of food as well as a communication in many pā located along the banks of the The people of Ngāti Mutunga lived was referred to as The Urenui River Urenui River. The traditions of Ngāti Mutunga illustrate the cultural, historical and spiritual Mutunga illustrate the cultural, The traditions of Ngāti For Ngāti Mutunga, traditions Mutunga to the Urenui River. association of Ngāti the gods and present the links between the world of such as these represent connection and continuity reinforce tribal identity, These histories generations. Urenui River to Ngāti and confirm the importance of the between generations Mutunga. who commanded the the son of Manaia Tu-Urenui derives from The name Urenui as Tu-Urenui Manaia named the river after his son waka. Upon landing Tahatuna arrival the descendants of of his mana in the area. Upon his an acknowledgement was also known as The river in the area. Pohokura and Pukearuhe were residing was the ancestor of the Ngāti Kura hapū who in prior times o Kura. Kura Wai Te This name is depicted in the Ngāti Mutunga pepeha: occupied this area. The following Statement of Association by Ngāti Mutunga applies to the above applies to the by Ngāti Mutunga Association Statement of The following Area. Statutory of pā along the number of the large figurative expression was used because Maruehi, Urenui, These pā included Pihanga, Pohokura, banks of the river. Kawa, Pā-wawa, Te Moeariki, Horopapa, Kumarakaiamo, Ohaoko, Pā-oneone, The Tutu-manuka. and Otumoana, Orongowhiro, Okoki, Pukewhakamaru of many koiwi tangata. riverbanks thus became the repository of the Urenui River for food gathering. Ngāti Mutunga utilised the entire length supply of kutae (mussels), pipi, The mouth of the river provided a plentiful kahawai and other fish were caught and pūpū (cats eye). Pātiki (flounder), were throughout the year depending on the tide and the moon. Inanga (whitebait) Statutory acknowledgement for Urenui River River Urenui for acknowledgement Statutory Updated May 2007 (update 2e) STATUTORY ACKNOWLEDGEMENTS 158ag NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW Updated May 2007 (update 2e) STATUTORY ACKNOWLEDGEMENTS 158ah Location on SO 324314 As shown Waitara River within the Area of Interest River within the Waitara Statutory Area Statutory The traditions of Ngāti Mutunga illustrate the cultural, historical and spiritual Mutunga illustrate the cultural, The traditions of Ngāti For Ngāti Mutunga, traditions River. Waitara Mutunga to the association of Ngāti the gods and present the links between the world of such as these represent connection and continuity reinforce tribal identity, These histories generations. to Ngāti Waitara River and confirm the importance of the between generations Mutunga. Whaitara-nui-ā-Wharematangi-i-te- Te River takes its name from Waitara The River is important to Ngāti Mutunga Waitara The kimi-i-tana-matua-i-ā-Ngarue. Mutunga and Ngāti Maru-Wharanui. as a boundary marker between Ngāti The following Statement of Association by Ngāti Mutunga applies to the above applies to the by Ngāti Mutunga Association Statement of The following Area. Statutory Statutory acknowledgement for Waitara River within River Area of the Waitara for acknowledgement Statutory Interest Updated May 2007 (update 2e) STATUTORY ACKNOWLEDGEMENTS 158ai NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW Updated May 2007 (update 2e) STATUTORY ACKNOWLEDGEMENTS 158aj The The Mimi River and associated huhi (swampy valleys), ngahere (large swamps) swamps) (large ngahere valleys), huhi (swampy and associated Mimi River The taonga. preserve to Ngāti Mutunga used by were swamps) (muddy and repo practice of keeping wooden taonga in swamps was a general practice of the Ngāti of the Ngāti was a general practice taonga in swamps keeping wooden practice of people. Mutunga centuries. Pipi, Ngāti Mutunga for the people of River has nourished The Mimi abundance at the were found in and pātiki (flounder) eye), tio (oyster) pūpū (cats all along the banks of the river. Inanga (whitebait) were caught mouth of the river. social, spiritual and always been an integral part of the The Mimi River has Mutunga also used the of the Ngāti Mutunga people. Ngāti physical lifestyle were sick members of the Ngāti Mutunga When babies. Mimi River for baptising healed. they were taken to the river to be or had skin problems force and all forms of natural environment possess a life All elements of the relationship of Ngāti is a critical element of the spiritual life are related. Mauri to the Mimi River. Mutunga whānui of Ngāti Mutunga, all the rivers and their respective valleys are of the people To physical, spiritual and social significance the utmost importance because of their in the past, present and future. . Location on SO 336081 As shown koia tera ko te whakararunganui taniwha
o Kuranui (Urenui), Wai o Mihirau (Mimi River) ki Te Wai Mai Te Waitara River within the Area of Interest River within the Waitara Statutory Area Statutory There are a number of pā and kāinga located along the banks of the Mimi River There are a number of pā and kāinga Toki- Arapawanui, Oropapa, Pukekohe, These include Mimi-Papahutiwai, Omihi, along the There were also a number of taupā (cultivations) Tupari. kinikini and banks of the river. and Rehetaia. Tukutahi famous grandsons Arapawanui was the pā of Mutunga’s especially Rehetaia who took the stronghold They were both celebrated warriors, southern neighbours, Ngāti Mutunga’s of Kohangamouku belonging to Ngāti The traditions of Ngāti Mutunga illustrate the cultural, historical and spiritual Mutunga illustrate the cultural, The traditions of Ngāti traditions For Ngāti Mutunga, Mutunga to the Mimi River. association of Ngāti the gods and present the links between the world of such as these represent connection and continuity reinforce tribal identity, These histories generations. Mimi River to Ngāti and confirm the importance of the between generations Mutunga. traditional trails and knowledge of whakapapa, The tūpuna had considerable ways in which to use for gathering kai and other taonga, tauranga waka, places of people with the river and the relationship the resources of the Mimi River, for the proper and sustainable utilisation of their dependence on it, and tikanga these values remain important to the people of Ngāti Mutunga All of resources. today. as The river was also known Mimitangiatua. The full name of the Mimi River is hapū and was Kekerewai Te was an ancestress of the o Mihirau. Mihirau Wai Te o Mihirau is referred to in a Wai Te The name a prominent woman of her time. Ngāti Mutunga pepeha: The following Statement of Association by Ngāti Mutunga applies to the above applies to the by Ngāti Mutunga Association Statement of The following Area. Statutory Mutunga Rahiri. Statutory acknowledgement for Mimi for within River Area of the acknowledgement Statutory Interest Updated May 2007 (update 2e) STATUTORY ACKNOWLEDGEMENTS 158ak NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW Updated May 2007 (update 2e) STATUTORY ACKNOWLEDGEMENTS 158al aingongoro W Ko Kanihi te tangata Ko Waingongoro te Awa te Ko Waingongoro Ko Te Rangatapu te Takutaimoana Ko Te Ko Umutahi me Te Rua O Te Moko nga Whenua Rua O Te Ko Umutahi me Te Ko Te Rangatapu me Te Kawau nga Tauranga Waka Kawau nga Tauranga Rangatapu me Te Ko Te river; Tau-te-one belonging to Puawhato and his people, and Okahutiti belonging to Puawhato and his people, belonging Tau-te-one river; people. to his sister and her on both the western and people have historically resided The Kanihi-Umutahi its name The ancient pā, Kanihi, takes River. Waingongoro eastern banks of the of the river on a block of and is located on the eastern bank from the tribespeople known or referred They have been variously Moko. Te Rua o Te land known as people, but choose to identify and ‘Mawhitiwhiti’ to as the ‘Umutahi’, ‘Ketetahi’ themselves today as ‘Kanihi’. takiwa of Kanihi have great spiritual The various awa located within the The wai that flows of the takutaimoana”. importance and are “the blood and veins between the past and the present. Each awa through these awa symbolises the link connects hapū with the awa and the spiritual has its own mauri and wairua which spiritual sustenance to its people. world, providing both physical and piki ake o extends from the source of these awa, “te Tangaroa The domain of They are linked and together form an entity that to the moana. Taranaki” Maunga a result, the relationship the various hapū As includes its source, and the moana. The tangible linkages provide catchment. have with these awa relates to the entire throughout their takiwa enabling hapū them with a system of ara, or pathways to all hapū for both economic and social access inland. River travel was important reasons. They also claim ancestry from the Aotea Utanganui waka which was captained by captained which was waka Utanganui Aotea the from ancestry also claim They Rongorongo his wife with Turi, century, the fourteenth During Turi-te-Ariki-nui. places as they went naming many south along the coast, people, travelled and their River. Waingongoro the including of Okahu-lnuawai, with the people close relationship has a very Kanihi-Umutahi of their but because one another, proximity to because of the physical not only the Kanihi was a warrior chief and tupuna of Puawhato ancestry. shared inter-hapū kuia of the Okahu- Hinekoropanga was an important tupuna people. His sister were along the resided in their own pā, which lnuawai people. Each Hawaikiroa, Hawaikiroa, Hawaikipamamao, Aotearoa Hawaikipamamao, “E tu e tu ki tai e tu etu ki uta “E tu e tu ki tai e “E tu e tu ki tai e tu e tu ki uta piki ake ki te tihi o Maunga Taranaki piki ake ki te tihi o Maunga Taranaki tai noa ki te ngutu awa o Waingongoro ki Wairere tai noa ki te ngutu awa o Waingongoro huri noa ki te Tonga haere tonu ki te awa o Waihi” haere huri noa ki te Tonga huri noa ki te Tonga haere tonu ki te awa o Waingongoro” haere huri noa ki te Tonga Likewise the hapu describe their whanaungatanga takiwa as: Likewise the hapu describe their whanaungatanga Hawaikipamamao, Aotearoa , tai noa ki te ngutu awa o Waihi ki Inaha ki te ngutu awa o Waihi , tai noa Aotearoa Hawaikipamamao, mai Tangaroa ki Tawhitinui, Tawhitiroa, Tawhitipamarnao, Hawaikinui, Hawaikinui, Tawhitipamarnao, Tawhitiroa, ki Tawhitinui, mai Tangaroa mai Tangaroa ki Tawhitinui, Tawhitiroa, Tawhitipamarnao, Hawaikinui, Tawhitipamarnao, Tawhitiroa, ki Tawhitinui, mai Tangaroa Waipuku Stream and its tributaries. Waipuku
• Ngāruahine statutory acknowledgements statutory Ngāruahine The Crown has acknowledged the statements made by Ngāruahine of the made by Ngāruahine the statements has acknowledged The Crown of Ngāruahine associations historic, and traditional cultural, spiritual, particular Part 2: Statements are described in statutory areas The areas. with the statutory Full Documents. Settlement Schedule: Deed of Association Ngāruahine of map of the statutory area. in this section, along with the descriptions are provided follows: This is as District. area within the New Plymouth There is one statutory According to tribal history, the people of this hapū are the descendants of the the people of this hapū are According to tribal history, Rangiuamutu waka, Te Rangatapu on the Te tangata whenua tribes who landed at Kahui- Te tribes were known as The tangata whenua Tamatea-Rokai. captained by Tini- Maru-lwi and Te Te Kahui-Tuu, Te Kahui-Rere, Te Kahui-Toka, Maunga, Te Po and Te-Kahui-Tawake. -ahui-Ruu Te-Kahui- Te o-Tai-Tawaro, Kanihi-Umutahi as: of the Kanihi-Umutahi hapū is described The tuturu takiwa Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158am NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW Paetahi Stream Stream Tuikonga Mangarangi Stream Mangatoki Stream with Ngāti Manuhiakai) Inaha Stream (boundary Waingongoro Stream (Hawera) Waihi Stream Tawhiti Stream Waipuku Popo Stream Te Piakau Stream Konini Stream Patea River Ngāere Stream Mangimangi Stream Kaitimako Stream Kahori Stream Manapukeakea Stream.
Okahu-lnuawai hapū extends, “from seaward on the The tuturu takiwa of the Okahu-lnuawai awa to the Maunga, thence turning following Waingongoro eastern mouth of the Hawaiki-nui, Tawhiti-nui, Stream back to seaward, Wairere the western side of the The hapū claim Hawaiki-pamamao. Tawhitipamamao, Hawaiki-roa, Tawhiti-roa, Stream Waihi “from the mouth of the that their whanaungatanga takiwa begins Stream of of Ngāti Ruanui Iwi in the east, and extends to the mouth of the Inaha Ngāti Manuhiakai in the west, back to seaward”. entwined with the rivers in their rohe, along with the associated lands and natural lands and natural with the associated their rohe, along with the rivers in entwined resources. takiwa: Kanihi-Umutahi located within the and streams are The rivers • • • • • • • • • • • • • • • • • • The continued recognition of the hapū, their identity, traditions and status as kaitiaki is traditions and status continued recognition of the hapū, their identity, The hapū have cultural, spiritual, traditional and historic associations with the The hapū have cultural, spiritual, traditional The hapū have a lands, flora and fauna. rivers and their environs, associated with their kawa and tikanga to restore, responsibility as kaitiaki in accordance This protect and manage all those natural and historic resources and sites. relationship is as important to present day whānau as it was to their tupuna. Mātauranga associated with the collection of resources from these awa and Mātauranga associated with the collection hapū tupuna and remains a significant part ngahere was central to the lives of the tikanga, Mātauranga and associated of the cultural identity of the hapū today. maintaining customary traditions - the ritual kawa and karakia are all essential for and utilising resources. and tapu associated with gathering The hapū regard all natural resources as being gifts from Atua kaitiaki. Tangaroa- Atua kaitiaki. as being gifts from The hapū regard all natural resources of the moana and other water bodies, and all i-te-Rupetu is the spiritual guardian is the spiritual guardian of the ngahere Tane-nui-a-rangi that lives within them. were central These guardians his domain. and all life forms that abound within culturally significant to the hapū whānau to the lives of hapū tupuna and remain living in the present day. The resources of the wetlands, including harakeke, along with the abundant wetlands, including harakeke, along The resources of the systems. Harekeke a crucial element of hapū sustenance birdlife also provided trading. It also provided for rongoa, weaving, construction and supplied material and native ducks were caught in the a habitat for many forms of life. Pukeko food source but provided the hapū with wetlands and were not only an important purposes. feathers, which were used for many Mahinga kai resources, with fish species Kanihi were abundant in the takiwa of The rivers Pā tuna pakotea and kōkopu. kahawai, īnanga, tunaheke, piharau, including much tribal lore and there was all along the rivers were constructed and hīnaki and processing tuna was to the catching of tuna. Gathering and skill pertaining and whanaungatanga. that strengthened cultural systems a customary practice of the tuna, and practices followed the lifecycle Customary management hapū and complex system of A according to the seasons. harvesting was regulated their tuna were important and the places tupuna harvested whānau rights operated sites. cultural and social Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158an The baby was amawhero was amawhero T the chief’s discovery of Aniwaniwa, a descendant of Takarangi and Rau-mahora. Takarangi of Aniwaniwa, a descendant discovery of the chief’s harakeke bush. He was lying in a Aniwaniwa as a baby, found Tamawhero his high rank. a dogskin cloak, which signified wrapped in a topuni, Awhikau. Tonga son and raised alongside his biological Tamawhero adopted by marriage was the second to and a son of this Tawhirikura Aniwaniwa married was Whakairi and their son married Whiti Te This second Whiti. Te bear the name third to Their son, the who in turn married Rangi-kawau. Tohu-kakahi, named Whiti, became the prophet of Parihaka. Te bear the name great spiritual importance. within the Okahu takiwa have The awa that are located takutaimoana, each of them with a story They are, “the blood and veins of the awa symbolises the link between the The wai that flows through these to tell”. mauri and wairua, which connects the past and the present; each with its own They are significant taonga with each world. hapū with the river and the spiritual sustenance. providing both physical and spiritual ake o extends from the source of these awa “te piki Tangaroa The domain of to the moana. Each awa is linked and together forms an entity Taranaki” Maunga As a result, the relationship the hapū have that includes its source, and the moana. The tangible linkages between catchment. with these awa relates to the entire of ara, or pathways throughout their these awa provide the hapū with a system River travel was important to hapū for respective takiwa, allowing access inland. both economic and social reasons. Mahinga kai abundant with fish species resources, The rivers in the Okahu takiwa were īnanga, pakotea and kōkopu. including tunaheke, piharau, kahawai, all along the rivers in the Okahu takiwa, and Pā tuna and hīnaki were constructed pertaining to the catching of tuna. Gathering there was much tribal lore and skill The tupuna kuia of Okahu hapū, Hinekoropanga, was married to a chief of one chief of to a was married Hinekoropanga, hapū, of Okahu tupuna kuia The and warn to escape was able She been attacked. that had pā neighbouring of the using the menfolk taua was formed A of Okahutiti. sea and her people the men at Nga Puhi at they defeated the Pā, and together Ngāruahine of neighbouring the cliff”. “the turning of was, Huru-pari, given to this battle The name Okahutiti. to event relating another significant to traditional lore, According Ko Okahu te tangata Ko Waingongoro te Awa te Ko Waingongoro Ko Te Rangatapu te Takutaimoana Ko Te Ko Okahu me Inuawai nga Whenua Ko Te Rangatapu me Te Kawau nga Tauranga Waka Kawau nga Tauranga Rangatapu me Te Ko Te The relationship between the Okahu and Kanihi hapū is very strong, not only the Okahu and Kanihi hapū The relationship between of their shared but because proximity to one another, because of their physical kuia not only tupuna of the hapū, was an important Hinekoropanga, the ancestry. tribe of Ngāruahine. Her played a significant role within the to her hapū but she of the Kanihi-Umutahi people. was a warrior chief and tupuna Puawhato, brother, their pā being adjacent River, Waingongoro resided on the Both sister and brother which became an important pā during the intertribal Okahutiti, to one another. the stronghold of Hinekoropanga and her skirmishes with the Ngapuhi tribe, was eastern banks of the The hapū have historically resided on the western and people. their hapū with the name Although they choose to identify River. Waingongoro are also referred to as the Inuawai people. they ‘Okahu’ This hapū also claims ancestry from the Aotea Utanganui waka which was Utanganui waka Aotea from the also claims ancestry This hapū with his wife Turi, fourteenth century During the Turi-te-Ariki-nui. captained by coast naming many places people, travelled south along the Rongorongo and their River. Waingongoro the as they went, including According to tribal history, the people of Okahu are the descendants of the tangata of the tangata the descendants Okahu are of the people tribal history, to According Rangiuamutu, Te the waka aboard Rangatapu Te at who arrived tribes whenua known as Kahui- whenua tribes were The tangata Tamatea-Rokai. by captained Tini-o-tai- Te Maru-iwi and Tuu, Kahui Te Kahui toka, Kahui-rere, maunga, Kahui Tawake. Kahui-Ruu and Te tawaro, Te Several lores abound relating to Tamawhero, another well known chief of this Tamawhero, Several lores abound relating to in knowledge was unrivalled. One such hapū. His reputation as a person steeped were making their way down the west coast lore relates to a taua of Nga Puhi who and in particular Taranaki, take the lands of of the north island with the intent to to and were known Tamawhero Plains. Nga Puhi had heard about Waimate the in knowledge, we will defeat him in battle”. have said, “If we cannot match him cross the plains and in so doing take the The taua set about making plans to Waimate Pā while the men They first attacked various pā that stood in their way. Once victorious, they set forth for Okahutiti. were all away at a fishing expedition. Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158ao NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW Mangatoki Stream with Ngāti Manuhiakai) Inaha Stream (boundary Waingongoro Stream (Hawera) Waihi Stream Tawhiti Stream Waipuku Popo Stream Te Piakau Stream Konini Stream Patea River Ngāere Stream Mangimangi Stream Kaitimako Stream Kahori Stream Manapukeakea Stream. Paetahi Stream Stream Tuikonga Mangarangi Stream
The rivers and streams located within the Okahu takiwa are as follows: takiwa are as within the Okahu and streams located The rivers • • • • • • • • • • • • • • • • • • The continued recognition of the hapū, their identity, traditions and status as kaitiaki is identity, continued recognition of the hapū, their and associated lands and resources. entwined with the rivers in their takiwa, The hapū have cultural, spiritual, traditional and historic associations with the The hapū have cultural, spiritual, traditional The hapū have a land, flora and fauna. rivers and their environs, associated with their kawa and tikanga to restore, responsibility as kaitiaki in accordance This and historic resources and sites. protect and manage all those natural day whānau as it was to their tupuna. relationship is as important to present Mātauranga associated with the collection of resources from various awa and Mātauranga associated with the collection the hapū tupuna and remain a significant part ngahere were central to the lives of tikanga, Mātauranga and associated of the cultural identity of the hapū today. maintaining customary traditions, including kawa and karakia are all essential for and utilising resources. the ritual and tapu associated with gathering The hapū regard all natural resources as being gifts from Atua kaitiaki. Tangaroa- Atua kaitiaki. natural resources as being gifts from The hapū regard all and other water the spiritual guardian of the moana is Tangaroa i-te-Rupetu is the spiritual guardian Tane-nui-a-rangi bodies, and all that lives within them. These guardians were this environment. of the ngahere and all life forms within remain culturally significant to the hapū central to the lives of hapū tupuna and whānau living in the present day. The resources of the wetlands, including harakeke and much birdlife, were also wetlands, including harakeke and The resources of the supplied material for of hapū sustenance systems. Harekeke a crucial element a habitat for many construction, and trading. It also provided rongoa, weaving, the wetlands and were not and native ducks were caught in forms of life. Pukeko with feathers, which were food source, but provided the hapū only an important used for many purposes. and processing tuna was a customary practice that strengthened cultural systems cultural systems that strengthened customary practice tuna was a and processing the lifecycle practices followed management Customary and whanaungatanga. complex A to the seasons. was regulated according and harvesting of the tuna, harvested their and the places tupuna rights operated, hapū and whānau system of cultural and social sites. tuna were important Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158ap Waipuku Stream its and tributaries 0123-55)Waipuku (OTS Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158aq NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW Sentry Hill Redoubt Historic Reserve Sentry Hill Redoubt Historic Reserve Strip River No 1 Marginal Waitara Area) River mouth (Crown Land Conservation Waiwhakaiho Waipapa Stream and its tributaries Stream and its tributaries Waipapa Stream and its tributaries Waipu Stream and its tributaries Waitaha River and its tributaries Waitara Strip Marginal West Waitara River and its tributaries Waiwhakaiho Pā Historic Reserve Awa-te-Take Scenic Reserve Awa-te-Take Everett Park Scenic Reserve Katere Scenic Reserve Mahoetahi Historic Reserve Makara Scenic Reserve Reserve) Ngangana Pā (being Manukorihi Recreation Onaero River and its tributaries Scenic Reserve) Waters Papamoa (being Meeting of the Puketakauere Pā Historic Reserve Area Robe Street Conservation Area Sentry Hill Conservation Waihowaka Stream and its tributaries Stream and Waihowaka its tributaries Stream and Waiongana Area Stream Conservation Waiongana Area Road Conservation Waipapa
Part 2 – Areas subject to deed of recognition of recognition subject to deed Areas Part 2 – • • • • • • • • • • • • • • • • • • • • • • • • • e Ātiawa e Ātiawa T Waihi Stream and its tributaries Waihi Te Hēnui Stream Conservation Area Area Conservation Hēnui Stream Te Stream and its tributaries Waiau Tapuae Stream and its tributaries Stream Tapuae Area Marine Ātiawa Coastal Te and its tributaries Hēnui Stream Te Ngahere Scenic Reserve Parahaki Stream and its tributaries Mangati Stream and its tributaries Manu Stream and its tributaries Motukari Stream and its tributaries Mangahinau Esplanade Reserve Manganui River and its tributaries Huirangi Recreation Reserve Kowhangamoku Stream and its tributaries Herekawe Stream and its tributaries Herekawe Stream and its tributaries Huatoki Stream and its tributaries Strip Huatoki Stream Marginal Bayly Road Conservation Area Bayly Road Conservation
Te Ātiawa statutory acknowledgements statutory Ātiawa Te • • • • • • • • • • • • • • • • • • • The Crown has acknowledged the statements made by Te Ātiawa of the Ātiawa Te made by the statements has acknowledged The Crown of associations historic, and traditional cultural, spiritual, particular Part 1 – Areas subject to statutory acknowledgement subject to statutory Areas Part 1 – with the statutory areas. The statutory areas are described in Part 2: Statements The statutory areas are described areas. with the statutory Schedule: Documents. Full Ātiawa Deed of Settlement Te Association of maps of the statutory in this section, along with the descriptions are provided a deed of and a further 15 areas subject to There are 29 statutory areas areas. to The below areas are subject the New Plymouth District. recognition within Te Part 2 of Areas: Part 1 and in Schedule 1: Statutory statutory acknowledgement Act 2016. Ātiawa Claims Settlement Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158ar Figure 5b: Te Atiawa statutory acknowledgement areas within the New Plymouth District New Plymouth the within areas acknowledgement statutory Atiawa Te 5b: Figure Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158as NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW When e Whiti e T Location on OTS-043-23 As shown Statutory Area Statutory Bayly Road Conservation Area Conservation Bayly Road discussing terms for peace, a chief from the neighbouring iwi sought permission to permission sought iwi neighbouring the from chief a peace, for terms discussing ran Whau, Te inhabitant, a tangi for his dead warriors. One go into Otaka to hold and thrown into She was killed and her body dismembered out towards the taua. – wai (water) and tapu (sacred). Waitapu The stream was then called the stream. Urupā today. Waitapu through This stream still runs members petitioned the Government for the return of Whiti Te In 1923 Ngāti as an urupā through This occurred in 1927 when the land was vested the urupā. in New Plymouth and was the first cemetery Waitapu the Maori Land Court. Ann Barrett in 1840. In 1847 the whaler the first recorded burial was Mary During the Waitapu. and was also buried at Richard Barrett died after an accident power station in 1970s, ko iwi (bones) were excavations for the New Plymouth ko iwi were carbon The Waitapu. at uncovered at Paritūtū and were reinterred dated to the 1600s. Waitapu Waitapu. at rest to laid been have Pakeha and Māori many years the Over final resting place for many Ngāti remains open as an urupā and is the The site is located at the edge of Waitapu Urupā at Ngā Motu (islands) Beach, Urupā Waitapu at the edge of The site is located Whiti. Te is in the rohe of Ngāti New Plymouth and that which takes its name from an incident is named after the stream, Waitapu iwi in 1832. of Otaka Pā by neighbouring northern arose during the siege members. The value of the site today is its proximity to Waitapu Urupā and its Waitapu The value of the site today is its proximity to members. Urupā. Waitapu current use as an access way into the Statutory acknowledgement for Bayly Road Conservation Area Conservation Road Bayly for acknowledgement Statutory Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158at Location on OTS-043-32 As shown Statutory Area Statutory Herekawe Stream and its tributaries Herekawe The Herekawe Stream is located to the south of New Plymouth. It springs from It springs from of New Plymouth. to the south Stream is located The Herekawe narrow but it widens At its source it is very Sea. Tasman to the the land and heads Whiti Te with the rohe of the Ngāti The Herekawe is located sea. as it flows to the hapū. because of the and is, socially and culturally important The Herekawe was, to generations of hapū mahinga kai resources it provided freshwater and coastal Mahoe, Moturoa, Te Taipari, such as Onuku nearby, and the many papkāinga Papawhero. Mikotahi, Ruataka, importance times provide evidence of the continuing events from more recent Two Herekawe was used as one of In 2004, the a boundary marker. of the Herekawe as for their respective 2004 Taranaki Ātiawa and Te the boundary indicators between Herekawe was decided as one of the boundary Fisheries Settlements. In 2008 the Ātiawa refused to give up its Te Marine Reserve after Tapuae markers for the from the nearby reefs. customary rights to collect kaimoana Iwi interest in the Herekawe. Taranaki the Ātiawa acknowledges Te Statutory Stream Herekawe for and acknowledgement its tributaries Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158au NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW e Ātiawa who T Location As shown on OTS-043-33 Statutory Area Statutory Huatoki Stream and its tributaries Huatoki Stream and The Huatoki runs through the centre of New Plymouth. The Huatoki springs from The Huatoki through the centre of New Plymouth. The Huatoki runs narrow but widens as At its source it is very Sea. Tasman to the the land and heads Whiti hapū. Te of the Ngāti The Huatoki is within the rohe it flows to the sea. of the titoki tree that was coined because of the abundance The name Huatoki for its cosmetic tree oil was valued Titoki grows, along its banks. and still grew, qualities. source and mahinga also important for its running freshwater The Huatoki was along with the kaimoana from The food resources, kai, flax, raupo and timber. for the papakāinga along the banks of the nearby reefs, provided ample sustenance Kawau, Pukaka, Mawhera, Maripu and Okoare. Te Ariki, Huatoki such as Puke with each other and shared nohonga Most of the papakāinga existed peacefully Huatoki to gather and store resources, (places to stay) along the banks of the especially in the summer months. did not prevent the odd dispute. One such The abundance of resources, however, Rua of Apiti Rangi Te tawhito was between dispute remembered today in kōrero fishing rights. piharau over the latter’s Waimanu, and Manu Kino of Ariki Puke in revenge, and the people Waimanu Apiti Rua attacking Rangi Te This resulted in Turua. of Nga Puke being rescued by Potaka Waimanu of ambushed and defeated a taua from a Another battle occurred when Koronerea battle was named This up the Huatoki. neighbouring iwi who were advancing slain resembled pakirikiri, the rock eyed cod. pakirikiri because the bodies of the papakāinga whilst the river was used as a The banks were a walkway to other known tauranga waka sites remain today. highway to the coast and inland. Several British soldiers used a track along the Huatoki from Wars, During the Land of town, which was named Red Coat Lane. Pukaka/Marsland Hill to the centre The Huatoki retains its historic, cultural and traditional value to continue to exercise kaitiakitanga over the river and its conservation and aesthetic continue to exercise kaitiakitanga over the river and its conservation and values. Statutory acknowledgement for Huatoki Stream and its its and Stream Huatoki for acknowledgement Statutory tributaries Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158av Location on OTS-043-24 As shown Statutory Area Statutory Huatoki Stream Marginal Strip Marginal Huatoki Stream The sites are in the rohe of Ngāti Te Whiti hapū and take their name from the and take their name Whiti hapū Te Ngāti are in the rohe of The sites the is named after The Huatoki proximity to it. and their close Huatoki River grows profusely in the area. titoki tree, which important for their and surrounding environment were The Huatoki River flax and raupo. were solid stands of timber, Along and near its banks resources. in fish, whitebait, the river was plentiful a source of water, Aside from providing a to other papakāinga and as The banks were used as a walkway and lamprey. along the river including Several papakāinga were located highway to the coast. also located Maripu and Okoare. Nohoanga were Kawau, Pukaka, Mawhera, Te members in the summer areas and were used by hapū in key resource gathering for these and escape the heat. Disputes/competition months to gather resources battles are such Two hapū. Ātiawa Te resources caused several battles between The first was a dispute over piharau fishing remembered today in kōrero tawhito. Waimanu. Ariki, and Manu Kino of Apiti Rua of Puke Rangi Te rights between Koronerea, ambushed and attacked a taua The other occurred when the Rangatira, Pakirikiri The battle was named Huatoki. who were hunting on the banks of the the rock eyed cod. because the bodies resembled pakirikiri, British soldiers used a track along the Huatoki from Wars, During the Land of town, which was named Red Coat Lane. Pukaka/Marsland Hill to the centre its rich bush stands, its conservation values The river is valued today because of and landscape aesthetics. Statutory acknowledgement for Huatoki Stream Marginal Stream Strip Huatoki for acknowledgement Statutory Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158aw NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW Location on OTS-043-25 As shown Statutory Area Statutory Huirangi Recreation Reserve Huirangi The Huirangi Recreation Reserve is located inland and is in the rohe of Reserve is located inland and The Huirangi Recreation Pukerangiora hapū. of the Huirangi Recreation historical and spiritual importance The social, cultural, The traditions and histories. Ātiawa traditions Te through Reserve is illustrated Te unbroken continuity with represent the spiritual links and an and histories also tribal identity. Ātiawa Te present generations, and reinforce Ātiawa tipuna and Statutory acknowledgement for Huirangi Recreation Reserve Huirangi Recreation for acknowledgement Statutory Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158ax e Ātiawa tipuna T Location on OTS-043-34 As shown Statutory Area Statutory Kowhangamoku Stream and its tributaries Stream and Kowhangamoku The Kowhangamoku is located north of Waitara. Springing from the land and from the land and Springing Waitara. north of is located The Kowhangamoku rohe of Ngāti Rahiri hapū. Tasman Sea, it is located in the flowing to the of the Kowhangamoku is historical and spiritual importance The social, cultural, traditions and histories The Ātiawa traditions and histories. Te illustrated through with spiritual links and an unbroken continuity also represent the and present generations and reinforce Te Ātiawa tribal identity. Ātiawa tribal Te and reinforce and present generations Statutory acknowledgement for Kowhangamoku Stream and its its and Stream Kowhangamoku for acknowledgement Statutory tributaries Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158ay NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW Location on OTS-043-26 As shown Statutory Area Statutory Mangahinau Esplanade Reserve Mangahinau This site is on the Waitara River and is in the rohe of Otaraua hapū. River and is in the rohe of Otaraua Waitara This site is on the of Mangahinau Esplanade historical and spiritual importance The social, cultural, The traditions and histories. Ātiawa traditions Te through Reserve is illustrated Te unbroken continuity with represent the spiritual links and an and histories also tribal identity. Ātiawa Te present generations, and reinforce Ātiawa tipuna and Statutory acknowledgement for Mangahinau Esplanade Reserve Reserve Esplanade Mangahinau for acknowledgement Statutory Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158az e Ātiawa tipuna T Location on OTS-043-35 As shown Statutory Area Statutory Manganui River and its tributaries Manganui The Manganui springs from Taranaki Maunga and flows into the Waitara River. It Waitara River. flows into the Maunga and Taranaki springs from The Manganui and Otaraua hapū. is in the rohe of Pukerangiora of the Manganui River is historical and spiritual importance The social, cultural, traditions and histories The Ātiawa traditions and histories. Te illustrated through with spiritual links and an unbroken continuity also represent the and present generations, and reinforce Te Ātiawa tribal identity and manawhenua. Ātiawa tribal Te and reinforce and present generations, Statutory acknowledgement for Manganui River and its its and River Manganui for acknowledgement Statutory tributaries Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158ba NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW e Ātiawa tipuna T Location As shown on OTS-043-36 Statutory Area Statutory Mangati Stream and its tributaries Mangati Stream and The Mangati is located at Bell Block. Springing from the land and flowing to the at Bell Block. Springing from The Mangati is located of Puketapu hapū. Sea, it is within the rohe Tasman of the Mangati Stream is historical and spiritual importance The social, cultural, traditions and histories The Ātiawa traditions and histories. Te illustrated through with spiritual links and an unbroken continuity also represent the and present generations, and reinforce Te Ātiawa tribal identity and manawhenua. Ātiawa tribal Te and reinforce and present generations, Statutory acknowledgement for Mangati Stream and its its and Stream Mangati for acknowledgement Statutory tributaries Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158bb e Ātiawa tipuna T Location on OTS-043-37 As shown Statutory Area Statutory Manu Stream and its tributaries Manu Stream The social, cultural, historical and spiritual importance of the Manu Stream is historical and spiritual importance The social, cultural, traditions and histories The Ātiawa traditions and histories. Te illustrated through with spiritual links and an unbroken continuity also represent the The Manu is located north of Waitara. Springing from the land and flowing to the land and flowing from the Springing Waitara. of is located north The Manu Ngāti Rahiri hapū. in the rohe of Sea, it is located Tasman and present generations, and reinforce Te Ātiawa tribal identity. identity. Ātiawa tribal Te and reinforce and present generations, Statutory acknowledgement for Manu Stream and its tributaries its and Stream Manu for acknowledgement Statutory Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158bc NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW Location As shown on OTS-043-38 Statutory Area Statutory Motukari Stream and its tributaries Motukari Stream The social, cultural, historical and spiritual importance of rivers, streams, historical and spiritual importance The social, cultural, Ātiawa traditions and histories. Te is illustrated through lakes and waterways links and an unbroken histories also represent the spiritual The traditions and Ātiawa Te present generations, and reinforce Ātiawa tipuna and Te continuity with manawhenua. tribal identity and The Motukari is located north of Waitara. It springs from the land and flows to the It springs from the land and flows Waitara. north of The Motukari is located rohe of Ngāti Rahiri hapū. Sea and is located in the Tasman Statutory acknowledgement for Motukari Stream and its its Motukari and Stream for acknowledgement Statutory tributaries Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158bd Location on OTS-043-27 As shown Statutory Area Statutory Ngahere Scenic Reserve Ngahere
Today, Te Ngahere is a reserve in a small, sheltered, steep gully. In the mid- in a small, sheltered, steep gully. Ngahere is a reserve Te Today, the original bush, it was replanted in exotic plants, replacing twentieth century especially fantail, Ngahere still attracts bird life, Te most of which had gone. and historical Ngahere is its ancestral connection Te The value of pigeon and tui. papakāinga. Tupare association with the great Tupare and Te Ngahere were abandoned in the wake of an 1830s invasion by a in the wake of an 1830s invasion Ngahere were abandoned Te and Tupare Motu. In the 1830s Ngāti the habitants fled to Otaka at Ngā northern iwi when rather but did so in small whānau villages, returned to the area to live Tuparikino pā sites today are their names. The only remainder of the original than big pā sites. Te Ngahere was a small pā on the outer reaches of the great Ngāti Tuparikino Tuparikino Ngāti reaches of the great pā on the outer was a small Ngahere Te River Waiwhakaiho the banks of the was located on Tupare Tupare. papapkāinga, is This site the river. landscape which rose steadily from and was built to the because it was covered in bush. Ngahere Te named Statutory acknowledgement for Ngahere Scenic Reserve Reserve Scenic Ngahere for acknowledgement Statutory Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158be NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW e Ātiawa tipuna T Location As shown on OTS-043-39 Statutory Area Statutory Parahaki Stream and its tributaries Parahaki Stream and The Parahaki is located north of Waitara. Springing from the land and flowing to from the land and flowing to Springing Waitara. north of The Parahaki is located Rahiri hapū. Sea, it is located in the rohe of Ngāti Tasman the of the Parahaki Stream is historical and spiritual importance The social, cultural, traditions and histories The Ātiawa traditions and histories. Te illustrated through with spiritual links and an unbroken continuity also represent the and present generations, and reinforce Te Ātiawa tribal identity. identity. Ātiawa tribal Te and reinforce and present generations, Statutory acknowledgement for Parahaki Stream and its its and Stream Parahaki for acknowledgement Statutory tributaries Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158bf e Ātiawa tipuna T Location on OTS-043-40 As shown Statutory Area Statutory Tapuae Stream and its tributaries Stream and its Tapuae Part of the Tapuae Stream flows through the rohe of Ngāti Te Whiti hapū. Whiti hapū. Te rohe of Ngāti through the Stream flows Tapuae Part of the is Stream Tapuae of the historical and spiritual importance The social, cultural, traditions and histories The Ātiawa traditions and histories. Te illustrated through with spiritual links and an unbroken continuity also represent the and present generations, and reinforce Te Ātiawa tribal identity. identity. Ātiawa tribal Te and reinforce and present generations, Statutory acknowledgement for Tapuae Stream and its tributaries its and Stream Tapuae for acknowledgement Statutory Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158bg NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW Location on OTS-043-51 As shown Statutory Area Statutory Te Ātiawa Coastal Marine Area Coastal Marine Ātiawa Te This statement describes the Te Ātiawa association and values in relation to its values in relation association and Ātiawa Te describes the This statement coastal marine area. westward coast the along Huia, Te O Rau Te from commences rohe Ātiawa Te The continuing Whakangeregere, thence to Tutawa, Tahuna inland to to the Herekawe, Huia. Te Rau O Te northwards to and thence Taramoukou, to which encompassed area was part of the natural world The coastal marine and the vastness of the immensity of Papatuanuku, the expanses of Ranginui, land, outlets, part of the tribal rohe and included It was an important Tangaroa. Just as hapū exercised mana reefs, beaches and sand hills. streams, rivers, lagoons, so it exercised mana over the moana. over the whenua, and spiritual relationship with the coastal marine Ātiawa social, cultural Te The Te Ātiawa tupuna it began with the first area was very important. Long-standing, Many of the first to the present day. and has continued through the centuries on the were River, Waitara Motu and the settlements in the rohe, such as Ngā economic and spiritual The papakāinga was the centre of social, cultural, coast. Rewa and Mangati Ariki, Purakau, Rewa wellbeing. Papakāinga such as Puke mahinga kai and valued resources of water, were located on the coast, close to the and nourished the iwi, and were important to The resources sustained kaimoana. spiritual, cultural and economic prosperity of ensure survival and to maintain the was embodied in the ideologies kawa and The spiritual relationship Ātiawa. Te reef and lagoon was named and these karakia, and tikanga such as rahui. Every and customary rights continue to be The resources are harvested names remain. Arakaitai Kawaroa, Tarawhata, Papamoa, exercised. Examples of the reefs are Te Autere. The sites also include urupā and tauranga waka, such as and Mangati. to exercise, its kaitiakitanga on the coastline Ātiawa has exercised, and continues Huia. Te Rau O Te from the Herekawe to of the coastline and marine area continues to The cultural and spiritual importance and histories and continues to underpin be embodied in waiata, pepeha, traditions These ideologies and histories Ātiawa hapū. Te the mana and mauri of the reinforce the connection, tribal identity and continuity between the generations Ātiawa Te The statement above illustrates the strong and ongoing to the present. Te to connection and association with the coastal marine area from the Herekawe Huia. Te Rau O Statutory acknowledgement for Te Ātiawa Coastal Marine Area Coastal Ātiawa Te for acknowledgement Statutory Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158bh
Location on OTS-043-41 As shown Statutory Area Statutory Te Hēnui Stream and its tributaries Stream and Hēnui Te These papakāinga were located close to each other and shared resources These papakāinga were located close with other hapū or iwi. Pukewarangi and and strategies in times of conflict as defensive strongholds, while Puketarata Parihamore were settlements as well was a settlement that stored food reserves. Further up river were the papakāinga of Pukewarangi, Puketarata and Parihamore. Further up river were the papakāinga The Te Hēnui was very important because of the abundant resources that sustained the abundant resources that sustained was very important because of Hēnui Te The and communities along its needs of the papakāinga the physical and metaphysical a fishing village from Autere was also Kerau. Autere and banks, such as Purakau, fishing grounds. Fish launch their waka and sail to offshore which hapū would and Arakaitai, reef, collected from the river and the nearby and kaimoana were and fish were gathered as well as gourmet foods. Kaimoana these provided staple sustainability and good health. Kaimoana according to strict protocols to ensure to uphold customs such as manaakitanga. and gourmet foods were important for physical survival and customary Although the resources were important always important, for without it the hapū practises were important, the land was had nothing. The Te Hēnui is located in east New Plymouth. It springs from the land and runs from the land Plymouth. It springs in east New Hēnui is located Te The sea. narrow but widens as it flows to the At its source it is very Sea. Tasman to the Hēnui means “the huge Te Whiti hapū. Te is in the rohe of Ngāti Hēnui Te The to an incident that is no longer remembered. mistake” and refers Statutory acknowledgement for Te Hēnui Stream and its its and Stream Hēnui Te for acknowledgement Statutory tributaries Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158bi NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW e Whiti e T The relationship Location As shown on OTS-043-28 Statutory Area Statutory Te Hēnui Stream Conservation Area Hēnui Stream Conservation Te The site is on the banks of the Te Hēnui River, close to three papakāinga, close to three Hēnui River, Te banks of the The site is on the the rohe of Ngāti and Parihamore. It is within Pukewarangi, Puketarata The papakāinga on the coast at the Te Hēnui river mouth were Purakau, Autere Hēnui river mouth were Purakau, Te The papakāinga on the coast at the collected from the river and the nearby reef, and Kerau. Fish and kaimoana were as well as gourmet foods. Kaimoana and Arakaiai and these provided staple protocols to ensure sustainability and good fish were gathered according to strict the resources Although as manaakitanga. health and customary practices such and customary practises were important, the were important for physical survival it the hapū had nothing. land was always important, for without Te Hēnui means “the huge mistake” and refers to an incident that is no longer and refers to an incident that Hēnui means “the huge mistake” Te were very important Hēnui River and nearby papakāinga Te The remembered. their were close to each other and The three papakāinga Whiti. Te to Ngāti conflict with other hapū or resources and strategies in times of occupants shared which was used for transport to Hēnui River, Te situated on the All sites are iwi. coast. the papakāinga down river and on the as well as the the only physical remains are those of the papakāinga above Today, still gather kaimoana. Arakaitai, from which hapū members reef, hapū. that of kaitiaki, guardianship, survival and with the land and the landscape was resources were perceived in physical terms The land and its constituent heritage. terms, as turangawaewae/birth right. to sustain survival and secondly in spiritual and balance. From 1841 the land at The ultimate aim was communal wellbeing Whiti. Te Hēnui was set aside as reserves for the use of Ngāti Te the mouth of the Hēnui River mouth Te the shape of the During the construction of the sea wall, to the sea in a straight line. was changed so that the river flows Statutory acknowledgement for Te Hēnui Stream Conservation Conservation Stream Hēnui Te for acknowledgement Statutory Area Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158bj e Ātiawa tipuna T Location on OTS-043-42 As shown Statutory Area Statutory Waiau Stream and its tributaries Waiau The social, cultural, historical and spiritual importance of the Waiau Stream is Waiau of the historical and spiritual importance The social, cultural, traditions and histories The Ātiawa traditions and histories. Te illustrated through with spiritual links and an unbroken continuity also represent the The Waiau is located north of Waitara. Springing from the land it flows to the the land it flows Springing from Waitara. north of is located Waiau The Rahiri. the rohe of Ngāti Sea and is in Tasman Apart from its other important aspects the Waiau is important as a boundary is important Waiau important aspects the Apart from its other Ātiawa northern coastal Te The Mutunga. Ātiawa and Ngāti Te marker between Waiau. Huia, is on the banks of the Te Rau O Te boundary point, and present generations, and reinforce Te Ātiawa tribal identity. identity. Ātiawa tribal Te and reinforce and present generations, Statutory acknowledgement for Waiau Stream and its tributaries its and Stream Waiau for acknowledgement Statutory Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158bk NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW e Ātiawa tipuna T Location on OTS-043-43 As shown Statutory Area Statutory Waihi Stream and its tributaries Waihi The social, cultural, historical and spiritual importance of Waihi Stream is Waihi of historical and spiritual importance The social, cultural, traditions and histories The Ātiawa traditions and histories. Te illustrated through with spiritual links and an unbroken continuity also represent the The Waihi is located north of Waitara. Springing from the land it flows to the Springing Waitara. is located north of Waihi The rohe of Ngāti Rahiri hapū. Sea and is located in the Tasman and present generations, and reinforce Te Ātiawa tribal identity. identity. Ātiawa tribal Te and reinforce and present generations, Statutory acknowledgement for Waihi Stream and its tributaries its and Stream Waihi for acknowledgement Statutory Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158bl Location on OTS-043-44 As shown Statutory Area Statutory Waihowaka Stream and its tributaries Stream and Waihowaka The social, cultural, historical and spiritual importance of the Waihowaka Stream Stream Waihowaka of the historical and spiritual importance The social, cultural, traditions and The Ātiawa traditions and histories. Te is illustrated through Te continuity with the spiritual links and an unbroken histories also represent tribal identity. Ātiawa Te present generations, and reinforce Ātiawa tipuna and The Waihowaka is located in Bell Block. Springing from the land it flows to the the land it flows Springing from in Bell Block. is located Waihowaka The of Puketapu hapū. Sea. It is within the rohe Tasman Statutory acknowledgement for Waihowaka Stream and its its and Stream Waihowaka for acknowledgement Statutory tributaries Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158bm NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW e Ātiawa tipuna T Location As shown on OTS-043-45 Statutory Area Statutory Waiongana Stream and its tributaries Waiongana The social, cultural, historical and spiritual importance of the Waiongana Stream is Stream Waiongana the of importance spiritual and historical cultural, social, The traditions and histories The Ātiawa traditions and histories. Te illustrated through with spiritual links and an unbroken continuity also represent the The Waiongana flows from Taranaki Maunga to the Tasman Sea and is in the rohe Maunga to the Taranaki flows from Waiongana The of Puketapu hapū. and present generations, and reinforce Te Ātiawa tribal identity. Ātiawa tribal Te and reinforce and present generations, Statutory acknowledgement for Waiongana Stream and its its and Stream Waiongana for acknowledgement Statutory tributaries Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158bn ger ocean Location on OTS-043-29 As shown Statutory Area Statutory Waiongana Stream Conservation Area Stream Conservation Waiongana fish. The men would go out to fishing if the day and weather was right and only fishing if the day and weather was The men would go out to fish. as disaster, the fishing party met with Sometimes each day. caught one species One morning about twenty kōrero tawhito (oral history). related in the following to set off to the hapuka fishing grounds waka and two hundred men prepared members about a dispute arose between two A Waitawhetawheta. known as during which fishing gear was thrown into the particular seat on a particular waka, offended party was the tohunga, Mokeuhi, who then refused to go out The water. storm which Whilst the fleet was at sea Mokeuhi conjured up an immense fishing. There were only two survivors, Kawenui who beached at devastated the fleet. beached at Motupipi in the South Island. Kohita who Te Urenui and The reefs at the mouth of the Waiongana provided pipi, paua, kina, mussels, crab pipi, paua, kina, mussels, crab provided Waiongana of the The reefs at the mouth at the river mouth members would camp at the papakāinga and seaweed. Hapū kaimoana and lar and summer specifically to gather during the spring The resources of the lower reaches of the Waiongana supported many papakāinga, many papakāinga, supported Waiongana reaches of the of the lower The resources The river itself Manutahi. Morere and Te Mahoetahi, Turua, such as Nga Puke of the The banks koura, īnanga and piharau. tuna, of large provided an abundance manuka and raupo. river provided flax, Statutory acknowledgement for Waiongana Stream Conservation Conservation Stream Waiongana for acknowledgement Statutory Area Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158bo NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW Location As shown on OTS-043-30 Statutory Area Statutory Waipapa Road Conservation Area Road Conservation Waipapa The social, cultural, historical and spiritual importance of the Waipapa Road Waipapa of the historical and spiritual importance The social, cultural, traditions and histories. Ātiawa Te Area is illustrated through Conservation links and an unbroken histories also represent the spiritual The traditions and Ātiawa Te present generations, and reinforce Ātiawa tipuna and Te continuity with tribal identity. Waipapa is located on the banks of the Waitara River and is in the rohe of Otaraua River and is in the Waitara of the is located on the banks Waipapa and Manukorihi hapū. Statutory acknowledgement for Waipapa Road Conservation Conservation Road Waipapa for acknowledgement Statutory Area Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158bp e Ātiawa tipuna T Location on OTS-043-46 As shown Statutory Area Statutory Waipapa Stream and its tributaries Stream and its Waipapa The social, cultural, historical and spiritual importance of the Waipapa Stream is Stream is Waipapa of the historical and spiritual importance The social, cultural, traditions and histories The Ātiawa traditions and histories. Te illustrated through with spiritual links and an unbroken continuity also represent the The Waipapa is located north of Waitara. Springing from the land it flows to the the land it flows Springing from Waitara. north of is located Waipapa The rohe of Ngāti Rahiri hapū. Sea and is located in the Tasman and present generations, and reinforce Te Ātiawa tribal identity. identity. Ātiawa tribal Te and reinforce and present generations, Statutory acknowledgement for Waipapa Stream and its its and Stream Waipapa for acknowledgement Statutory tributaries Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158bq NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW e Ātiawa tipuna T Location on OTS-043-47 As shown Statutory Area Statutory Waipu Stream and its tributaries Waipu The social, cultural, historical and spiritual importance of the Waipu Stream is Waipu of the historical and spiritual importance The social, cultural, traditions and histories The Ātiawa traditions and histories. Te illustrated through with spiritual links and an unbroken continuity also represent the The Waipu Lagoons are located on the coast and are within the rohe of Puketapu Lagoons are located on the coast and Waipu The hapū. and present generations, and reinforce Te Ātiawa tribal identity. identity. Ātiawa tribal Te and reinforce and present generations, Statutory acknowledgement for Waipu Stream and its tributaries its and Stream Waipu for acknowledgement Statutory Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158br e Ātiawa tipuna T Location on OTS-043-48 As shown Statutory Area Statutory Waitaha Stream and its tributaries Stream and its Waitaha The social, cultural, historical and spiritual importance of the Waitaha Stream is Stream is Waitaha of the historical and spiritual importance The social, cultural, traditions and histories The Ātiawa traditions and histories. Te illustrated through with spiritual links and an unbroken continuity also represent the The Waitaha is located in Bell Block. Springing from the land and flowing to the land and flowing Springing from the in Bell Block. is located Waitaha The Puketapu hapū. Sea, it is in the rohe of Tasman and present generations, and reinforce Te Ātiawa tribal identity. Ātiawa tribal Te and reinforce and present generations, Statutory acknowledgement for Waitaha Stream and its its and Stream Waitaha for acknowledgement Statutory tributaries Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158bs NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW The river continues to be an important resource for mahinga kai. Contemporary Contemporary for mahinga kai. important resource continues to be an The river the site is valued whitebait) and harvesting (fish, site include cultural uses of the values. and conservation its biodiversity because of Waitara with the spiritual relationship historical and has a physical, Ātiawa Te This or mauri. natural environment possess a life force, All elements of the River. River, Waitara the Ātiawa to Te of the spiritual relationship of is a critical element force and personality of its own. which has a spiritual an integral part of the social, River has been, and continues to be, Waitara The is celebrated in karakia, waiata and Ātiawa and Te fabric of spiritual and physical pepeha.
. aitara River. aitara River. W Location on OTS-043-49 As shown Statutory Area Statutory Waitara River and its tributaries Waitara The Waitara River is one of the major rivers in the Te Ātiawa rohe and takes Ātiawa Te the River is one of the major rivers in Waitara The Whaitara-nui-a-Wharematangi-i-te-kimi-i-tana- Te legend of its name from the hapū of Manukorihi, flows through the rohe of the Waitara The matua-i-a-Ngarue. and Ngāti Rahiri. Otaraua, Pukerangiora does not flow Taranaki, other substantial rivers within unlike River, Waitara The which flows River, but springs from the Manganui Taranaki directly from Maunga River. Waitara the with and converges off the mountain Aotearoa areas to be settled in River mouth was one of the first Waitara The resources provided by the reefs and life was sustained here by the abundant at the mouth of the There were many kāinga and tauranga waka and wetlands. Te Ātiawa spread villages as and the kāinga later became seasonal fishing Waitara the streams, One of River. Waitara of the along and inhabited the entire length Ātiawa war waka, Eanganui. Te the largest Mangahinau, was the mooring site for such as Ngangana, Waitara, the banks of the There were many papakāinga along Aorangi, Puketapu, Mamaku, Tokitahi, Whanga, Huirapa, Werohia, Kuikui, Te Te Mangaemiemi / Manukorihi, Pukerangiora, Awaiotetaki, Te Purimu, Karaka, River The Waitara and Taumaatene. Tahunakau, Kerepapaka, Ahikaroa, Wakatete, tuna/eel, piharau, kahawai, yellow eyed provided an abundance of fish, īnanga, ducks. One of the river’s herrings, kōkopu, weka, pukeko, and mullet, flounder, spawning area for īnanga and native was an important Tangaroa, tributaries, the and this technique continues The hapū fished from purpose built platforms fish. Each whakaparu locations on the river. today to describe customary fishing today. Ātiawa Te continue to be used by was named; these names remain and Rore, Mangahinau, Panekeneke, Te The mara/gardens along the river included Rohutu, Te The urupā include Ramarama and Mangaemiemi. Te Opakaru, The natural defences and height and Ngangana. Teremutu Manaaiti, Pukehou, with Aorangi, along Waitara River. of the provided by the cliffs provided control the valley Pukekohe and Manukorihi, formed a triangle of strongly defended pā in In its upper reaches, its cliffs provided defence for Pukerangora Pā and in one In its upper reaches, its cliffs provided defence for Pukerangora Pā and battle, many Pukerangiora people jumped from the cliffs into the Statutory acknowledgement for Waitara River and its tributaries its and River Waitara for acknowledgement Statutory Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158bt Location on OTS-043-31 As shown Statutory Area Statutory Waitara West Marginal Strip Marginal West Waitara The site is located on the coast at the mouth of the Waitara River and is in the rohe River and Waitara of the at the mouth located on the coast The site is and Otaraua hapū. of Puketapu West Waitara of the historical and spiritual importance The social, cultural, The Ātiawa traditions and histories. Te through Strip is illustrated Marginal and an unbroken also represent the spiritual links traditions and histories Ātiawa Te present generations, and reinforce Ātiawa tipuna and Te continuity with tribal identity. Statutory acknowledgement for Waitara West Marginal Strip West Waitara for acknowledgement Statutory Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158bu NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW The Waiwhakaiho River has been, and continues to be, an integral part of the an integral part of continues to be, has been, and River Waiwhakaiho The karakia, is celebrated in Ātiawa and Te fabric of and physical social, spiritual pepeha. waiata and Location As shown on OTS-043-50 Statutory Area Statutory Waiwhakaiho River and its tributaries Waiwhakaiho The Waiwhakaiho River is located in the suburb of Fitzroy, New Plymouth, and New Plymouth, of Fitzroy, River is located in the suburb Waiwhakaiho The rivers of the largest Tasman Sea. It is one Taranaki Maunga to the flows from the Mangaone and and has several tributaries including Ātiawa rohe Te in the Lake Rotomanu, today there is a man-made waterway, At its mouth Mangorei. refuge for wildlife and is in the 1960s to provide a habitat and which was created purposes. also used for recreational Whiti Te marker between Ngāti River is the ancient boundary Waiwhakaiho The kōrero tawhito. In former and is embodied in pepeha and Tawhirikura and Ngāti of the rohe of Puketapu, Ngāti River marked the boundary Waiwhakaiho times the Whiti. Te and Ngāti Tawhirikura resources, River was very important because of its abundant Waiwahakaiho The needs of the papakāinga and which sustained the physical and metaphysical Waiwhakaiho such as Rewa Rewa, communities along its banks – papakāinga Renega, Pukeotepua and Papamoa. Te Ngāere, Pukemapo, Te Raiomiti, River, bodies were River mouth, the wetlands and associated water Waiwhakaiho The fish, flax ferns, berries, birds, as raupo, water, important because of resources such were caught from particular purpose The river fish and whitebait and kaimoana. remain and continue to be used today. built sites called whakaparu and these river from its mouth to further inland. There were several papakāinga on the the river mouth and was an ancient pā Rewa Rewa was located on a hill above Other papakāinga along population. a large which, over the generations, housed Rerenga, Puke Te Ngāere, Pukemapo, Te River were Raiomiti, Waiwhakaiho the was also used as a means of transport to nearby The river Pua and Papamoa. Te O and to maintain whanaungatanga. papakāinga to trade food and taonga a Ātiawa has Te River remains an important river today. Waiwhakaiho The All River. Waiwhakaiho with the physical, historical and spiritual relationship This is a critical possess a life force, or mauri. elements of the natural environment River which Waiwhakaiho Ātiawa to the Te element of the spiritual relationship of has a spiritual force and personality of its own. Statutory acknowledgement for Waiwhakaiho River and its its and River Waiwhakaiho for acknowledgement Statutory tributaries Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158bv aitara W e Ātiawa tipuna T Location on OTS-043-08 As shown Awa-te-Take Pā Historic Reserve Awa-te-Take Statutory Area Statutory This site is in the rohe of Otaraua hapū and is located on the banks of the located on the banks hapū and is is in the rohe of Otaraua This site and present generations, and reinforce tribal identity. and present generations, The social, cultural and historical importance of Awe-te-Take Historic Reserve is Awe-te-Take and historical importance of The social, cultural traditions and histories The Ātiawa traditions and histories. Te illustrated through with spiritual links and an unbroken continuity also represent the River. Awa-te-Take is an ancient site and was a papakāinga and defensive pā. and defensive was a papakāinga is an ancient site and Awa-te-Take River. perfect protection. the steep jagged riverside cliffs afforded As a defensive pā, bank) and the remnants of such as earthwork defences (ditch Significant features forest remain visible today. prehistoric lowland Deed of Recognition for Awa te Take Pā Historic Reserve Pā te Take Awa Recognition for Deed of Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158bw NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW e Ātiawa tipuna T Location on OTS-043-09 As shown Statutory Area Statutory Awa-te-Take Scenic Reserve Awa-te-Take The social, cultural, historical and spiritual importance of Awa-te-take Pā is Awa-te-take of historical and spiritual importance The social, cultural, traditions and histories The Ātiawa traditions and histories. Te illustrated through with spiritual links and an unbroken continuity also represent the Awa-te-Take Scenic Reserve is on the banks of Waitara River and is in the rohe of Waitara Reserve is on the banks of Scenic Awa-te-Take Otaraua hapū. and present generations, and reinforce Te Ātiawa tribal identity. Ātiawa tribal Te and reinforce and present generations, Deed of Recognition for Awa-te-Take Scenic Reserve Scenic Awa-te-Take Recognition for Deed of Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158bx e Ātiawa tipuna T Location on OTS-043-10 As shown Statutory Area Statutory Everett Park Scenic Reserve Everett Park The social, cultural, historical and spiritual importance of Everett Park is historical and spiritual importance The social, cultural, traditions and histories The Ātiawa traditions and histories. Te illustrated through with spiritual links and an unbroken continuity also represent the Everett Park is located on the banks of the Maunganui River in the rohe of River in banks of the Maunganui is located on the Everett Park hapū. Pukerangiora and present generations, and reinforce Te Ātiawa tribal identity. Ātiawa tribal Te and reinforce and present generations, Deed of Recognition for Everett Park Scenic Reserve Scenic Park Everett Recognition for Deed of Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158by NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW Location on OTS-043-11 As shown Statutory Area Statutory Katere Scenic Reserve Katere Scenic The social, cultural, historical and spiritual importance of Katere is illustrated historical and spiritual importance The social, cultural, also The traditions and histories and histories. Ātiawa traditions Te through tipuna and Ātiawa Te with links and an unbroken continuity represent the spiritual Ātiawa tribal identity. Te and reinforce present generations, Katere is located in Fitzroy, New Plymouth and is in the rohe of Ngāti Tawhirikura Tawhirikura Ngāti of rohe the in is and Plymouth New Fitzroy, in located is Katere hapū. Deed of Recognition for Katere Scenic Reserve Scenic Katere Recognition for Deed of Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158bz The Location on OTS-043-12 As shown Statutory Area Statutory Mahoetahi Historic Reserve Mahoetahi Mahoetahi is located at the junction of the highway north and Mountain Road, north and junction of the highway is located at the Mahoetahi it was a pā site Historically of Puketapu hapū. and is in the rohe Bell Block, flax and raupo swamp. hill, surrounded on three sides by a located on a small Mahoetahi is important to Puketapu because of its cultural and historical Mahoetahi is important to Puketapu significance of The Wars Site and an urupā. significance. It is a former pā, a Land rating. Graves Wars through its NZ Mahoetahi is recognised nationally During the land wars it was a site of a major battle involving local and it was a site of a major battle involving During the land wars and colonial militia. against a force of about 1000 soldiers neighbouring iwi battle, the taua was quickly on a site which was ill equipped for Outnumbered and were The chiefs fifty killed and another third wounded. defeated, with about others at Mahoetahi. Church, New Plymouth and the buried at St Mary’s approach to the pā was by a ridge from a plain on the north east side. It closely was by a ridge from a plain on the approach to the pā Turua. nearby pā called Nga Puke identified with another Deed of Recognition for Mahoetahi HistoricMahoetahi Reserve Recognition for Deed of Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158ca NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW e Ātiawa tipuna T Location on OTS-043-13 As shown Statutory Area Statutory Makara Scenic Reserve Makara Scenic The social, cultural, historical and spiritual importance of Makara Scenic Reserve historical and spiritual importance The social, cultural, traditions and histories The Ātiawa traditions and histories. Te illustrated through with spiritual links and an unbroken continuity also represent the This site is located on the banks of the Waitara River and is in the rohe of Otaraua River and is in the Waitara on the banks of the This site is located hapū. and Pukerangiora and present generations and reinforce Te Ātiawa tribal identity. Ātiawa tribal Te and reinforce and present generations Deed of Recognition for Makara Scenic Reserve Scenic Makara Recognition for Deed of Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158cb Location on OTS-043-14 As shown Statutory Area Statutory Ngangana Pā (being Manukorihi Recreation Recreation Pā (being Manukorihi Ngangana Reserve) The social, cultural, historical and spiritual importance of the Manukorihi historical and spiritual importance The social, cultural, Ātiawa traditions and histories. Te is illustrated through Recreation Reserve links and an unbroken histories also represent the spiritual The traditions and Ātiawa Te present generations and reinforce Ātiawa tipuna and Te continuity with tribal identity. The site is located on the east side of the Waitara River in the rohe of Otaraua and River Waitara on the east side of the The site is located Manukorihi hapū. Deed of Recognition for Ngangana Pā (being Manukorihi Pā Ngangana Recognition for Deed of Recreation Reserve) Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158cc NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW e Ātiawa tipuna T Location on OTS-043-22 As shown Statutory Area Statutory Onaero River and its tributaries Onaero River The social, cultural, historical and spiritual importance of the Onaero River is historical and spiritual importance The social, cultural, traditions and histories The Ātiawa traditions and histories. Te illustrated through with spiritual links and an unbroken continuity also represent the Part of the Onaero flows through the rohe of Ngāti Rahiri hapū. flows through the rohe of Ngāti Part of the Onaero and present generations, and reinforce Te Ātiawa tribal identity. identity. Ātiawa tribal Te and reinforce and present generations, Deed of Recognition for Onaero River and its tributaries its and River Onaero Recognition for Deed of Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158cd Location on OTS-043-15 As shown Statutory Area Statutory Papamoa (being Meeting of the Waters Waters the (being Meeting of Papamoa Scenic Reserve) For Ngāti Te Whiti the site still retains its tapu nature. Today the site is a the site is Today Whiti the site still retains its tapu nature. Te For Ngāti plain forests and is important for its significant example of extensive ring conservation and recreational values. biodiversity, Papamoa was also a nohoanga, a camping site inhabited at certain times of the a nohoanga, a camping site inhabited Papamoa was also (kei kei, fish, eels, tii) and resources such as mahinga kai year to gather seasonal Whiti people were still Te Ngāti the heat of the summer. as a retreat to escape was also used as and tī from this site in the 1950s. Papamoa harvesting kei kei was battles. Papamoa point and the site of several inter-iwi a defensive lookout battles and many drownings in the turbulent considered a tapu site because of the river. Papamoa is located on the banks of the Waiwakaiho River in the rohe of Ngāti River in the rohe Waiwakaiho on the banks of the Papamoa is located meeting of bend which was later named “the The site is above a river Whiti. Te was named The site point. of the turbulent river flow at that the waters” because soft as a garden bed. the land around its location was as Papamoa because Deed of Recognition for Papamoa (being Meeting of the Waters Waters (being the Meeting of Papamoa Recognition for Deed of Scenic Reserve) Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158ce NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW e T Location on OTS-043-16 As shown Statutory Area Statutory Puketakauere Pā Historic Reserve Puketakauere This site is in the rohe of Otaraua hapū. Puketakauere is an ancient pā site with rohe of Otaraua hapū. Puketakauere This site is in the warfare. It was the site by both peaceful occupation and a history characterised site included At this time, the War. Taranaki battles of the first of one of the first swamp, and an identical an escape route through the nearby a ring ditch pā with pits. Due to the victory which had covered passages and rifle pā, Onukukaitara, the site, British military force at Puketakauere, Ātiawa fighters over a large Te of of Otaraua strength and courage the of Ātiawa Te for reminder constant as a serves it on Onukukaitara once The British built a Blockhouse Ātiawa tupuna. Te and of Puketakauere has The site and the Battle Ātiawa. Te by had been abandoned Wars, and the New Zealand Wars Taranaki the an important place in the history of historical, and symbolic value for and continues to have significant educational, Ātiawa. Deed of Recognition for Puketakauere Pā Historic Reserve Pā Puketakauere Recognition for Deed of Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158cf Location on OTS-043-17 As shown Statutory Area Statutory Area Conservation Robe Street Puke Ariki, its constituent marae, urupā and cultivation area remain significant its constituent marae, urupā and cultivation area remain significant Ariki, Puke remembered through constant kōrero Whiti and are expressed and Te to Ngāti practices. tawhito/oral history and daily cultural There were other cultivation areas but Maramamao was the largest and most the largest cultivation areas but Maramamao was There were other many marae and several Ariki contained of the pā. Puke distant from the centre where at least three urupā, was located close to Maramamao urupā. One of the buried. Apiti Rua, are Rangi Te chiefs, including The Ngāti Te Whiti name for this area is Maramamao. Maramamao was located was located Maramamao for this area is Maramamao. Whiti name Te The Ngāti huge pā which stretched Ariki was a Ariki Pā. Puke reaches of Puke on the outer Rua sometime in Apiti Rangi Te and was probably built by from the coast inland a hill Apiti Rua retained the landscape, Rangi Te the pā, the 1700s. In building flat area became the The large flat area. the sea to a large sloping upwards from The Mangaotuku ran. through which the stream cultivation area, Maramamao, Ariki and nearby pā Puke Maramamao supplied the people of food resources of and Pukaka. such as Mawhero Deed of Recognition for Robe Street Conservation Area Conservation Street Robe Recognition for Deed of Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158cg NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW Location on OTS-043-18 As shown Tanui, Tokomaru, Kurahaupo, Aotea Kurahaupo, Tokomaru, Tanui, Lost on that rocky coast of death are all my crews all my of death are coast Lost on that rocky Aue, my brave canoes, Lie broken on the shores.” Aue, my brave canoes, Lie broken “How vain your valour, how vain your charge against Morere’s walls against Morere’s how vain your charge “How vain your valour, Statutory Area Statutory Sentry Hill Conservation Area Conservation Sentry Hill During the first Taranaki war, Te Morere was a lookout used by Puketapu warriors was a lookout used by Puketapu warriors Te Morere war, Taranaki During the first Te built a redoubt on military movements. In 186, the British to observe British including from warriors, Taranaki the site Sentry Hill. In 1864 Morere and called Morere resulting in the deaths of Te redoubt at Ātiawa, attacked the British Te a haunting poem Morere is remembered through Te The battle of over 50 Maori. The poem ends with a comparison of the Hone. Tamati of mourning composed by Morere to a wrecked and shattered fleet of waka. Te dead at Te Morere is an ancient pā located on a hill on the banks of the Waiongona. It was Waiongona. on a hill on the banks of the Morere is an ancient pā located Te tree which stood on the swing), because of the tall swing Morere (the Te named It is into the nearby river. youths would swing out and dive site, from which the of Puketapu hapū. located in the rohe Although there is very little physical is dissected by the road. the site Today Morere remains in the cultural memory of Te evidence of its former glory, Ātiawa. Te Puketapu and Deed of Recognition for Sentry Hill Area Recognition for Deed of Conservation Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158ch Location on OTS-043-19 As shown Tanui, Tokomaru, Kurahaupo, Aotea Kurahaupo, Tokomaru, Tanui, Lost on that rocky coast of death are all my crews all my of death are coast Lost on that rocky Aue, my brave canoes, Lie broken on the shores.” Aue, my brave canoes, Lie broken “How vain your valour, how vain your charge against Morere’s walls against Morere’s charge how vain your “How vain your valour, Statutory Area Statutory Sentry Hill Redoubt Historic Reserve Redoubt Historic Sentry Hill During the first Taranaki war, Te Morere was a lookout by Puketapu warriors to was a lookout by Puketapu warriors Te Morere war, Taranaki During the first Te built a redoubt on movements. In 1863, the British observe British military including from warriors, Taranaki the site Sentry Hill. In 1864 Morere and called Morere resulting in the deaths of Te redoubt at Ātiawa, attacked the British Te a haunting poem Morere is remembered through Te The battle of over 50 Maori. a comparison of the The poem ends with Hone. Tamati by of mourning composed fleet of waka. Morere to a wrecked and shattered Te dead at Te Morere is an ancient pā located on a hill on the banks of the Waiongona. It was It was Waiongona. of the hill on the banks pā located on a is an ancient Morere Te stood on the tall swing tree which because of the Morere (the swing), Te named It is into the nearby river. youth would swing out and dive site, from which the of Puketapu hapū. located in the rohe Although there is very little physical is dissected by the road. the site Today Morere remains in the cultural memory of Te evidence of its former glory, Ātiawa. Te Puketapu and Deed of Recognition for Sentry Hill Redoubt Historic Reserve Sentry Historic Hill Reserve Recognition for Deed of Redoubt Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158ci NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW Location on OTS-043-20 As shown Waitara River No 1 Marginal Strip River No 1 Marginal Waitara Statutory Area Statutory The social, cultural, historical and spiritual importance of the Waitara River Waitara of the historical and spiritual importance The social, cultural, Ātiawa traditions and histories. Te is illustrated through Strip No.1 Marginal links and an unbroken histories also represent the spiritual The traditions and Ātiawa Te present generations, and reinforce Ātiawa tipuna and Te continuity with tribal identity. The site is part of the Waipapa Road Conservation Area/Nganana and is in the Area/Nganana Road Conservation Waipapa the The site is part of rohe of Otaraua hapū. Deed of Recognition for Waitara River No 1 Marginal Strip No River Waitara Recognition for Deed of Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158cj Location on OTS-043-21 As shown Statutory Area Statutory Waiwhakaiho River mouth (Crown Land (Crown Land River mouth Waiwhakaiho Area) Conservation The Waiwhakaiho River supported many papakāinga from its river mouth to River supported many papakāinga from its river Waiwhakaiho The Raiomiti, Waiwhakaiho, such as Rewa Rewa, its source on MaungaTaranaki, The river was and Papamoa. Renega, Pukeotepua Te Ngāere, Pukemapo, Te papakāinga to trade food and taonga and used as a means of transport to nearby Ngāti The river is the boundary marker between to maintain whanaungatanga. and is embodied in pepeha, waiata and kōrero Tawhirikura and Ngāti Whiti Te tawhito. This site is at the mouth of the Waiwhakaiho River on the edges of the great pā, River on the Waiwhakaiho of the This site is at the mouth Te and Ngāti Tawhirikura in the rohe of Ngāti The site is located Rewa Rewa. were important wetlands and associated water bodies The river mouth, the Whiti. and ferns (for food water, such as raupo (for thatching) because of its resources kaimoana reefs. Fish and birds, fish, flax (for clothing) and blankets) berries, sites called whakaparu, which from particular purpose built whitebait, were caught as gardens for The sand dunes were used to be used today. remain and continue which was used to colour kumara and plants such as pingau, food crops such as because the heat of also used as a temporary urupā The sand dunes were clothing. flesh. Often the ko iwi/bones were removed the sand assisted the breakdown of was located on a hill above the river mouth and interred elsewhere. Rewa Rewa population. generations housed a large and was an ancient pā, which over the Deed of Recognition for Waiwhakaiho River mouth (Crown Land Land (Crown mouth River Waiwhakaiho Recognition for Deed of Area) Conservation Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158ck NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW Figure 5c: Taranaki Iwi statutory acknowledgement areas within the New within the New areas acknowledgement Iwi statutory Taranaki 5c: Figure District Plymouth Location As shown on OTS-053-34 As shown on OTS-053-35 As shown on OTS-053-53 As shown on OTS-053-54 As shown on OTS-053-55 As shown on OTS-053-43 Location As shown on OTS-053-34 As shown on OTS-053-35 As shown on OTS-053-43 Taranaki Iwi statutory acknowledgements Statutory Area Ngatoronui Stream and its tributaries Ngatoronui Stream Oakura River and its tributaries this has a Ratapihipihi Scenic Reserve (note – separate statement of association) Strip Marginal Stream Tapuae Area Coastal Marine Iwi Taranaki Stream and its tributaries Waiongana Ngatoronui Stream and its tributaries Oakura River and its tributaries Stream and its tributaries Waiongana Statutory Area Those statutory acknowledgements that have deeds of recognition established are Those statutory acknowledgements as follows: The Crown has acknowledged the statements made by Taranaki iwi of the Taranaki made by the statements has acknowledged The Crown iwi Taranaki of associations historic, and traditional cultural, spiritual, particular in Part 1: Statements The statutory areas are described areas. with the statutory of Association – Coastal Area Marine Appendix A: Waterways and Waterways: Iwi Deed of Settlement Schedule: Taranaki Reserve, and Ratapihipihi Scenic along with maps of the are provided in this section, Documents. Full descriptions areas within the New Plymouth District. There are six statutory statutory areas. These are as follows: Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158cl Relatively high rainfall up on the mountain quickly drains through these river these river through drains quickly mountain up on the rainfall high Relatively of excessive swift clearance and the flows to high water contributing systems, of accessible to generations in clean, clear water This has resulted sedimentation. also ceremonial sites and pools were courses, waterfalls The river iwi. Taranaki (child dedication including tohi forms of consecration and other used for baptism ceremony). hahunga (exhumation ceremony) and pure (tapu removal ceremony), of bones after being involved the scraping and cleansing The practice of hahunga for the decomposition or suspended from trees to allow laid on a whata (stage), with kokowai (red ochre) The bones were then painted the body. of the flesh from the banks of rivers on the in caves. Some of these were on wrapped and interred resources along The natural were high up on the mountain. plains, while others systems commonly provided materials swamp and large the edges of the rivers construction, medicine, food life, waka (boats), housing, for everyday community also abundant in the river beds deposits of kokowai were and clothing. Large deposit located along Ahitītī was a famous kokowai Te higher up on the mountain. range with other known sites on the Kaitake River, the banks of the Hangatahua fiercely These sites were Pā. River valley above Karakatonga Waiwhakaiho and Iwi. Taranaki guarded by Iwi rohe also traditionally provided the best Taranaki The waterways within the and village sites further up on the mountain access routes to inland cultivations became celebrated and were conferred names and the ranges. Some of these routes Arakaipaka was a route Te places they led to. that confirmed the importance of the streams up onto various sites Waiorehu and Timaru that followed the Pitoone, was another route that followed the Tararua on the Kaitake and Pouakai ranges. Kohatu on the Kaitake Te Iringa, Pirongia, Pukeiti and Te Whenuariki Stream to Ahukawakawa up onto the The Hangatahua River was also a key route range. Iwi Taranaki River also provided a pathway for The Kapoaiaia swamp basin. This began at Pukehamoamoa (close to the Cape Lighthouse hapū, Ngāti Haupoto. Ahitahutahu, Ongaonga Te Umupua, Orokotehe, Te on the sea coast) and went to The Okahu River Ahukawakawa Swamp where a whare was situated. and onto the Maru, a fortified pā high up Te Apiti and onto Te was another well-known route to Pā had extensive cultivations and satellite kāinga Maru Te Maunga. Taranaki on early 1800s. war parties in the Waikato before it was attacked by Ngapuhi and Location on OTS-053-34 As shown on OTS-053-35 As shown on OTS-053-54 As shown As shown on OTS-053-43 Statutory Area Statutory Ngatoronui Stream and its tributaries Stream and its Ngatoronui and its tributaries Oakura River Strip Stream Marginal Tapuae Stream and its tributaries Waiongana Waterways, rivers and streams within the Taranaki Iwi rohe were and continue to Taranaki rivers and streams within the Waterways, As Iwi communities. Taranaki and lifestyle of be vital to the well-being, livelihood their health and water quality Iwi closely monitored Taranaki kaitiaki (guardians), of food, materials and other resources to ensure there was an abundant source of food sources, such as piharau diverse range A to sustain their livelihoods. trout), īnanga (whitebait), kōaro (small (lamprey eel), tuna (eel), kōkopu (native (freshwater crayfish) were a staple harvest with spotted freshwater fish) and koura caught on the river mouths numbers of kahawai and patiki (flounder) also large Although access to many of the age old fishing Iwi coastline. Taranaki along the many are still caught in the months of spots for piharau has become a challenge, Iwi families. Taranaki by August June, July and The traditions of Taranaki Iwi confirm the ancestral, cultural, historical and the ancestral, cultural, historical Iwi confirm Taranaki The traditions of Iwi Taranaki the Iwi within Taranaki of the waterways to spiritual importance Taranaki iwi flow through the and tributaries that bound and The rivers rohe. Iwi, as many of them Taranaki to rohe (area of interest) are of high importance waterways contain adjacent kāinga These Taranaki Maunga. flow directly from sites for the gathering of kai (food), (villages), pā (fortified villages), important kōhatu (stones imbued with spiritual tauranga ika (fishing areas) and mouri Iwi Taranaki The importance of these waterways reinforces the significance). connection between those ancestors that tribal identity and provides a continuous their many deeds. occupied and utilised these areas and Taranaki Iwi exercise mana whenua and mana moana from Paritūtū in the north, and mana moana from Paritūtū Iwi exercise mana whenua Taranaki in the south Stream Turi Maunga, to Rawa o Taranaki coast of around the western of the exclusive economic points out to the outer extent and from these boundary zone. Statutory Acknowledgement for waterways for Acknowledgement Statutory Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158cm NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW The Waitotoroa River takes its name from the siege of Te Maru Pā by Waikato Waikato Maru Pā by Te the siege of takes its name from River Waitotoroa The life during the loss of Iwi suffered significant Taranaki in 1820. and Ngapuhi as and Ngapuhi Waikato taken away by Iwi people were Taranaki many siege and number of people large this event and the both The name commemorates slaves. iwi Taranaki to river is also of extreme importance The result. who perished as a heart of Parihaka Pā and of Parihaka as it runs through the and the community waiata and Iwi Taranaki referenced in many Parihaka and is often quoted and rivers also protected many of the Taniwha (aphorisms). whakataukitanga kōrero Rongorangiataiki was resident Te Iwi coast. Taranaki the and waterways along of Matanehunehu, Tuiau River along with the famed taniwha along the Oakura in the late 1800s. caused a fishing tragedy at Mokotunu who was said to have and Kaiaho on the the taniwha who resided at Ngauhe, Haiata, Te There was also these two places from time streams. He would move from Pungaereere and Oaoiti by many are still revered Taniwha the people and the rivers. to time to protect families and form the basis of tikanga (practices) for sustainable Iwi Taranaki which continues today. Iwi, Taranaki harvesting and gathering of food for Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158cn Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158co The NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW Location on OTS-053-55 As shown Taranaki Iwi coastal marine area Iwi coastal marine Taranaki Statutory Area Statutory The following statement of association by Taranaki Iwi applies to the above Iwi applies to the Taranaki association by statement of The following statutory area. in the north, and mana moana from Paritūtū Iwi exercise mana whenua Taranaki in the south, stream Turi Maunga to Rāwa o Taranaki coast of around the western of the exclusive economic points out to the outer extent and from these boundary zone. and the ancestral, cultural, historical Iwi illustrate Taranaki The traditions of Taranaki the Iwi to the coastal marine area within Taranaki of spiritual association Area The seas that bound the Coastal Marine Area”). Marine Iwi rohe (“Coastal The a Kupe (the shores and tides of Kupe). Tai Iwi as Ngā Taranaki are known by Iwi and Taranaki are of high importance to coastal lands that incline into the sea villages), pūkawa (reefs) for the gathering contain kāinga (villages), pā (fortified or awa waka (boat channels), tauranga ika of mātaitai (seafood), tauranga waka (stone imbued with spiritual significance). (fishing grounds) and mouri kōhatu importance of these areas reinforces the Taranaki Iwi tribal identity and provides Taranaki the importance of these areas reinforces Iwi ancestors that occupied and Taranaki a continuous connection between those utilised these areas. of the confiscation of lands within Prior to the proclamation and enforcement Iwi hapū occupied, cultivated, Taranaki of interest), Iwi rohe (area Taranaki the The entire Area. in the Coastal Marine fished, harvested and gathered mataitai as fishing, was critical to daily life such Turi o shoreline from Paritūtū to the Rāwa reefs provided The sea and coastal food gathering, cultivations and ceremonies. soils providing excellent growing a staple food source with fertile volcanic cultivations. Food preparation and harvesting community conditions for large calendar that controlled tides and other was ultimately dependant on the lunar times for gathering and harvesting are environmental conditions, but the best These generally o Mākiri (the tides of Mākiri). Tai Iwi as Ngā Taranaki known by occur in March and September. Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158cp Te Kahui Kararehe unpublished manuscript Kahui Kararehe unpublished manuscript Te Taranaki Iwi. Unpublished 2012, Sites and Rohe of Historical Significance to Simon. George,
paper 2 1 The sands brought by Mangohuruhuru continue to provide excellent growing growing excellent provide to continue Mangohuruhuru by sands brought The of the part the central within kāinga lying seaside the low many of for conditions Iwi rohe. Taranaki Iwi uri Taranaki many main highway for was also the Area Marine The Coastal of the coastal lands as most between communities, when travelling (descendants) Coastal towards the mountain. found a little higher of the thick bush were free cultural feature within the mouri kōhatu are another unique boundary stones and found a highly distinctive group, not commonly Iwi rohe and they form Taranaki were invariably carved with petroglyphs Many of these elsewhere in the country. within pā earthworks were often located in accessible areas, in spiral form and nestled in the reef on the seashore most of them were However, and open country. (river mouths) and below waka, tauranga ika, pūkāwa, pūaha alongside tauranga pā sites. or adjacent to well-known River2, Tapuae (guardians) mark the mouth of the the twin kaitiaki Turi and Tahu located a little a Rauhoto (originally Toka Te in Ōākura, Tamaahua Pou o Te River mouth) Opu Opu (also a tauranga waka inland on the south side Hangātāhua Tokaroa Tuha, Whanganui Reserve, Kaimaora, Te and tauranga ika) in the bay off Matirawhati the stone boundary marker and Omanu in the reefs at Rahotū and Iwi on the reef of the Taranaki and between Ngāti Haua (a hapū of Ngāruahine) Taranaki continue to be revered by These mouri kōhatu river mouth. Turi Rāwa o Iwi hapū. Area was discontinued the Coastal Marine Although access to many areas along have continued to exercise Taranaki Iwi as a consequence of confiscation, Iwi Taranaki Many Iwi. Taranaki to custodianship over those areas accessible restrictions) over sites, restricting the taking hapū have imposed rāhui (temporary Proper and sustainable management of of kūkū, kina, paua and other mātaitai. heart of the relationship between Area has always been at the the Coastal Marine Iwi coastline. Taranaki and the Iwi Taranaki significance Area sites of Iwi Coastal Marine Taranaki The names of some of the A. Appendix waka are listed in such as pūkawa, tauranga ika and tauranga 1 ‘‘ka oti taku koha ki a koutou e ngā iwi nei, ko ahau anō hei papa mō taku mahi, oti taku koha ki ‘‘ka will be my parting gift for you all, that it will hei papa anō hoki mō koutou - This foundation’ a future provide come at the cost of my life, but will Taranaki Iwi oral traditions recount that in former times, the extent of large oral traditions recount that in former times, the extent of large Iwi Taranaki seen than those larger Iwi was much Taranaki boulder reefs in the central part of Iwi rohe is an Taranaki sandy areas in the central part of the large The today. Mangohuruhuru was from the South occurrence attributed to Mangohuruhuru. Pōtikiroa and his wife Iwi raNgātira Taranaki Island and was brought here by Mangohuruhuru settled on the daughter. Puna-te-rito, who was Mangohuruhuru’s Tapere Te and built a house there called Wairua and Tipoka coastal strip between coastline was foreign to him and he Taranaki rocky the large Tūtahi. However, o Taranaki of his homeland. He warned longed for the widespread sandy beaches came This phenomenon Tangaroa. sands of Iwi and told them he was calling the kāinga. His final tsunami and totally buried Mangohuruhuru and his as a large Iwi were: Taranaki words to Also evident in the reefs are the monolithic tauranga waka or awa waka where reefs are the monolithic tauranga Also evident in the These reef. by hand to create channels in the boulders were moved aside large boats from being offshore fishing grounds and prevented provided access to around the kāinga were also built by the heavy surf. Large smashed onto rocks with the infrastructure for efficient Iwi hapū Taranaki tauranga waka providing in the tauranga possible, fishing nets were also set Whenever fishing operations. pool like structures, or took the form of separate, smaller waka. Fishing also a small opening on the seaward end of They were baited and had tauranga ika. incoming tide fish would enter the pools to the structure to attract fish. On an to be caught by a net placed over the small feed and would then be chased out entranceway. The small boulder reefs are possibly one of the most unique features of the of the features unique of the most one are possibly reefs small boulder The life. of marine matters for all habitat special providing Iwi coastline Taranaki a Kupe provide Tai of Ngā extent of the coastline found along the Resources (abalone), reefs provide paua The food. supply of Iwi with a constant Taranaki ngākihi pūpū (mollusc), kūkū (mussels), urchin), kōura (crayfish), kina (sea reef species, and many other (sea anemone) papaka (crab), toretore (limpets), mako (shark) and other fish are kahawai, patiki (flounder), while tāmure (snapper), lines. the coastline in nets and on fishing also caught along Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158cq NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW Appendix A - Coastal Marine Area Sites of Significance Sites of Area - Coastal Marine A Appendix STATUTORY ACKNOWLEDGEMENTS 158cr Updated September 2018 STATUTORY ACKNOWLEDGEMENTS 158cs NEW PLYMOUTH DISTRICT PLAN DISTRICT PLYMOUTH NEW e T aranaki T Location on OTS-053-53 As shown Statutory Area Statutory Ratapihipihi Scenic Reserve Scenic Reserve Ratapihipihi Ratapihipihi area is of cultural, historical and spiritual significance to spiritual significance historical and area is of cultural, Ratapihipihi On 29 May 1906, 50 acres of this grant was taken for scenic purposes under On 29 May 1906, 50 acres of this grant April Act 1903. On 2 Act 1905 and the Scenery Preservation Works the Public pay six Maori owners £345 Trustee Public 1909, the Native Land Court ruled the compensation. In June 1872, lhaia Porutu, Ropata Ngarongomate, Henare Piti Porutu and In June 1872, lhaia Porutu, Ropata Act 1856 Native Reserves Rangiawhio received a Crown Grant under the Wiremu part Native Reserve No 5, Ratapihipihi. for 140 acres 1 rood 38 perches, being Act 1856. Reserves The grant was issued under the Native The wider Ratapihipihi area was designated one of two native reserves during area was designated one of two The wider Ratapihipihi As a 1847. August Omata Block (4856 hectares) on 30th the purchase of the became the home of Reserve (371 acres), Ratapihipihi then designated Native the seaside following their relocation from people Tairi Ngāti many Potikitaua and for a time at Ratapihipihi pā/kāinga located kāinga of Omata. Many people lived Ratapihipihi became Lagoon. Subsequently, south-west of the current Rotokare up until the 1860s when Crown and Maori a prominent village and settlement militia naval and 1860, a powerful military, conflict began and, on 4 September Pratt under the command of Major-General force started out from New Plymouth and The pā and surrounding cultivations were levelled and attacked the kāinga. razed by fire. Rangihinga, Ongaruru, Rotokare, Kororako pā and Kaikakariki. These pā and These Rotokare, Kororako pā and Kaikakariki. Rangihinga, Ongaruru, Ātiawa. Te of Iwi and sections Taranaki occupied by kāinga were widely Iwi. Ratapihipihi takes its name from the extent of the growth of Rata in its name from the extent of the Iwi. Ratapihipihi takes surrounding The domain reserve and in former times. and around the area kāinga/pā, sites of significance: Ratapihipihi area includes the following STATUTORY ACKNOWLEDGEMENTS 158ct