Tiahuanaco Artificial Stone
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Lost Ancient Technology of Peru and Bolivia
Lost Ancient Technology Of Peru And Bolivia Copyright Brien Foerster 2012 All photos in this book as well as text other than that of the author are assumed to be copyright free; obtained from internet free file sharing sites. Dedication To those that came before us and left a legacy in stone that we are trying to comprehend. Although many archaeologists don’t like people outside of their field “digging into the past” so to speak when conventional explanations don’t satisfy, I feel it is essential. If the engineering feats of the Ancient Ones cannot or indeed are not answered satisfactorily, if the age of these stone works don’t include consultation from geologists, and if the oral traditions of those that are supposedly descendants of the master builders are not taken into account, then the full story is not present. One of the best examples of this regards the great Sphinx of Egypt, dated by most Egyptologists at about 4500 years. It took the insight and questioning mind of John Anthony West, veteran student of the history of that great land to invite a geologist to study the weathering patterns of the Sphinx and make an estimate of when and how such degradation took place. In stepped Dr. Robert Schoch, PhD at Boston University, who claimed, and still holds to the theory that such an effect was the result of rain, which could have only occurred prior to the time when the Pharaoh, the presumed builders, had existed. And it has taken the keen observations of an engineer, Christopher Dunn, to look at the Great Pyramid on the Giza Plateau and develop a very potent theory that it was indeed not the tomb of an egotistical Egyptian ruler, as in Khufu, but an electrical power plant that functioned on a grand scale thousands of years before Khufu (also known as Cheops) was born. -
Inca Statehood on the Huchuy Qosqo Roads Advisor
Silva Collins, Gabriel 2019 Anthropology Thesis Title: Making the Mountains: Inca Statehood on the Huchuy Qosqo Roads Advisor: Antonia Foias Advisor is Co-author: None of the above Second Advisor: Released: release now Authenticated User Access: No Contains Copyrighted Material: No MAKING THE MOUNTAINS: Inca Statehood on the Huchuy Qosqo Roads by GABRIEL SILVA COLLINS Antonia Foias, Advisor A thesis submitted in partial fulfillment of the requirements for the Degree of Bachelor of Arts with Honors in Anthropology WILLIAMS COLLEGE Williamstown, Massachusetts May 19, 2019 Introduction Peru is famous for its Pre-Hispanic archaeological sites: places like Machu Picchu, the Nazca lines, and the city of Chan Chan. Ranging from the earliest cities in the Americas to Inca metropolises, millennia of urban human history along the Andes have left large and striking sites scattered across the country. But cities and monuments do not exist in solitude. Peru’s ancient sites are connected by a vast circulatory system of roads that connected every corner of the country, and thousands of square miles beyond its current borders. The Inca road system, or Qhapaq Ñan, is particularly famous; thousands of miles of trails linked the empire from modern- day Colombia to central Chile, crossing some of the world’s tallest mountain ranges and driest deserts. The Inca state recognized the importance of its road system, and dotted the trails with rest stops, granaries, and religious shrines. Inca roads even served directly religious purposes in pilgrimages and a system of ritual pathways that divided the empire (Ogburn 2010). This project contributes to scholarly knowledge about the Inca and Pre-Hispanic Andean civilizations by studying the roads which stitched together the Inca state. -
PONCE Phd Thesis.Pdf
Durham E-Theses A comparative study of activity-related skeletal changes in 3rd-2nd millennium BC coastal shers and 1st millenium AD inland agriculturists in Chile, South America PONCE, PAOLA,VANESA How to cite: PONCE, PAOLA,VANESA (2010) A comparative study of activity-related skeletal changes in 3rd-2nd millennium BC coastal shers and 1st millenium AD inland agriculturists in Chile, South America, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/546/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 i ii Abstract The reconstruction of patterns of physical activities, behaviour, and lifestyle in past populations is one of the goals most often pursued by bioarchaeologists. This study considers the presence of a group of markers of occupational stress (MOS) that are accepted by many in bioarchaeology as representing the impact of physical activity. -
La Paz Tiwanaku
LA PAZ La Paz, the city, that touches the sky, is an apt description. Located high above sea level, La Paz sits in a bowl surrounded by the high altiplano. La Paz as it grows climbs the hills resulting in varying elevations from 3000 to 4100. Overlooking the city is towering triple-peaked Illimani, always snow covered and majestic. La Paz is the legislative capital of Bolivia, the largest city. The legal capital, home of the Supreme Court, is in Sucre. Not as often visited as other countries, Bolivia is the most Indian country in South America, and you'll experience the language, primarily Quechua, the culture and customs first hand. TIWANAKU "Bolivia’s most impressive archeological site is located 40 miles west of La Paz. Tiwanaku (also spelled Tiahuanaco) was the center of one of the America’s most ancient city-building cultures, one that emerged around 600 BC and endured for 1,800 years before suddenly disappearing. The megalithic sun gate, part of the Kalasasaya ritual platform, is thought to be a solar calendar. This solid andesite structure (estimated to weigh 44 tons) stands as testimony to the genius of the Tiwanaku’s builders. Other large blocks at the site weigh as much as 25 tons each, and were transported at least 25 miles from the most likely quarry location. Although Tiwanaku is located approximately 20 miles from Lake Titicaca today, it is likely that the city was built at or very near the lake shore. One theory suggests the decline of Tiwanaku was tied to a decline in lake levels that stranded the city far from water. -
Tiwanaku (Titikaka Lake, Bolivia) and Alberite Dolmen (Southern Spain) Ritual “Ears” Celtic, Iberian, Aymara and Basque Languages
61 International Journal of Modern Anthropology Int. J. Mod. Anthrop. (2013) 6: 61 - 76 Available online at: www.ata.org.tn ; doi: http://dx.doi.org/10.4314/ijma.v1i6.3 Original Synthetic Report Tiwanaku (Titikaka Lake, Bolivia) and Alberite Dolmen (Southern Spain) ritual “ears” Celtic, Iberian, Aymara and Basque languages Antonio Arnaiz-Villena, Javier Alonso-Rubio and Valentín Ruiz-del-Valle Antonio Arnaiz-Villena is presently Head of Department of Microbiology and Immunology at Complutense University, Madrid, Spain. He has been as Research Fellow in the Middlesex Hospital and The London Hospital, London, UK for 9 years. He has published more than 300 papers in international magazines and 8 books in Immunology, Immunogenetics and Human and Bird Population Genetics. He has directed 48 PhD theses. E-mail: [email protected]. Web page: http://chopo.pntic.mec.es/biolmol/ Population genetics and linguistics, Dpt. Immunology, The Madrid Regional Blood Center, University Complutense, Madrid, Spain. Abstract - There are indications of transatlantic cultural contacts in Prehistoric Times: Solutrean artifacts (about 20,000 years ago) are found in United States archeological sites and also cave wall inscriptions which may be a early alphabet and are identical all over the World are abundant in southern France and northern Spain. In the present paper, close similarities of a Tiwanaku (Titikaka Lake, Bolivia) “ritual ear” and another “ritual ears” observed in Alberite Dolmen (southern Spain, 7,000 years ago) are described. Functionality of these stone carved “ears” is related to amplifying voice and communication between shaman/priest and prayers. Thus, a religious role is put forward for these “ears”, but not excluding other functionalities. -
Tiwanaku Ceramic Style and Its Influence on Theory, Interpretation, and Conclusions of Andean Archaeologists
TIWANAKU CERAMIC STYLE AND ITS INFLUENCE ON THEORY, INTERPRETATION, AND CONCLUSIONS OF ANDEAN ARCHAEOLOGISTS Beth M. Haupt ABSTRACT: This paper investigates the interpretation of ceramic style in the context of Andean Archaeology. I will focus specifically on the ceramics of the Tiwanaku people that occupied the Lake Titicaca Basin for nearly a thousand years. Andean scholars have used two general approaches to the interpretation of Tiwanaku material culture, one emphasizing a bottom-up or local perspective and the other emphasizing a top-down capital-centric perspective. This project evaluates how scholars have used remains of ceramics to analyze the emergence and spread of Tiwanaku influence within the context of these two theoretical frameworks, and how each perspective has contributed to a better understanding of Tiwanaku civilization. INTRODUCTION The content of this paper examines two major approaches to interpreting the ceramic style of the Tiwanaku culture. The capital centric approach and local perspective approach. It will focus in the location of Tiwanaku, near the present city of La Paz, Bolivia, and Lukurmata, a site with major Tiwanaku influence on the Lake Titicaca basin, located several hours walk away from the core site of Tiwanku. These two approaches are pertinent to the field of Andean archaeology because they have resulted in two very different interpretations of the Tiwanaku civilization. How does Tiwanaku corporate art affect the conclusions that archaeologists make on the Tiwanaku culture? This paper involves a discussion of the capital centric and local perspective approaches and the interpretations they form on the Tiwanaku culture. Figure 1 Haupt 1 Tiwanaku, a site near the present day city of La Paz, Bolivia, was a site that distinctly appealed to Andean specialists Max Uhle and Wendell Bennett. -
Evaluation of the Nature of Tiwanaku Presence in the Cochabamba Valley of Bolivia: a Ceramic Analysis of the Pirque Alto Site (CP-11)
Plunger UW-L Journal of Undergraduate Research X (2007) Evaluation of the Nature of Tiwanaku Presence in the Cochabamba Valley of Bolivia: A Ceramic Analysis of the Pirque Alto Site (CP-11) Elizabeth M. Plunger Faculty Sponsor: Timothy L. McAndrews, Department of Sociology/ Archaeology ABSTRACT Some of the most important unanswered questions about Andean prehistory center around the expansive nature of the polities that dominated the area before European contact. Tiwanaku proves to leave an especially puzzling record of how and why it established peripheral settlements in different ecological regions. Relatively little is known about the economic, political, and social relationships most of these settlements maintained with the core region. This paper seeks to address these issues as they relate to Tiwanaku settlements in the Cochabamba Valley of central Bolivia. Through the systematic analysis and comparison of decorative elements and quantities of ceramic types from different cultural periods, I have determined that there is a definite degree of interaction between the Tiwanaku core in the Titicaca Basin and the Pirque Alto site in the Cochabamba Valley. INTRODUCTION Figure 1. The Tiwanaku Core Region: The Tiwanaku and Katari Valleys (After Janusek 2004:55) The Tiwanaku polity and its associated cultural remains have been the subject of fascination and debate since at least the time of the Spanish chroniclers. As systematic research began in the late 19th century with figures such as Max Uhle and Adolph Bandelier, one of the first questions to arise was the relationship of the core area of Tiwanaku culture (the Tiwanaku and Katari Valleys in the southern Titicaca Basin- see Figure 1.) to sites in coastal valleys and interior lowlands with significant assemblages of Tiwanaku-style artifacts (see Figure 2). -
RETABLOS Y PIEDRAS SANTOS La Materialidad De Las Wak’As
RETABLOS Y PIEDRAS SANTOS La materialidad de las wak’as Varinia Oros Rodríguez Museo Nacional de Etnografía y Folklore Fundación Cultural del Banco Central de Bolivia La Paz, Bolivia. 2015 3 Oros Rodríguez, Varinia Retablos y Piedras Santos. La materialidad de las wak’as.-- Varinia Oros Rodríguez.-- La Paz: MUSEF, 2015.-- 1a. ed. 248 p: 318 fotos; 30 cm. D. L.: 4-1-358-15 P.O. ISBN: 978-99974-853-4-2 / RETABLOS / ESTRUCTURA ARQUITECTÓNICA / CREACIÓN DE OBJETOS DE ARTE RELIGIOSO / ICONOGRAFÍA / SANTOS / VÍRGENES / PIEDRAS SANTOS / CRUCES / FIESTAS RELIGIOSAS / CALENDARIO FESTIVO - BOLIVIA / CONSERVACIÓN Y RESTAURACIÓN DE COLECCIONES MUSEOGRÁFICAS / PERÍODOS DE LA HISTORIA / CALENDARIOS / BOLIVIA / 1. TÍTULO CDD 704.948 RETABLOS Y PIEDRAS SANTOS. La materialidad de las wak’as Varinia Oros Rodríguez BANCO CENTRAL DE BOLIVIA Marcelo Zabalaga Estrada: Presidente Abraham Pérez Alandia: Vicepresidente Álvaro Rodríguez Rojas: Director Sergio Velarde Vera: Director Reynaldo Yujra Segales: Director Ronald Polo Rivero: Director Álvaro Romero Villavicencio: Secretario FUNDACIÓN CULTURAL DEL BANCO CENTRAL DE BOLIVIA Homero Carvalho Oliva: Presidente Iris Villegas Borjes: Vicepresidente Cergio Prudencio Bilbao: Consejero Orlando Pozo Tapia: Consejero Óscar Vega Camacho: Consejero Ignacio Mendoza Pizarro: Consejero Derecho editorial: © Musef Editores La Paz: Calle Ingavi 916, teléfonos: (591-2) 2408640, Fax: (591-2) 2406642, Casilla Postal 5817, www.musef.org.bo, [email protected] • Sucre: Calle España 74, teléfono y fax: (591-4) 6455293 © Varinia Oros Rodríguez Directora del MUSEF: Elvira Espejo Ayca Curadora: Varinia Oros Rodríguez Colaboración: Juan Villanueva, Jose Alfredo Campos, Primitivo Alanoca, Tatiana Suarez y Caitlin Cowlen. Autora: Varinia Oros Rodríguez Fotos: Colección Retablos del MUSEF con las excepciones anotadas. -
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Bulletin of the Geological Society of Greece Vol. 55, 2019 A Review of Obsidian Source Exploitation in pre- Columbian South America Periferakis Argyrios National and Kapodistrian University of Athens https://doi.org/10.12681/bgsg.20997 Copyright © 2019 Argyrios Periferakis To cite this article: Periferakis, A. (2019). A Review of Obsidian Source Exploitation in pre-Columbian South America. Bulletin of the Geological Society of Greece, 55(1), 65-108. doi:https://doi.org/10.12681/bgsg.20997 http://epublishing.ekt.gr | e-Publisher: EKT | Downloaded at 04/10/2021 19:47:05 | Volume 55 BGSG Review Paper A REVIEW OF OBSIDIAN SOURCE EXPLOITATION IN Correspondence to: PRE-COLUMBIAN SOUTH AMERICA Argyrios Periferakis argyrisperiferakis@gma il.com Argyrios Periferakis1 DOI number: http://dx.doi.org/10.12681/ 1National and Kapodistrian University of Athens, Department of Geology and bgsg.20997 Geoenvironment, University Campus, Ilissia, 15784, Athens, Greece [email protected] Keywords: obsidian, South America, Inca, pre-Columbian civilisations Abstract Citation: Periferakis, A. (2019), A review of obsidian source The focus of this paper is the obsidian quarries of the Pacific coast of pre-Columbian exploitation in pre- South America, which were exploited by the indigenous populations since ca. 11000 columbian south America, Bulletin Geological BC. The importance of obsidian in geoarchaeology and palaeoanthropology has Society of Greece, 55, 65- already been demonstrated in sites from all around the world. In this paper, the 108. presence of obsidian in correlation to tectonic activity and volcanism of South America is presented, along with the main sources in their regional geological context. Obsidian Publication History: artefacts were the mainstay of everyday life of indigenous populations and obsidian Received: 12/08/2019 Accepted: 11/10/2019 was also used in manufacturing weapons. -
War, Chronology, and Causality in the Titicaca Basin
LAQ 19(4) Arkush 11/6/08 8:53 AM Page 1 WAR, CHRONOLOGY, AND CAUSALITY IN THE TITICACA BASIN Elizabeth Arkush In the Late Intermediate Period (ca. A.D. 1000–1450), people in many parts of the Andean highlands moved away from rich agricultural lands to settle in defensive sites high on hills and ridges, frequently building hilltop forts known as pukaras in Quechua and Aymara. This settlement shift indicates a concern with warfare not equaled at any other time in the archaeo- logical sequence. While the traditional assumption is that warfare in the Late Intermediate Period resulted directly from the collapse of the Middle Horizon polities of Wari and Tiwanaku around A.D. 1000, radiocarbon dates presented here from occupation and wall-building events at pukaras in the northern Titicaca Basin indicate these hillforts did not become com- mon until late in the Late Intermediate Period, after approximately A.D. 1300. Alternative explanations for this late esca- lation of warfare are evaluated, especially climate change. On a local scale, the shifting nature of pukara occupation indicates cycles of defense, abandonment, reoccupation, and wall building within a broader context of elevated hostilities that lasted for the rest of the Late Intermediate Period and beyond. En el Período Intermedio Tardío (ca. 1000–1450 d.C.), los habitantes de muchas partes de la sierra andina abandonaron ter- renos productivos para asentarse en sitios defensivos en colinas, a veces construyendo asentamientos amurallados en las cum- bres, llamados “pukaras” tanto en Quechua como Aymara. Este cambio demuestra una preocupación por la guerra no conocida anteriormente en la secuencia arqueológica. -
Raised-Bed Irrigation at Tiwanaku, Bolivia
RAISED-BED IRRIGATION AT TIWANAKU, BOLIVIA Introduction The Bolivian Altiplano is a high-elevation (over 12,000 feet above sea level), seemingly inhospitable environ- ment. At first glance, it appears an unlikely locale for a flourishing empire capable of supporting a large popu- lation. Yet for approximately 600 years, the Tiwanaku Empire thrived on the Altiplano. The Empire rose about 400 AD, fed by local abundance - fish from the lake Titicaca (the world’s highest navigable lake), meat from llamas and alpacas pastured on high plateaus, and potatoes and other crops grown in raised- bed fields fed by irrigation channels and drained by massive ditches. Like other empires, Tiwanaku’s expansion depended on abundant food production, and for over seven centuries, it regularly produced food surpluses. These surpluses were a product of ingenious irrigation systems. Map 1. General Map of the Lake Titicaca region. According to Andean religion the creator emerged from Lake Titicaca to shape the earth and the first people. Because of its sacred nature, the lake’s shores are ringed with the ruins of small shrines and temples, some dating as far back as 700 BC. Researchers think that Tiwanaku (the city) was originally one of these small religious centers. Tiwanaku, the Community But in the 6th century, because of the political power of the Tiwanaku people, Tiwanaku became a prize pilgrim- age center. Many of these pilgrims traveled long distances, crossing the Titicaca’s blue waters on reed crafts. Then they walked due east over the grassy plains of the altiplano toward the blue-and-white peaks of the Andes (see Illustration 2). -
The Inka: the Lens Through Which We See the Andean Past Copyright Bruce Owen 2006
Andean Archaeology and Ethnohistory The Inka: The lens through which we see the Andean past Copyright Bruce Owen 2006 − Announcements − Chelsea Bahr has the readers? − The contact list is posted − please check it for accuracy, email me for fixes, changes, additions, deletions, etc. − A handout with some help on pronouncing Andean terms is available on the class web page under "Handouts" − Quiz − Today we’ll look briefly at the Inka as they existed when Francisco Pizarro and his men arrived in 1531, taking the capital, Cuzco, by late 1533 − This is the Andean society that we know by far the most about − As such, it provides clues and models for understanding earlier societies − Obviously, the distant past was not just like the recent past − But using the Inka as a starting point beats using only our European preconceptions as a source of models − First, let's think about the two eyewitness accounts we just read − What kinds of written sources are there? − letters, reports and other narrative accounts by conquistadores − such as the extract from Pedro Sancho de Hoz's An account of the Conquest of Peru, 1534. − Sancho was one of two scribes or secretaries to Francisco Pizarro − he was there at most of the important events of the conquest − he recorded what happened as official reports to the Spanish crown − sometimes specifying that Pizarro and others had reviewed his account, approved it, and attached their signatures − early scholarly works (Cobo, Cieza) − such as the extract from Pedro de Cieza de León's Chronicles of Peru, 1553 − Cieza