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Linking the Origin, Ethnic Identity and Settlement of the Nubis in Uganda
Vol. 11(3), pp. 26-34, March 2019 DOI: 10.5897/AJHC2019.0428 Article Number: 3410C7860468 ISSN 2141-6672 Copyright ©2019 Author(s) retain the copyright of this article African Journal of History and Culture http://www.academicjournals.org/AJHC Full Length Research Paper ‘‘We Did Not Come as Mercenaries…!’: Linking the Origin, Ethnic Identity and Settlement of the Nubis in Uganda Abudul Mahajubu*, Balunywa M. and Musisi F. Faculty of Education, Department of Oral Documentation and Research, Muteesa I Royal University, Kampala, Uganda. Received 30 January, 2019; Accepted 25 February, 2019 Focusing on the period 1894 to 1995 and drawing on both written and oral sources, this article explores the origin, ethnic identity and settlement of the Nubians since their advent in Uganda. Ugandan Nubians abandoned some aspects of their former African traditional customs and adopted new ones borrowed from the Arabic culture, constituting a unique and distinct ethnic group. Using a historical research design and adopting a qualitative approach, the article articulates the fluidity and formation of the Nubian ethnic identity on one hand, and the strategies that the Nubians have used to define and sustain themselves as a distinct ethnic group in Uganda. The article therefore suggests that the question of the Nubian identity in Uganda, through tracing their origin, ethnic identity and settlement since their advent, goes beyond the primordial understanding of ethnicity that tags ancestral location or settlement pattern, language, family history to a particular group claiming itself ethnic. Key words: Ethnicity, Nubians, Nubis, origin, identity, settlement. INTRODUCTION Who are the Uganda Nubians? What historical and the Uganda Nubis as they are conventionally known connection do they have with the Nubians of Southern as the Nubis. -
Acholi Clan, Ethnic, and National Identities in Post- Conflict Northern Uganda: a Case Study in Koch Goma Sub-County, Nwoya District David L
SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Independent Study Project (ISP) Collection SIT Study Abroad Fall 2011 Acholi Clan, Ethnic, and National Identities in Post- Conflict Northern Uganda: A Case Study in Koch Goma Sub-County, Nwoya District David L. Davenport SIT Study Abroad Follow this and additional works at: https://digitalcollections.sit.edu/isp_collection Part of the Civic and Community Engagement Commons, Family, Life Course, and Society Commons, Inequality and Stratification Commons, Peace and Conflict Studies Commons, and the Race and Ethnicity Commons Recommended Citation Davenport, David L., "Acholi Clan, Ethnic, and National Identities in Post-Conflict Northern Uganda: A Case Study in Koch Goma Sub-County, Nwoya District" (2011). Independent Study Project (ISP) Collection. 1206. https://digitalcollections.sit.edu/isp_collection/1206 This Unpublished Paper is brought to you for free and open access by the SIT Study Abroad at SIT Digital Collections. It has been accepted for inclusion in Independent Study Project (ISP) Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. ISP RESEARCH PAPER Acholi Clan, Ethnic, and National Identities in Post-Conflict Northern Uganda: A Case Study in Koch Goma Sub-County, Nwoya District David L. Davenport School for International Training Uganda: Post-Conflict Transformation Submi tted on December 11, 2011 In Fulfillment of Independent Study Project Advisors: William Komakech, Academic Director, SIT Michael Tebere, Advisor to Gulu District RDC Jan French, Prof. Anthropology, University of Richmond Abstract In the following essay, the researcher will explore the clan, ethnic, and national identities of the Acholi people in the context of post-conflict northern Uganda. -
Evaluating Local, National, Regional and International Interventions in Northern Uganda Using a Human Security Approach
The University of Notre Dame Australia ResearchOnline@ND Theses 2019 Evaluating local, national, regional and international interventions in northern Uganda using a human security approach Davis Kawooya The University of Notre Dame Australia Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Arts and Humanities Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Kawooya, D. (2019). Evaluating local, national, regional and international interventions in northern Uganda using a human security approach (Doctor of Philosophy (College of Arts and Science)). University of Notre Dame Australia. https://researchonline.nd.edu.au/theses/230 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. Evaluating local, national, regional and international interventions in northern Uganda using a human security approach by Davis Lubwama Kawooya A thesis submitted to The University of Notre Dame Australia to fulfil the partial requirements for the degree of Doctor of Philosophy School of Arts and Sciences The University of Notre Dame Australia 2019 ii Author’s Declaration I, Davis Lubwama Kawooya to the best of my knowledge, declare that this is my original work and has not been submitted for a degree or a diploma in any other university. -
Cultural Practices on Burial and Care for the Sick in South Sudan
Helpdesk Report Cultural practices on burial and care for the sick in South Sudan Iffat Idris GSDRC, University of Birmingham 17 September 2018 Question Carry out a rapid literature review on cultural practices in South Sudan on burial and caring for the sick, focusing on differences in practices across different ethnic groups. The main linguistic groupings and ethnic groups in each that are predominant in areas considered to be at highest risk of Ebola outbreak in South Sudan are: Bantu-speaking – Zande and Baka Bare-speaking – Moru, Kakwa, Pojulu, Kuku and Bare Others – Acholi, Madi, Lotuko, Toposa and Didinga Contents 1. Summary 2. Burial practices by ethnic group 3. Other relevant findings 4. References The K4D helpdesk service provides brief summaries of current research, evidence, and lessons learned. Helpdesk reports are not rigorous or systematic reviews; they are intended to provide an introduction to the most important evidence related to a research question. They draw on a rapid desk-based review of published literature and consultation with subject specialists. Helpdesk reports are commissioned by the UK Department for International Development and other Government departments, but the views and opinions expressed do not necessarily reflect those of DFID, the UK Government, K4D or any other contributing organisation. For further information, please contact [email protected]. 1. Summary Literature on cultural practices for burial and care for the sick among individual ethnic groups in South Sudan was very limited. However, it clearly points to the importance of proper burials among all ethnic groups: these typically entail washing the body of the deceased; it can take several days before burial takes place; and graves are often located within or close to family homesteads. -
The Cultural Factor in Conflict Management/Resolution: a Case Study of the Acholi of Northern Uganda
Vol. 11(2), pp. 15-25, February 2019 DOI: 10.5897/AJHC2018.0425 Article Number: FEE3ECB60301 ISSN 2141-6672 Copyright ©2019 Author(s) retain the copyright of this article African Journal of History and Culture http://www.academicjournals.org/AJHC Full Length Research Paper The cultural factor in conflict management/resolution: A case study of the Acholi of Northern Uganda Catherine Jendia Department of Religion and Peace Studies, School of Liberal and Performing Arts, Makerere University, Kampala, Uganda. Received 17 December, 2018; Accepted 8 February, 2019 The research was purposed to explore the role of positive practices in culture(s) that support the resolution and management of conflicts. The government’s militaristic options achieved no meaningful results. Lack of peace eluded the 2006 Juba Peace negotiations. This necessitated exploration of alternative approaches to conflict resolution and peace building. The main thrust of this study was the exploration of culture-based approach to conflict resolution in war ravaged northern Uganda. The qualitative research methodology was employed in combination with desktop method. Related literature was reviewed including books, journal articles to explore, discover, identify and understand selected culture-based methods for resolving disputes in communities. Data was collected in conflict affected areas of Amuru, Gulu, Kitgum, and Pader in northern Uganda. Major finding of the study reveals that the Acholi culture is rich in traditional knowledge, positive cultural practices and skills of conflict resolution and promotes peaceful coexistence among local communities. The research concludes that opportunities exist in culture as demonstrated by the case study of the Acholi people. The study makes three recommendations. -
Traditional Ways of Coping with Consequences of Traumatic Stress in Acholiland
University of Freiburg, Switzerland Department of Psychology Traditional ways of coping with consequences of traumatic stress in Acholiland Northern Ugandan ethnography from a Western psychological perspective By Thomas Harlacher Dissertation zur Erlangung der Doktorwürde an der Philosophischen Fakultät der Universität Freiburg (Schweiz). Genehmigt von der Philosophischen Fakultät auf Antrag der Professoren Prof. Dr. Meinrad Perrez (1. Gutachter) Prof. Dr. Andreas Maercker (2. Gutachter). Freiburg, den 9.10.2009 Pof. Dr. Thomas Austenfeld, Dekan Contents Foreword and Acknowledgements................................................................................................vi Overview of content........................................................................................................................ix Introduction......................................................................................................................................1 Use of the PTSD concept in complex emergencies across cultures.................................................................. 2 Research questions ........................................................................................................................................... 6 Part One: Local background...........................................................................................................8 1 The Northern Ugandan War .................................................................................................9 1.1 Brief outline on the history -
Land Insecurity in Gulu, Uganda: a Clash Between Culture and Capitalism Zachary Slotkin SIT Study Abroad
SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Independent Study Project (ISP) Collection SIT Study Abroad Fall 2017 Land Insecurity in Gulu, Uganda: A Clash Between Culture and Capitalism Zachary Slotkin SIT Study Abroad Follow this and additional works at: https://digitalcollections.sit.edu/isp_collection Part of the African Languages and Societies Commons, African Studies Commons, Agricultural and Resource Economics Commons, Civic and Community Engagement Commons, Environmental Policy Commons, Environmental Studies Commons, Human Ecology Commons, Migration Studies Commons, Nature and Society Relations Commons, Peace and Conflict Studies Commons, Physical and Environmental Geography Commons, Race and Ethnicity Commons, Regional Economics Commons, Rural Sociology Commons, and the Social and Cultural Anthropology Commons Recommended Citation Slotkin, Zachary, "Land Insecurity in Gulu, Uganda: A Clash Between Culture and Capitalism" (2017). Independent Study Project (ISP) Collection. 2710. https://digitalcollections.sit.edu/isp_collection/2710 This Unpublished Paper is brought to you for free and open access by the SIT Study Abroad at SIT Digital Collections. It has been accepted for inclusion in Independent Study Project (ISP) Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. Land Insecurity in Gulu, Uganda: A Clash Between Culture and Capitalism By Zachary Slotkin George Washington University School for International Training (SIT) Uganda: Development Studies, Fall 2017 Project Advisor: Hon. Simon Oola Academic Director: Dr. Charlotte Mafumbo Slotkin 2 Dedication I dedicate this paper to victims of the Lord’s Resistance Army insurgency and those in Gulu who fight for their land rights and the preservation of their culture. Slotkin 3 Acknowledgements I thank Simon Oola, my advisor, for guiding me through my research and connecting me to multiple informants. -
Small Arms Survey 2006
Malnourished children in an IDP camp in Gulu, northern Uganda, July 2005. © Andy Sewell/Getty Images Fuelling Fear THE LORD'S RESISTANCE ARMY AND SMALL ARMS 11 INTRODUCTION1 The Lord’s Resistance Army (LRA) is a non-state armed group that forces children to fight a war using small arms. The war is directed, for the most part, against the civilian population of northern Uganda. The LRA commits massacres and atrocities, and abducts children, forcing them with extreme violence to become soldiers. An estimated 25,000 to 30,000 children have been abducted since 1987. Some have escaped; others have died through violence, disease, hunger, and exhaustion. Children now constitute between 80 and 90 per cent of the estimated 500 to 1,000 remaining LRA fighters. In the past 19 years, the fighting has killed thousands of people and displaced close to 1.3 million within northern Uganda. Many more are maimed and tortured in displays of the LRA’s strength. Although people are often attacked with knives and agricultural implements, small arms remain the fundamental facilitators of violence. They are used to corral people, preventing them from running away. The Ugandan army has not been able to defeat the LRA militarily. It fights the LRA with armoured personnel carriers, aircraft, and around 40,000 troops, thereby curtailing some of the LRA’s activities and disrupting its supply lines. But, although the LRA has declined in numbers, has few resources, and has difficulty moving equipment, it is able to continue fighting, killing, and abducting. Because it is well equipped with small arms, it is able to attack the local population and the Ugandan army in both Uganda and Sudan. -
Encompassing Acholi Values : Culturally Ethical Reintegration Ideology for Formerly Abducted Youth of the Lord's Resistance Army in Northern Uganda
Smith ScholarWorks Theses, Dissertations, and Projects 2011 Encompassing Acholi values : culturally ethical reintegration ideology for formerly abducted youth of the Lord's Resistance Army in northern Uganda Neil James Bilotta Smith College Follow this and additional works at: https://scholarworks.smith.edu/theses Part of the Social and Behavioral Sciences Commons Recommended Citation Bilotta, Neil James, "Encompassing Acholi values : culturally ethical reintegration ideology for formerly abducted youth of the Lord's Resistance Army in northern Uganda" (2011). Masters Thesis, Smith College, Northampton, MA. https://scholarworks.smith.edu/theses/535 This Masters Thesis has been accepted for inclusion in Theses, Dissertations, and Projects by an authorized administrator of Smith ScholarWorks. For more information, please contact [email protected]. Neil Bilotta Encompassing Acholi Values: Culturally Ethical Reintegration Ideology for Formerly Abducted Youth of the Lord’s Resistance Army in Northern Uganda ABSTRACT The focus of this study was to explore the historical underpinnings of culturally specific “healing” strategies associated with returning formerly abducted children in northern Uganda, post captivity in the Lord’s Resistance Army rebel group. Although studies exist that examined both individualistic and collective approaches to aid in the reintegration process for youth who escape the war, there is minimal literature focusing on the cultural implications of Western therapeutic interventions for former child combatants in northern Uganda. Are Western mental health practitioners culturally aware of the distinctions between the Western world and that of Acholi youth? Are traditional Acholi values maintained in the reintegration process of formerly abducted youth? The study uses cross-cultural psychological and anthropological research to examine whether Western-based “combat-related trauma theory” can align with the traditional collective values and healing practices of the Acholi people in northern Uganda. -
A Compilation of Traditional Justice Mechanisms in Uganda to Date
APPROACHING NATIONAL RECONCILIATION IN UGANDA. Perspectives on Applicable Justice systems. 1 EXECUTIVE SUMMARY Since the UCICC first embarked on its regional sensitization workshops in northern Uganda in 2005, to create awareness of the International Criminal Court (ICC) in Uganda. The coalition has received mixed reactions from different sections of the Uganda public who have either been direct victims of the conflict or have not been affected at all by the conflict. For a while now debates in some sections affected by the conflict have been advocating for Mato oput as a direct alternative to the international Justice mechanism, that would like the Lords Resistance Army (LRA) to hold account for the various human rights violations that they visited upon the innocent people of northern Uganda, advocates for traditional justice in the recent past argued that International justice is a foreign justice mechanism that is not suitable for Uganda which is an African Country, and there have also been protests from other sections who have been affected by the conflict as to the choice of Mato oput in administering justice and that there is grassroots-level opposition to the ICC- however one doubts whether if this is the region where the grass roots is opposes to the ICC, our experience in the region shows that there is a diverse range of views within the victim community regarding justice, this diverse range of views has been reflected in a recent study where “more than two-thirds of respondents (70%) said it was important to hold accountable those responsible for committing violations of human rights and international humanitarian law in northern Uganda. -
World Directory of Minorities
World Directory of Minorities Africa MRG Directory –> Uganda –> Uganda Overview Print Page Close Window Uganda Overview Environment Peoples History Governance Current state of minorities and indigenous peoples Environment A gateway from Central Africa to the Horn of Africa, Uganda lies on the equator and borders the Democratic Republic of Congo in the west, Rwanda and Tanzania in the south, Kenya in the east, and Sudan in the north. Most of Uganda consists of fertile, wooded highland plateau, and has a tropical climate, but there are also swampy lowlands and a desert region. The country encompasses much of Lake Victoria in the south-east, as well as several other sizeable lakes. Peoples Main languages: English (official); numerous local languages; Swahili is used among some communities, especially those bordering Kenya and Sudan. Main religions: Roman Catholics 10.2 million (41.9% ), Anglicans 8.8 million (35.9%), Islam 3 million (12.1%), Pentecostals 1.1 million (4.6%), Seventh Day Adventists 368,000 (1.5%), Indigenous beliefs 242,000 (1%). Peoples: Baganda 4.1 million (17.3%), Banyankore (Bahima and Bairu) 2.3 million (9.8%), Basoga 2.1 million (8.6%), Ankole 1.9 million 8%, Bakiga 1.7 million (7%), Iteso 1.6 million (6.6%), Langi 1.5 million (6.2%), Banyarwanda (Bahutu, Batutsi, and Batwa-the latter also listed here separately) 1.4 million (6%), Acholi 1.1 million (4.8%), Bagisu 1.1 million (4.7%) and Lugbara 1 million (4.3%), Batoro 700,000 (3%), Bunyoro 700,000 (3%), Alur 475,000 (2%), Bagwere 475,000 (2%), Bakonjo 475,000 (2%), Jopodhola 475,000 (2%), Karamojong 475,000 (2%), Rundi 475,000 (2%), non-African (European, Asian, Arab) 240,000 (1%), Batwa 4,000 (.02%). -
The Acholi of Northern Uganda and the Politics of Identity, 1950-1985
From the Village to Entebbe: The Acholi of Northern Uganda and the Politics of Identity, 1950-1985. Submitted by Elizabeth Laruni to the University of Exeter as a thesis for the degree of Doctor of Philosophy in History, February 2014. This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. Elizabeth Laruni 2 Abstract The aim of this thesis will be to decipher why Acholi ethnic identity remained such a critical political tool in late and post-colonial Uganda, from 1950-1985, just before the outbreak of civil war in 1986. The thesis will centre not on the inevitability of the war, but will instead focus on the political processes that preceded it. It will seek fill a gap in a historiography of a people whose contribution to the Ugandan nation state goes beyond that of collective suffering, violence, paramilitary warfare and ethnic conflict. To effectively do this there will be an assessment of how Acholi gender, class and social hierarchies, religious identities, regional identifications and the much-touted ‘martial’ identity have been utilised internally and externally to politically reinforce Acholi ethnicity in late-colonial and post-colonial Uganda. Ugandan political engagement has continually allowed the politics of ethnicity to take a centre stage.