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Socrates Tries City Management
SOCRATES TRIES CITY MAXAGEMEXT BY WM. S. BAILEY FROAI a sample of mud to the spirit of Socrates seems a far cry, yet seventy-five years ago the mud and the scholarly ghost of the ancient philosopher led to the founding of a wondrous city in the western end of X'ew York State. The city was to have been of unimaginable splendor and was to have ushered in a new civili- zation. Today its site is marked by a few circles of half-buried stones, and its memory is forgotten. Harmonia was the name of the dream city, and its cathedrals and stately halls were to have towered heavenward from the valley of the Kiantone, a small stream that rambles through a region of pastoral beauty but a few miles from Lake Chautauqua. Hither came, in 1852, a Milwaukee physician who, while in Xew York City, had heard of a spring of miraculous healing power on tke bank of Kiantone Creek and who "turned aside from my home- w^ard journey to examine the whole matter for myself," as he says. This Dr. Greaves was vastly impressed by what he saw and more particularly by what he was told. He learned that the curative value of the waters in the valley was known to the white settlers as far back as 1795 and to the Indians of a far earlier day. It was but a few years before the coming of Dr. Greaves that the two little Fox sisters at Hydesville, near Rochester, X^ew York, after becoming a village wonder with their rappings, had developed into the founders of modern Spiritualism, and during his visit to the Kiantone, Dr. -
Parker Pillsbury
MACARISM: “WE CANNOT CAST OUT THE DEVIL OF SLAVERY BY THE DEVIL [OF WAR].” A friend contacted me recently to inquire what Thoreau’s attitude toward the civil war had been. When I responded that Thoreau had felt ashamed that he ever became aware of such a thing, my friend found this to be at variance with the things that other Thoreau scholars had been telling him and inquired of me if I “had any proof” for such a nonce attitude. I offered my friend a piece of background information, that in terms of the 19th Century “Doctrine of Affinities” (according to which, in order to even experience anything, there has to be some sort of resonant chord within you, that will begin to vibrate in conjunction with the external vibe, like an aeolian harp that HDT WHAT? INDEX PARKER PILLSBURY PARKER PILLSBURY is hung in an open window that begins to hum as the breezes blow in and out) for there to be an experience, there must be something inward that is vibrating in harmony. I explained that what Thoreau had been saying in the letter to Parker Pillsbury from which I was quoting, was that in accordance with such a Doctrine of Affinities there must unfortunately be some belligerent spirit within himself, something wrong inside — or he couldn’t even have noticed all that Civil War stuff in the newspapers. This relates, I explained, to an argument I had once upon a time had with Robert Richardson, who I had accused of authoring an autobiography that he was pretending to be a biography of Thoreau. -
The Rutland, Vermont, Free Convention of 1858
“A Convention of ‘Moral Lunatics’”: The Rutland, Vermont, Free Convention of 1858 Representatives of nearly every American Antebellum reform movement known to humankind crowded into Rutland in late June 1858 to thump the drums for their particular causes, creating a cacophony of assertions and cross-purposes. By Thomas L. Altherr s Randy Roth has shown in The Democratic Dilemma, antebel- lum Vermont was awash in a tide of religious revivals and sec- tarian surges. Even though that level of enthusiasm waned by A 1 the 1850s, Vermont was still susceptible to short sporadic upheavals. In the summer of 1858, Rutland played host to one of the most unusual gatherings of moral reformers ever to assemble on the American conti- nent. Perhaps New Hampshire abolitionist Parker Pillsbury described it best. Writing to William Lloyd Garrison on June 30, 1858, he re- marked, “I am just returned from attending one of the largest and most important Reformatory Conventions ever held in this or any other country. The most prominent topics considered were Spiritualism, the Cause of Woman, including Marriage and Maternity, Scripture and Church Authority, and Slavery. Then the subjects of Free Trade, of Edu- cation, Labor and Land Reform, Temperance, Physiology and Phrenol- ogy were introduced, and more or less considered.” Pillsbury praised New Lebanon Shaker Frederick Evans for “a calm and clear exposition of the doctrines held by his denomination”; Albany minister Amory Dwight Mayo for “a most eloquent and able address on the Bible”; a variety of feminists for speeches on behalf of Woman; and New York radical Ernestine Rose for “all her strength and noble earnestness.” Vermont History 69 (Symposium Supplement): 90–104. -
Sojourner Truth Utopian Vioon Tmd, Search for Community, 1797-1883
1 Sojourner Truth Utopian Vioon tmd, Search for Community, 1797-1883 WENDYE. CHMIELEWSKI SOJOUllNER. TRUTH IS WELL KNOWN as an African-American heroine, abolitionist, and lecturer for woman's rights. Her communal vision and in volvement with utopian communities is less familiar to modem feminists and scholars. An examination of liuth's lik and work will illustrate both her vision ofa new type oflik for women and for all African-American peo ple and her personal search for a community. As a woman deeply commit ted to social reform, she turned her attention to the burning issues of her day: problems of economic inequality, disruption of older social patterns, changing gender roles, and questions ofgender and racial equity. 1ruth com bined her desire for a more equitable society with her personal experience in communities that experimented with social change. In the process of her search for a congenial community, Sojourner liuth questioned patriarchal authority by resisting many of the traditional roles assigned to her race and gender. This search took liuth through various utopian communities or experiments. She tried to find answers and new ways of living for herself by rccharting &miliar paths and attempted to extend what she had learned to other women and black people by her speeches, lectures, and the exam ple of her lik. Always, 1ruth contributed her own ideas and conceptions about the creation of a new world. 1ruth was born a slave in Ulster County, New York, in the last years of the eighteenth century. Until early middle age she was owned by a series of masters and often separated from tunily, friends, and community. -
Parker Pillsbury, Masculinity, and Women's Rights Activism in the Nineteenth-Century United States
"Aunt Nancy Men": Parker Pillsbury, Masculinity, and Women's Rights Activism in the Nineteenth-Century United States Stacey M. Robertson Beginning in 1868 Elizabeth Cady Stanton, Susan B. Anthony, and Parker Pillsbury published a radical women's rights newspaper appropriately entitled, The Revolution. Frustrated because the Fifteenth Amendment proposed to enfranchise Black men, but not women—and infuriated because almost all of their abolitionist colleagues continued to support the amendment despite its neglect of women, these radicals used their newspaper to construct an alternative vision of sexual relations grounded in economic, political, legal, sexual, and social equality.1 In response to this aggressive call for women's rights, the popular press attacked the radicals' sexual identity in an effort to reinforce the traditional gender roles which the women's rights movement openly challenged. "The Revolution,'" according to one Connecticut journalist, "is edited by two old and ugly ladies men, Mr. Elizabeth Cady Stanton and Mrs. Parker Pillsbury, and published by Mr. Susan B. Anthony.... Were we to select our own father from among the three it should be Stanton or Anthony in preference to Granny Pillsbury."2 While attempts to humiliate publicly women's rights activists reveal a basic fear of the threat posed by changes in gender roles for the entire social order, they underscore as well the connection between masculinity and the subordination of women. Pro-feminist men have often been represented as weak, impotent, and lacking in virility by opponents of women's rights and Parker Pillsbury was no 0026-3079/96/3702-033$ 1.50/0 33 Figure 1: Parker Pillsbury. -
The Anti-Slavery Movement in the Presbyterian Church, 1835-1861
This dissertation has been 62-778 microfilmed exactly as received HOWARD, Victor B., 1915- THE ANTI-SLAVERY MOVEMENT IN THE PRESBYTERIAN CHURCH, 1835-1861. The Ohio State University, Ph.D., 1961 History, modem University Microfilms, Inc., Ann Arbor, Michigan THE ANTI-SLAVERY MOVEMENT IN THE PRESBYTERIAN CHURCH, 1835-1861 DISSERTATION Presented In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University 9r Victor B, Howard, A. B., A. M. ****** The Ohio State University 1961 Approved by Adviser Department of History CONTENTS Chapter Page I The Division of 1837. .................. 1 II The Church Crystallizes Its Position On Slavery............. 89 III The Impact of the Fugitive Slave Law Upon the Church ........................... 157 IV Political Controversy and Division. .... 181 V The Presbyterian Church and the American Home Missionary Society........... 222 VI Anti-Slavery Literature and the Tract S o c i e t y ................................... 252 VII Foreign Missions and Slavery Problems . 265 VIII A Northwestern Seminary ................. 290 IX Crisis of 1 8 6 1 . ................. 309 Bibliography............................... 342 Autobiography..................................... 378 il CHAPTER I THE DIVISION OF 1837 In 1824 in central western New York, Charles G. Finney began a career in ministry that was to have far- reaching implications for the religious as well as the civil life of the people of the United States. In July of that year he was ordained by the Presbytery of St. Lawrence, and assigned as a missionary to the little towns of Evans Mills and Antwerp in Jefferson County, New York. Under the vivid preaching of this ex-lawyer a wave of revivalism began to sweep through the whole region.^ Following the revival of 1824-27, Finney carried the religious awakening into Philadelphia, New York City, and Rochester, New York. -
1 “`And There Shall Be No More Sea.' William Lloyd Garrison and The
“`And There Shall Be No More Sea.’ William Lloyd Garrison and the Transatlantic Abolitionist Movement.” Richard J. Blackett When in early 1865 the Stars and Stripes were once again raised over Fort Sumter William Lloyd Garrison and George Thompson were there to witness the symbolic reuniting of the country at the end of a brutal civil war. It seemed a fitting culmination to the work of the two men who together had struggled for over thirty years to keep the transatlantic abolitionist movement together and who were considered by their peers to be the two pivotal figures in the struggle to win freedom for slaves in the United States. Between them they had crisscrossed the Atlantic half a dozen times in a quest to rally public opinion in favor of abolition inspired in part by Garrison’s bold internationalist declaration: “Our Country is the World—Our Countrymen Are Mankind.” Their efforts did not always pay immediate dividends, but standing at the site where the first shots in the war were fired, both men could take some comfort in the fact that their persistence and commitment to the cause of emancipation had finally borne fruit. The movement had wobbled at times and on occasion had even cracked, but the frequent exchange of visits that they and others made had managed to maintain a semblance of unity in an otherwise fractious alliance. The exchange of letters, books and pamphlets were crucial means of contact, but the glue that held the movement together was the exchange of visits during which friendships were forged and renewed, money raised and attempts made to influence public opinion in favor of emancipation. -
JOHN BROWN in OHIO an Interview with Charles S. S. Griffing Edited by Louis FILLER Assistant Professor of American Civilization, Antioch College
http://publications.ohiohistory.org/ohstemplate.cfm? action=detail&Page=0058213.html&StartPage=213&EndPage=218&volume=58&newtitle=Volume %2058%20Page%20213 OHIO ARCHAEOLOGICAL AND HISTORICAL QUARTERLY Volume 58, pages 213-218. JOHN BROWN IN OHIO An Interview with Charles S. S. Griffing edited by Louis FILLER Assistant Professor of American Civilization, Antioch College John Brown's Ohio years merit continued study. In view of the fact that a serious shadow has been cast over his intentions and activities in Kansas by a formidable historian,1 it is evident that the Ohio period may be crucial in any ultimate evaluation of Brown's role and personality. Mary Land's article, "John Brown's Ohio Environment," in the January 1948 issue of this Quarterly constitutes a supplement to Charles B. Galbreath's work in the field, which, however, she does not appear to have used.2 Unfortunately, John Brown's precise relationship to the undoubtedly strong antislavery forces in Ohio, and his reputation, if any, with his antislavery neighbors independent of his exploits in Kansas and at Harper's Ferry, still remain largely circumstantial and have yet to be firmly established. There is need for a clearer understanding than some students seem to manifest of the seriousness of the charges against Brown. It is often granted that Brown was guilty of "cold-blooded murder" at Potawatomie; but the edge of this accusation is as often blunted by emphasis upon Brown as a "fanatic"-that is, as one overwhelmed by the urgency of his crusade. The sense of both the Warren and Malin analyses is to impugn Brown's sincerity and thereby the integrity of his actions.3 The opinions of respectable personages in relation to Brown must be carefully weighed. -
Cambridge Companion Crime Fiction
This page intentionally left blank The Cambridge Companion to Crime Fiction The Cambridge Companion to Crime Fiction covers British and American crime fiction from the eighteenth century to the end of the twentieth. As well as discussing the ‘detective’ fiction of writers like Arthur Conan Doyle, Agatha Christie and Raymond Chandler, it considers other kinds of fiction where crime plays a substantial part, such as the thriller and spy fiction. It also includes chapters on the treatment of crime in eighteenth-century literature, French and Victorian fiction, women and black detectives, crime in film and on TV, police fiction and postmodernist uses of the detective form. The collection, by an international team of established specialists, offers students invaluable reference material including a chronology and guides to further reading. The volume aims to ensure that its readers will be grounded in the history of crime fiction and its critical reception. THE CAMBRIDGE COMPANION TO CRIME FICTION MARTIN PRIESTMAN cambridge university press Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, São Paulo Cambridge University Press The Edinburgh Building, Cambridge cb2 2ru,UK Published in the United States of America by Cambridge University Press, New York www.cambridge.org Informationonthistitle:www.cambridge.org/9780521803991 © Cambridge University Press 2003 This publication is in copyright. Subject to statutory exception and to the provision of relevant collective licensing agreements, no reproduction of any part may take place without the -
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01491-14 Whitfield Research Note_Layout 2017-05-30 10:03 AM Page 213 HISTORIOGRAPHIC COMMENTARY/ COMMENTAIRE HISTORIOGRAPHIQUE The African Diaspora in Atlantic Canada: History, Historians, and Historiography BLACK MIGRATION IS ONE OF THE HALLMARKS of Atlantic Canadian history. These migrations, forced and voluntary, connected the Atlantic region with Africa, Europe, and the Caribbean. Between 1750 and 1820, thousands of black people migrated to the Atlantic colonies. 1 The intricacies and complexities of these black migrations are captured in several documents. An exploration of slave for sale notices, runaway advertisements, and other sources highlight the multifaceted migrations of people of African descent to and from Atlantic Canada. This essay highlights several primary source documents – the sale of Halifax slaves in Boston in 1751, Joshua Mauger’s 1752 slave sale in Halifax, Hector and Peter’s runaway notices, and opposing letters about race and immigration from two Nova Scotian writers – that are part of my research into slavery, the Black Loyalists, and the War of 1812 Black Refugees. Taken together, they prompt a reflection on the historiography of the African Diaspora in Atlantic Canada. Since the late 19th century, there has been an outpouring of scholarship about people of African descent in the Atlantic Region. This essay explores the trends and patterns that have emerged in the historiography and highlights the role that migration and various historical contexts – especially the local, national/continental, and imperial – have had on the black population. 2 Regional history is intimately related to the wider African Diaspora through immigration, emigration, enslavement, freedom, commerce, and family 1 The exact number of black people who migrated to Atlantic Canada between 1750 and 1860 is necessarily impressionistic due to the lack of precise documentation. -
List of Prominent UU's from UUA Site at “Web
List of prominent UU’s from UUA site at www.uua.org/uuhs/duub/ “web” means biography is on web site. 1 A Bela Bartok(1881-1945) web Matthew Caffyn, (1628-1714) Abiel Abbot (1765-1859) Cyrus Augustus Bartol (1813-1900) John C. Calhoun (1782-1850) web Francis Ellingwood Abbot (1836-1903) Clara Barton (1821-1912) Lon Ray Call (1894-1985) John Emery Abbot (1793-1819) Seth Curtis Beach (1839-1932) Calthrop, Samuel Robert (1829-1917) John Abernethy (1680-1740) web Charles Beard (1827-1888) Angus Cameron(1913-1996) web William Adam (1796-1881) web John Relly Beard (1800-1876) web Geoffrey Campbell Abigail Adams (1744-1818) web Jeremy Belknap (1744-1798) Ida Maud Cannon (1877-1960) Charles Francis Adams (1807-1886) Henry Whitney Bellows (1814-1882) Norbert Capek(1870-1942) web Hannah Adams (1755-1831) web Thomas Belsham (1750-1829) Julia Fletcher Carney (1823-1908) Henry Adams (1838-1918) Margret Jonsdottir Benedictsson (1866-1956) James Estlin Carpenter (1844-1927) James Luther Adams(1901-1994) web Georges de Benneville (1703-1793) Lant Carpenter (1780-1840) John Adams (1735-1826) web Jeremy Bentham (1748-1832) Mary Carpenter (1807-1877) John Quincy Adams (1767-1848) web Henry Bergh (1811-1880) Sara Pratt Carr (1850-1935) Marian Hooper Adams (1843-1885) Giorgio Biandrata (16th cent) William Herbert Carruth(1859-1924) Sarah Flower Adams (1805-1848) John Biddle (1616-1662) Alice Cary (1820-1871) web Elizabeth Cabot Cary Agassiz (1822-1907) Ambrose Bierce (1842-1914) Henry Montfort Cary (1878-1936) Conrad Aiken (1889-1973) Mary Billings Maude Simonton Cary (1878-1937) Lucy Aikin (1781-1861) Herman Bisbee (1833-1879) Phoebe Cary (1824-1871) web Thomas Aikenhead (1676-1698) web Antoinette Louisa Brown Blackwell (1825- Sebastian Castellio (1515-1563) Bronson Alcott (1799-1888) 1921) Mary Hartwell Catherwood (1847-1902) Louisa May Alcott (1832-1888) web Elizabeth Blackwell (1821-1910) Carrie Clinton Lane Chapman Catt (1859- Horatio Alger, Jr. -
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9661 ‘L-fr fiJVflhJVP 6urjaa pnuuv lJOjT UOpDpOSSV 1D31-LOcl sij-j uv31J3wV f ISawaCity r, 1’ 1 The Gilded Age Invincib’e Essays on the Origins of Modem America Urban Portraits of I Latin America Edited by Charles ‘A Calhoun East Carolina Edited by Gilbert M. Joseph, Unis ersity Yale University mU Mark D Szuchman, Florida This important nev, work International Unis erl0j present fourteen original esss that will enable re iders The vIes en essays in this to appreciate the arious volume reprcsent some of the societal, cultural, and political moo enduring reFections on fc,rces at work in a cnjcia1 the Latin American city. These period of Ut. histon’. Froni writings by political activists. industrialization and journalists. and intellectuals technology to the roles ot ofrer the readei critical women, African-Americans, analyses spanning hundreds and rmmigrants, the topics of years, from the era of the Brazilian Mosaic exanuned here form a i.onquistadores to todays comprehensise history of the urban hunk, JAGL.rs Boors us Portraits of a Diverse People Gilded Age arid demonstrate Lsiis Ass’Ri ‘0. 9 296 pp. and Culture its relevance to today’s $40 00 cloth, $11.)5 paper. America, 348 $45.00 Edited by G Haney Summ, pp cloth $17 95 paper Foreign Service Institute, U.S. Department of The U.S-Mexico State (ret.) Lives at Risk Borderlands A broad ranging and Hostages and Victims in entertaining collection of Historical and Contemporary essays on Brazilian history and American Foreign Policy Perspectives society... Important reading Russell D. Buhite, University Edited by Oscar!.