e 20, 2010 THE [MNG CHURCH CATHOLIC EVANGELICAL ECUMENICAL

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:'~ ~-i:~~-=~ -:...,,...-~"' ':.,.~-- -~~ '";fy--.-< ' ...... Conversation on the Archbishop's Pentecost Letter □ HALF-YEAR print subscription - $26.00 (26 issues), a savings of 60% off the cover price. □ ONE-YEAR print subscription - $45.00 (52 issues), a savings of 65% off the cover price. □ ONE-YEAR online subscription - $25.00 (52 weeks), or 48 cents per issue. Parish Name ______Name ______Make checks payable to: Address ______The Living Church Foundation City ______P.O. Box 514036 State _ ___ _ Zip___ Phone (_) ______Milwaukee, WI 53203-3436

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i:!•:" • . ~":I - - ·-·~on · the, cover Pent ecost, attribu ted to Giotto di Bondo n c (the Natio n al Ga llery, Lond on) THE / [ N ING CHURCH thi s week June 20, 2010

news 4 Archbishop's Letter Could Affect 30 Leaders

catholic voices 6 Actions Now Have Consequences BY EPHRAIM RADNER

9 If BY N .J .A. HUMPHREY

10 Editorial: The Archbishop Invites Us to Grow Up

guest column

11 New Diplomacy Calls for Sacrifice BY C. ANDREW DOYLE

other departments 12 Sunday's Readings

13 People & Places

Th e Nativity of St. John the Baptist June 24 Birth of St. John the Bapt is t, J ucopo Pontormo

The Living Church is published by the Living Church Foundation. Our historic mission in the Episcopal Church and the Anglican Communion is to support and promote the Catholic and evangelical faith of the one Church, to the end of visibl e Christian unity throughout the world.

JUNE 20. 2010 · TII E LIVI NG C H URCH 3 news

Archbishop's Letter Could Affect 30 Leaders Now that the Archbishop of Can­ Canon Philip Hobson and Natasha byteral memb er, to succeed the Rt. terbury has release d his Pentecost Kluka.ch of the Anglican Church of Rev. Catherine S. Roskam as an epis­ letter and its propos ed steps of disci­ Canada and the Rev. Jos eph Wandera copal member. pline, a significant next step is inter­ of the Anglican Church of Kenya. The Anglican Chur ch of Canada: preting what the letter means . ENS described the Ven. Dapo Asaju The Rev. Stephen Andrews, the Rt. If all the Instrum ents of Commun­ of Nigeria, the Rev. Edison Muhindo Rev. Susan Elisabeth Moxley and ion were to exclude members based Kalengyo of Uganda and the Rt. Rev. Suzanne Lawson. on actions that disregard the morato­ Tito Zavala of the Diocese of Chile, The Anglican Church of Kenya: The ria of the Windsor Repo1t, 30 Anglican Anglican Chur ch of the Southern Rt. Rev. Samson Mwakitawa Mwaluda lead ers - from laity to priests to Cone, as "likely to be affected" by the and Amos Kirani Kiliro. archbishops - could be affected. archbishop 's proposal. The Chur ch of Nigeria (Anglican The Rt. Rev. Martyn Minns, found­ "I shall be inviting the views of all Communion): The Rt. Rev. Ikechi ing missionary bishop of the Nigeria­ members of the Primates' Meeting on Nwachukwu Nwosu, Abraham Yisa sponsored Convocation of Anglicans the handling of thes e matters with a and the Ven. Abraham Chibuik e in North America , said the arch­ view to the agenda of the next sched­ Okorie . bishop' s letter does not cause him uled meeting in January 2011," the The Anglican Church of Rwanda: concerns. archbishop wrote. The Rt. Rev. Josias Sendegeya and The primates, he told THE LIVlNG Six of38 prin1ates could be affected Jane Dinah Mutoni. CHURCH, "never agreed that there's a by such discussions: Presiding Bishop Southern Cone: The Rt. Rev. Bill moral equivalence between what they Jefferts Schori; the Most Rev. Freder­ Godfrey, Bishop of Peru. see as an attempt to change the Angli­ ick J. Hiltz, Anglican Chur ch of The Chur ch of Uganda: Jolly can Communion's teaching and a pro­ Canada; the Most Rev. Emmanu el M. Babirukamu and the Rt. Rev. Elia vision for temporary pastoral care ." Kolini, Episcopal Church of Rwanda; Paul Luzinda Kizito. The application of the arch­ the Most Rev. Nicholas D. Okoh, the On the Joint Standing Committee bishop' s letter, he said, depends on Chur ch of Nigeria ; the Most Rev. the consultations could affect Pre­ the interpretation of "past, present Henry Luke Orombi, the Church of siding Bishop Jefferts Schori, Bishop and futur e" actions. Uganda; and the Most Rev. Eliud Douglas and Jolly Babirukamu of "Is the [Anglican Church of North Wabukala, Anglican Church of Kenya Uganda. Archbishop Orombi, a.mem­ America] seen as a cross-border The archbishop also has written ber of the committ ee, has not action?" he asked. "Am I consider ed that "there will have to be fulther con­ attended any of its meetings since the a cross-border action? Is everything I sultation" regarding representation primate s met in February 2007. say and do a cross-bor der action?" on the Anglican Consultative Council Doug!,asLeBT,anc Episcopal News Service rep01ted and the Anglican Communion 's Joint that the archbishop's proposals would Standing Committee. Excerpts from the Archbishop affect two of the Episcopal Church's Depending on those consultations, of Canterbury's Pente cost letter representatives on the Anglican-Ortho­ membership on the Anglican Consul­ dox Theological Dialogue (the Rev. tative Council could be the most . .. It is clear that the official bodies Thomas Ferguson, the Episcopal widely affected among the Instruments of The Episcopal Church have felt in Church's interim deputy for ecumeni­ of Communion. The consultations conscience that they cannot go along cal and interreligious relations , and could affect these ACC members: with what has been asked of them by the Rt. Rev. William0. Gregg, assistant The Episcopal Church: The Rt. Rev. others, and the consecration of bishop of North Carolina) and one Ian T. Douglas and Josephin e Hicks Canon Maiy Glasspool on May 15 has member of the Inter-Anglican Standing and anoth er representative still to be been a clear sign of this. And despite Commission on Unity, Faith and Order electe d. The Episcopal Chur ch has attempts to clarify the situation, activ­ (the Rev. Katherine G1ieb of Virginia three repr esentatives on the ACC. ity across provincial boundruies still Theological Seminary). Executive Council is weighing continues - equally dictated by what On the same body, the archbishop' s whether to elect Bishop Douglas, people have felt they must in con­ proposal also could affect the Rev. who was elected to the ACC as a pres- science do. Some provinces have

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4 T IIE LIVIN G C II URCI-I · JUNE 20. 20 10 within them dioceses that are com­ ing Committee . The latter two are to the agenda of the next scheduled mitted to policies that neither the governed by constitutional provisions meeting in January 20 11. provinc e as a who le nor the Com­ which cannot be overturned by any ... Some complain that we are con­ munion has sanctioned. In several one person' s decision alon e, and demned to endless meetings that places, not only in North America, there will have to be further consul­ achieve notl1ing. I believe that in fact Anglicans have not hesitated to tation as to how they are affected. I we have too few meetings that allow involve the law courts in settling dis­ shall be inviting the views of all mem­ prop er mutual exploration. It may putes, often at great expense and at bers of the Prin1ates' Meeting on the well be that such encounte rs need to the cost of the Chmch's good name. handling of these matters with a view (Continu ed on page 14) ... To maintain outward unity at a fom1al level while we are convinced that the divisions are not only deep but dan1aging to om local mission is not a good thing. Neither is it a good thing to break away from each other '{1nJ;e. Ask for a clergy moving sfJecialist and discover w!ty so dramatically that we no longer see thousand s of c!turc!tes, clergy and seminarians have Christ in each other and risk trying to relied on us for nearly two decades. create a church of the "perfect" - people like us. It is significant that Clergy& SeminarianDiscounts • AllMajor Van Lines Available there are still very many in The Epis­ DirectBilling to Diocese& Churches copal Church, bishops, clergy and GuaranteedDates Backed by a DelayPenalty faithful, who want to be aligned with Upto ThreeEstimates Provided with one Survey the Communion 's genera l commit­ ments and directions, such as those www.clergy relocation.com • [email protected] who identify as "Communion Part­ ners," who disagree stro ngly with recent decisions, yet want to remain in visible fellowship within TEC so far as they can . . . . I an1 therefore proposing that, while these tens ions remain unre­ solved, members of such provinces - provin ces that have formaUy , through their Synod or House of Bish­ ops, adopted policies that breach any of the moratoria requeste d by the Instruments of Communi on and recently reaffirmed by the Standing Committee and the Inter-Anglican Standing Commission on Unity, Faitl1 and Order (IASCUFO) - should not be participants in the ecumenical dia­ logues in which the Communion is formally engaged. I am further pro­ posing that members of suc h provin ces serving on IASCUFO should for the time being have the status only of consultants rather than full members . . . . I am aware that other bodies have responsibilities in questions con­ cerned with faith and order, notably the P1irnates' Meeting, the Anglican Consultative Council and the Stand-

JUN[ 20. 20 10 · Tl l f I IVI NG C II URC H 5 / catholic voices

Actions Now Have Consequences

By Ephraim Radner Windsor Continuation Group, the acceptability of this track has been reiterat ed over and over. Yet, for all hat should be the ecclesial consequences for that, there has never really been stable resolution W Anglican churc hes that have consciously emerging from these repeated requests for moratoria. rejected the "mind of the Communion" during this The archbishop's second track has been to cham­ past decade? Many have waited a long time for Arch­ pion the Anglican Covenant. The Covenant, he has bishop Rowan Willianis to spell out his own views. continually ilisisted, would, if adopted sincerely by the Since 2007 he has openly talked of the costs involved churches, provide a stabilizing basis and framework in going one's own way, however conscientiously, in for mutually sustaining common life and mission. The opposition to the fonually stated teachings of the Covenant track was never itself intended to resolve the Communion on the matter of sexual behavior and divisions over sexuality. But the archbishop (and oth­ other key matters of doctrine and discipline. But what ers) perh aps believed that the process of drafting and costs? The archbishop's Pentecost letter has now discussion would refocus the life of the Communion's begun the fonual process of both laying out and setting churc hes in ways that might encourage them, out of a in motion these consequences. This alone makes the renewed sense of common purpose, to discipline letter significant. themse lves on the matt ers in dispute. This too has not Until this point, the archbishop has steadfastly fol­ happened. lowed two tracks in responding to the divisions of the Indeed, both tracks have hit major obstacles. The Communion. First, he has formally initiated and sup­ Episcopal Church, through General Convention reso­ ported Communion-based processes of consultation lutions and local synodical and episcopal actions (the and evaluation leading out of the 2004 Wmdsor Report. latter also taken by several Canadian dioceses and By and large, and based on commo nly accepted stan ­ bishops ), publicly proceeded with same-sex blessings dards of doctrine and discipline around the Com­ and with consecrating anoth er partnered homosexual munion, these have consistently pressed for Anglican as a bishop; the cross -jurisdictional episcopal inter­ churches around the world to adopt and enforce mora­ ventions by Rwanda, Nigeria, Uganda, Kenya, and the toria on the consecration of partnered homos exual Southern Cone continued - taking North American bishops, on the affirmation and pemtission of same­ congregations directly w1der theil· oversight, conse­ sex blessings or marriages, and on the cross-juris dic­ crating American bishops for these congregations tional interferen ce of bishops in the dioceses or whom they placed within their own houses of bishops; provinces of another church. Through the Instruments and finally, the stream of property lawsuits in North of Communion - the Primates' Meeting, the Anglican America between the Episcopal Church and departing Consultative Council, and the Lambeth Conference - congregations and dioceses turned into a torrent cost­ as well as through repres entative commissions like the ing millions and millions of dollars, causing enom1ous

6 THE LIVIN G CHURCH · /UN[ 20. 2010 scandal without prospect for abatement. As for the from an Anglican province that has consciously cho­ Covenant, its final te>..'t,at least in its procedural con­ sen to move in a direction that is opposed to the Com­ tent, met a highly contested roadblo ck at the May munion's already articulated common mind cannot 2009 Anglican Consultati ve Council meeting. This provide primafacie credibility in the eyes of others for caused some key global south supporters of the their commitment to such work Covenant to distance thems elves from the process, 2. The archbishop reiterated his own hopes for and con.fim1ed the suspicions of others that the idea the Covenant as a vehicle for the renewal of the was without merit. Communion, particularly with regard to mission. The May 2010 consecra tion of Mary Glasspool - He spoke of this in terms of his personal passion and the Episcopal Church's second bishop living openly in hope. Although he did not issue concrete proposals or a same-sex relationship - was therefore hardly a exhortations on this front, the chara cter of his state­ Rubicon. It was the confirmation of a pattern seem­ ment was strong, and his defens e of the structures ingly out of control, disclosing that Anglicans "have not granted the responsibility for the Covenant speaks to [been] brought " any "nearer to full reconciliation" over his continued support. Although he did not address the these past years, in the archbishop's words. But issue of these structures' credibility, the representative Glasspool's consecration did provide a kind of con­ consequences he has now set in motion certain ly venient bookend to the disintegrating process begW1 inform this debate in a new way. with Gene Robinson's consecration in 2003, and thus What are the potential effects of these propo sals? was an occasion for the archbishop's letter. Here we come to certain levels of interpretatio n and The letter is consis tent with the archbishop's stea dy specu lation , and my views are therefore inl1erently approach: it speaks to the two tracks regarding the debatable. Communion's Windsor morat01ia and the Covenant's First, who is involved in withdrawing from the coW1- renewing hopes. But now it both spells out some con­ cils in question? The Episcopal Church is explicitly sequences he proposes, and opens the door to the mentioned, but the in1plication is that othe r churches, formal consideration of fmther consequences. like Canada , that by synodical approval permit same­ 1. The archbishop has proposed that the rep­ sex blessings may also be affected. But so too are the resentatives of churches that continue to reject repres entatives of all church es that have rejected one the moratoria no longer sit on Communion coun­ or other of the moratori a. In theory, this might include cils that make decisions regarding common doc­ Rwanda , Nigeria, Uganda, Kenya, and the Southern trine and ecumenical relations. (They may still be Cone. used as cons ultants , howev er.) This includes the new However - and this the archbishop did not mention but important Inter-Anglican Standing Commission - all but Rwanda, and perhaps Nigeria, are now dis­ on Unity, Faith and Order, and the particular interna­ entangling their hous es of bishops from the An1erican tional dialogues with Eastern Orthodox, Roman bishops they have held under their wings to this point. Catholics, and other Clu:istian churches. The rationale It is probable that very soon most of these provinces for this is that these groups not only work for but pro­ will have no An1erican bishops and congregat ions pose and engage a common mind for the Communion jtu-isdictionally linked to them. These An1ericans will as a whole; and for this reason individuals who come (Cont in ued on next page)

JUNE 20, 2010 · THE LIVIN G CHURCH 7 catholic voices

(Continu ed from previous page) the significance of these still emerging, but not cleai·ly all, instead, be a part of the Anglican Church in North profiled , consequences to conm1muon life. An1erica, root ed in North An1erica (recogn ized by What of the Episcopal Church? On the one hand, the some though not all memb ers of the Communion). If lette r changes little. The ability to sit on the Com­ that is the case, the presence of these particular global munion councils dealing with topics of unity, faith south provinces on all the councils of the Commmlion and order does not directly affect the An1erican church's internal life in the least, and to this extent the archbishop' s proposal does not The archbishop's impinge upon that life. But he has now issued a formal judgment that the Episco­ letter is framed by, pal Church can no longer be "recognized" and returns to, as "repres enting" the Anglican Commun­ ion as a whole within the wider Church a theology of and world. The ranufications oftl1isjudg­ the Holy Spirit ment may prov e far-reac hing in terms of relationships and identity. That he for­ that deserves mally recognizes som e Episcopalian s, reflection. like the Commun ion Partn ers , as st ill committ ed to the Communion may also influen ce questions of identity and mis­ will be, at least in this respect, formally unjmped ed in sion in this regai·d, in that he has thereby indica ted comparison with the Episcopal Church. the pos sibility of providin g distin ctive recognitions Second, although the archbishop only spoke directly of va1ious groups withjn provincial churches. If the to the withdrawal of representativ es from doctrinal Covenant does proceed , these kinds of judgm ents and ecumenical commjssions, he explicitly raised the and distinctions will inevitably play an important question of other councils dealing with faitl1and order, part in the Communio n's configurat ions, as they including certain of the lnstrun1ents themselves: the must inform the Covenan t process itself as individ­ Angljcan Consultative Council and the Plirnates' Meet­ ual churches engage it. ing (and, by exp licit implication , the Standing Com­ For all the interest in the concrete details of eccle­ mittee that with the Primates' Meeting has been given sial consequences, however, the ai·chbishop's letter is oversight of the Covenant). The archbishop wrote significantly framed by, and retmn s again and again to, that, because no one person can make a detennination a theology of the Holy Spitit that deserves reflection. about this, he is in consultation with others, including Willian1swiites that God gives his Spitit to the Church especially the prin1ates themselves, as to how these for a paiti cular reason: so that "iliverse" human voices groups will be affected by the dynami cs of conse­ may be turned together toward hearing the one voice quence now being outlined. of Jesus Ch1ist, and may recognize this one voice as That he raised this question openly is itself signifi­ the object and subject of the prayers said by one cant. At the least, he has thereby signaled that the another. This is a concise explication of why the ilivi­ "ilistancing" that crumot be avoided between the larger sions of the Church, however frequent, caimotsimpl y Conm1Unionand those "who are consciou sly at odds be accepted as inevitable, and must rather be seen as with what the Communion has formally request ed or tenible judgments on her members. For when Chris­ stipulated" is not necessaiily exhausted by the terms tians separate, it means first, that they do not recognize of his lette r. Furth ermor e, he is explicitly seeking tl1e the voice of Chtist being heard and spoken by theit· common couns el of the Communion's ptimates on Christian neighbors; and second, in this lack ofrecog­ tl1istopic , something he has not openly done over the nition, caused and acceded to, the very redemptive past coup le of years. Whether it is his intention or not, putpos es of God are being thwarted and rejected. one can pick up once again the weight of the Com­ One senses clearly the anguish of the archbishop in munion's voice as it shifts towai·ds tl1e global south. the face of tlus admittedfa ct about the Anglican Com­ And it is this shift, one that many have both noted and munion. I might wish to question the prominence he urged heeding fur ~ome Lime now , Ll1atwil l uet ennine gives to the ·categories of diversity and conscience as

8 Tl -IL I JVI NG C II URC J-1 · JUN I· 20. 20 10 inunovable realities with which we must ever grapple. out riding one day when they are attacked by Indi­ YetI cannot but agree with his plea that, for all the dis­ ans. Cornered and running out of ammunition, the tance we have necessarily placed between some ofus Lone Ranger turns to Tonto and says, "It looks like for the sake of faithfulness to our communion life we're going to be killed by the Indians." Tonto looks with the wider Church, our desire and work for truth­ at the Lone Ranger and replies, "What you mean ful recon ciliation is not optional, but remains an ever­ 'we,' white man?" demanding claim upon our lives as followers of Christ. Who does Rowan Williams think is includ ed in If there are consequences, they cannot include the that simple two-letter word, "we"? wholesale rejection of one another, without risking our Then there's that peculiar three-letter word, "one." rejection of the Spirit himself as the Father's gift in What, exactly, does that mean? Christ. On this score, ecclesial politics is answerable Finally, there 's a fourth word in that sentence that to a deeper and more radical divine motive. fmther caught me up short; admittedly it is a big word by comparison to "if' and "we" and "one," but The Rev. Dr: Ephraim Radner is prqfessor qf histor­ it's also a deceptively simple word: "should." ical theology at Wycliffe College, Toronto. According to the omniscient internet, the psy­ chologist Albert Ellis, found er of rational -emotive therapy in 1955, coined the now-popular, evocatively If scatological phrase, "Don't 'should' on yourself." (I don't know if anyone ever pointed out to him that his By N.J.A. Humphrey aphorism could just as easily be paraphras ed as "You shouldn't should on yourself.") One online obit­ The devil is in the details, as the saying goes. And uary of Ellis said he observed that while human in the Archbishop of Canterbury's admirable Pente­ beings have the capacity to be loving, in conununion cost letter, it's the little words that are tripping me up with others , and to grow, we also are just as capab le the most. of being self-destructive, blaming of ourselves and As legend has it, when Philip of Macedon con­ others, and to repeat the san1e mistakes over and templated invading the Greek city-state of Sparta in over again. Laconia, he sent the Spartans a message: "You are While I do believe that the truth of Christ is ulti­ advised to submit without further delay, for if I bring mat ely "one" and want to believe that "we all my army into your land and prevail , I will destroy believe" this to be true, and while I agree that there your farms, slay your people, and raze your city to "should" be a "path of mutual respect and thankful­ the ground." To which the Spartans sent the one­ ness that will hold us in union and help us grow in word reply, "If." This is perhaps the most famous that truth," I wonder: How, aside from a miraculous illustration of what came to be known as "laconic" infusion of grace, is this church to find and stay on speech - short, blunt, brief, to the point , and maybe that path? even a tad bit intimidating. I won't even get into the meaning of the little I was reminded of this anecdote when I read the words "all," "truth," "path," "union," "grow," and following sentence from the archbishop's Pentecost "help." I'm having a hard enough time with "if," "we," letter: "If the truth of Christ is indeed ultimately one "one," and "should." as we all believe, there should be a path of mutual None of this is to detract from the fact that this let­ respect and thankfulness that will hold us in union ter is a profoundly solid piece of Christian teaching, and help us grow in that truth." which I hope to appreciat e more fully in furth er If. reflections. No doubt, those on both the 1ight and the My first response was to ask myself, "Do we all left will not be happy with it for all the usual reasons. believe that the truth of Christ is indeed ultimately But there is much wisdom in it, if we can only find one?" that path of which the archbishop writes. This question in turn reminded me of the classic If. (and therefore not politically correct)joke involving the two main characters from the old 1950s TV show, NJ.A. Humphr ey is scholar in residence at St. The Lone Rang e1: The Lone Ranger and Tonto are Paul'.s, K Street, in Washington, D.C.

JUNE 20, 2010 · T II E LIV I NG C ll lJRC II 9 catholic voices

Editorial Invitation to Grow Up

There is a rhythm to the Anglican Communion when Archbishop Rowan Willian1S makes any new statement regarding our decades-long divisio11S. Progressiv es generally accuse the archbishop of being power-hungry, mor e papal than Anglican, or selling out the gay-sympathetic principles he expressed as the th eo logian behind "The Body's Grace," a lectur e he delivered in 1989 as the Lady Margaret Professor of Divinity at Oxford University. Conserva tives It could be that grumble some variation of "Mush from the Wimp," to borrow the now infa­ mous reference to President Jimmy Carter that appeared briefly ( and acci­ the archbishop is dentally) in The Boston Globe. People experie nce a com mon te mptation , in times of crisis, to blam e the top­ testing the will of most lea der, whether of a c ity, state, nation, parish, dio cese, province or global arm of th e Church. We kid ourselves: "If only [this leader] would Anglicans across [exp ress my favorite ideas] then those enemies of [the nation , the Church, the theological truth] would be [sham ed, intimidat ed, ennobl ed ] to [come over to my side] and live in [peace, harmony , unity]." spectrum. Do we Many moreover struggle to grasp every subtlty of the archbishop's carefull y constructed reflections, and "Renewal in the Spirit," his letter marking Pente­ love the Anglican cost 2010,will pro ve no exception to this rule. But readers should not miss the significant disciplines that the archbishop here encourages and und erta kes. family enough to If the Anglican Cons ultativ e Counc il and the Primates' Meeting follow the lead the archbishop has taken, by "prop osing " that repres entatives of provinces sacrifice for it? that hav e disregard ed the Windsor Repo1t serve as less than full memb ers (if th ey serve at all) on Anglican bodies, up to 30 leaders could be affected. This would be painful for all affecte d provinces, to be sure , and cou ld mark the beginnings of a formally reco nfigured Communion , perh aps along covenantal lines . Pain is not an evil in its elf, however . 1n anyone's body, it can cal l attention to the need for int erve ntion and healing. For Christians , it can be a discipline of sharing in the suffe1ing that the Lord hin1Self predicted would be the lot of any disciple. It could be that the archbishop is testing the will of Anglicans across the the­ ological spectrum. Do we love the Anglican family enough to sac rifice for it? Do we love our th eo logical concerns enough to pay a p1ice for them? Do we truly believe that what unit es us, as Anglicans , is greater than what divides us? Do we want the Communion to find ways to stay tog ether, honorably ? Do we love justi ce only when it is something done to somebody else? Do we care at all about reconciliation, or do we simp ly want to prevail? Nothing in the archbishop's Pentecost letter is likely to mak e mu ch imme ­ diate differenc e in the Epis cop al Chur ch's deliberations about bishops in san1e-sex relationships, or pastoral blessings for same-sex couples. His words are unlik ely as well to affect the Anglican Chur ch in North America's minis try among former Episcopalians. Only an archbishop with sup ernatural powers co uld hope to deter either of those jugg ernauts. What the archbishop's lette r does ac hieve is the co ntinuation of a conver­ satio n about Anglicanism, bound ed by a disciplin ed orde r, for eve ryone else - for the Anglicans who know that the global Conmmnion is not an acci dent of history or merely a federation of Christians who love unf ettered pluralism. Anglicans hav e an identi ty, and a godly ca lling , to grow into. The arch­ bishop's lette r points us toward one way of behaving as ad ults rat her than irate childr en deprived of their toys.

10 T HE LIVIN G CHU RC H · JUN E 20. 2010 guest column New Diplomacy Calls for Sacrifice

By C. Andrew Doyle walk in step with victims and victimizers and to bring them to a common table. The Anglican Communion he ministry of the Anglican Communion is not and its interrelated parts are recognized for mediating T dependent upon our agreement on the issues conflicts far greater than sexuality on a global stage. of sexuality or on the integrity of provincial bound­ Yet, we seem unable to do the same work for our­ aries. Nor is it dependent upon solving the eccles ial selves. deficit within Anglicanism. The ministr y of the We seem eager to be the proph etic voice against Church is dependent upon the Holy Spirit and the one another. Why not be the propheti c actor doing the grace of God. une:i(pected, leaning into the conflict We claim that the Church is the in a spirit of conciliation ? We pub­ family of God (BCP, page 531). That licly mimic the victimizer, becoming family is as diverse as the world's (in accord with Nietzsche's concept) population. The notion of a "nuclear the monster we have been fighting family" today is augmented by many instead of the Christ we follow. different "households" - singles How we are "being" Chur ch today and divorced parents , seniors who A new diplomacy does little to build a stronger, health­ become partn ers late in life, gay and begins in prayer ier, vibrant community. Playing our lesbian couples with and without division out in the press is not good children. In some parts of our Com­ and study that flows communication. Lawsuits do no t munion, families include a husband from our homes build up the body of Christ. Vitriolic with mor e than one wife. The se voices on one side and closed minds beloved people make up the fabric and congregations, on the other do not make for better of our global Anglican Communion. then through our conversat ion. Some cha llenge our und erstanding provinces and our It is time for a new diplomacy, a of family beyond the traditional new virtuous citizenry in the hous e­ express ions of marri age, yet all are global Communion. hold of God. It requir es recognition the beloved people of God. that ministry happ ens within partic ­ The family of God is not defined by our marital rela­ ular cultural contexts, which are affected by things tionships but by our relationship to the Holy Spirit, that happ en in the Church half a world away. our shared baptism - our shared covenant. Our fam­ A new diplomacy begins in prayer and study that ily of God - the Episcopal Church and the Anglican flows from our hom es and congre gat ions , then Communion - is one part of the temple of the Holy through our provinces and our global Communion. It Spirit. We are bound by the Spirit and we are pressed demands a sac rifice of our egoce ntri c nature. It into service on God's behalf by the Spirit. demands humility - a commodity that is in short sup­ We are globally and locally engaged in Spirit-led ply in today's cultur e. It will take direct and personal mission where those we serve long for transformation commu nicat ion. and some small whisper of God's love. This is the real­ As a bishop who holds my diocese to the tradi­ ity of who we are and we share one unifying element: tional view of marriage fow1d in the Book of Common the love of God. Prayer (1979), I will continue to seek and serve Christ In all parts of the Chur ch, I hear people who yearn in all persons, str ive for justice and peace among all for a way to move forward together. Even in the most people and respect the dignity of every human being. cynica l I hear a hop e that our lives, mission and I believe the Chur ch I describe is attainable. It will Church can itself be transformed. mean a partn ership forged in diversity , not for the Anglicans are known for our ability to bring differ­ sake of compromise but for the sake of comprehen­ ing political forces to the table for conversation and sion. I will spend my ministry building relationships to help local communities find ways out of terrible sit­ to that end. uations . We need only think of South Africa, Ireland and the Middle East. Each is an icon of the local laity The Rt. Rev. C. Andrew Doyl e is the ninth Bishop of and clergy who have worked behind the sce nes to Texas.

JUNE 20. 2010 · TH E LIVIN G CHURCH 11 .... \,.,.\\\...C,W ... \-1•\'"• ....."·' "'"' sunday's readings I Fourth Sunday After Pentecost, June 20, 2010

When God Goes Beyond Expectation "Return to your home, and declare how much God has done for you" (Luke 8:39a). BCP: Zech. 12:8-10;13:l; Psalm 63:1-8; Gal. 3:23-29; Luke 9:18-24 RCL: 1 Kings 19:1-4, (5-7), 8-15a; Psalm 42 and 43; or Isaiah 65:1-9; Psalm 22:18-27; Gal. 3:23 -39; Luk e 8:26-39 In today's lessons (RCL) there are against the faithful. But on the con­ themselves to be so holy that they warn accounts of people who have a per­ trary, Elijah's life is threate ned and he people away (Isaiah 65:5a) are thor­ sonal exper ience of God - and, in one is forced to flee into the desert. oughly deluded and miss God's per­ case, believe that they do but are trag­ Elijah is understandably discouraged sonal invitation to know him. Their dis­ ically mistak en. Even for those whose and depressed. In conditions sinlilar to obedience to God has blinded and exper ience is genuine, things do not those of Moses' encounter vvith God, deafened them to the genuinely holy. turn out as they hope or expect. In the the Lord speaks beyond expectation In the gospel, Jesus delivers a man lesson from 1 Kings, Elijah has just and through disappointment , uttering who is so far gone that his will is all but won a spectacu lar victory for the Lord, words of enormous power and impor­ destroyed. The man cai.mot even speak standing alone with amazing faithful­ tance, made all the more impressive in his own nan1e but is only able to fall ness and co nfidence against 450 for being spoken in a whisper. down before Jesus. Even his appeal prophets of a pagan religion. The peo­ A whisper is a most intimate, per­ make s no sense: "What have you to do ple of God had refused to make a com­ sonal style of speaking, in some ways with me, Jesus, Son of the Most High mitment to the Lord or even support more urgent than the overwhelming God? I beg you, do not torment me" Elijah until his victory had been manifestations Moses knew but which (Luke 8:28). The words are a mishmash achieved. Certainly it was reasonable, in today's lessons are expressly of human appeal and demonic fear. It is then, for Elijah to expect some sort of described as being void of the divine noteworthy that what is left of the pos­ powerful public commendation from voice. Elijah, initially gravely disap­ sessed man is infinitesimal, but even God after his jubilant triumph, or even pointed by God's failure to act after his that is sufficient for Jesus to enact his a deter mined turning away from the public victory, is in fact far more deeply deliverance. Just the slightest desire severe persecution that Jezebel and empower ed than he had expected. In on the man's part is enough for the Sav­ Ahab had be en executing for years sharp contrast, those who believe ior to rescu e him. Look It Up Think About It Look up the unusual response of the demo- In today's gospel there is one who begged to be one of Jesus' disciples niac man's townspeople to his deliverance but whom Jesus redirect ed to preach the gospel to his hometown. Reflect (Luke 8:37) and consider what it might mean. on why Jesus may have done so. Next Sunday The Fifth Sunday After Pentecost (Proper SC), June 27, 2010 BCP: 1 Kings 19: 15-16,19-21; Psalm 16 or 16:5-11; Gal. 5:1,13-25; Luke 9:51-62 RCL: 2 Kings 2:1-2, 6-14; Psalm 77:1-2, 11-20; or 1 Kings 19:15-16, 19-2 1; Psalm 16; Gala tians 5:1, 13-25; Luke 9:51-62

TII E C n 'CH ITHE LIVINGCHURCH m agazine is publi shed by the Living Church Foun dation , Inc. The hist oric miss ion of the IV I Number LIVING Hu. N Living Church Foundation is to promote and support Catholic Anglicanism within the Episcopal Church. O ume 240 25 Editorial BOARD OF DIRECTORS Editorial an d Business offices: Dr. Christopher Wells The Rev. Thomas A. Fraser 8 16 E. Juneau Avenue , Milwaukee, WI 53202-2793 Executive Director (ext. 15) Riverside, Ill. (President) John Schuessler Mailing address: P.O. Box 514036, Milwaukee , WI 53203 -3436 Miriam K. Stauff Managing Editor (ext. 11) Wauwatosa , Wis. (Vice President) Phone: 414-2 76-5420 Fax: 414 -27 6-7483 Douglas LeBlanc Daniel Muth E-mail: [email protected] www.livingchurch.org Editor at Large (ext. 22) St. Leonard, Md. (Secretary) Amy Grau Howard M. Tisch ler Graphic Artist (ext. 13) MANUSCRIPTS AND PHOTOGRAPHS: THE LIVINGCH URCHc ann ot assume responsibilit y Albuquerque, N.M. (Treasurer ) for the return of photos or manuscript s. THEL IVING CHURCH is published every week, Business and Fulfillment The Rt. Rev. Bert ram N. Herlong dated Sunday , by the Living Church Foundation , Inc., at 816 E. Juneau Ave., Milwau­ Betty Glatzel Franklin , Tenn. kee, WI 53202. Periodicals postage paid at Milwaukee, WI, and at additional ma.iling General Manager (ext. 17) The Rev. Jay C. James office3. Thais Jackson Raleigh, N.C. Fulfillment Manager (ext. 21) The Rt. Rev. D. Bruce MacPherson SUBSCRIPTION RATES : $45.00 for one year; $85.00 for two years. Canadian postage Advertising and Marketing Alexandria, La. an additional $55.00 per year; Mexico and all other foreign, $62.00 per year. Tom Parker Richard Mammana , Jr. POSTMASl'ER: Send addr ess chang es to Tue LIVINGCH URCH, P.O. Box 514036, Milwaukee , WI Advertising Mana ger (ext. 16) New Haven, Conn. 53203-3436. Sub scribers, when submitt ing address changes, please allow 3-4 weeks for Amber Muma Miss Augusta D. Roddis (emerita) ch ang e to tak e effec t. Advertising Associate (ext. 12) Marshfield, Wis. THE LIVING CHURCH !ISSN 0024 -5240) is published by THE LIVING CHURCH FOUN­ Renee Weber DATION, INC., a non-profit organization serving th e Church. All gifts to the Foundation are Marketing/Pro motion Director (ext. 19) tax-deductib le. 02 0 LOTh e Living Church Foundation , Inc. All rights reserved. No reprodu ction in whole or part can be made with out permi ssion ofTuE UVJNGCHURCH .

12 TIIE l.lVING CIIURCII · JUNE 20. 2010 people & places

Deaths County Detent ion Center and was pait­ assistant at St. Mary's Cathedral, Memphis, time chaplain at Fairhaven Retirem ent 2000-2001, then priest-in-charge of Holy The Rev. PinckneyM. Corsadied at Center. He is survived by his daught er, Apostles', Colliervi lle, from 2001 to his his home May 7 in Mercersburg, PA, at Lucy Corsa Warner, of Mercersburg , PA; a ret irement. He is surviv ed by his wife, the age of 87. son, Jam es Pinckney Corsa Sr., Fairfield, Paula, and his father, William H. Kelly, Sr. Born in Perkasi e, PA, he attended PA; and grand children. His wife preceded of Dyersburg, TN. He is also smvived by Lehigh University. He was a World War II him in deat h. five sons, William H. Kelly III of Avondale veteran, having served in Italy, and was Estates, GA; Lewis P. Kelly of Birmingham, awarded the Soldier's Medal for saving a AL; Matthew H. Kelly of Memphis; Gordon German POW. He returned to Lehigh after The Rev. WilliamHathaway Kelly, Jr ., C. Cunnningham of Austin, TX; William B. his discharge from the Army, receiving a 66, a retired priest of the Diocese of Cunnin gham of Little Rock, AR; eight bachelor 's degree in industrial engineer­ West Tenness ee, died April 19 at Bap­ grandchildren; and a brother , Edward R. ing. After graduation , he went to work for tist Memorial Hospital in Memphis. Kelly of Memphis. Animal Trap Co. He earned a divinity A Memphis native, he earned a bache­ degree from Kenyon College and was lor's degree at the University of Tennessee ordained deaco n in 1957, and pri est in in 1965, and a master of divinity degree at Sendyour clergychanges 1958. Later he earned a master's degree in the School of Theology of the University of to Peopleand Places: theo logy at Lutheran Theologi cal Semi­ the South at Sewanee in 1979. He was nary. He was curat e at St. James ', New­ ordained dea con in 1979 and priest in Email: [email protected] port, DE, 1957-59,and rector of St. Anne's, 1980. He was curate of Holy Comforter, Middleton, DE, 1959-67. He became rector Montgomery, AL, 1979-81 and rector of St. of Ascension, Westminster, MD, in 1967 Stephen's, Indianola, MS, 1981-84 before Mailing Address: and served there until his retirement in serving as a non-parochial from 1985 to P.O. Box 514036 1988. While in Westminster, he also served 2000. He was priest-in-charge of St. Milwaukee, WI 53203-3436 severa l years as the chaplain at Carroll Andrew's, Collierville, TN, in 1980 and an

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JUN E 20. 2010 · TIIE LIVING Cl I URCH 13 CLASSIFIEDS news BOOKS ANGLICAN BIBLIOPOLE: theological booksellers. Saratoga Springs, NY. (518) 587-7470. AngiicanBk @aol.com /www.AnglicanBooks.k link. net Excerpts zation and served as a personal men­ tor and friend to me," said Rob CHURCH FURNISHINGS (Continued from page 5) Radtke, president of Episcopal Relief FLAGS AND BANNERS: Custom designed Episcopal take place in a completely different & Development. "Harry was a won­ flags and banner s by Festiva l Flags in Richmond, VA. Please contact us by phone at 800-233-5247 or by E-mai l atmosphere from the official meet­ derful man whose love, humor, humil­ at festflags @ ao l.com. ings of the Communion's representa­ ity and nun1erous contributions will POSITIONS OFFERED tive bodies, and this needs some remain with all of us."

PART -TIME PRIEST: St. Stephe11 '.<,Ho,-seshoe Be11d, imaginative thought and planning. During his years at All. Retired or soon-to-be retired prie st for small church Much work is already going into mak­ Christ Church, a message in beautifu l north central Arkansas. A place to enjoy retirement and continue ministering on a part-time basis ing this more possibl e. in needlepoint hung over to a small , conservative cong regatio n. For more informa­ But if we do conclude that some the doors leading from the tion call (870) 895 -2384 or write to Darre ll Sulephcn, Sea rch Committee, St. Stephen 's Episcopal Church , public marks of "distance," as the narthex back into the 1005 S. 3rd St., Horseshoe Bend, AR 72512 or e-mail Windsor Continuation Group put it, nave: "YouAre Now Enter­ cdjudy2@hotmai l.com. are unavoidable if our Communion ing the Mission Field." TRANSLATION SERVICES bodies are not to be stripped of cred­ He served on Easton's Bainbridge HAITIAN CREOLE TRANSLAT ION SERVICES: ibility and effectiveness , the least standing committee, 1994-96. Planning a medial or parish mission trip to Ha iti and Christian thing we can do is to think "The Episcopal Church in this need a superi or Creo le trans lator / guide /driver? Arry Princivil is a yo ung Hait ian who grew up in an that this absolves us from prayer and country has been served by a faithful English speaki ng orphanage nea r Cap Haitian . Any is care for each other, or continuing servant in Harry Bainbridge, whose well-educated and has worked as a tran sla tor in the med­ ical clinic (Esperance et Vie) of Bethlehem Min istrie s in efforts to make sense of each other. ministry was far-reaching, other than Terrier Rouge. He has impec cable references. Arry is ava ilable for yo ur group as a translator but also just what he did as a bishop in Idaho," can prov ide transportation and nego tiation thro ugh Bishop Bainbridge of Idaho the Rt. Rev.James J. Shand, Bishop of Haiti's culture. Easton, said in Easton's Star Democ­ Please contact An n Piper in the US at (205) 492-1623 Remembered for Compassion for more details. rat. "His ministry to Episcopal Relief TRAVEUPILGRIMAGES The Rt. Rev. Harry Brown Bain­ and Development allowed his good­

Wor ldwide Pilgrimage Ministries is a fully accredited travel bridge III, 12th Bishop of Idaho and ness and his understanding of helping ministry that arranges adult, youth and choir spirinial jour­ chairman emeritus of Episcopal other hun1an beings in the name of neys to Israel, Turkey, Greece, Italy, England, France, Spain, Scotland, Ireland and South Africa. We offer a full range of Relief and Development , died May 27 Jesus Chlist and his faith and the faith cruises. Phone: 1-800-260-5104 ; E-mail: mvpil3 @ao l.com : at Talbot Hospice in Easton, Md. He of our Lord become real." Website: mvw.worldwide1>ilgrimagc.com. was 70. He had ministries in three states He was rector of Christ Church, before his election as a bishop. Your search for Easton , from 1988 to 1998, when he In Tennessee he was priest in was elected in Idaho. He retired in charge, St. Mary Magdalene, Fayet­ ''the one'' 2008. He had been diagnosed with teville, 1968-70, and St. Thomas , should begin with us! stage 4 lung cancer in 2007. Knoxville, 1970-73; assistant univer­ He was born in 1939 in Knoxville, sity chaplain, University of the South, Tenn. He completed a master's degree 1973-79; and an adjunct faculty mem­ '1heRedeemer, Bryn Mawr's searr:hoommit­ at the University of the South, served ber at the university's School of The­ tee uxis iery appredative of the quick in the Navy - he was a communica­ ology, 1976-79. response to our last minute requestto plam tions officer aboard the USS Norfolk He was rector of St. Thomas', Mon­ an advertisementfar our new rector.Though during the Cuban Missile Crisis - roe, and chaplain at Northeast The living Oundi. uxis only a day a.uxiy ftomdeadline, you helped us design and and completed his seminary studies Louisiana University, 1979-88;and a pl= a sua:essfal ad. We g>t an oul.standing at the University of the South's School member of the Diocese of Western response and are so happy that our new ,ro of Theology in 1967.He was ordained Louisiana's Commission on Ministry, tor wiD.be joiningus shortly. Thank you so deacon in 1967 and priest in 1968. 1982-88. much.faryour help." He joined the board of Episcopal He is survived by his mother, Grace -Carol Chew Relief and Development in 2001 and Bainbridge Holt , Easton; his wife , Church of the Redeemer Bryn Mawr, PA was its chairman from 2003 to 2008. Katherine Bainbridge, Charles Town, The board's executive committee W.Va.;son, Harry Bainbridge, Wash­ elected him as chairman emeritus ington, D.C.;daughter, Elizabeth Bain­ MORE CIASSIFIEDS in March. bridge, San Francisco, Calif.; three AVAil.ABLE ONLINE! "I am profoundly saddened by grandchildren; and two sisters, Lys­ livingch urch. org Bishop Harry's death. He played a beth Bainbridge of Harpers Ferry, critical role in the life of this organi- W.Va.and Sarah Akridge of Easton.

14 THE LIVING CHURCH · JUNE 20. 2010 Summer Se rvi ces DIRECTORY

SAN DIEGO, CA PASSAIC, NJ CHARLESTON, SC ALL SAI NTS' Si, th & Pennsylvania Ave . ST. JOHN 'S Lafayette and Passai c Avenue s CHUR CH OF THE HOLY COMMUNION Website: www.allsaintschurch.org (619) 298 -7729 Webs~e: www.stjohnschurchpassaicn j .org (973) 779-0966 218 Ashley Ave. (8431 722-2024 Fr. Tony Noble, SSC The Rev. William C. Thie le, r frthiele @gmail.com Website: www.holycomm .org Sun 8 (Low), 10 (High): Daily Mass : Tues 12: Wed 9:30 : Sun Low Mass 8, Sung Mass 10:30, HD anno . The Rev. Dow Sanderson, r; the Rev. Dan Clarke, c; th e Rev. Thurs 6: Fri 9 :30: Sat 9 Patrick Allen, assoc CARLSBAD , NM Sun Mass 8 (Low) 10:30 (Solemn High) CLINTON, CT GRACE CHURCH 508 w. Fox Sl. (575) 885-6200 HOLY ADVENT 81 E. Main St., 064 13 (860) 669-2232 The Rev. Rod Hur st, r www.gracecar lsbad .org Website: www .allwelcome.org Mass Sun 8:30 , 10:30 (Sung), Wed 10: MP/EP as posted CAT HEDRA L CHURCH OF ST. LUKE AND ST. PAUL E-mail: holyadvent @sb cglobal.net (843) 722-7345 126 Coming St., 29403 The Rev. Bruce M. Shipman, v E-mail: office@your-cat hedra l.org Sun Eu 8 & 10 NEW YORK, NY Sun HC 8 (1928 BCP), 9:15 Commun ion , Prayer and Praise, TRINITY WALL STREET 11:15 Choral Liturgy PALM HARBOR, FL The Rev. Dr. Jame s H. Cooper, r ST. ALFRED'S 1601 Curlew Rd. (727) 785- 1601 Th e Rev. Cano n Anne Mallonee , v The Very Rev. Canon Richard C. Doscher, Sr., r (212) 602-0880 PAWLEYS ISLAND, SC Sat H Eu 5 (Rite 1): Sun H Eu 8 (Rite 1) & 10 (Rite 2) Website: www.trinitywallstreet.o rg HOLY CROSS FAITH MEM ORIAL (843) 237 3459 www.hcfm. us holycro ss@sc .rr.c om TRINITY CHURCH Broadway at Wall Street The Rev. Tommy Tipt on , r SARASOTA, FL Sun H Eu 9 & 11:15". Mon -Fri MP 8:15. H Eu 12:05, EP 5:15 CHUR CH OF THE REDEEMER (941) 955-4263 ·wat ch live or on -demand on the web. Sun 8 & 10:30 The Rev. Fredrick A . Robin son, r Sat 5:30 (cont empor ary): Sun 7:30 (low), 9 Rite II (high), 11 ST. PAUL'S CHAPEL Broadway and Fulton Str eet KENT, WA Rite I (high), 1 (Spanish): Daily Mass 10: Wed 7:30: Thurs 5:30 Sun H Eu 8 & 10_ Daily Prayers for Peace 12:30 ST. JAMES 24447 94th Ave. S. (253) 852-4450 Website : www .stjameskent .org HONOLULU , HI The Rev. Dr. Marda Steedman Sanborn , r ST. MARK 'S www .stmark shonolulu .org (808) 732 -2333 GRACECHURCH 802Broadwayat10thSlnearUnionSquare Sun Rite I H Eu 8, Rite II H Eu 9:30. 5 Contemporary 539 Kap ahulu Ave. (#13 Bu s end of line from Waik iki ) Website: www.gracec hurchnyc .org (212) 254 -2000 Service: Wed Rite I 10 (Chapel) Sun Low Mass 7, High Mass 9: MWF 8; Tues 6:15 : Thurs 1O Th e Rev. J. Donald Waring . r Sun Eu 9 & 6: Sun Eu 11 first Sunday . MP on other CHICAGO , IL Sundays : Wed Eu 6 MILWAUKEE, WI ASCENSION 1133 North LaSalle Blv d. at Elm ALL SAINTS' CATH EDRA L (414) 271 -77 19 www .asc ensionchic ago.o rg (312) 664 -1271 818 E. Juneau Ave . www.ascathedral.org Sister s of St. Anne (312) 642-3638 SARATOGA SPRINGS, NY Sun Masses 8, 10 (Sung). Daily Mass, MP & EP as posted The Rev. Gary P. Fertig , r; the Rev. Kurt Olso n, the Rev. BETHESDA www .beth esdachurch.org Geoffrey Ward The Rev. Thomas T. Park e, r Sun Masses 8 (Low) , 9 (Sung). 11 (Sol & Ser). MP 7:30, E&B Sun 6:30, 8, 10: Wed 12:10 LUTHERAN 4 {lS. Oct- May), MP M-F 6:40, Sal 9:40; Masses M-F 7, 6:20 (Wed). 10 (Sal); EP M-Sat 6, Sun 4; C Sat 5:30-6, Sun 10:30-10 :50 RALEIGH, NC MOJAVE, CA ST. TIMOTHY 'S 4523 Six Fork s Rd. (919) 787-7590 HOPE & RESURRECTION CHURCH ES EDGARTOWN , MA Website: www.sttimo thyschurch.org K and Inyo Streets (909) 989-33 17 Th e Rev. Jay C. James, r; th e Rev. Richard C. Martin , asst The Rev. William A. Hampton , STS ST AN DREW'S Martha 's Vineyard (508) 627-5330 Sun MP 8:30, HC 9 (said), 11 (sung) Sun Eu 9 www. standrewsmv.org Summer and Wint er Sts . The Rev. Vinc ent G. (" Chip") Seadale , r NEWTOWN, PA ROCKPORT, MA ST, LUKE 'S 100 E. Washington Ave ., 18940 To pla ce a Chur ch Directory listing, ST. MARY'S 24 Broadway (978) 546-3421 www.stl ukesnewtown.org (215) 968-278 1 co nta c t Amber Muma @ (414)276 -5420 E-mail: st mary [email protected] E-mail : sUukeschurchpa @verizon.ne t ext. 12 or ambe r(@li vin gch urch.org . The Rev. Karin E. Wade, r The Rev. Ern est A. Curtin , Jr., r Sun Eu 8 & 10 Sun H Eu 8, 10 (ChoraQ

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CHURCH DIRECTORY KEY Light face type denotes AM, bold face PM; add, address; anno, announced; A-C, Ant e-Communion; appt., appointm ent; B, Ben ediction; C, Confessio ns ; Cho , Choral ; Ch S, Chur ch School ; c, curate; d, dea con , d.r.e., director of religious educ a tion; EP, Evening Prayer; Eu , Euchari st; Ev, Evenson g ex, except; lS , 1st Sunday; hol , holiday ; HC , Holy Communion; HD, Holy Days; HS , Heal ing Service; HU, Holy Un ction; In str, Inst ru ction s; Int , Inter cessions ; LOH, Laying On of Hand s; Lit, Litan y; Mat , Matin s; MP, Morning Pra ye r; P, Penance ; r, re ctor ; r-em, rector emeritus; Ser , Sermon; Sol, Solemn; Sta, Stations ; V, Vesp ers ; v, vicar; YPF, Young Peop le's Fellow ship. A/C, air-conditioned; H/ A, handi ca pp ed acc es sible. Bring your Congregation and Travel Free Did You Know? ~!t~'- Apostl e Paul and Barnabas arr ived in Cyprus in 45AD.

~~~~ - T he first English service held in Cyprus was th e wedding of King Richard the Lion-heart and Princess Berengaria on 12 May, I I 9 I. ~~~~ - The island where once walked Christ's apostles has becom e a dioc ese and now ha~ 7 Anglican Churches.

Attention Clergy! Join the Very Reverend Dr. James Kowalski, ,.,, , ,,,.. Dean of the Cathedral of St. John the Divine, '~ \ as he travels on a continuing education and .... \,: clergy familiarization trip to Cyprus and ·;, , ~~ -~ . .:.- ·- Egpyt. • January 4-13, 201 I • $998 for clergy • .. • ... \ ' :1 "~ For More Information, Contact Us: I-800 -486-8359 Journeys Unlimited www.journeys-unlimited.com