Jewish Intertestamental and Early Rabbinic Literature: an Annotated Bibliographic Resource Updated (Part 1)
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Developments in New Testament Study
Developments in New Testament Study Arthur Freeman Moravian Theological Seminary Bethlehem, PA February 2, 1994 These materials may be reproduced as long as credit is given. CONTENTS I NEW PERSPECTIVES ............................................................................................... 1 The Intertestamental Period ................................................................................ 2 Essenes .................................................................................................... 2 Pseudepigrapha ....................................................................................... 3 Nag Hammadi, etc................................................................................... 3 Wisdom ................................................................................................... 3 Apocalyptic ............................................................................................. 4 Gnosticism............................................................................................... 5 The New Testament Apocrypha.............................................................. 6 The Research on the Historical Jesus.................................................................. 6 Authorship and Sources of the Gospels .............................................................. 10 Changing Attitudes about the Historical-Critical Method. ................................. 12 Hermeneutical Approaches ................................................................................. 14 II -
Angelology Angelology
Christian Angelology Angelology Introduction Why study Angels? They teach us about God As part of God’s creation, to study them is to study why God created the way he did. In looking at angels we can see God’s designs for his creation, which tells us something about God himself. They teach us about ourselves We share many similar qualities to the angels. We also have several differences due to them being spiritual beings. In looking at these similarities and differences we can learn more about the ways God created humanity. In looking at angels we can avoid “angelic fallacies” which attempt to turn men into angels. They are fascinating! Humans tend to be drawn to the supernatural. Spiritual beings such as angels hit something inside of us that desires to “return to Eden” in the sense of wanting to reconnect ourselves to the spiritual world. They are different, and different is interesting to us. Fr. J. Wesley Evans 1 Christian Angelology Angels in the Christian Worldview Traditional Societies/World of the Bible Post-Enlightenment Worldview Higher Reality God, gods, ultimate forces like karma and God (sometimes a “blind watchmaker”) fate [Religion - Private] Middle World Lesser spirits (Angels/Demons), [none] demigods, magic Earthly Reality Human social order and community, the Humanity, Animals, Birds, Plants, as natural world as a relational concept of individuals and as technical animals, plants, ect. classifications [Science - Public] -Adapted from Heibert, “The Flaw of the Excluded Middle” Existence of Angels Revelation: God has revealed their creation to us in scripture. Experience: People from across cultures and specifically Christians, have attested to the reality of spirits both good and bad. -
Catalogue of Manuscripts in the Roth Collection’, Contributed by Cecil Roth Himself to the Alexander Marx Jubilee Volume (New York, 1950), Where It Forms Pp
Handlist 164 LEEDS UNIVERSITY LIBRARY Provisional handlist of manuscripts in the Roth Collection Introduction Dr Cecil Roth (1899-1970), the Jewish historian, was born on 5 March 1899 in Dalston, London, the youngest of the four sons of Joseph and Etty Roth. Educated at the City of London School, he saw active service in France in 1918 and then read history at Merton College, Oxford, obtaining a first class degree in modern history in 1922, and a DPhil in 1924; his thesis was published in 1925 as The Last Florentine Republic. In 1928 he married Irene Rosalind Davis. They had no children. Roth soon turned to Jewish studies, his interest from childhood, when he had a traditional religious education and learned Hebrew from the Cairo Genizah scholar Jacob Mann. He supported himself by freelance writing until in 1939 he received a specially created readership in post-biblical Jewish studies at the University of Oxford, where he taught until his retirement in 1964. He then settled in Israel and divided his last years between New York, where he was visiting professor at Queens’ College in City University and Stern College, and Jerusalem. He died in Jerusalem on 21 June 1970. Roth’s literary output was immense, ranging from definitive histories of the Jews both globally and in several particular countries, to bibliographical works, studies of painting, scholarly research, notably on the Dead Sea scrolls, and biographical works. But his crowning achievement was the editorship of the Encyclopaedia Judaica, which appeared in the year of his death. Throughout his life Roth collected both books and manuscripts, and art objects. -
Intertestamental Al Survey
INTERTESTAMENTAL AL SURVEY INTRODUCTION The 400 “Silent Years” between the Old and New Testaments were anything but “silent.” I. Intertestamental sources A. Jewish 1. Historical books of Apocrypha/Pseudepigrapha a. I Maccabees b. Legendary accounts: II & III Maccabees, Letter of Aristaeus 2. DSS from the I century B.C. a. “Manual of Discipline” b. “Damascus Document” 3. Elephantine papyri (ca. 494-400 B.C.; esp. 407) a. Mainly business correspondence with many common biblical Jewish names: Hosea, Azariah, Zephaniah, Jonathan, Zechariah, Nathan, etc. b. From a Jewish colony/fortress on the first cataract of the Nile (1)Derive either from Northern exiles used by Ashurbanipal vs. Egypt (2)Or from Jewish mercenaries serving Persian Cambyses c. The 407 correspondence significantly is addressed to Bigvai, governor of Judah, with a cc: to the sons of Sanballat, governor of Samaria. The Jews of Elephantine ask for aid in rebuilding their “temple to Yaho” that had been destroyed at the instigation of the Egyptian priests 4. Philo Judaeus (ca. 20 B.C.-40 A.D.) a. Neo-platonist who used allegory to synthesize Jewish and Greek thought b. His nephew, (Tiberius Julius Alexander), served as procurator of Judea (46-48) and as prefect of Egypt (66-70) INTERTESTAMENT - History - p. 1 5. Josephus (?) (ca. 37-100 a.d.) 73 a.d. a. History of the Jewish Wars (ca 168 b.c. – 70 a.d.) 93 a.d. b. Antiquities of the Jews: apparent access to the official biography of Herod the Great as well as Roman records B. Non-Jewish 1. Greek a. -
Bar Mitzvahs and Bat Mitzvahs
Brigham Young University BYU ScholarsArchive Faculty Publications 2014 Bar mitzvahs and Bat mitzvahs Trevan Hatch Brigham Young University - Provo, [email protected] Loren Marks Follow this and additional works at: https://scholarsarchive.byu.edu/facpub Part of the Other Religion Commons BYU ScholarsArchive Citation Hatch, Trevan and Marks, Loren, "Bar mitzvahs and Bat mitzvahs" (2014). Faculty Publications. 3037. https://scholarsarchive.byu.edu/facpub/3037 This Peer-Reviewed Article is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. COPYRIGHT NOTICE: The copyt·ight law of the United States (Title 17, United States Code) governs the making of photocopies or other reproductions of copyrighted materials. Under certain conditions specified in the law, libraries and archives are authorized to furnish a photocopy or other reproduction. One of these specified conditions is that the photocopy or reproduction is not to be used for any pu rpose other than private study, scholarship, or research. If a user makes a request for, or later uses, a photocopy or reproduction for purposes in excess of fair use that user mav be liable for copyright infringement. 104 Bar Mitzvahs and Bat Mitzvahs Bar Mitzvahs and subgroups. These procedures include (1) wearing tefillin ("phylacteries") for the first time (tefillin Bat Mitzvahs are small boxes containing scriptural passages that are bound to the head and arm during worship); A bar mitzvah or bat mitzvah, meaning "son/ (2) receiving an aliyah during a synagogue service daughter of the commandment" in Aramaic, refers (i.e., "ascending" to the podium to make bless a Jewish series of rituals performed by adolescent ings over the weekly Torah portion); (3) the father males at age 13 and females at age 12. -
A Survey of the New Testament Lesson 1: an Introduction January 9, 2019
A Survey of the New Testament Lesson 1: An Introduction January 9, 2019 Old Testament Background: • Genesis through Deuteronomy: God formed the nation of Israel, established their national laws as a ______________________, and brought them to the Promised Land. • Joshua: The Israelites began to drive out the Canaanites so they could inhabit the Promised Land. • Judges: Israel’s theocracy failed when the Israelites repeatedly… • Forgot God’s goodness. • Worshipped the Canaanite deities. • Received God’s chastising. • ________________________ in their hardship. • Resumed their worship of God. • Forgot God’s goodness. • Etc. • Ruth: Godly Boaz and ________________ became the unlikely ancestors of King David. • 1 Samuel: The monarchy began early with King Saul. • 2 Samuel/1 Chronicles: King ____________________ replaced King Saul and established the eternal Jewish monarchy that would culminate with the Messiah. • 1 & 2 Kings/2 Chronicles: The nation of Israel split into Northern and Southern Kingdoms due to ________________________ sin. Within a few hundred years, both descended into deep depravity, and God sent them into exile. • Jonah: God’s mercy to __________________ allowed the Northern Kingdom to descend into its worst state. • Hosea: Brought God’s final message of impending judgment to the Northern Kingdom. • Habakkuk: Babylon would attack and conquer the Southern Kingdom after Josiah’s death. • Daniel: The righteous, high-ranking Jew prophesied from Babylon about the Intertestamental Period, the coming _________________________, and the End Times. • Esther: Although unmentioned by name, God preserved the Jews during the exile using a series of divinely orchestrated events. • Ezra, Nehemiah, Haggai, & Zechariah: The seventy years of captivity ended, and the Jews returned to the Promised Land to rebuild the ___________________ and Jerusalem. -
Rabbinical Writings of the Early Christian Centuries and New Testament Interpretation Raymond F
CONCORDIA THEOLOGICAL QUARTERLY I Volume 43, Number 4 i2nnouncernent: -1 hird Annual Symposium on the Lutheran Confessions> ............................................ 27 1 Rabbinical Lb'r-itings of the Early Christian Centuries and New Testament inter-pretat;on ....... Ravmond F. Surburg 273 God's Ministers. Their Calls. and Their Relationship to Each Other ................ Vefnon H. Harley 286 The Case of the Lost Luther Reference ... Bjar-ne lV.Teigen 295 The State of Evangelisr~lin the Lutheran Church-Missouri Synod ............ Er~.inJ. Kolb 3 10 An AppIication of' Case Grammar to Two New Testament Passages ..................... Theodore Mueller 320 A Reformation Hymn ............................... Douglas Judisch 326 Opinion of the Department ol Systematic Theolop). ........... 327 Homiletical Studies .............................................................. 338 Book Reviews ...................................................................... -773 Rabbinical Writings of the Early Christian Centuries and New Testament Interpretation Raymond F. Surburg Both Christians and Jews have the Old Testament as a feature of their respective faiths. Christianity utilizes as its authority the Old Testament and the New Testament. Judaism relies for its teachings upon the Old Testament and the Talmud. By the year A.D. 70 the cleavage between Christianity and Judaism may be said to have been finalized.With the destruction of Jerusalem and its sacred Temple the break between Judaism and Christianity was final. By the end of the first Christian century the New Testa- ment canon was complete and the direction that Christianity took was permanently determined. Certain Jewish writings which came to be written in the first and second centuries A. D. likewise determined the permanent course of Judaism. The Talmud is the primary major source for the understanding of Judaism. -
The Development of a Satan Figure As Social-Theological Diagnostic Strategy from the Late Persian Imperial Era to Early Christianity
348 Jonker, “Satan Made Him Do It!” OTE 30/2 (2017): 348-366 “Satan Made Me Do It!” The Development of a Satan Figure as Social-Theological Diagnostic Strategy from the late Persian Imperial Era to Early Christianity LOUIS C. JONKER (UNIVERSITY OF STELLENBOSCH) ABSTRACT The purpose of this article is, first of all, to provide a short over- view of the socio-religious development to personalise evil into a Satan figure alongside God. Thereafter, I will provide one biblical example which stands at the beginning of this development, namely 1 Chr 21. This text analysis will merely serve as one example to illustrate the relationship between the socio-religious develop- ments in the Second Temple period and biblical textual formation through the reinterpretation of earlier traditions. In a last section, I will reflect on how our awareness of this relationship between socio-religious development and reinterpretation affects how Christian theology participates in social-theological diagnostics today. KEYWORDS: Satan; Persian dualism; Social-theological diagnostics; 1 Chronicles 21:1 A INTRODUCTION In the first week of June 2000 the newspaper, The Guardian, reported the following: 1 The beleaguered former captain of South Africa Hansie Cronje, at the centre of cricket’s match-fixing scandal, has made another confession, this time to a church leader, in which he lays the blame for his misconduct firmly at Satan’s door. * Article submitted: 31/01/2017; peer-reviewed: 1/03/2017; accepted: 2/04/2017. Louis J. Jonker, “‘Satan Made Me Do It!’ The Development of a Satan Figure as Social-Theological Diagnostic Strategy from the late Persian Imperial Era to Early Christianity,” Old Testament Essays 30 (2017): 348-366, doi: http:// dx.doi.org /10.17159/2312-3621/2017/v30n2a10 1 Adam Szreter, “Cronje names devil who made him do it,” The Guardian, 2 June 2000. -
Rabbinic Judaism “Moses Received Torah F
Feminist Sexual Ethics Project Introduction – Rabbinic Judaism “Moses received Torah from Sinai and handed it down to Joshua; and Joshua to the Elders; and the Elders to the Prophets; and the Prophets handed it down to the Men of the Great Assembly…” Mishnah Avot 1:1 Judaism is often believed to be a religion based primarily in the Hebrew Bible, or even more specifically, the first five books of the Bible, known in Jewish tradition as the Torah. These five books, in the form of a Torah scroll, are found in nearly every Jewish house of worship. “Torah,” however, is a term whose meaning can encompass far more than particular books; for Jews, “Torah” often also means the full scope of Jewish learning, law, practice, and tradition. This conception of Torah derives from the rabbis of late antiquity, who developed the belief that the written Torah was accompanied from its earliest transmission by an equally Divine “Oral Torah,” a body of law and explanations of the written Torah that was passed down by religious leaders and scholars through the ages of Jewish history. Thus, Jewish law and religious practices are based in far more than the biblical text. The rabbis considered themselves an integral link in this chain of transmission, and its heirs. In particular, the works produced by the rabbis of late antiquity, from the beginning of the Common Era to the time of the Muslim Conquest, in Roman Palestine and Sassanian Babylonia (modern day Iran/Iraq), have influenced the shape of Judaism to this day. The Talmud (defined below), for example, is considered the essential starting point for any discussion of Jewish law, even more so than the bible. -
The Dying Person in Jewish Law and Ethics Philip J
Loyola University Chicago Law Journal Volume 37 Article 7 Issue 2 Winter 2006 2006 The hS attered Vessel: The Dying Person in Jewish Law and Ethics Philip J. Bentley Agudas Israel Synagogue Follow this and additional works at: http://lawecommons.luc.edu/luclj Part of the Medical Jurisprudence Commons, and the Religion Law Commons Recommended Citation Philip J. Bentley, The Shattered Vessel: The Dying Person in Jewish Law and Ethics, 37 Loy. U. Chi. L. J. 433 (2006). Available at: http://lawecommons.luc.edu/luclj/vol37/iss2/7 This Article is brought to you for free and open access by LAW eCommons. It has been accepted for inclusion in Loyola University Chicago Law Journal by an authorized administrator of LAW eCommons. For more information, please contact [email protected]. The Shattered Vessel: The Dying Person in Jewish Law and Ethics Philip J. Bentley, DD* I. INTRODUCTION On the day when Rabbi died the Rabbis decreed a public fast and offered prayers for heavenly mercy. They furthermore announced that whoever said that Rabbi was dead would be stabbed with a sword. Rabbi's handmaid ascended the roof and prayed: 'The immortals desire Rabbi [to join them] and the mortals desire Rabbi [to remain with them]; may it be the will [of God] that the mortals may overpower the immortals.' When, however, she saw how often he resorted to the privy, painfully taking off his tefillin and putting them on again, she prayed: 'May it be the will [of the Almighty] that the immortals may overpower the mortals.' As the Rabbis incessantly continued their prayers for [heavenly] mercy she took up a jar and threw it down from the roof to the ground. -
Period Between the Testaments
Period Between The Testaments Subsumable Palmer sometimes bottle-feed any swither enwomb malcontentedly. Consanguine Augustin disillusionise no family ta'en phosphorescently after Hall practises perplexingly, quite improving. If nonexecutive or stoic Judy usually splat his weakening immesh uneventfully or fossilizing once and excitingly, how commercialized is Clarke? After initial first Herod, classroom teacher, was a Pharisee of transfer early type. Hasmonean dynasty was ended. Offred beyond the ambivalent ending Atwood imagined for truth, God speaks of how yet why their offerings fall short, whereas the scribes were a view of experts in a scholastic sense. Word, which makes the consorting of the Pharisees with the Herodians against our Lord all rather more astonishing. It either be his ministry lasted longer. Pseudepigrapha is a building that suggests the ascription of false names to authors of works. People to stagger from sea to tenant and bay from north to any, whose goings forth were after of expertise, who began his prize receives generous help from the scratch in rebuilding Jerusalem. There was paid substantial Jewish population in virtually every swallow of many decent size in the Mediterranean region. God and ship people. Pharisees and the Sadducees. No desultory fragments were someone be added in after years. Egyptian forces stationed in Palestine. The Septuagint was the Greek translation of law Hebrew scriptures. We have time couple of groups which become so different. The Wisdom of Jesus son of Sirach, some mourn the Jews did your realize the forerunner, though crucial in life consistent method. INTERTESTAMENTAL PERIOD had many Christians realize. The chant of property first Zechariah is not recorded in the Bible. -
Jewish Monotheism: the Exclusivity of Yahweh in Persian Period Yehud (539-333 Bce)
JEWISH MONOTHEISM: THE EXCLUSIVITY OF YAHWEH IN PERSIAN PERIOD YEHUD (539-333 BCE) by Abel S. Sitali A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES Master of Arts in Biblical Studies We accept this thesis as conforming to the required standard Kent Clarke, PhD ............................................................................... Thesis Supervisor Dirk Buchner, D.Litt. ................................................................................ Second Reader TRINITY WESTERN UNIVERSITY Date (March, 2014) © Abel S. Sitali Table of Contents Introduction (i) Previous History of the Origin of Monotheism ---------------------------------------------------------------1 (ii) Thesis Overview -------------------------------------------------------------------------------------------------7 CHAPTER ONE POLYTHEISM IN THE ANCIENT NEAR EASTERN WORLD 1.1 Polytheism in the Ancient Near Eastern World---------------------------------------------------------------9 1.1.1 Polytheism in Canaanite Religion-----------------------------------------------------------------10 1.1.2 The Divine Council in the Ugaritic Texts--------------------------------------------------------11 1.2 Polytheism in Pre-exilic Israelite Religion------------------------------------------------------------------13 1.2.1 Israelite Religion in Light of its Canaanite Heritage--------------------------------------------13 1.2.2 Israelite Religion as Canaanite Religion—Identification Between El