Hans Belting, Jacopo Sannazaro & His Readers. the Arcadian Dream in the Pocket Book, In

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Hans Belting, Jacopo Sannazaro & His Readers. the Arcadian Dream in the Pocket Book, In

_kwb.49-variantology_5_001-608_kwb.31-variantology_end_5.0 22.06.11 15:59 Seite 67 At the time when Bembo published his Asolani and Colonna his novel, they were soon overshadowed by the popular success of the pastoral novel Arcadia, the work of the Neapolitan poet Jacopo Sannazaro (1458–1530). It had been written at the Aragon court in Naples where Sannazaro was a member of Giovanni Pontano’s Academy.1 Its unique career began with a pirated edition, which circulated in Venice in 1502 without Sannazaro’s knowledge. Sannazaro was hailed as a reincarnated Virgil from Naples where he owned a house near Virgil’s tomb. In the short epilogue to the sampogna, his bagpipe, he claims to have come to Arcadia “not as a rustic shepherd (rustico pastore), but as a most cultured youth” (coltissimo giovane), who for that very reason would always remain a stranger in the pastoral places of olden times. With these words, the author places his own work, as it represented another time, at a distance. In the pro- logue, he states that: 1–Carol Kidwell, Sannazaro and Arcadia (London, 1993) with Chapters 2 and 4 on “Arcadia”, and with an earlier bibliography. On Pontano, see the monograph by the same author: Pontano: Poet and Prime Minister (London, 1991). On humanism in Naples, see Jerry H. Bentley, Politics and Culture in Renaissance Naples (Princeton, 1987). Editions of “Arcadia” include an Italian edition in: Opere di Jacopo Sannazaro, ed. Enrico Carrara (Turin, 1926), and an English translation by Ralph Nash, ed., Arcadia and Piscatorial Eclogues [Naples, 1825] (Detroit, 1966). For an overview of editions and on Sannazaro’s work, see: Ulrich Töns, Sannazaros Arcadia. Wirkung und Wand- lung der vergilschen Ekloge, in: Antike und Abendland 23. (Heidelberg: de Gruyter, 1977), pp. 143–161. 67.

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